Again, Brian Borgman does a yeoman’s job explaining the biblical truth about man’s natural condition; yet he continued to confuse the issue a bit by claiming Christians are depraved. None the less, it is most beneficial to the souls of the saints to comprehend this doctrine and Brian’s exposition is well worth the time to listen closely.
With this penetrating look at two gospels, we begin an in-depth examination of the doctrines of grace, commonly called Calvinism. Brian Borgman does a WONDERFUL job unfolding these rich doctrines, always with an eye towards exalting Christ Jesus.
As he works through these topics, do not be alarmed if you disagree with a minor point or two. Brother Brian does assert a couple of times that redeemed saints are depraved. I find this disconcerting as we have been made new creatures with a new nature – not without sin, but not unable or unwilling to do good in the sight of God. Depraved people are unable and unwilling.
Focus on the main things. Borgman’s entire series (I’ll post one audio file per week) is truly an excellent encouragement to those who are in Christ and a fearful provocation to those who merely think they are.
Be amazed at the love of God for His children. Let us weep at our sin and praise Him for taking it upon Himself.
a book review by Stuart Brogden
Fellow Christian, do you doubt the fact that Christ Jesus was raised from the dead? Truth be told, nobody who has been born of the Spirit of God should doubt this fact. Reality is, many who deny God do. How do you and I respond when a well-educated reprobate throw up man’s wisdom that appears to crumble the foundation of our faith? If we well versed and studied up in what the Bible says about the centerpiece of its theme – the propitiating death of the Son of Man and His resurrection from the dead – we will be on firm footing. Understanding the arguments that will be thrown up against us is of benefit, and that’s the reason for this book.
The Resurrection Fact – Responding to Modern Critics, is a compendium detailing the elements and weaknesses of the enemy’s assaults and the reasoning that gives thinking Christians more confidence in this core aspect of our theology. The 8 chapters first examine the importance of the resurrection of Christ and facts recorded about it, followed by a helpful rehearsal of the impotence of the scientific method regarding historical events. The last 6 chapters review various attacks by people – some claim to be inside the camp of Christ, some deny there is reason for a camp.
Chapter 3 takes a look at an apostate Roman Catholic – but I repeat myself. One former apologist for Rome, John Dominic Crossan, has gone further off the reservation by embracing what the editors of this book call “progressive Christianity.” Typical of this movement is the idea that Christ Jesus’ resurrection was spiritual only, not physical. The editor for this chapter (John Bombaro) call this “unbelief masquerading as “faith.”” (page 61) In a platonic scheme of dismissing the physical for the spiritual, these progressives write off the physical as unimportant, obscuring the meaning, often embracing the gnostic gospels for support. “Progressive Christianity believes it can skirt the pitfall of establishing the historicity of the resurrection because “the truth of a parable – of a parabolic narrative – is not dependent on its factuality.”” (page 66 & 67)
When facts are not important to one’s religion, any collection of stories will suffice. And that’s why spurious documents no one takes seriously are held up as authoritarian by these new style heretics. Contrary to what Crossan and his fellow-travelers claim, “God redeems the totality of a human being according to a Hebraic (not Platonic) anthropology.” (page 69) The result of the progressives’ view is the lack of eschatological hope – if Christ be not raised from the dead, bodily, neither will we be! “Crossan makes the parable primary and the person and work of Jesus secondary. This distinction is akin to the difference in importance between Jesus showing the way and Jesus being the way.” (page 69) This is related to the error many evangelicals make in reducing the life of Christ to an example for us to follow. It is that – and much more! If Jesus had not lived without sin, compliant to the law of the Old Covenant, if He had not submitted Himself to take our place under the wrath of God, propitiating that so we would be judged righteous, then all the good examples in the universe would be nothing more than a cruel hoax.
Bombaro closes out this chapter observing that, “while Crossan may claim that it is the meaning that matters, that meaning has ceased to be exegetically derived and has become altogether eisegetical. There is no Christ risen from the dead, not really, not historically. … Crossan, it turns out, is really that cynic he makes Jesus out to be.”
You can have all the riches in the world, just give me Jesus – the biblical Jesus. None other will do ruined sinners good.
Of all the charges we have been given by God, is there any more serious and important than the gospel? If we rightly believe that reconciliation of sinners with holy God is the most vital part of life, then the role given us by God in His grand redemptive plan must be worthy of our close attention. It is call to properly understanding and proclaiming that gospel our author strives to impress upon the reader in this fine book.
Seiver’s book is presented in 3 parts, focusing on the necessity of evangelism, the biblical pattern for evangelism, and the theological foundation for evangelism – which takes up the largest space in this book. This reflects what should be common knowledge among the children of God – our practice in all things related to our faith is informed and formed by what we think of ourselves and of God; our theology. This is why, for example, the first 11 chapters of Romans is a seminary in theology and the last 5 are how it works out in the lives of individuals and the local church.
One statement from the introduction that sticks out – the gospel “is not even primarily about sinners going to heaven when they die. It is about the manifestation of God’s glory in the contrivance and execution of the plan of redemption.” Being reconciled to God, being with Him in a state of being unable to sin, showing forth the glorious saving grace found only in Christ Jesus – that is the great prize. Since the Bible tells us (Mark 4 – parable of the seeds) that good soil will produce much fruit, and that the seed is the Word of God, we conclude two things that Randy puts before us: The Gospel is God’s message, not ours; and the fruit produced by our message will reflect its source. A false gospel will produce false converts – God promises to attend the proclamation of His Word, not the “wisdom of man”.
Part 1 defines Calvinism, Arminianism, and these views affect evangelism; about which he says, “We can define evangelism as the proclamation of the good news that God has universally published his terms of peace … this proffered pardon is not based in any sense on the sinner’s willingness to return to God or on his believing acceptance of the terms of peace. Pardon is based solely on Jesus’ redemptive accomplishments on the sinner’s behalf.” Our author bids us cast aside our traditions and concepts and jargon that is not found in the Bible; this should be solid ground but I have been amazed at how few people agree with the idea or with working it out to align with Scripture. This will be the rub for many who read this book. I would encourage anyone interested in the idea of biblical evangelism to take and read.
Bottom line from part 1: “People become effective evangelists when they are so filled with the knowledge of God’s glory and of his truth that they simply cannot be quiet.” That is what the Bible records and that is very good counsel.
Part 2 opens with this jewel: “Whenever we search for a biblical pattern for any aspect of the church’s life and ministry we need to understand that such a pattern is established in the didactic passages of the New Testament Scriptures, not in the historical and hortatory passages.” I dare say that many of the errors so prevalent in church life today are the result of normalizing narratives. Combine that with the long ending of Mark and you have people handling snakes and drinking poison as if commanded to do so by God to demonstrate faith in Him. As you read the chapters in this part, your thoughts of evangelism will likely be shaken, as many of the practices in our churches are not found in the Bible, but are established only as traditions of men. Randy sums much of this section up with this: “the message preached to the unconverted included no call for them to believe that Jesus died for them. It simply demands that sinners leave their sin and their wicked and misguided thoughts about God and return to his way. It assures them that when they account God to be faithful to keep his promise, he will pardon them in Jesus’ name (by his authority and through his merit).”
Part 3 is the longest, focused on the proper theology behind evangelism. He spends time presenting a biblical view of God and tells us, “It is never right to conclude that God is unfair [unrighteous] because he did not act in a way that meets our standard of right and wrong.” It is OK for the Christian to admit he doesn’t understand something; it is flat out wrong to say something clearly taught as God’s will is not right. We are reminded of our main goal in life – the glorify our God, and our author highlights how ur gospel proclamation fits into this: “We preach the gospel because it is in line with God’s great purpose—that is, to make his glory known in the earth.” What can be more glorious than the displayed mercy of holy God as He redeems sinners and makes them fit for His house? If some do not hear our message, we do not lose heart – our goal is to be pleasing to our Savior. He bids us to sow the seed He has given to us, not to presume to know or determine the nature of the soil into which we sow.
This section of the book covers other topics, such as the authority of Scripture, the nature and purpose of salvation, God’s eternal purpose, repentance and faith, and conferring assurance.
You are likely to disagree with some of Mr. Seiver’s conclusions or the details of this or that. But unless you want to sit in judgment on God, you will find yourself in vigorous agreement with his over-arching thrust – salvation is of the Lord!