Christ Fellowship Baptist

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Dr. Steven J. Lawson: “Justification By Faith Alone” (Galatians 3:6-14)

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6 Even so Abraham believed God and it was reckoned to him as righteousness. 7 Therefore, be sure that it is those who are of faith who are sons of Abraham. 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “all the nations will be blessed in you.” 9 So then those who are of faith are blessed with Abraham, the believer. 10 For as many as are of the works of the Law are under a curse; for it is written, cursed is everyone who does not abide by all the things written in the book of the Law, to perform them. 11 Now that no one is justified by the Law before God is evident; for, the righteous man shall live by faith. 12 However, the Law is not of faith; on the contrary, he who practices them shall live by them. 13 Christ redeemed us from the curse of the Law, having become a curse for us–for it is written, cursed is everyone who hangs on a tree—14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith.

If a man is not justified by keeping the rite of circumcision, then how could any of our other works justify us? We could do all the good works we could find to do, we could do all the serving we want, we could be dunked in water every Sunday–and it would do nothing to put us in right standing before God. If Paul says here that we are justified by faith alone–not faith and circumcision–then how do some say that we are justified by faith and baptism? If Abraham was justified before his circumcision, then how do some say that one is not justified before his baptism?

Here is the seventh installment of this series going verse-by-verse through what Dr. Lawson calls “Paul’s Most Explosive Letter.” You can listen by

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Steven J. Lawson: “Contending For the Gospel” (Galatians 2:11-21)

Galatians 2:11-21 (NASB)—11  But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.  12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.  13 The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.  14 But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? 15 We are Jews by nature and not sinners from among the Gentiles;  16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.

17 “But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! 18 For if I rebuild what I have once destroyed, I prove myself to be a transgressor. 19 For through the Law I died to the Law, so that I might live to God. 20 I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. 21 I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.”

What is the gospel? The gospel is this: that God the Son came into the world, clothed in sinful flesh, to reconcile those written in the Lamb’s Book of Life with the God they had spent many years rejecting, hating, and rebelling against–all the while putting ourselves on the throne that rightly belongs to God. But here’s the thing. Our sins still need to be punished, or they had to be forgiven. Otherwise, a man could not rightly enter into the kingdom of God. In other words, we have to be justified in the eyes of God in order to gain admission to His kingdom–the kingdom of His dear Son.

Listen closely starting at about the 26:00 mark, and you will understand why we at DefCon don’t associate with or support certain “ministries”–and why this tripe about how the most important thing we should be concerned with is “UNITY! UNITY! UNITY!”–is nonsensical rubbish.

So, how is a man justified? Is it by keeping the Law? Does he have to do enough “good works”–which are, in fact, nothing more than wicked works performed by vile men? Or does God justify us, declare us not guilty, because of our faith in Christ? Find out in this, the sixth installment of this series going verse-by-verse through what Dr. Lawson calls “Paul’s Most Explosive Letter.” You can listen by left-clicking this link.