On this Martin Luther King Jr. Day, the Mormon church wishes to remind you that they’ve been racism-free for 31 years.

Mormon Racism

Isn’t “new revelation” about doctrine just grand? It’s like silly putty: so pliable in the hands of the “prophets” that they can overturn years of racist LDS traditions and teachings (including the prohibition against blacks in the priesthood) with one simple claim: God has changed His mind.

And since this “new revelation” in June of 1978, the LDS spin doctors have worked tirelessly to cover up the racist teachings of their prophets, even going so far as to change the Book of Mormon–the very book they claim not only contains the fullness of the gospel, but is the most correct book on earth (minus those 3,913 changes and corrections made to it of course).

So on this Martin Luther King Jr. Day, let us embark on a leisurely stroll down the halls of Mormonism’s history to see what this organization’s stance on race was until the summer of 1978.

And the gospel of Jesus Christ shall be declared among them [Lamanites]; wherefore, they shall be restored unto the knowledge of their fathers, and also to the knowledge of Jesus Christ . . . . and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and delightsome people. – Book of Mormon, 2 Nephi 30:5-6, (Changed in 1981 to read “pure and delightsome“)

And it came to pass that I beheld, after they had dwindled in unbelief they became a dark, and loathsome, and a filthy people, full of idleness and all manner of abominations. – Book of Mormon, 1 Nephi 12:23

And their curse was taken from them, and their skin became white like unto the Nephites; And their young men and their daughters became exceedingly fair . . . – Book of Mormon, 3 Nephi 2:15-16

For behold, the Lord shall curse the land with much heat, and the barrenness thereof shall go forth forever; and there was a blackness came upon all the children of Canaan, that they were despised among all people. – Pearl of Great Price, Moses 7:8

The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. . . . The children [Indian children in the LDS] home placement program in Utah are often shades lighter than their brothers and sisters in the hogans on the reservations . . . . These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated. – Spencer Kimball, Improvement Era, Pags 922-923, December 1960

Shall I tell you the law of God in regard to the African race? If the white man who belongs to the chosen seed mixes his blood with the seed of Cain, the penalty, under the law of God, is death on the spot. This will always be so. – Brigham Young, Journal of Discourses, Volume 10, Page 110, 1863

You can see men and women who are sixty or seventy years of age looking young and handsome; but let them apostatize, and they will become grayhaired, wrinkled, and black, just like the Devil. – Brigham Young, Journal of Discourses, Volume 5, Page 332, 1857

Why are so many of the inhabitants of the earth cursed with a sin of blackness? It comes in consequence of their fathers rejecting the power of the Holy Priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the Holy Priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to. The volition of the creature is free; this is a law of their existence, and the Lord cannot violate his own law; were he to do that, he would cease to be God. – Brigham Young, Journal of Discourses, Volume 11, Page 272, 1866

Suppose we summons them to appear here, and here declare that it is right to mingle our seed, with the black race of Cain, that they shall come in with us and be pertakers [sic] with us of all the blessings God has given to us. On that very day, and hour we should do so, the priesthood is taken from this Church and kingdom and God leaves us to our fate. The moment we consent to mingle with the seed of Cain and Church must go to desstruction [sic], — we should receive the curse which has been placed upon the seed of Cain . . . . Therefore I will not consent for one moment to have an african [sic] dictate me or any Bren. with regard to Church or State Government. . . . If the Affricans [sic] cannot bear rule in the Church of God, what business have they to bear rule in the State Government affairs of this Territory or any others? – Brigham Young Address, Ms d 1234, Box 48, Folder 3, LDS Church Historical Department, February 05, 1852

Not only was Cain called upon to suffer, but because of his wickedness he became the father of an inferior race. A curse was placed upon him and that curse has been continued through his lineage and must do so while time endures. Millions of souls have come into this world cursed with a black skin and have been denied the privilege of Priesthood and the fulness [sic] of the blessings of the Gospel. These are the descendants of Cain. Moreover, they have been made to feel their inferiority and have been separated from the rest of mankind from the beginning. – Joseph Fielding Smith, Way to Perfection, Page 101

It was well understood by the early elders of the Church that the mark which was placed on Cain and which his posterity inherited was the black skin. The Book of Moses informs us that Cain and his descendants were black. – Joseph Fielding Smith, Way to Perfection, Page 107

There is a reason why one man is born black and with other disadvantages, while another is born white with great advantages. The reason is that we once had an estate before we came here, and were obedient, more or less, to the laws that were given us there. Those who were faithful in all things there received greater blessings here, and those who were not faithful received less. – Joseph Fielding Smith, Doctrine and Covenants, Volume 1, Page 61

The negroes are not equal with other races where the receipt of certain spiritual blessings are concerned . . . but this inequality is not of man’s origin. It is the Lord’s doing, is based on his eternal laws of justice, and grows out of the lack of spiritual valiance of those concerned in their first estate. – Bruce R. McConkie, Mormon Doctrine, Pages 527-528, 1966 Edition

“I don’t know, I don’t know, I can only say that.”

The late Mormon prophet, seer, and revelator, Gordon B. Hinckley