Richard Dawkins: How to successfully avoid a question by not answering the question.

Richard Dawkins is dumbfounded after being asked to “give an example of a genetic mutation or an evolutionary process which can be seen to increase the information in the genome” – quite a reasonable question that one would expect Oxford University’s Professor for the Public Understanding of Science – so adamant in his belief in evolution – could and would provide an answer for. He then responds but DOES NOT answer the question that was asked of him. Why? Because he has no idea when it comes to processes that add information to the genome – the very premise of what he proclaims!! His writings claiming that he was not stumped are a desperate endeavour to cover his cowardly tracks (and on a further note, his writings don’t cover any of these “information adding” processes either).

Time line of the interview.

Sermon of the week: “A Scriptural Critique of Infant Baptism” by John MacArthur.

John MacArthur completely obliterates the erroneous doctrine of infant baptism in this week’s sermon of the week: A Scriptural Critique of Infant Baptism. This can be considered a follow-up to Coram Deo’s original posting (the transcript of this sermon) found here.

If you are curious about the doctrine of infant baptism: why it’s practiced in so many churches (even in Reformed Churches), and why many others don’t practice it at all, then you must listen to this sermon.

Quotes (522)

A Christian not yielded to the Spirit does not manifest the Christ-life.  The Spirit of God has to permeate a life if that life is to radiate Him.  We cannot do anything apart from being filled with the Spirit.

I have a glove.  If I say to the glove, “Play the piano”, what does the glove do?  Nothing.  The glove cannot play the piano.  But if I put my hand in the glove and play the piano, what happens?  Music!  If I put my hand in a glove, and glove moves.  The glove does not get pious and say, “Oh hand, show me the way to go.”  It does not say anything; it just goes.  Spirit-filled people do not stumble and mumble around trying to find out what God wants.  They just go!

– John MacArthur

Bezel333: “21st Century signs and wonders”

Once again, Bezel uncovers the truth using a little thing called “Scripture” to debunk the claims made by the Satanic signs and lying wonders crowd who take God out of the box and make Him dance like He’s their own little puppet.

The preaching of the cross is foolishness . . . to Mormons.

garden-of-gethsemaneThe Mormon organization has no problem with Masonic symbols, occultic symbols, and even inverted pentagrams adorning their temples, but they draw the line when it comes to that offensive cross. The two most common ‘excuses’ they provide for their aversion to the cross are:

1). “The cross is a pagan symbol.”

And the pagan symbols in Mormonism are not pagan? Not to mention the pagan practices that go on inside.

2). “We wish to focus on Jesus’ life, not His death.”

Ah, in this one statement Mormons reveal that they have absolutely no idea the true purpose of Christ’s coming to earth nor what it meant for Him to become a propitiation for the believer’s sins. Neither do they understand the fundamentals of the Christian faith or the very Gospel itself. For the Gospel is the death, burial, and resurrection of Jesus Christ (1 Corinthians 15:1-4) and it is the power of God unto salvation for everyone who believes. How can you possibly “focus on His life” at the exclusion of His death . . . the very reason He came to earth (Mark 10:45)?

The preaching of the cross is a stumbling block to the Jew and foolishness to the Gentile (1 Corinthians 1:23) but it appears to be both to the Mormon.

Mormons not only have an aversion to the symbol of the cross like a vampire to a crucifix, but Mormons have an aversion to what the cross represents. Just like Satan who desires nothing more than to avert the sinner’s gaze away from the redemptive work accomplished by Jesus on the cross, Mormons attempt to direct the attention of their followers away from the redemptive work accomplished by Jesus on the cross as well. For example:

In the Garden of Gethsemane, Christ took upon himself the sins of all mankind.

Gospel Principles

Page 70


The night preceding His crucifixion, Jesus Christ . . . . took upon Himself the burden of the sins of mankind from Adam to the end of the world.

Milton R. Hunter

The Gospel Through The Ages

Page 182


Jesus, therefore, preceding crucifixion, had His last great struggle, while in mortality, with Satan and with death and came forth victorious.

Milton R. Hunter

The Gospel Through The Ages

Page 183


If you’re believing in a “savior” that bore your sins in the Garden of Gethsemane, then you’re believing in one of the many false Christs that the True Christ warned us about, and you are still dead in your sins and will face the righteous, holy, and eternal wrath of God when you die.

Without the shedding of blood there is no remission of sins (Hebrews 9:22), but Mormonism would have you believe that the Garden of Gethsemane was where Jesus bore our sins and that His ‘sweating’ (not ‘shedding’) of blood had something to do with our redemption. The context of ‘shedding of blood’ is not an expelling of some blood in your sweat, but that of death. I am in no way diminishing the suffering of Christ in the Garden, but it was not the place where He atoned for our sins.

The foreshadow of Christ throughout the Old Testament was of the death (shedding of blood) of a worthy substitute (e.g. the animals killed to ‘cover’ Adam and Eve’s nakedness, the ram in the thicket in place of Isaac on the alter, the blood of the lamb on the doorposts in Egypt, etc.). All of these required the death of an animal, not merely the loss of a little of its blood.

If this corrupt doctrine of LDS were true, then the Mormon “Jesus” could have essentially atoned for the sins of mankind the first time He scraped His knee playing as a child, or the first time He cut His hand while working as a carpenter.

Although nowhere in Scripture can even the idea be found that Christ paid for our sins in the Garden of Gethsemane, this doesn’t stop Mormonism from teaching this heresy.

But what saith the Scripture?

And He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. – 1 Peter 2:24


But Mormonism is not content with diverting your attention away from the finished work of Christ on the cross; they also blasphemously attack the very efficacy of the sacrifice of our precious Savior!

Are you aware that there are certain sins that a man may commit for which the atoning blood of Christ does no avail? Do you not know, too, that this doctrine is taught in the Book of Mormon?

Joseph Fielding Smith

Doctrines of Salvation

Volume 1 Page 133

Joseph Smith taught that there were certain sins so that man may commit, that they will place the transgressors beyond the power of the atonement of Christ. If these offenses are committed, then the blood of Christ will not cleanse them from their sins even though they repent. Therefore their only hope is to have their own blood shed to atone, as far as possible, in their behalf. This is scriptural doctrine and taught in all the standard works of the Church.

Joseph Fielding Smith

Doctrines of Salvation

Volume 1 Page 135

But under certain circumstances there are some serious sins for which the cleansing of Christ does not operate, and the law of God is that men then have their own blood shed to atone for their sins. Murder, for instance, is one of these sins; hence we find the Lord commanding capital punishment.

Bruce R. McConkie

Mormon Doctrine

Page 92

1966 Edition

We must believe that this same Jesus was crucified for the sins of the world, that is for the original sin, not the actual individual transgressions of the people; not but that the blood of Christ will cleanse from all sin, all who are disposed to act their part by repentance, and faith in his name. But the original sin was atoned for by the death of Christ, although its effects we still see in the diseases, tempers and every species of wickedness with which the human family is afflicted.

Brigham Young

Journal of Discourses

Volume 13 Page 143


It will be necessary here to make a few observations on the doctrine set forth in the above quotation, and it is generally supposed that sacrifice was entirely done away when the Great Sacrifice [i.e., the sacrifice of the Lord Jesus] was offered up, and that there will be no necessity for the ordinance of sacrifice in [the] future: but those who assert this are certainly not acquainted with the duties, privileges and authority of the priesthood, or with the Prophets.

Joseph Smith

History of the Church

Volume 4 Page 211

It is not to be understood that the law of Moses will be established again with all its rites and variety of ceremonies; this has never been spoken of by the Prophets; but those things which existed prior to Moses’ day, namely, sacrifice, will be continued. It may be asked by some, what necessity for sacrifice, since the Great Sacrifice was offered? In answer to which, if repentance, baptism, and faith existed prior to the days of Christ, what necessity for them since that time?

Joseph Smith

History of the Church

Volume 4 Page 212

Christ did his part to atone for our sins. To make his atonement fully effective in our lives, we must strive to obey him and repent of our sins.

Gospel Principles

Page 75


Christ’s atonement makes it possible to be saved from sin if we do our part.

Gospel Principles

Page 75


It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit.

Brigham Young

Journal of Discourses

Volume 4 Page 54


There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world. I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is a strong doctrine; but it is to save them, not destroy them.

Brigham Young

Journal of Discourses

Volume 4 Page 53


I do know that there are sins committed, of such a nature that if the people did under the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.

Brigham Young

Journal of Discourses

Volume 4 Pages 53-54


No matter how current LDS apologists try to spin it, the fact is they do not believe that Christ’s sacrifice (in the Garden of Gethsemane or on the cross) was sufficient to cleanse you from all of your sins. They continue to believe the blasphemous doctrine that you must still do something on your behalf to merit God’s favor. Former LDS prophets have even gone so far as to teach that the shedding of your own blood is required for remission of sins. This is known as the Doctrine of Blood Atonement and is one of the many LDS doctrines that modern-day Mormons have tried desperately to distance themselves from (you can find out more about this utterly Satanic doctrine here and here).

However, one only needs to look as far as Holy Scripture to see the error and folly of this false gospel of Mormonism. The same God who can redeem Israel from all her iniquities (Psalm 130:8) can surely redeem sinners from all of their iniquities. In spite of Mormonism’s claim that there are “some sins” that men can commit that the blood of Christ cannot atone for, the inspired Word of God tells us the exact opposite:

But if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. – 1 John 1:7

Jesus gave Himself to redeem us from every lawless deed (Titus 2:14) as we are justified and saved from the wrath of God by His blood (Romans 5:9). Reconciliation was accomplished by the shedding of Christ’s blood on the cross (Colossians 1:20) and we are redeemed not by perishable things, but by the precious blood of Jesus Christ (1 Peter 1:18-19).

In spite of what the false teachers of LDS would have you believe, Christ’s sacrifice was not only sufficient to put away sin (Hebrews 9:26) and obtain eternal redemption through His blood (Hebrews 9:11-12), but it was done once and for all (Hebrews 7:26-27).

So when a Mormon comes to you bringing their long laundry list of things you must do to be saved, remember that Jesus paid the debt, it was sufficient, it is finished, and “there is no longer any offering for sin” (Hebrews 10:10-18)!

Jesus came in order to take away sins (1 John 3:5) and yet Mormons say He did not accomplish this. Who are you going to believe? A false organization led by false prophets, rife with false prophecies all pointing to a false “Jesus” and a false “gospel,” or the holy and inspired Word of God that has stood the test of time?

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. – 1 Corinthians 1:18

See related: The preaching of the Gospel is foolishness . . . to Roman Catholics

Should All Christians Witness?

Preaching the gospel

Preaching the gospel

I have been challenged by a commenter on this post to explain why I say every Christian has been commanded to proclaim the gospel. I appreciate his challenge, because it has motivated me to further my understanding of what the Bible teaches about evangelism.

The Great Commission
I had been faced with the objection that the Great Commission was only to the 11 disciples in the past. If you think it through, and take what Jesus said in context, you’ll see that this commission was given to every Christian.

Jesus commanded the 11 disciples to go and make disciples. Then, He told the disciples to teach the new disciples to obey everything He commanded them to do.

Here are some of the things Jesus commanded the disciples to do:

  1. Believe in Him (John 6:29).
  2. Take up your cross (Matt 10:38).
  3. Seek first the kingdom of God (Matt 6:33).
  4. Go and make disciples (Matt. 28:19).
  5. Teach the new disciples to do everything on this list (Matt 28:20).

Clearly, the new disciples should be taught to make disciples, unless someone can explain why the command to go and make disciples isn’t included in everything Jesus commanded them to do.

The Office of Evangelist
The commenter made another point that evangelists are the only ones who should preach the gospel among the unsaved. One problem is that there are only three verses in the New Testament that use the word evangelist: Ephesians 4:11, 2 Timothy 4:5, and Acts 21:8. There is very little explanation offered as to what an evangelist specifically does, and to be dogmatic about one’s favored explanation seems presumptuous.

One thing we do know is that the job of the evangelist is to prepare God’s people for works of service (Eph. 4:11–12). This would indicate to me that one of the principal jobs of an evangelist is to lead God’s people in their evangelism efforts and train them in evangelism.

One Body, Many Parts
It’s true that not every Christian holds the office of evangelist. Does that mean that only those who are evangelists should evangelize? Think about it this way: We’re all commanded to pray. No one can say that he or she shouldn’t pray because that individual doesn’t have the gift of prayer. Likewise, we’re all commanded to evangelize. There is no such thing as the gift of prayer, and there is no such thing as the gift of evangelism. We have the privilege of both prayer and evangelism.

Did All Christians in the Bible Witness?
There are a limited number of stories of lay Christians preaching in the New Testament. Most of the accounts of evangelism involve Paul, Peter, Philip, and other early church leaders. However, this doesn’t mean that they were the only ones who spread the gospel.

In Philippians 1:14, Paul says, “And that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear.”

After Stephen was stoned, persecution was on the rise, and all except the apostles (Acts 8:1) were scattered from Jerusalem. “Therefore, those who had been scattered went about preaching the word” (Acts 8:4).

How Can You Keep the Gospel to Yourself?
Those of us who have had our sins forgiven by God’s grace and mercy and will spend eternity in heaven have understood the greatest news in the history of mankind, and we have been made eternal beneficiaries of it. If we have truly received such a glorious gift, how can we keep it to ourselves? The joy it inspires must be evident in our lives—and spread to others. In Luke 8:16, Jesus said, “Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but he puts it on a lampstand, so that those who come in may see the light.”

We will spend eternity with the One we pray to, the One we worship, and the One whose Word we read. This short life is our only opportunity to tell the unsaved about the glorious gospel of the Lord Jesus Christ.