While no individual is going to fully agree with another on every single point of doctrine, this was a good video that is clear and concise.
While no individual is going to fully agree with another on every single point of doctrine, this was a good video that is clear and concise.
The Almost Christian Discovered
By Matthew Mead, 1661
A review by Stuart Brogden
This is a review of the 20th century reprint of Mead’s book, with a foreword by John MacArthur. The second sentence in his forward tells us that this book “reveals the force and fervor of Puritan spirituality as vividly as any work” he knew. Ask the early settlers of New England about the “force and fervor of Puritan spirituality” and you may want to ask what was Mac thinking.
Mead’s goal in writing this book, which Mac and I agree with, is that it is far too easy for people to think they are Christians when they know nothing of Christ and exhibit no fruit of His Spirit within. As I heard a fella remark recently, when Jesus saves a person, He changes a person. Mead says he intends no anxiety for the saint; his intention is to cause the “almost Christian” to examine himself. He asks the Christian if the state of the world is grievous to you (page 20) and tells the hypocrite to “read and tremble; for thou are the man here pointed at.” (page 21)
Our author introduces Agrippa (page 27) as an almost Christian, as well as the foolish virgins (page 35) and the rich young ruler (page 33) and he tells us (page 29), the “saint may almost perish but certainly be saved; the hypocrite may almost be saved yet perish.” And he goes on to tell us (page 40) “there can be no grace without knowledge, yet there may be much knowledge without grace.” This contrast between two categories of people is found throughout Scripture and it is good for people in both categories to understand them.
Throughout the book, Mead sets up contrasts to show these things more clearly. We are reminded again and again that attitudes and behavior can be evidences of saving faith, but they are not proofs thereof. This is the central theme of the book. The almost Christian may: be trembling at the Word (page 74), delighting in the Word (page 75), belonging to a church (page 77), confessing sin (page 59), have hope in heaven (page 78), and engage in behavior modification (page 82) and not be a Christian! Would you not agree? Any concerned pagan can do these things and not be in Christ.
And yet this same author, in this same book, says (page 43) that people who preach, pray, and serve people in the church have spiritual gifts and not be a Christian; that a man can have the Holy Spirit within (page 100) and not be a Christian. Mead develops this idea, conflating the spirit coming upon or speaking to a person (such as Balaam) with the Spirit indwelling a person. He claims Judas was indwelt by the Spirit because he cast out demons and says a man may have the Spirit “transiently, not absolutely.” The Spirit may be in a man yet not dwell in the man. “The common work of the Spirit” doesn’t save (page 126). Is it proper to say that the spirit that moves a man to do religious things but does not save is the Holy Spirit? I think such false actions are the work of the spirit of the age!
There is also a theme of perfectionism weaved through this book. In pointing out the dangers of what I would call false confessions, Mead (pages 62 & 63) seems to be saying that sinlessness is the mark a saint yet says (page 70) that Christians have regenerate and unregenerate parts in them. We are told (pages 131 & 132) that the one who loves God with his whole heart, soul, and strength is a Christian. Is it just me that has problems with truly being totally devoted to Christ? Mead would have me think so! He follows this thread, telling us (page 159) man must give all to God or not be saved. Pressuring people to confess these things makes them lie about their condition and makes them disciples of John Wesley rather than of Christ. Our ever present lack of perfection is meant to remind us of our ever present need of Christ – His mercy and grace that He freely gives the children of God. Isaiah was a godly man, but when he got a good glimpse of God, he was reminded how sinful he yet was. This is our condition – redeemed but not yet glorified.
Mead says (page 161) that none are excluded from the kingdom of God unless they exclude themselves. Does this mean people are in the Lamb’s Book unless they rub their own names out? He goes on to develop a works-based justification. This was noted early on as he said (page 43), “to know, to practice what we know – that is gospel-duty. This makes a man a complete Christian.” He tells us (page 207) that we must first show man his sin, then his Savior; calling this the “constant method of God.” I used to believe this, but a study of the effective call in Scripture shows some people are confronted with their sin (sometimes using the law to do so), but not all are. It’s simply incorrect to call it the “constant method of God.”
Our author gives us good counsel on what a Christian looks like, telling us (page 136) “the Christian disclaims self and Christ is most advanced.” Amen! Do we promote self or the Lord Jesus? And he leaves us (page 205-6) with another contrast that should settle down into our souls: “The saint’s peace is a peace with God, but not with sin; the sinner’s peace is a peace with sin, but not with God.” Let’s end with that – it’s so much better than some of the stuff this Puritan has written. It is needful for each of us to examine himself and see – with Whom or what do I have peace?
May the God of peace rule your life!
I touched on this topic when teaching in Romans 8:
Romans 8:26-27 In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings. And He who searches the hearts knows the Spirit’s mind-set, because He intercedes for the saints according to the will of God. Note how this couplet starts out – in the same way the Spirit also joins to help. In what same way does the Spirit help us? In verse 26 we read that He helps us when we are too weak and ignorant to know how to pray. This opening phrase must refer to what was just previously written, so we can rightly conclude that the Spirit of God helps to wait eagerly with patience. If we think we can do those things, we think too highly of ourselves and forget the flat teaching of Jesus – that apart from Him we can do NOTHING. There is no wiggle room in that statement. This goes hand-in-hand with the familiar verse in Philippians 2:13 – for it is God who works in you, both to will and to work for his good pleasure.
As the Holy Spirit helps us in our weakness to eagerly look for the return of Christ while waiting patiently for Him, He helps us pray – because we do not know what to pray for as we should. There are various translations of this phrase and the most agreement is that we do not what we should pray for – we lack the wisdom to know what we should pray for. Now I submit that far too often we are simply lazy. I tell you it grieves my soul that so many churches pray for one another in trite ways (bless those on the prayer list for you know their needs) for many secondary things (99% of all prayers are for physical needs). It is NOT wrong to pray for another’s physical needs, but are there no spiritual needs in the lives of God’s children? Have we all arrived and have no impatience or rebellion in our hearts? Do we not care enough for people we know who are suffering in myriad ways to actually go before God with their names on our lips? These are things about which we know to pray. The Spirit helps with what we do not know. And when we are truly at the end of ourselves and know not what to pray, then the Holy Spirit intercedes for us with unspoken groaning that we do not comprehend. There will always be times we know not what to pray for, we will always be dependent upon God for grace in this age. When are we not faced with the infinite distance between us and God?
This brother sheds more light on the topic. Very good read.
Matthew 7:1 (and other passages) instructs Christians to judge with righteous judgment and not hypocritically. The essence is this – be careful as you point out sin in another making sure you yourself are not committing the same error.
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Our family sat together this evening and found this gracious message from Dr. Steve Lawson. What an incredible testimony of the grace of God that points clearly and unequivocally to the centrality of the Lord Jesus Christ in the entire Scriptures.
What is society afraid of?
What is Christianity afraid of?
What are you afraid of?
Society is afraid of the truth. Christianity is afraid of being offensive. As for what you are afraid of, that is something only you can answer. My goal is that this post will have you thinking about why you do what you do.
Easter is a great time to bring this subject matter to light. Let me explain. For almost 40 days, many have been practicing the idea of “Lent.” They have no clue why they do it except that it is part of their religion. Many have not a single thought about God, but want to make sure that they cover all the bases just in case. They will live like the world every single day, except for a special day or two in the entire calendar so their “God” box will be checked. This leaves them feeling good about themselves so they can have a sense of being a “Christian.” Yet, the heart condemns those who think they can please God by pleasing themselves.
For years, I have worked with many people who can live, talk, and act like a minion of the evil one every single day. Yet, in one swift moment, as soon as they find out that you are a believer, they can and will proclaim, “Oh, I am a Christian.” The follow-up questions are quickly followed by silence until it grows awkward and the person soon finds something else with which to occupy their time. Or, in the better scenarios, you hear the response of, “Well, that is private and is just between me and the Man upstairs. Besides, who are you to judge me? The Bible says, “Don’t judge!”
What types of questions might we ask of any individual with whom we may meet? This could be another family member, a friend, a neighbor, or a work colleague.
“Where do you attend church? Where are you in fellowship each week with other believers seeking to remind the world that we are not of this world, but that we are just passing through?”
“What about your relationships? Are you married or just living in a way that goes contrary to the Word of God? Why would you want to be living with somebody who does not share your views, if you are a true believer?”
“Do your words and actions reflect that you are different, or do you strive to be just like those around you? Would your Sunday appearance give forth the reflection of a hypocrite, or a genuine believer longing to be more like Jesus Christ despite the difficulties of living a life of holiness?”
Despite the awkward silence or vocal calls about not judging, Easter and Christmas find more people claiming the name of Christ than any other time of the year. They are willing to give up things for Lent, but not for Christ. Far too many think that they are meriting favor or grace with God by giving up chocolate, meat, intimacy, or whatever.
When the forty days of Lent arrives, people flock to services for Ash Wednesday, Maundy Thursday, Good Friday, or Easter Morning service never to be seen again til Christmas. Yet, for all the fasting or giving up of things, nothing has changed in their lives. They produce the same cursing, same vulgarity, same illicit relationships, and not one thing to indicate that they have actually spent time with Jesus Christ and are a new creation.
As for society, just look at our workplaces. Lies, deceit, and dishonesty rules the day. Few are willing to take a stand, and when something is said as a reminder, those speaking up are quickly removed. What does this have to do with Easter time? Simply this. These same practices and philosophies have moved from universally being accepted as part of the workplace to being fully accepted in the circles of so-called Christianity.
Let me be very blunt!
Easter is NOT about a bunny that lays eggs!
Easter is NOT about furry chicken that lays candy!
Easter is NOT about egg hunts, bouncy castles, and clowns on a Sunday.
Easter is supposedly to revolve around the holy Person of Jesus Christ. The reminder of the week prior to the Sunday should be a solemn reminder of the price that was carried on the cross. The wrath of God the Father was poured upon His only begotten Son because of the sins of mankind. It pleased the Father to bruise and crush His own Son because of the cursing, the vulgarity, the illicit relationships, and all sin that separates us from a holy God.
Christianity has allowed society to tell us that Easter has nothing to do with Jesus Christ. We are not allowed to speak of Jesus Christ and His sacrifice on Calvary, but we can speak the religion of secularism and commercialism all day long. Nobody has one single problem with that. The world and the church have now merged in such a way that it is almost impossible in most circles to know where one starts and one ends.
If you are a true believer and have placed your faith in Jesus Christ alone for your salvation, then this next section is a solemn reminder and exhortation to you and your family.
This coming Sunday, we will have the privilege of celebrating the most glorious even that has ever transpired in all of human history. Nothing can top what took place almost 2000 years ago. Let me summarize what this Sunday SHOULD mean to you.
1. He laid aside His glory as the all-powerful majestic King of all Creation and came down to this sin-cursed earth.
2. He was born in a lowly stable showing the stark opposite of what He had enjoyed for all of eternity past.
3. He was welcomed by magi as well as lowly shepherds who guarded the lambs that would be sacrificed each Passover.
4. He grew in wisdom and stature and lived in obedience to the commands of both His earthly parents and the will of His heavenly Father.
5. He spent 3 ½ years walking the dusty roads of Galilee, Judea, and Samaria preaching the kingdom of heaven.
6. He was betrayed and abandoned by every one of His disciples.
7. He, the King of all Creation, was beaten, mocked, scourged into a bloody mess, and then hung between earth and heaven.
8. He bore upon Himself our sins and was ultimately forsaken even by His own Father in heaven because God the Father could not stand to look upon sin.
9. He became sin on our behalf and became clothed with our filth so that we would be clothed in His righteousness.
10. He died and was buried like a common criminal in a borrowed tomb.
But Sunday was coming!
There should be no doubt that the disciples had contacted the local businesses to ensure that bouncy castles were set up outside the tomb to celebrate what was going to happen. There should also be no doubt that the apostle Peter, having just denied the Lord three times earlier that week, was the instigator in setting up an Easter Egg hunt in order to entice the children of the murderous hordes to come to their service so that they would have greater numbers. There should be no doubt, based on what we see in modern Christianity, that the early New Testament church was prepared with the latest jokes and frivolity after having just seen the King of all Creation die and be buried.
Dear brothers and sisters, do you see the hypocrisy in the above statements? If it does not bother you to see the entertainment on any given Sunday in church, then it is time to examine your heart to see whether you are truly of the faith. If the only thing you can think of is, “Well, what you say may be true, but the Bible says not to judge,” then you have failed miserably to comprehend the solemnness and the seriousness of what this Sunday is all about. If you think that Easter is about the bunny and candy eggs, then your pastor and church have failed in their responsibility to teach you the truth of the gospel.
Easter is NOT about you and your perceived needs!
Easter is about the conclusion of the worst week in the history of mankind!
Easter is about the reality of the sacrifice that Christ made on Calvary!
Easter is about the truth Christ came to save sinners, of whom I am chief!
Easter is about the defeat of sin, hell, Satan, and the grave!
Easter is about Resurrection Sunday!
Easter is about Jesus Christ coming back to life victoriously!
Easter is about Jesus Christ one day coming for all who believe on Him!
Easter is about change and becoming a new creation in Christ!
Today, you have a choice. You can choose to continue replacing Easter with the world, or you can stop setting your affections on the things of this world, and setting your affections on the things of heaven.
My purpose is not to judge the world with my words. My thoughts are to be a beacon in the wilderness shining a light that points others to Jesus Christ, and not to Mark Escalera. My desire is to be a gentle reminder that true believers are called to be different, not the same as the world.
We are NOT replacing Easter in our home, but we will joyfully, reverently, and humbly celebrate –
He is risen! He is risen indeed! Blessed be the name of the Lord!
The wise king, Solomon, in the Proverbs asks these questions –
“Who has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has wounds without cause?
Who has redness of eyes?”
We understand that he is speaking of one who tarries long at the wine and imbibes in strong drink. The warning is decidedly present to avoid that which causes you to lose your self-control.
But did these questions ever come to Solomon’s heart when he simply lived out his life from day to day? Were there days when he gazed upon his face, like his father before him, and wonder why his pillow was wet with his tears through the night?
Yet, there are days when the struggles are so real that you do not know what to say to another. Your heart is pained and the woe and sorrow seems to multiply to the point where you feel as though you would be overwhelmed like the banks of the Jordan during its peak season.
The words of Solomon reflect that these words must have meant more to him when we find him at the end of life’s battles. Listen to the words of The Preacher found in Ecclesiastes 2:3; 5:18, and in 6:12.
“3 I searched with my heart how to cheer my body with wine–my heart still guiding me with wisdom–and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life.”
“18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot.”
“12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?”
Can you feel his pain? Here is a man who had anything and everything a human could need or want in life, but it was all vanity. Life was coming to a close for him and he realized that his struggles were very real. How many days and nights must he have recognized strife or seen the redness in his eyes from weeping? Must he have wondered if such struggles were even necessary? Surely, there could have been no thought in his mind that he was the only one who ever faced struggles. But the struggles he had were peculiar to him and the only person who ever fully understood Solomon was the God who created him.
But, were there days he looked deep within his soul and found, as Martin Luther called it, the black dog of depression staring back at him? He faced, just as we do, the face of reality and sometimes it produces wounds that seem as though they are without cause. Ultimately, we know that the wounds are caused because of sin and having to deal with the remnants of the old nature, but that does not make going through them any easier. Human beings are fickle and we like to know we are loved, cared for, and surrounded by others who can understand our struggles.
What of those times when it seems as though the heart will shatter in pieces? Yes, we can even find ourselves not knowing how or what we should pray. At those times, the apostle Paul tells us that the Holy Spirit intercedes on our behalf when there is nothing but groans coming from the heart.
The daily battles are real though. We are forced to deal with people who do not have God at the center of their lives. This becomes painfully apparent when you take the time to listen to the words and music that pours from their lips and the speakers of your workplace. Brothers and sisters, it is mind-numbing. Then, we must gather the pieces of our soul and go home to find a family that wants to be loved. They want to know that you are there to help protect them, but the task can seem overwhelming and even, at times, impossible.
Words and thoughts that are grieving to the Holy Spirit rise unbidden. It is all you can do to swallow the bile in your throat as you realize again and again and again that if it was not for the grace of God that you would be right where others are. Lost, apart from the tender mercies of God, and even more bereft of hope.
The 21st century is a ponderous time, and this is certainly true for those who are true believers in the Lord Jesus Christ. We face an uncertain future in a world that hates Christ and His followers. The followers of which I speak are those who have been given the ability to be overcomers as we find in 1 John 5.
True Christians struggle to even find hope in their fellowship with other believers for it has been demeaned to match the pop culture so prevalent in America. Scattered among the heathen found in the pews of Sunday worshipers are those whose hearts wonder if there is more. Is there more to life? Is there more to our worship? Must we engage with the forces of evil all through the week only to have to deal with the same mundane fluff that is called worship every Sunday?
Our churches are to be hospitals for the wounded and dying, but we have reduced them to places where we can get our “God” fix for the next week or two. The ears are filled with the praise of man and not the praise of God. Trivial worship has made for trivial lives. Trivial messages have built the self-esteem of man to the point where we think we are invincible and have little need of God. We are thinking of ourselves so highly that when our world crashes down around us that we first turn inward for truth and find nothing but the sad strain of more woes, strife, and contentions.
Life is a journey of battles and as Job stated, “Man who is born of a woman is few of days and full of trouble (14:1).”
Is there any wonder that we who know Christ long for more than what we find? Our eyes are red because the hope we have in what we thought we could produce or find in life has been nothing but vanity of vanities. The corporate ladder we sought to climb is built with straw rungs. The closeness of family has become little more than a dream as disrespect for parents has been the new calling card of the Millennial generation.
Children of the 21st century think they are owed the world on a platter. Sadly, like Solomon, we may find that we have been raising a Rehoboam, or that we have one who is like an Absalom to his parents.
Sometimes, the fellowship of friendships can drift apart through no reason than that life has gotten in the way. For those who are true believers, we can be assured that God brings people into our lives to be a blessing and so that we can be a blessing to them. But what happens when we depend on the friendship more than we seem to depend on the One Who alone will never leave us or forsake us?
All of these things can cause redness of eyes and wounds to the heart because life is troubling. Life deals out blows and they can even cause us to buckle. But is that such a bad thing? When we have finally come to our senses and realize that the only way we can look is up then we are in the right place. Overcoming wounds of the heart will never be easy in this life, but we can grow stronger through those wounds.
When the wounds are deep and the nights are long, those are the times that we must look to the Lord Jesus Christ. It is upon Him that we must cast our burdens because He is the One Who cares for us. The troubles of life will come and they will go like the tides of the ocean, but we must cry to the Master of the Sea when we feel that our ship is sinking.
My prayer is that these words are an encouragement to needy hearts. You are not alone in this world. Other brothers and sisters face their own battles. The contentions of their life may not be what you struggle with, but they are just as real. However, this life will soon be over and only what is done for Christ will last. If you are down, allow your eyes to gaze upon the sweet face of the Savior. Allow your heart and mind to be lost in the wonder that He loves you with an infinite love and there is nothing that can separate you from that love – EVER!
That last paragraph is enough to help me refocus my thoughts, even when I do not understand what is happening or why it is happening. Ultimately, when I regain my focus on that which is eternal, I will remember the joy that will belong to every believer as one day we bow the knee before the King of all the ages on His throne. We will bow with adoration and simply proclaim that these were but light afflictions.
a book review by Stuart Brogden
Fellow Christian, do you doubt the fact that Christ Jesus was raised from the dead? Truth be told, nobody who has been born of the Spirit of God should doubt this fact. Reality is, many who deny God do. How do you and I respond when a well-educated reprobate throw up man’s wisdom that appears to crumble the foundation of our faith? If we well versed and studied up in what the Bible says about the centerpiece of its theme – the propitiating death of the Son of Man and His resurrection from the dead – we will be on firm footing. Understanding the arguments that will be thrown up against us is of benefit, and that’s the reason for this book.
The Resurrection Fact – Responding to Modern Critics, is a compendium detailing the elements and weaknesses of the enemy’s assaults and the reasoning that gives thinking Christians more confidence in this core aspect of our theology. The 8 chapters first examine the importance of the resurrection of Christ and facts recorded about it, followed by a helpful rehearsal of the impotence of the scientific method regarding historical events. The last 6 chapters review various attacks by people – some claim to be inside the camp of Christ, some deny there is reason for a camp.
Chapter 3 takes a look at an apostate Roman Catholic – but I repeat myself. One former apologist for Rome, John Dominic Crossan, has gone further off the reservation by embracing what the editors of this book call “progressive Christianity.” Typical of this movement is the idea that Christ Jesus’ resurrection was spiritual only, not physical. The editor for this chapter (John Bombaro) call this “unbelief masquerading as “faith.”” (page 61) In a platonic scheme of dismissing the physical for the spiritual, these progressives write off the physical as unimportant, obscuring the meaning, often embracing the gnostic gospels for support. “Progressive Christianity believes it can skirt the pitfall of establishing the historicity of the resurrection because “the truth of a parable – of a parabolic narrative – is not dependent on its factuality.”” (page 66 & 67)
When facts are not important to one’s religion, any collection of stories will suffice. And that’s why spurious documents no one takes seriously are held up as authoritarian by these new style heretics. Contrary to what Crossan and his fellow-travelers claim, “God redeems the totality of a human being according to a Hebraic (not Platonic) anthropology.” (page 69) The result of the progressives’ view is the lack of eschatological hope – if Christ be not raised from the dead, bodily, neither will we be! “Crossan makes the parable primary and the person and work of Jesus secondary. This distinction is akin to the difference in importance between Jesus showing the way and Jesus being the way.” (page 69) This is related to the error many evangelicals make in reducing the life of Christ to an example for us to follow. It is that – and much more! If Jesus had not lived without sin, compliant to the law of the Old Covenant, if He had not submitted Himself to take our place under the wrath of God, propitiating that so we would be judged righteous, then all the good examples in the universe would be nothing more than a cruel hoax.
Bombaro closes out this chapter observing that, “while Crossan may claim that it is the meaning that matters, that meaning has ceased to be exegetically derived and has become altogether eisegetical. There is no Christ risen from the dead, not really, not historically. … Crossan, it turns out, is really that cynic he makes Jesus out to be.”
You can have all the riches in the world, just give me Jesus – the biblical Jesus. None other will do ruined sinners good.