Any mother who walks into the average American church with six or seven children will tell you, the pagan, secular humanist culture at large is not alone in its negative attitude toward children. Moreover, look at the divorce rates among Christians compared to those of non-Christians, and you will see that our attitudes about and commitment to marriage is anything but exemplary.
A lot of Christians are opposed to presenting the law before the gospel, and say Ray Comfort’s method is unbiblical. They generally say that his series of questions isn’t found in the Bible, and they would be right. However, no one has said that they were in the Bible, and there are many ways to present the law and the gospel without using Comfort’s spiel.
I really have no interest in defending Ray Comfort or Kirk Cameron. On the other hand, if someone wants to disagree with their method, they have their work cut out for them. Ray Comfort should get a lot of credit for popularizing biblical witnessing, but he didn’t make up “law to the proud, grace to the humble” by himself. Here are a few quotes about the law and its proper use:
Charles Spurgeon said, “The law serves a most necessary purpose. They [unbelievers] will never accept grace until they tremble before a just and holy Law.”
Martin Luther said, “So it is with the work-righteous and the proud unbelievers. Because they do not know the law of God, which is directed against them, it is impossible for them to know their sin.”
Martyn Lloyd-Jones said, “The trouble with people who are not seeking for a Savior, and for salvation, is that they do not understand the nature of sin. It is the peculiar function of the law to bring such an understanding to a man’s mind and conscience.”
John Bunyan said, “In my preaching of the Word, I took special notice of this one thing, namely, that the Lord did lead me to begin where His Word begins with sinners; that is, to condemn all flesh, and to open and allege that the curse of God, by the law doth belong to and lay hold on all men as they come into the world, because of sin.”
Paris Reidhead said, “I would declare a moratorium on public preaching of the “the plan of salvation” in America for one to two years. Then, I would call on everyone who has use of the airwaves and the pulpits to preach the holiness of God, the righteousness of God, and the law of God, until sinners would cry out, “What must we do to be saved?” Then, I would take them off in a corner and whisper the gospel to them….Such drastic action is needed because we have gospel-hardened a generation of sinners by telling them how to be saved before they have any understanding why they need to be saved.”
John MacArthur said, “Grace means nothing to a person who does not know he is sinful and that such sinfulness means he is separated from God and damned. It is therefore pointless to preach grace until the impossible demands of the law and the reality of guilt before God are preached.”
Charles Spurgeon said, “I do not believe that any man can preach the gospel who does not preach the law.”
John Wesley said, “Before I can preach love, mercy, and grace, I must preach sin, law and judgment.”
George Whitfield said, “That is the reason we have so many ‘mushroom’ converts, because their stony ground is not plowed up; they have not got a conviction of the law; they are stony-ground hearers.”
Martin Luther said, “Satan, the god of all dissension, stirreth up daily new sects, and last of all, which of all other I should never have foreseen or once suspected, he has raised up a sect such as teach…that men should not be terrified by the law, but gently exhorted by the preaching of the grace of Christ.”
Paris Reidhead said, “When 100 years ago earnest scholars decreed that the law had no relationship to the preaching of the gospel, they deprived the Holy Spirit in the area where their influence prevailed of the only instrument with which He had ever armed Himself to prepare sinners for grace.”
John R.W. Stott said, “We cannot come to Christ to be justified until we have first been to Moses to be condemned. But once we have gone to Moses and acknowledged our sin, guilt and condemnation, we must not stay there.”
Dr. J Gresham Machen said, “A new and more powerful proclamation of [the] law is perhaps the most pressing need of the hour; men would have little difficulty with the gospel if they had only learned the lesson of the law.”
D.L. Moody said, “I can always tell a man who is near the kingdom of God; his mouth is stopped. This, then, is why God gives us the law. To show us ourselves in our true colors.”
How is it that all these men came to believe the same thing about the law? Because that is what the Bible teaches.
If you’ve never taken the time to listen to Hell’s Best Kept Secret, you definitely should do so.