I Have Been Invited to Be a Contributor!

Not much to say here. I am a sinner, saved by the grace of God. I was saved by Him, for Him and from Him.

I am not my own. I am a slave, bought for His work and glory.

I am not ashamed of the Gospel, but embrace it along with anything that may come because of it–good or bad.

I look forward to contributing to this amazing blog that God used to originally bring me to salvation. I have great admiration for Mark and his team and what DefCon, now Truth In Grace stands for. I may raise some eyebrows and cause a ruckus here and there, but as iron sharpens iron, hopefully we as brothers and sisters in Christ can humbly help each other to become more Christ-like along the way.

Paul

The New Covenant is really NEW!

The New Covenant is not like the Old Covenant (HEB 8).

Entry into the Old Covenant did not require faith in God; most of the people in that community were unbelievers. All they (the males) needed for entry was circumcision of their flesh. Entry into the New Covenant comes only to those who believe on the Son of God (John 10), who have been circumcised of the heart, not made with human hands (Col 2).

The mediator of the New Covenant is not another in the type of Moses – a servant in God’s house (Heb 3). He is the Son and Lord of the house!

God does not change our old stone into a new heart of flesh, He removes the heart of stone and implants a heart of flesh (Jer 31).

God does not improve the stone temple in which Israel worshiped Him, His redeemed are the temple of God! (1 Cor 3, 1 Pet 2)

The New Covenant does not have a priest after the order of Aaron but after the order of Melchizedek, who had no genealogy (Heb 7). This was not merely a change in/within the priesthood, it was a change OF priesthood; the nature of the priesthood is different (Heb 8).

The sacrifices of the Old Covenant could never take away sin, but only cover them for a season. The sacrifice of the New Covenant takes away all the sins of all the people in that covenant community, showing the weakness of the law and the superiority of the oath and promise (Heb 7). The nature of the sacrifices in the two covenant are not the same.

When the passage (Heb 7) says that a change of the priesthood mandates a change OF the law, the same nature of change is at hand. The law given to the Old Covenant community is not suited for the New Covenant community. A new type of law is required – one reflecting the priesthood as well as the community, which is 100% redeemed and dwelt by the Holy Spirit.

The law written on the flesh hearts of the saints is not the legal code with warnings and penalties, issued from the fiery mount (HEB 12). The law written on the hearts of the redeemed is the perfect law, the law of liberty (James 1), the royal law (James 2), the law of Christ (Gal 6). The law of Moses COMMANDED its people to rest from the work of providing for themselves (Ex 20). The law of Christ PROVIDES rest for the redeemed, no longer working to prove themselves to God, but serving one another, bearing burdens, loving others as Christ has loved us.

No legal code with threats and penalties for a stiff-necked and rebellious people but a new creature (Gal 6, 2 Cor 5) that loves God and others, in which the Spirit of God dwells, to equip and will His people to that which pleases Him (Phil 2).

The Absent Family in Prayer

Here was our conclusion from “Shaken in Prayer.”

Romans 8:28 is not a standalone verse. It comes AFTER we begin to pray with the mind of the Spirit that we can then claim verse 28. Why? Because those who love God will have all things work together for good. Why? Because we are called according to His purpose. It is His way and His will that matters. Prayer is NOT about us and our wants and even our needs. It is about learning to pray in a way that matches the will of God on earth AS IT IS IN HEAVEN.

Sadly, too many who claim the name of Christ prefer to pray like this: “God, please do and accommodate my will in heaven as I want it to be done on earth.”

We go to church and say that we want the power of God to fall in our midst. Yet, we could not stand if it actually did. And the reason it does not fall as the Holy Spirit fills us to overflowing is that we have asked amiss. We ask the wrong questions, pray for the wrong things, and then stop praying and consider it a waste of time because we don’t get the answers we want from God.

Now, we raise our children to ignore prayer because they see no fervency in our times of prayer. Let me expand on this a few minutes.

For years our family have gone to prayer meetings in various churches that I pastored or where we were members. Apart from our children, I can count on both hands the number of children I have seen through the years in attendance. Our family believes firmly that if church is important enough to attend, then our children (even when they were little) should be sitting with us and learning why we pray.

As with many church services, the number of people in attendance drops drastically from a Sunday morning to a Sunday evening. Even more dramatic is the drop-in attendance from a Sunday to a mid-week prayer meeting.

When I pastored in England, we had some dear brothers and sisters who would come to mid-week prayer meeting. With not one week’s exception during our years there, the request would always come in to pray for wayward children to come back to God.

As disheartening as this will sound, I am convinced that one main reason that children flee from church and have no interest in the things of God is because that is the way they were raised.

English churches are no different than the ones here in America. Excuses were always given that it was too late because of school or whatever to attend anything other than a Sunday morning. Yet, having visited many homes I knew that many of those children that were supposedly getting ready for bed and then school were actually playing video games or watching television with the parent who chose to stay home.

What are they actually teaching their children? Let’s make this more personal. What are WE teaching our children? At no point have they engaged in prayer apart from the perfunctory blessing over the meal. At no point have they realized the wonder of God and the truth that He delights to bless His children AND He delights to hear the prayer of those who walk in righteousness before Him.

When your children are absent from times of collective prayer, you are teaching them that prayer is not important. You also teach them that you believe life is possible without having to resort to that old-fashioned notion of humility before the throne of God.

So, here is the order of events.

1) Send our children to junior or children’s church so they never learn to sit through worship and give attention to the Word of God being faithfully proclaimed.

2) Keep our children at home for any other scheduled events. Don’t get me wrong here. I know there are reasons why littles might be kept home if services are late. However, as they get older, they should be learning the true meaning of worship.

3) Refuse to keep them in during times of communion (like they do in England). Instead of being able to observe the testimony of believers one to another in the solemn rejoicing over the death, burial, and resurrection of the Lord Jesus Christ, the children have no idea why this little addendum to a service once a month is vital to our remembrance of the Savior.

4) During times of prayer, allow them to run around or play instead of paying attention to the prayers of the saints. This allows them to grow up without knowing the blessing of seeing prayers being answered.

5) As they grow older, let them “make their own decisions” as to whether they want to go to church or not.

6) Come to church prayer meeting as an older adult and mourn. Complain loudly that you don’t understand why they don’t know God. Cry for them to return to the fold.

Oh, my dear, dear readers. The reality is that they were NEVER in the fold. We taught them everything they know and don’t know about church because gathering collectively was not important to us.

Worshiping God and praying humbly before Him was not a priority.

Many times, I have visited churches and heard them invoke the reply of God to King Solomon about the children of Israel in 2 Chronicles 7:14-15 and claim it for themselves or the church at large. While the principles of this verse can be found throughout the Scriptures, what we fail to comprehend is the requirement for God to hear us is that WE MUST PRAY!

14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 15 Now my eyes will be open and my ears attentive to the prayer that is made in this place.

Prayer meetings are not usually humbling because we have grown accustomed to lives of ease. We trot our little wish lists, make a show of coming before the Almighty God of all creation, and then quickly leave so we can go about our lives.

It is as though we come to the foot of the cross just briefly, stand back up and with a backward glance, we call out, “Thanks God for listening. I’ll just pick up my burdens and take it from here again!”

Why, oh why is prayer so hard?

We will look at these in-depth in another post, but here are four reasons.

First, prayer is hard because it requires true humility that can only come from God.

Second, prayer is hard because it requires true confession of sin before God and before those whom we have offended.

Third, prayer is hard because it requires true dying to self daily.

Fourth, prayer is hard because it requires true faith that God does answer prayer. He does and will not always answer the way we want or like because His goal is not our happiness and our satisfaction. God answers in the manner and timing of His choosing so that He may be glorified in Himself.

Let’s close with these words from James 4:6-10 and a brief word of exhortation.

6 But he gives more grace. Therefore, it says, “God opposes the proud, but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9 Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.

Parents, you are to be an example of Christ to your children. We are to be a witness to our own households. We must be taking time to pray or learning to pray if we have done little before. When you go to church and if there is a prayer time, INCLUDE your children. They have plenty of time to play and do games, but there will never be enough time in prayer.

If prayer is not important or you have no desire to humbly approach the King of Kings and Lord of Lords, then you may need to do a heart checkup and see whether or not you are one of His children.

In the meantime, I encourage you to watch this video and maybe for the first time in a long time – Behold Your God!

—- To be continued —-

An Introduction to the Sovereign Gospel

John MacArthur provides a succinct introduction to the doctrine of God’s sovereignty when it comes to salvation. This Grace to You message comes from Ephesians 1:3-6.

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.