Sermon of the week: “Biblical Womanhood” by Voddie Baucham.

voddie-baucham Your Wednesday sermon of the week is Biblical Womanhood by Voddie Baucham. This message is also very apropos to men (so don’t you guys think you can skip out on this week’s sermon).

And don’t forget to check out Baucham’s two messages on Biblical Manhood too.

Quotes (614)

Philip Doddridge We should often repeat to [our children] that God is so holy, and yet so gracious that, rather than He would on the one hand destroy man or on the other leave sin unpunished, He made His own Son a sacrifice for it, appointing Him to be humbled that we might be exalted, to die that we might live.

– Philip Doddridge

1702 – 1751

Judgment and Discipline – Part 2

You can read Part 1 of this series here.

Again, let’s sum up the first post. While the ultimate judgment comes from God, the Lord Jesus makes it clear that judging another is not only permissible, but is commanded to be fulfilled. However, this judgment is only to be based on issues of the heart. It is not to be done with harshness, but in a way that shows humility as well as a true desire to follow the dictates of Scripture. If Scripture is NOT the basis for judging another, then it is wrong.

We come now to the second part of Judgment. How is the matter of judgment addressed by the early New Testament church and in particular by the apostles as they addressed the believers in each local assembly? Were the antics, false teachings, and sin found even in the early New Testament swept under the rug so-to-speak? Do we find the apostles “judging” the lives of those who claimed the name of Christ? Let’s look at a few examples that run contrary to the modern mindset that we are “not to judge.”

1. Ananias and Sapphira in Acts 5 are a good place to start. They sinned against God and lied to the apostles about a financial matter. Surely, that couldn’t be a really serious matter. After all, I’m sure everybody was doing it to some degree. WRONG ANSWER! God killed them. Judgment fell and it was handled by the church leaders in a way that made it clear to the condemned couple as well as to those in and outside of the church that sin is to be judged.

2. To the Romans, Paul wrote in Romans 16:17, “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.”

3. We move to the environs of Corinth and find a situation where a man was involved in sexual relations with his father’s wife (step-mom). Paul wrote to the believers and encouraged them to embrace this man and just love him back to Jesus. WRONG ANSWER! He soundly rebuked this church for allowing the sin to continue and informed them in harsh terms that if they did not deal with the problem, then he was going to when he arrived. Paul clearly is addressing believers, even those who are deliberately choosing to enjoy the fruits of sin for a season.

1 Cor. 5:9-12, “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner–not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside?

4. Gal. 6:1-2, “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ.” This verse will feature significantly in regards to the matter of discipline, but is worth mentioning here as well. For there to be restoration, there must be a time of judgment where the sin of the individual is brought to account.

5. Paul then writes to the believers in Thessalonica and gives three words of admonition and exhortation in regards to judging. In each instance, he is referring to those who claim the name of Christ. He does not say one word about “just accepting them as they are.” In the strongest of language, Paul reiterates the position the early New Testament church was to hold against a brother who does not obey the words taught from Scripture by the apostle. DO NOT KEEP COMPANY WITH THEM! Why? So, they will be ashamed and turn from their sin. No other way to describe this term, but that it is judgment against another believer.

A) 1 Thess. 5:14, “Now we exhort you, brethren, warn those who are unruly, comfort the fainthearted, uphold the weak, be patient with all.”
B) 2 Thess. 3:6, “But we command you, brethren, in the name of our Lord Jesus Christ, that you withdraw from every brother who walks disorderly and not according to the tradition which he received from us.”
C) 2 Thess. 3:14-15, “And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. Yet do not count him as an enemy, but admonish him as a brother.”

6. When writing to the young elder, Timothy, Paul says in 2 Tim. 2:25-26, “In humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will. Again, this judgment is AGAINST those who are believers. They are opposing some aspect of the truth and yet Paul clearly commands a young elder, who was NOT an apostle, to judge those individuals.

7. Finally, Paul wrote to Titus, who was sent to minister to the Cretans. This group of people were notorious for being lazy gluttons. In Titus 3:10-11, he lets Titus know that he is commanded to “Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.”

Let’s summarize – the early New Testament church looked much different than today’s church. Today’s church is self-seeking and refuses to condemn sin. They want to take one phrase of the Lord Jesus Christ to the exclusion of the remainder of His teachings as well as ignoring the teachings of the apostles. The early New Testament church grew tremendously because people FEARED the Lord. Sinners were afraid to be caught in their sin for it meant being excluded from the protection of the local assembly. Judgment was expected both from the church corporately as well as by individuals who noted another who chose to remain in their sin.

It is our responsibility to judge one who remains in their sin. When a person rejects the admonitions of a caring, loving, and humble believer who desires their restoration, that person is to be shunned and treated as an unbeliever. We are not to invite them into our home for fellowship all the while hoping that things will change in their lives. In other words, we do NOT continue to treat them as we would a brother or sister who is striving for a life of holiness.


(…to be continued…)

What do Mormons think about Islam?

Islam's Religion of Peace We’ve already seen what Mormonism has historically taught and believed about Christians (in spite of their current ecumenical, seeker-friendly image presented to the public). But what is the Mormon position on Islam, the religion of the sword? The following quotes may surprise you.

There had been men, doubtless many men in the various ages of the world, who had light and who had a degree of the Spirit of God. I believe myself that Mahomed, whom the Christians deride and call a false prophet and stigmatize with a great many epithets—I believe that he was a man raised up by the Almighty, and inspired to a certain extent by Him to effect the reforms which he did in his land, and in the nations surrounding. George Q. Cannon, 1883, Journal of Discourses, Volume 24 Page 371

The great religious leaders of the world such as Muhammad, Confucius, and the Reformers . . . received a portion of God’s light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals. . . . Our message therefore is one of special love and concern for the eternal welfare of all men and women, regardless of religious belief, race or nationality, knowing that we are truly brothers and sisters because we are sons and daughters of the same Eternal Father. In an original letter From the First Presidency, Reference: Apocryphal Writings and the Latter-day Saints, C. Wilfred Griggs (editor), February 15, 1978, Page 29

Latter-day Saints accept all truth, wherever it may be found, as part of our religion—whether in the Quran or in other good books. David Stewart, 2003, Message of Friendship: Muslims and Latter-day Saints, Page 1

Latter-day Saints recognize Muslims as brothers and sisters, children of our Heavenly Father, with whom we can find much common ground. LDS Prophet and Apostle Gordon B. Hinckley stated: “we value our Muslim neighbors across the world.” Latter-day Saints respect the strong family values and moral accomplishments of Muslims as well as Islamic contributions to science, literature, history, philosophy, medicine, and the arts. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Page 1

Latter-day Saints recognize the terms God and Allah to refer to the same being in different languages. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Pages 1-2

Similarities can be found between the “Five Pillars of Islam” and LDS beliefs. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Page 2

Muslims strive to perform a pilgrimage to Mecca at least once in one’s lifetime. The travels of the early Latter-day Saint pioneers are in many ways comparable to those of devout Muslims. The sacrifices made by many LDS families to attend the temple at least once in a lifetime, and much more frequently, if opportunities allow, are in many ways similar to the sacrifices made by Muslim pilgrims to Mecca. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Pages 3-4

When one considers who the source of these two false religions is, it’s no wonder that Islam and Mormonism would have many striking similarities.

Mountain Meadows Massacre

Quotes (613)

James warns us there is such a thing as a dead faith—a faith which goes no further than the profession of the lips, and has no influence on a man’s character (James 2:17). . . . The only safe evidence that we are one with Christ, and Christ in us, is holy life.

– J.C. Ryle

1816 – 1900