For God’s Glory and the Church’s Consolation

For God’s Glory and the Church’s Consolation

A book review by Stuart Brogden

The subtitle of this book, 400 years of the Synod of Dordt, reveals the content thereof – the book is a collection of messages given in 2019 at a conference celebrating the Canons of Dordt, sponsored by the Protestant Reformed Theological Seminary. The seminary and the conference and the book reflect the Dutch Reformed view, which is in clear view throughout. While the truth of what is called Calvinism (God’s sovereignty in the salvation of sinners) is defined and defended, the traditional tenants of Reformed theology are presented as givens, without the pretense of providing biblical support. In the Editor’s Preface we read that “the Synod of Dordt was much more than the Canons of Dordt and the Arminian heresy. It dealt with the matter of a proper view and observance of the New Testament Sabbath, establishing principles that serve the church today.” (page viii) In the first chapter, Douglas J. Kuiper tells us “the delegates (to the synod) declared that they had reviewed the Belgic Confession and found nothing in it that conflicted with Scripture. They declared the same of the Heidelberg Catechism” shortly thereafter (page 7). These two documents have much within them to be commended, but they teach something not found in the words of Scripture: infant baptism, so-called, and they prop up the misguided notion that the Mosaic Law determines order in the New Covenant.

Kuiper goes on to say, “Reformed churches today must recognize the boundaries that the Reformed churches have previously set, and that Dordt declared to be fixed and unbending. They must love these doctrines and the confessions that contain them and be faithful to them.” (page 8) This view enshrines imperfect documents written by sinful men more than 400 years ago the magisterium for Kuiper and his fellows.

This is not to deny that the Canons of Dordt and the other referenced documents contain much rich truth that all who name Christ can embrace, such as “To go wrong in regard to these five doctrines (the substance of Dordt) will inevitably lead to error regarding many other doctrines as well.” (page 9) The current leadership of the Southern Baptist Convention, many of whom have long waged war against the Doctrines of Grace, serve as a current and graphic example of what Kuiper warned about.

In chapter 2, Angus Stewart reminds us that “main achievement of the synod … is the Canons of Dordt, which set forth the truth of the absolute sovereignty of God in salvation over against the heresies of Arminianism.” (page 23) And then we read, “Thus the five points of Calvinism, based on the Canons of Dordt, summarize the truth of God’s word, which is in accordance with the genius of John Calvin’s biblical theology.” (pages 26-27) At best this is a poorly phrased sentence; at worse it posits the Bible as subordinate to John Calvin’s theology (look up “in accordance with”). I would not have brought this up if this book were not full of deference to the Canons and other documents. No document written by man is ever worthy of such submission, but must be tested in light of Scripture at all points.

As a study on the Canons of Dordt, one would expect some examination of the theology of those who protested against the doctrines of grace. Brian Huizinga tells us, “The Arminians hated nothing more than sovereign predestination. … However, they said they believed in election, they used the term election, and they preached sermons on the doctrine of election, even as they used the terms grace and faith but gave to them different meanings.” (chapter 3, page 58) “The Arminians were so careful to sound Reformed and insisted that they believed the truth but only had different ways of expressing the truth.” (page 59) Note this last statement, see how it (claim to believe the truth but have different ways of expressing it) applies to so many who depart from the biblical truth in so many ways – including papists and Mormons.

Chapter 4 may be my favorite; Mark Shand presents a well-ordered presentation what the gospel is, combined with an equally well-ordered refutation of another error of the Arminians, one that has and still does afflict many within the wider circle of reformed/Calvinistic saints; that of the well-meant offer, so called. Shand points out the Arminians protested that, “if the atonement was not universal, there could be no general proclamation of the gospel. To call all men to repentance and faith when not all were encompassed by the atoning work of Jesus Christ was, said the Remonstrants, to render the call of the gospel insincere and hypocritical.” He answers this by rightly declaring, “The gospel at its heart is not an offer in the sense of an invitation or entreaty. It is the proclamation of a command, coupled with a promise.” (page 86) “The promise is not for all; it is only for those who believe on Jesus Christ.” (page 87) Many paedobaptists contend that the “promise” is for believers and their children, based on a faulty reading of Acts 2:39. In this passage, Peter spoke to unbelieving Jews – “men of Judah, men of Israel, all who dwell in Jerusalem.” These Jews asked Peter and the others, “Brothers (fellow Jews) what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:38-41) The command – repent and be baptized for the forgiveness of your sins; and the promise is for you unbelieving Jews and your children and those Gentiles who are far off – everyone whom the Lord our God calls to Himself. This passage has nothing to support “covenant children;” as Shand rightly observed – the promise is only for those believe on Jesus!

Douglas J. Kuiper returns in chapter 5 to discuss the view of covenant theology found in the Canons of Dordt. He asserts that these topics which are other than the answer to the 5 points of the Arminians are not secondary, but serve to support the doctrines of grace (page 99). Kuiper presents the mono-covenant so common in Reformed theology (“Inherent in the Canons’ use of the familiar Old Testament and New Testament is the unity of the covenant: it is one covenant” page 105). He asserts that the death of Jesus fulfilled “the Old Testament ceremonial laws” (page 102); while Scripture never says this (He fulfilled “the law”) nor splits up the Mosaic Law into Aquinas’ tripartite view. He wrote, “the covenant to which the Canons refer is the covenant of grace that God has established with elect sinners, with Adam after the fall, and with everyone who is included in the see of the woman (Gen 3:15)” This makes it appear that Kuiper thinks everyone in history is in the “covenant of grace” – making one wonder why such a covenant is needed, if everyone gets in. Later, Kuiper rightly sees the promise of salvation not given to “all the children that are born under the historical dispensation of the covenant, that is, not upon all that are baptized, but only upon the spiritual seed” (page 125). It appears our speaker was a bit sloppy in describing this extra-biblical covenant; one would think sticking with those covenants mentioned in Scripture would reduce this ambiguity.

Here is the danger of ignoring the biblical data on the Old and New Covenants, resting in and trusting in this ephemeral “covenant of grace” – “Because God continues his covenant with godly believers in the line of generations, “godly parents have no reason to doubt of the election and salvation of their children whom it pleaseth God to call out of this life in their infancy.”” (ending with a quote from Confessions and Church Order, page 106) The Old Covenant was established along line of human generations but those people were not required to believe on the promised seed. The New Covenant is, as Kuiper admits on page 125, made only with spiritual children, those who believe. The Bible explicitly teaches not to trust in human generations: And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. (Matthew 3:9) Jesus came to bring division to earthly families as those who not His sheep would rise up against those who are (Matthew 10:34-37). This mythical mono-covenant conflates the old and new covenants and gives false cover to this specious notion of “covenant children.”

Note the confusion about the New Covenant in this system. Dordt declares, “being in the covenant, we do not doubt the election of infants of believing parents. This is not because the covenant determines who are elect, but because election determines who are in the covenant.” (page 109) He is emphatic that only elect (I would say only the redeemed) are in the New Covenant, yet he is just as emphatic that offspring of believers are in the covenant – while admitting not all of them are elect! Rather than be presumptuous that our children are elect, we ought to be diligent to teach our children the ways of God, preach the gospel to them, and pray for and with them in hopes that God would save them. In this chapter, Kuiper brings out some of the errors the Arminians presented regarding the New Covenant; our Dutch Reformed brothers have some things to work out themselves.

In chapter 6, William A. Langerak spoke on the polity contained in the Canons of Dordt, further revealing that the Dutch Reformed rest on their traditions and documents as much or more than they rest on Scripture for some doctrines. He declares, “the polity of Dordt is not just good; it is magnificent.” (page 128) He spends several pages summarizing the historical development of Dordt’s polity, saying “the Church Order of Dordt (1619) is basically that of The Hague (1586), which in turn is derived from church orders revised and adopted by two national synods …” (page 134-135) This run-on sentence fills up a paragraph of citations of the foundation of their polity but contains no references to Scripture, only to men and conventions of men. Langerak established their view of tight control over the local assembly of saints by ecclesiastical levels the Bible knows nothing about (pages 138-156), including dictating what songs may be sung, what holy-days are to be observed, what offices (they see three: ministers, elders, deacons; the Bible reveals two: elders and deacons) are to be the council of the church, how frequently the Lord’s Supper should be observed; all the while claiming “Article 30 of the Belgic Confession also establishes the principle of the autonomy of the local congregation as a self-governing church in its own right, apart from any federation with other Reformed churches in a denomination.” (page 146) These controls over the local congregation by the ecclesiastical hierarchy is needed, Langerak says, because they want to avoid “the lawlessness of the Anabaptists” (page 150). Those radicals had the notion that no mortal had authority aver the local assembly of saints; that each congregation answered to Christ. These men were obviously “lawless” – they did not submit to the law of man. One excellent practice embraced by our Dutch Reformed brothers is equality among the men holding each office (page 148); far too many of my fellow Baptists have drifted into serious error by having only one elder or singling out one elder as higher ranking than the others. This should not be! In all the discussion about church polity, not one word about the condition of membership – regeneration. Herein is a danger far beyond any “lawlessness” of refusing ecclesiastical hierarchy.

The last two chapters are very good, the 7th full of Scripture defending election and the flip-side thereof, reprobation, written by Ronald L. Cammenga. Many Calvinists deny this doctrine, but if you hold to God’s sovereign election of a limited number of people He chose, then He has also chosen those who will not be saved. Those He has rejected are the subjects of reprobation. This doctrine is seen in YHWH’s choosing of Israel (a nation He built up) and rejecting all other nations. Proverbs 16:4 and Romans 9:11-13; 21-22 all speak to His power and authority to do with His creatures as He wills. He accepted Jacob and rejected Esau; election and reprobation. God sends a strong delusion to some of those He has not chosen unto salvation to insure they will not come to a knowledge of the truth (2 Thess 2:11-12). The Bible is full of the good news that countless numbers from every nation, tongue, and tribe are His sheep. The only way to accept His choosing some is to recognize His rejection of others. The Bible tells us none seek God, so it’s not as though He rejects those who search for Him; He choose who He would save and the rest of mankind was “chosen” by being rejected. The gospel message is the good news of salvation by grace; there is no need to tell people they might be reprobates (a biblical word describing the subjects of reprobation!) and there is no biblical warrant to do so. But we also have no reason to claim God does not reject anyone, but merely allows them to go their own way. Man is, by nature, an enemy of God and will go to hell unless He intervenes; but the Bible also tells us God gives the reprobates a shove along their way – He gives them over to their sin (Romans 1:24). Reprobation is the bad news from Romans 8:1 implicit for all who are not in Christ Jesus – they are condemned.

In chapter 8, Barret Gritters shows us from Scripture how and why saints can enjoy assurance of the salvation. “Election is not merely God’s choice of certain persons to be saved but his choice to place them in the security of, and into organic connection with, the body of his Son Jesus Christ.” (page 206) Barret also rightly sees our nature – “I am “by nature neither better not more deserving than others.”” (page 207, quoting from Dordt) “The same God who elects, redeems, justifies, and preserves also assures his people of this. By his Spirit and word, God convinces me that of his love for me.” (page 212) Anyone struggling with assurance of salvation would be encouraged to read this chapter – it rests on bedrock: the nature and character of our Redeemer.

If you are like me, you’ve been familiar with the 5 points (commonly called Calvinism) which were drawn up to answer the 5 points put forth by the Arminians but maybe not as familiar with the other doctrines established or restated in the Canons. As a Baptist, I am informed by historic documents of the faith but I am not bound by them if I cannot find their doctrines in Scripture. So it is with much of the other things taught by Dordt. This is an interesting book, providing an in-depth look at what our Dutch Reformed brothers and sisters hold to.

 

Note: I was asked by the publisher, Reformed Free Publishing, if I would be interested in reviewing this book, which was generously provided by them to me.

A Disservice to the Persecuted Church

My dear wife, Violet, has long been a person who spends far more time in prayer than I do. One of the areas that she ALWAYS remembers in prayer is the persecuted church.

In fact, it is through her devotion to the Lord and the concern that she has for brothers and sisters overseas that has helped me to be more consistently aware of those who are beaten, raped, and murdered simply because their faith is found in Jesus Christ alone.

A friend and past contributor, Sony Elise, writes encouraging posts, and in those encouragements often includes admonitions to pray for others. I am thankful for those who would be considered prayer warriors. These are people who give of their time and energy to remember the plight of others.

However, one of the areas in which I am often discouraged is the seeming lack of care, concern, and even love within the western church for these brothers and sisters. Too often, I have grown disheartened when I seek to remember those in places like China, Vietnam, Mongolia, and even in the heart of Muslim countries, yet most in the West live like these people do not exist.

The apostle Paul wrote in 2 Timothy 3:12, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”

I have many times brought the matter up for prayer in church meetings only to be ignored even by church leadership. I can only conclude a couple of main reasons for why our churches do not remember the persecuted church, or if they do, it is on the rarest of occasions.

First, remembering those who are persecuted would mean a vivid reminder that we are one family in Christ Jesus. This means that we must strive to follow the command that Paul wrote in Galatians 6:2, “Bear one another’s burdens, and so fulfill the law of Christ.”

Second, remembering those who are persecuted would cause us to have to examine our hearts and lives. I am afraid that in the western world, we are NOT ready for persecution. Our lives are filled with plenty and many of our churches resemble the church in Revelation that was found in the city of Laodicea.

Revelation 3:17 says that the church in Laodicea said, “I am rich, I have prospered, and I need nothing.”

Yet, Jesus Christ said that the Laodicean church was actually wretched, pitiable, poor, blind, and naked.

How sad that we live and prosper, yet compared to our brothers and sisters who languish in prison, we are poor and to be pitied. Our barns and presses burst full of wine, yet the wine is but the fruit of sour grapes.

A pastor in a persecuted country was asked about the things for which he and his people prayed. The western individual expected that to hear that they prayed for freedom of religion, freedom from persecution, and for better lives.

The westerner was visibly shocked when the old but wise pastor, who had spent many years in prison for his faith, responded with gentleness.

“Our church prays for grace and strength for our people to endure whatever will make us more like Jesus Christ. He suffered and died for us, so is it too much if He asks us to do the same for Him?”

“We also pray for the church in the West that God will bring our brothers and sisters times of persecution so that the true church will grow in its faith. When that persecution comes, we also pray that God will show His love and mercy by providing the same grace and strength to our Christian family in the west.”

Dear readers, our brothers and sisters do not want our freedoms. When the Iron Curtain crashed down, it is said that the struggling and persecuted underground churches dreaded what would come to their doors. Pastors would send word that they only wanted missionaries who would preach and teach them the truth of God’s Word.

I personally spoke with one pastor, who had been imprisoned in Romania for many years. He spoke words that have stayed with me for almost 30 years.

“When the freedom came, all the things found in western churches came to Romania. These were things we did not want. We did not want the entertainment, the worldly music, or the sermons with no real meat. But that is what many missionaries brought to us.”

“The underground church that grew under persecution has become cold. The focus is no longer on Jesus Christ, but on what we can do to draw crowds of unbelievers. Our young people sing all the popular songs from the West, but their lives have not changed. We are no longer ready for persecution and we are the poorer for it.”

Call to Action

What can we do? For too long, the church in the west has done a great disservice to the persecuted church. The call to action comes ringing across the waves from the great cloud of witnesses that cry loudly for the Lord’s return to bring justice.

Here are four areas that will help you and I – starting today!

1. CONFESS! If you do not regularly pray for or remember the persecuted church, seek forgiveness from the Lord. Ask God to help you overcome callousness of the heart and pray to become sensitive to the needs of our far-off family.

2. PRAY! Ask the Lord that our brothers and sisters will stand strong. Pray for their captors and those who persecute them that our God will be gracious and bring even some of “Caesar’s household” to Himself.

3. STAND! Stand with our brothers and sisters. Do not ignore their plight. Find ways to encourage others, especially those who put themselves in harm’s way to go to the persecuted church and try to be a blessing. Find others to meet with who have a similar passion and share times of worship and prayer together.

4. PREPARE! Persecution is promised to those who would live godly in Christ Jesus. Pray that God would help you and I to take our eyes off of the rust, moth-corrupted treasures of this world. Pray that we would heed the words of Paul in Colossians 3:2, “Set your minds (affections) on things that are above, not on things that are on earth.”

New Contributor – Introduction

Dear Readers,

My name is Saige Potter. I am a recent addition to the Truth in Grace team and have been asked to share some things about myself.

I am a homeschooling mom of four boys (ages 6 to 1) with one on the way. I have been creatively writing for most of my life, and began working as a professional ghostwriter and editor at the age of fifteen.

With a tumultuous history of involvement with Wiccanism, Buddhism, and the Lutheran church, I came to know Jesus Christ as my Savior after being introduced to Him by my husband, shortly after we were married in 2013. We are passionate about Scripture and pursuing objective truth. We live in the wonderful, windy state of Wyoming.

I look forward to sharing and discussing God’s Word with you all!

Potter Family 2019

The Truth About Self-Care

For the past few years, the self-care movement has swept through social media, proclaiming that things such as light exercise, mindfulness, and regular alone time can bring peace, healing, and order to our lives. While there is nothing wrong with caring for one’s health, the idea of “self-care” and the momentum behind the crusade of articles, pictures, and posts that promote it should be carefully considered by Christians who handle the Word of truth.

What is the self-care movement?

The internet’s modern self-care movement has stemmed from the mental health movement – a horde of people looking to destigmatize and increase available care options for those with mental illness. Self-care is a practical and holistic method of treatment that focuses on taking care of one’s physical and mental health through daily routine. This approach often includes things like meditating, writing down one’s feelings in a journal, spending time on one’s hobbies, or making healthy changes to one’s diet.

How should Christians approach self-care?

Resting and properly caring for our bodies is certainly included in God’s desires for us, but what kind of focus should a Christian have on “self-care”? To understand how we should live as Christians, we need to look at the One whom we are following, the perfect example of goodness and Godly living: Jesus Christ.

We know from Scripture such as Matthew 14 that when the Son of God went away from people, He went to pray and seek God the Father. Jesus did not have “me time” but GOD time. He slept and ate when it was necessary (Mark 6:30-32), but He was not refreshed from simply being alone. He recharged from spending one-on-one time with God!

If we are focusing on our needs, we are not focusing on God.

Like Jesus, we are called to lives of ministry, persecution, and hardship. It may be tempting to put on our metaphorical oxygen masks before diving into the depths of His calling. Don’t be deceived. Our needs will be taken care of as we trust and follow Him; after all, He made our bodies and brains! He undoubtedly can care for them in ways we cannot conceive, and we can trust that He will always do what is right (Romans 8:28.)

The self-care movement contradicts the Gospel.

The entire point of the Gospel is that healing and fulfillment does NOT come from within ourselves, but from Jesus! If our “self-care” is not centered around Christ, we are only deluding ourselves with temporary, spiritual Band-Aids in the form of yoga, bubble baths, tea, and self-gratifying journaling. We must trust that Jesus CAN heal even our darkest, most desperate pain. We must truly believe that He IS enough for us. 

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Christianity is not simply a label. It is not our religious identity, nor is it construed of the time we spend in a church. When we turn from our sin to follow Jesus, our whole lives should change. Everything is done for His glory, because He is worthy! Paul urges us in 1 Corinthians 10:31:

So whether you eat or drink, or whatever you do, do all to the glory of God.

If we care for our bodies and selves, we should do so in obedience to Him and for His glory. Too often the self-care and mental health movements are used to distract people from seeking God’s saving grace. We MUST focus on seeking and loving God. Our needs will be truly fulfilled when we are with Him.

The Pain of Cancer in a Child

Preaching and teaching about handling the trials and tribulations of life is always easier than the day you personally encounter those difficulties. When our family spoke of going to Liberia as missionaries, we were not prepared for the very real eventuality that it came close to taking the life of my daughter and myself.

However, through that painful time, we had a small handful of family and friends who supported us financially as well as in prayer. One of those is my dear friend and close brother in Christ, J.L. Pattison, and his lovely family.

J.L. has been a long-time contributor to this blog since the time that it was Defending Contending. I have had the privilege of being their pastor in the past when we lived in deserts of Nevada, and have watched them grow.

Yet, nothing could have prepared us for the news that we received this last November.

This was the beginning in his words —

On November 15, 2019, an x-ray for persistent leg pain in our five-year-old son’s left leg revealed a large tumor that originated in the bone of the upper portion of his femur. After an MRI, we were told by an oncologist in Reno, Nevada that it is likely Ewing Sarcoma. A week later a biopsy was conducted in Salt Lake City, Utah where we were told it was Osteosarcoma.

With only a 70% survival rate, our family has moved from the mourning phase of this life-shattering news, to the action phase where we are fighting for Kohen’s life.

Kohen is a precious little boy and has one of the sweetest personalities. His brothers and sisters have been very supportive through this painful process, but this is taking a toll on everybody. They are all aware that this cancer may end this little life at the worst scenario, or that during his upcoming surgery in March, may require the amputation of his entire leg.

While J.L. and his family are not perfect, they have learned to depend on the sovereign purposes of He who alone is Perfect in every way. They know that the wrong question is “Why did God…?” The Biblical question that they are praying for strength to ask every day is “God, how will you use this to conform us to the image of Jesus Christ?”

I want to encourage each of you to go to “The Kohen Chronicles” and follow the Pattison’s journey through this valley.

Pray for them. Pray for strength, for grace, for healing, for wisdom for the medical teams, and most of all that God will be glorified through this trial. Send a card or gift to them and to Kohen. Any outpouring of support would be greatly appreciated.

Our hearts ache with each new blogpost. While our tears will never match those of the Pattison family, we know that in Christ we share a bond that is anything but common.

J.L. asked us to hold off until now to share this news, but we will now be posting regular updates to Truth in Grace.

Brother, you and your family are dearly loved! There is nothing else I can say right now, except to share this short poem written many, many years ago by a British minister, and the beautiful hymn from the Gettys.

“We cannot Lord, Thy purpose see,
but all is well, that is done by Thee.”

Is it well with your soul?

Thank you to J.L. Pattison for sharing this poignant hymn from Sovereign Grace. The beautiful words and story that accompanies Horatio Spafford’s beloved “It is Well” still rings true today, especially for those who learn daily (and sometimes hourly) to trust in the sovereign purposes of God.

Tomorrow, we will be sharing a very special post on behalf of J.L. Pattison and his family. This dear friend and brother has been a great encouragement to our family as well as to the extended readership of “Truth in Grace” and previously on “Defending Contending.”

In the meantime, I would ask you if it is well with you? If so, realize afresh and anew that we have the privilege of coming into the throne room of grace and petitioning the Father with our cares and concerns.

Be blessed today as we look to the Author and Finisher of our faith – Jesus Christ!

Sighing and Groaning?

In my reading through the Scriptures in a year, today I read Ezekiel 5-9. I realize that Ezekiel was written by the prophet Ezekiel to the people of Judah and Israel. Yet, my mind struggled with what was prophesied would happen to Jerusalem.

V. 3 tells us the glory of God had departed! This is itself is tragic, but read on.

Vv. 4-6 give a solemn declaration of judgment pronounced against those who were God’s chosen people. These verses read like this in the ESV,

4 And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” 5 And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. 6 Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. — (Emphasis added)

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Dear brothers and sisters, how often do we read through the pages of Scripture and fail to understand what is happening?

We can often overlook the principles found in the Scriptures and do not comprehend how it can apply to our own lives over 2 1/2 millennium after Ezekiel wrote these words under the inspiration of the Holy Spirit.

Under the judgment of God, the ONLY people who would be protected from the wrath of the Almighty were those who sighed and groaned over all the abominations.

There would be no pity shown, and nobody was exempt. Sadly, the nation had become so corrupt that the messengers who would be placing the mark upon the foreheads were told to start with the elders.  These were the men charged with the religious and governmental affairs of the nation.

In other words, there were people from the top of the religious and social stratum who were NOT sighing and groaning over the abominations. These abominations were so vulgar and grotesque that Ezekiel only alludes to some of what these might have been.

The scenario we find in the 21st century is much different. The world faces even greater abominations. Abortion is now acceptable. The family is being destroyed. LGBTQ issues cloud every aspect of culture and society. What transpires behind closed doors is now openly flaunted and accepted.

In fact, our own governments willingly and deliberately strip financial aid from countries that refuse to allow for abortion at will and who refuse to legitimize ALL aspects of the LGBTQ movement.

What is NOT different is that many “elders” who are to stand in the gap and proclaim thus saith the Lord refuse to stand anymore. Even evangelical churches are becoming more open and accepting of contemporary issues of the day.

Instead of being like Martin Luther and stating, “Here I stand, I can do no other”, elders and churches are allowing for more and more abominations to come into the places where God’s people are to worship. Entertainment drives the masses and the goats feel happy while the sheep starve for lack of the bread of life from pulpits.

In this life, we are not worried about the enemy brazenly storming across our land. We do not go to sleep worrying whether our women will be violated, our children openly sold as slaves, and whether we will even have enough to eat for tomorrow.

Sadly — nay, tragically, the abominations that surround us are compounded by the reality that very few sigh and groan. Instead, we laugh when it flickers across our screens. At times, we can become so hardened in our hearts that there is only a twinge of guilt that we have mocked the God we claim as our Father.

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My challenge to you — go and read Ezekiel 9. See the state of Israel and Judah. Ask yourself whether you are laughing and enjoying the fruit of the world and its abomination.

If we truly desire revival, we need to begin learning once again how to sigh and groan over the abominations. We need to seek forgiveness for our own areas where we fail to meet the perfect, holy standard that is Jesus Christ. We must hold ourselves accountable and strive to become more like the Master.

May you and I who truly know Jesus Christ as our Savior remember that like Israel of old, we are called to be a spiritual house and a holy priesthood (1 Peter 2:5). Unlike the abominable offerings that God refused to accept from Israel, we MUST offer spiritual sacrifices that are acceptable to God through Jesus Christ.

Take the world, BUT GIVE ME JESUS!

Max Lucado – A Sad Demise

While many would long claim that Max Lucado has relinquished his stand on Biblical Christianity years ago, others still find encouragement in the poignant words that he has written down through the years.

However, in the shadows of what has happened with former Christian leaders like Ray Boltz and Joshua Harris, there is a serious question that true followers of Christ must ask themselves and those with whom they choose to fellowship.

At what cost am I willing to compromise?

In November 1605, an anonymous letter alerted authorities to the dangers of a man named Guy Fawkes. This man fully intended to blow up the Houses of Parliament in London, England, and kill King James the First. The plan was to remove the Protestant king and place a Roman Catholic king on the throne again. Thankfully, the plan was foiled and Guy Fawkes paid the ultimate penalty for his treason.

Over 400 years later, there are still those who seek to warn true believers of the dangers that are being faced within evangelical Christianity.

One of these is Alisa Childers.

Alisa Childers writes in her article dated January 13, 2020, about Max Lucado’s glowing endorsement of Jen Hatmaker, who openly endorses the LGBTQ lifestyle as being acceptable along with same-sex marriage. She also affirms the false teaching of men like Richard Rohr.

I highly recommend reading the entire article found at this link.

She continues:

But we are not encountering anything new. Every generation of Christians has been tasked with the command to “contend for the faith that was once for all delivered to the saints” (Jude 3).

Alisa then continues with the following paragraph from Al Mohler. Read these words carefully.

In a recent briefing, Al Mohler noted that when we look at the history of the mainline denominations being lost to liberal theology, it wasn’t because the liberals outnumbered everyone else. Rather, “In almost every case it’s the muddy middle that ends up ensuring the liberal future of the church, because those moderates are unwilling to draw clear doctrinal and moral boundaries and to make them stick. They are far more concerned with holding the denomination, the institution, or the congregation together than they are with keeping a very clear commitment to the historic Christian faith and to its central doctrines and moral teachings.” (emphasis mine)

To conclude, it is imperative that we stand for truth no matter what others may think. In fact, it is right and Biblical that we stand even when others who supposedly claim the name of Christ are willing to back away from historical Christianity and the truths found only in the pages of Scripture.

From Scam Into Blessing

Thirteen years ago this same week, I found myself on a plane headed for the first time to Liberia, West Africa. It was not what I expected, but the Lord brought glory to Himself through the lessons learned.

My second book has been years in the making, and with the professional editing care of my friend and sister in Christ, Sony Elise, it has finally come to fruition. Her editing service can be found, along with her online Christian bookstore at Sony Elise Christian Books. Thank you for the work you provided in helping make this book a reality.

My friend and brother in Christ, Manfred (Stuart Brogden) provided the Foreword to the book. Thank you for being willing to read the early manuscript months ago and taking the time to write a Christ-honoring introduction.

From Scam Into Blessing can be ordered in Kindle format or in paperback form from Amazon.

Book Description:

“The dictionary defines a scam as a fraudulent or deceptive act or operation. Internet technology has changed the world, but it can also change lives. Many believe they cannot live without access to the internet while others use the web as a way of making a living – fraudulently. Scam Into Blessing is the real account of the author’s first trip to Liberia, West Africa. What started as a scam turned into a blessing of epic proportions. Read the exciting adventures of how God sovereignly took what was meant for evil and changed it for good to His honor and glory.

What is New Covenant Theology?

New Covenant Theology is not new theology about the covenants; it is theology about the New Covenant.

In this podcast, I was interviewed for the purpose of explaining what New Covenant Theology is to a brother who is exploring it to see if it aligns with Scripture.

Give it a listen, here.