As I was doing my Bible study last evening, Romans 1:28 jumped out at me:
And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.
Matthew 5: 6 says:
Blessed are those who hunger and thirst for righteousness, for they shall be filled.
If you are not hungering and thirsting for God and His righteousness, if you do not long for it as though you were starving, may I submit that you may very easily fall into the category of those who do not like to retain God in their knowledge? These people are “filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness, envy, murder, strife, deceit, evil-mindedness,” among other things (Romans 1:29). If you are reading this, I’m guessing you would not put yourself into one of those categories, but if you are not actively seeking God, spending time with Him, studying His Word, you may very easily find yourself falling into an alternate lifestyle and then wondering how you got there.
In Matthew 12:30, Jesus said, “He who is not with Me is against Me.” You cannot serve God and the world. I see so many who act like they can have all this and Jesus too, but we serve a jealous God. He wants our full devotion. He does not want to compete with the plethora of entertainment that we have today.
D.L. Moody is quoted as saying:
The Bible will keep you from sin, or sin will keep you from the Bible.
If you never have time to read God’s Word or spend quality time in prayer, I challenge you to examine your heart and ask yourself why. I understand there are busy days and busy seasons, but there should not be busy lifestyles that keep us from doing the most important things. Most of us do not forget to eat or drink, at least not usually the whole day. If you have time to do that, you can find time for God. Download a Bible app and read while you eat if you need to, but make sure that you are getting God’s Word into your heart so that you don’t sin against Him (Psalm 119:11).
This hit me in a new way last night, and I am asking God for help to make the time to draw near to Him, to continually learn of Him, to listen to Him. If you and I are too busy to do those things, we are simply too busy.
In this sermon, Pastor Mike Butler teaches from 2 Peter 2:1-3 covering the characteristics and conduct of false teachers, and ultimately, their condemnation.
Pastor Butler also pulls no punches when he calls out Redding, California’s Bethel Church and longtime celebrity leader/teacher/pastor John Piper. This kind of boldness in warning the sheep about specific hirelings is desperately needed in the church today.
You can download Pastor Butler’s sermon, entitled False Teachers, here.
(Part two of this message can be downloaded here.)
Even a casual read of the Bible reveals several covenants. Many books have been written about them. One covenant, the New Covenant, stands as the answer to everything that is wrong, God’s final Word on making all things right. The glory of being in Christ Jesus is revealed in this covenant, which binds Christ and His church together, providing redemption and eternal salvation for sinners. The sign of the New Covenant is circumcision not made with human hands followed by water baptism (Colossians 2:11-12). The Lord’s Supper is another sign within this covenant, reminding us of its Author and His return (1 Corinthians 11:25). One dear brother I count as a friend helps us see this:
Baptism serves as an outward sign of the inward grace of regeneration and union with Christ. It is less than meaningless if there is no inward grace to reflect. Jesus said, “This cup is the new covenant in my blood” (Luke 22:20). What Jesus is saying is that this cup of wine represents the new covenant he is going to ratify by shedding his blood. This cup becomes the sign of that covenant. Every time we take communion we should rejoice that we are heirs of the new and better covenant that was ratified by his blood. (Randy Seiver)
In Hebrews 7-9 the New Covenant described, contrasted with the Old Covenant, so we can see it more accurately. Chapter 9:1 even the first covenant had regulations for worship and an earthly place of holiness.What follows is a description of the tabernacle of the Hebrew religion, featuring lampstands, a table and bread, the Most Holy Place with the ark of the Mosaic covenant containing the tablets of testimony, the golden vial of manna, and Aaron’s staff. Levitical priests ever making sacrifices that would cover sin for a time but never able to take away sin. All of these forms of worship are summed up in verse 9 as symbolic for that age and “imposed until the time of reformation” (verse 10). There will be no re-institution of those types and symbols as the sacrifice of the Lord Jesus was sufficient, satisfying God the Father and finishing the redemptive work announced in Genesis 3:15, bringing that reformation.
when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation [speaking here of His body of flesh]) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:11-12 & 15)
Of all the charges we have been given by God, is there any more serious and important than the gospel? If we rightly believe that reconciliation of sinners with holy God is the most vital part of life, then the role given us by God in His grand redemptive plan must be worthy of our close attention. It is call to properly understanding and proclaiming that gospel our author strives to impress upon the reader in this fine book.
Seiver’s book is presented in 3 parts, focusing on the necessity of evangelism, the biblical pattern for evangelism, and the theological foundation for evangelism – which takes up the largest space in this book. This reflects what should be common knowledge among the children of God – our practice in all things related to our faith is informed and formed by what we think of ourselves and of God; our theology. This is why, for example, the first 11 chapters of Romans is a seminary in theology and the last 5 are how it works out in the lives of individuals and the local church.
One statement from the introduction that sticks out – the gospel “is not even primarily about sinners going to heaven when they die. It is about the manifestation of God’s glory in the contrivance and execution of the plan of redemption.” Being reconciled to God, being with Him in a state of being unable to sin, showing forth the glorious saving grace found only in Christ Jesus – that is the great prize. Since the Bible tells us (Mark 4 – parable of the seeds) that good soil will produce much fruit, and that the seed is the Word of God, we conclude two things that Randy puts before us: The Gospel is God’s message, not ours; and the fruit produced by our message will reflect its source. A false gospel will produce false converts – God promises to attend the proclamation of His Word, not the “wisdom of man”.
Part 1 defines Calvinism, Arminianism, and these views affect evangelism; about which he says, “We can define evangelism as the proclamation of the good news that God has universally published his terms of peace … this proffered pardon is not based in any sense on the sinner’s willingness to return to God or on his believing acceptance of the terms of peace. Pardon is based solely on Jesus’ redemptive accomplishments on the sinner’s behalf.” Our author bids us cast aside our traditions and concepts and jargon that is not found in the Bible; this should be solid ground but I have been amazed at how few people agree with the idea or with working it out to align with Scripture. This will be the rub for many who read this book. I would encourage anyone interested in the idea of biblical evangelism to take and read.
Bottom line from part 1: “People become effective evangelists when they are so filled with the knowledge of God’s glory and of his truth that they simply cannot be quiet.” That is what the Bible records and that is very good counsel.
Part 2 opens with this jewel: “Whenever we search for a biblical pattern for any aspect of the church’s life and ministry we need to understand that such a pattern is established in the didactic passages of the New Testament Scriptures, not in the historical and hortatory passages.” I dare say that many of the errors so prevalent in church life today are the result of normalizing narratives. Combine that with the long ending of Mark and you have people handling snakes and drinking poison as if commanded to do so by God to demonstrate faith in Him. As you read the chapters in this part, your thoughts of evangelism will likely be shaken, as many of the practices in our churches are not found in the Bible, but are established only as traditions of men. Randy sums much of this section up with this: “the message preached to the unconverted included no call for them to believe that Jesus died for them. It simply demands that sinners leave their sin and their wicked and misguided thoughts about God and return to his way. It assures them that when they account God to be faithful to keep his promise, he will pardon them in Jesus’ name (by his authority and through his merit).”
Part 3 is the longest, focused on the proper theology behind evangelism. He spends time presenting a biblical view of God and tells us, “It is never right to conclude that God is unfair [unrighteous] because he did not act in a way that meets our standard of right and wrong.” It is OK for the Christian to admit he doesn’t understand something; it is flat out wrong to say something clearly taught as God’s will is not right. We are reminded of our main goal in life – the glorify our God, and our author highlights how ur gospel proclamation fits into this: “We preach the gospel because it is in line with God’s great purpose—that is, to make his glory known in the earth.” What can be more glorious than the displayed mercy of holy God as He redeems sinners and makes them fit for His house? If some do not hear our message, we do not lose heart – our goal is to be pleasing to our Savior. He bids us to sow the seed He has given to us, not to presume to know or determine the nature of the soil into which we sow.
This section of the book covers other topics, such as the authority of Scripture, the nature and purpose of salvation, God’s eternal purpose, repentance and faith, and conferring assurance.
You are likely to disagree with some of Mr. Seiver’s conclusions or the details of this or that. But unless you want to sit in judgment on God, you will find yourself in vigorous agreement with his over-arching thrust – salvation is of the Lord!
Now available on Amazon, Barnes & Noble and other fine bookstores. In four parts, Captive to the Word of God examines the history of Baptists and the distinctives that mark them; how Baptists fit into and should view reformed theology; a Baptist view of the covenants in Scripture; and what these theological and doctrinal concepts look like when practiced in a local church.
Here’s what people are saying about this book:
As a fellow Baptist I am extremely grateful to Stuart for writing and publishing this well written and well researched book. When God drew me out of the mediocrity of American Evangelicalism in 2004 I had the Word of God and works of Luther, Calvin, Sproul, Pink, Packer, Boice, Clark, Edwards, Owen, Horton, Spurgeon, and Bunyan to wade through in an attempt to get a grasp on what Stuart has clearly organized and presented in this fine work. In the above list of names only two of them are Baptists (Spurgeon and Bunyan). I did learn much of my Reformation Theology from all those listed, but I learned how to get things right Biblically through the teachings of those two men. If I had had this book back then it would have been most useful! Why? Stuart gives us the history of the Baptist very succinctly and then history of the Reformation itself and why it was necessary. In part 3 Stuart gives us the proper interpretation of Covenant Theology by Baptists which keeps us from the errors made by so many in todays mess of Evangelicalism. Lastly, Stuart gives us proper soteriology in Part 4 which is sadly missing in our day, which is a large part of why Evangelicalism has lost its way.
I highly recommend Stuart L Brogden’s new book to you. If you are being drawn by God to know Him and your role in His Church then this book is a wonderful place to start. You won’t be disappointed.
Jon J. Cardwell, pastor of Sovereign Grace Baptist Church, Anniston, Alabama and author of Christ and Him Crucified
As we live in times of enormous dysfunction, disagreement, and even disunion in local gatherings professing to have faith in Jesus Christ, Stuart Brogden’s voice rises in the wilderness as a servant and workman of Christ who, by God’s grace and in His providence, has been made manifest among us. Although his message is couched in a Particular Baptist perspective, the underlying theme of his treatise is found in the main title of his book: Captive to the Word of God. A thorough and thoughtful passion for God’s Word has always been needed by the Christian believer, and today, more than ever. Too many, these days, are departing from their First Love, Jesus Christ, because they have divorced who He is and what He has done from what has been written of Him from Genesis to Revelation. Whether you identify with Baptists or not, Stuart Brogden provokes us to love God’s Word unto loving Christ… and loving Christ and His holy Word as much as a sinner saved by grace is able, by God’s grace.
Rev. Jeff Canfield, D. Min., Pastor at Word of Life Church, Sullivan, Indiana and author of A Call to Honor and When Church and Government Collide
Stuart Brogden’s excellent work, subtitled, A Particular Baptist Perspective on Reformed and Covenant Theology, is not only rich in church history, but also in theological substance. Mr. Brogden details the Baptist view of Reformed and Covenant Theology in a scholarly and authoritative manner. Without a doubt, this work should be considered a necessary addition to any serious theological student’s study library, as well as a wonderful resource for any pastor, teacher, or professor.
Jeffrey D. Johnson, pastor at Grace Baptist Church, Conway, Arkansas and author of The Fatal Flaw of the Theology Behind Infant Baptism
Eliza Spurgeon told her son: “I have often prayed for your conversion, but I never thought you would become a Baptist.” With his quick wit, the young Charles responded: “Mother, that shows you that God has not only answered your prayers, but has done exceeding abundantly above all you asked or thought.” Like Charles Spurgeon, I am joyful to be a Baptist but concerned we have lost sight of what it means to be a Baptist. With confessions of faith being stored in the attic as archaic relics of the past, it is no wonder that the labels defining denominational distinctives are being dropped from churches’ names. To recover the Baptist name, it is vital that we recover the historic Baptist distinctives. For this reason I cannot recommend Captive to the Word of God enough. Stuart Brogden covers all the major components of the Baptist faith and traces every doctrinal tenant back to the Scriptures. Above everything else, Brogden explains why Baptists are called “people of the book.” In my opinion, this helpful work needs to be required reading for all Baptist seminary students. In fact, everyone who wants to know what it means to be a Baptist should read this book. Since I love the historic Baptist faith, I love this book.
My goal in writing this is to examine my own beliefs, strengthen my fellow Baptists, provoke fellow Christians to think biblically, and be a faithful steward of all the Lord has given me. My goal in life is to serve our God for the glory of His name and the good of His people, and to be remembered by my family and our God. May all who have benefited from anything I have said or done forget my name; may it be the name of the Lord Jesus that is remembered. A more excellent way to sum this up was written by an 18th century pastor, William Mason in his booklet, The Believer’s Pocket Companion:
The design of my writings is to stir up and quicken the Lord’s children in the way of . . .
greater trust in Christ,
more intense looking to Christ,
greater dependence upon Him,
and more consistent abiding in Him
- so that they may . . .
enjoy more sweet fellowship with Him,
find more of the His inestimable preciousness,
and experience more of His wonderful love, which surpasses knowledge.
Amen and amen!