And Can It Be?

The words of this hymn always stir my mind and heart. It is one of the hymns that I chose a long time ago to have played at my funeral when it comes for me to enter into eternity. While I will no longer care about this mortal flesh, this hymn of praise is my testimony.

Amazing love, how can it be?

That Thou, my God, shouldst die for me!

No condemnation now I dread,

Jesus, and all in Him, is mine!

An Introduction to the Sovereign Gospel

John MacArthur provides a succinct introduction to the doctrine of God’s sovereignty when it comes to salvation. This Grace to You message comes from Ephesians 1:3-6.

3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.

The Pain of Cancer in a Child

Preaching and teaching about handling the trials and tribulations of life is always easier than the day you personally encounter those difficulties. When our family spoke of going to Liberia as missionaries, we were not prepared for the very real eventuality that it came close to taking the life of my daughter and myself.

However, through that painful time, we had a small handful of family and friends who supported us financially as well as in prayer. One of those is my dear friend and close brother in Christ, J.L. Pattison, and his lovely family.

J.L. has been a long-time contributor to this blog since the time that it was Defending Contending. I have had the privilege of being their pastor in the past when we lived in deserts of Nevada, and have watched them grow.

Yet, nothing could have prepared us for the news that we received this last November.

This was the beginning in his words —

On November 15, 2019, an x-ray for persistent leg pain in our five-year-old son’s left leg revealed a large tumor that originated in the bone of the upper portion of his femur. After an MRI, we were told by an oncologist in Reno, Nevada that it is likely Ewing Sarcoma. A week later a biopsy was conducted in Salt Lake City, Utah where we were told it was Osteosarcoma.

With only a 70% survival rate, our family has moved from the mourning phase of this life-shattering news, to the action phase where we are fighting for Kohen’s life.

Kohen is a precious little boy and has one of the sweetest personalities. His brothers and sisters have been very supportive through this painful process, but this is taking a toll on everybody. They are all aware that this cancer may end this little life at the worst scenario, or that during his upcoming surgery in March, may require the amputation of his entire leg.

While J.L. and his family are not perfect, they have learned to depend on the sovereign purposes of He who alone is Perfect in every way. They know that the wrong question is “Why did God…?” The Biblical question that they are praying for strength to ask every day is “God, how will you use this to conform us to the image of Jesus Christ?”

I want to encourage each of you to go to “The Kohen Chronicles” and follow the Pattison’s journey through this valley.

Pray for them. Pray for strength, for grace, for healing, for wisdom for the medical teams, and most of all that God will be glorified through this trial. Send a card or gift to them and to Kohen. Any outpouring of support would be greatly appreciated.

Our hearts ache with each new blogpost. While our tears will never match those of the Pattison family, we know that in Christ we share a bond that is anything but common.

J.L. asked us to hold off until now to share this news, but we will now be posting regular updates to Truth in Grace.

Brother, you and your family are dearly loved! There is nothing else I can say right now, except to share this short poem written many, many years ago by a British minister, and the beautiful hymn from the Gettys.

“We cannot Lord, Thy purpose see,
but all is well, that is done by Thee.”

From Scam Into Blessing

Thirteen years ago this same week, I found myself on a plane headed for the first time to Liberia, West Africa. It was not what I expected, but the Lord brought glory to Himself through the lessons learned.

My second book has been years in the making, and with the professional editing care of my friend and sister in Christ, Sony Elise, it has finally come to fruition. Her editing service can be found, along with her online Christian bookstore at Sony Elise Christian Books. Thank you for the work you provided in helping make this book a reality.

My friend and brother in Christ, Manfred (Stuart Brogden) provided the Foreword to the book. Thank you for being willing to read the early manuscript months ago and taking the time to write a Christ-honoring introduction.

From Scam Into Blessing can be ordered in Kindle format or in paperback form from Amazon.

Book Description:

“The dictionary defines a scam as a fraudulent or deceptive act or operation. Internet technology has changed the world, but it can also change lives. Many believe they cannot live without access to the internet while others use the web as a way of making a living – fraudulently. Scam Into Blessing is the real account of the author’s first trip to Liberia, West Africa. What started as a scam turned into a blessing of epic proportions. Read the exciting adventures of how God sovereignly took what was meant for evil and changed it for good to His honor and glory.

What is New Covenant Theology?

New Covenant Theology is not new theology about the covenants; it is theology about the New Covenant.

In this podcast, I was interviewed for the purpose of explaining what New Covenant Theology is to a brother who is exploring it to see if it aligns with Scripture.

Give it a listen, here.

 

The Man in Romans 7

The Man in Romans 7

In order to rightly understand what Paul taught in the latter part of Romans 7, we need to understand how he described two groups of people earlier in this epistle.

In Rom 3 & 4, Paul is teaching his kinsmen of the flesh why being Jewish is not enough, how children of promise are true Jews. In Rom 5:1-5 he is teaching – again – how those Jewish Christians were reconciled to God: righteous in faith, rejoicing in Christ and our afflictions, grounded in love, and possessed by the Holy Spirit.

In what follows in chapter 5 is an ongoing contrast between unconverted Jews and converted Jews, with an abbreviated history of sin – contrasting the first and last Adams. Throughout this chapter, the redeemed are described as righteous, justified, full of grace, saved from wrath, reconciled to God, having eternal life. The unconverted are described as helpless, ungodly, enemies of God, dead in sin, under judgment, condemned. Quite a difference – worth noting.

Chapter 6 is a continuation of Paul’s argument from the previous chapters, where he encourages the redeemed Jews (this is still his primary audience) are exhorted to walk in grace, not sin. These people are called dead to sin, joined with Christ, crucified with Christ, free from sin, alive to God, under grace, slaves of obedience and righteousness. He tells them – and us – not to let sin reign in our mortal bodies, for, he says, “sin will not rule over you because you are not under law but under grace.” (vs 14) We have new fruit resulting in sanctification and eternal life; we have a new master, grace – no longer slaves to master sin.

The unconverted man in Romans 6 has everything in common with his counterpart in chapter 5; he is in bondage and domination of sin, a slave to sin, ruled by death, obedient to sin, unrighteous, and ruled by sin; under law. This man is obedient to sin, under law not grace, a slave to sin – leading to death, weak in the flesh, morally impure, lawless, producing the fruit of death. Sin is his master, not grace.

The contrast between the unconverted sinner and the redeemed sinner is striking and it’s consistent: the one man is fleshly and full of sin, under the law and breaking the law; the other man is full of the Holy Spirit, rejoicing in all things, dead to sin and the law, producing good fruit unto eternal life.

A couple of observations: contextually, Paul has been describing his kinsmen of the flesh. The man in Romans 7 is a Jew, even though all people can identify with the spiritual struggle portrayed. The pious Jew  would see God’s law, instructions, Scriptures as good and holy even while he would be unable to comply with them.

When we then read about the man in Romans 7:13-24, who does he sound like? Let’s look at a list:

vs 13: dead, sinful

vs 14: of flesh, sold into sin’s power

vs 15 & 16: double minded

vs 17: full of sin

vs 18: no ability to do good

vs 19 -21: captive to evil

vs 22: he agrees, he knows the law of God is good

vs 23: he is a prisoner of sin

vs 24: he is a wretched man

While you and I see some of our Christian life in what Paul wrote about in this passage, it’s clear that this man has nothing in common with the redeemed man Paul described in chapter 5 & 6; but he has everything in common with the unconverted man in those chapters.  The context of the epistle indicates Paul is describing a Jew, not a Gentile, and a Jew that is struggling under a law he knows is good but without the ability to obey from the heart and produce good fruit unto eternal life. The man in Romans 7 does not have the Holy Spirit, but he is of the flesh, captive to evil, a slave to sin, producing fruit unto death.

The change to present tense does not mandate the view that Paul has changed course and began talking about himself as a Christian. It may very well be nothing more than a literary device to make the plight of the man all the more gripping. He is in a very dangerous condition! Present tense does not mandate the view that this man is Paul as a Christian. The description of the man and the larger context of the epistle provide a more sure guide to interpret this passage.

As with all Scripture, we learn from this passage. But we have no more reason to insert ourselves into this passage than we do with Jeremiah 29:11.