New Covenant Theology is not new theology about the covenants; it is theology about the New Covenant.
In this podcast, I was interviewed for the purpose of explaining what New Covenant Theology is to a brother who is exploring it to see if it aligns with Scripture.
Give it a listen, here.
Published in 1636, Peter Heylyn’s The history of the Sabbath: in two bookes details how man’s religion re-skinned the Jewish Sabbath and called it a Christian ordinance. I have edited it to modernize the English and eliminate most of the Latin in an attempt to make this work available and accessible to 21st century readers.
From the dawning of the New Covenant, Christians have struggled over how the Old Covenant Scriptures are to be applied to the lives of the saints. Acts 15 is one of several records showing how some Christians thought the Mosaic Covenant applied to Christians, claiming saints must be circumcised and follow the law of Moses (Acts 15:1 & 5). Peter rebuked these brothers, observing that the Mosaic Law (which was the centerpiece of the Old Covenant) was a yoke too heavy for man to bear and requiring this was putting God to the test (verse 10). Jesus said His yoke was easy, that He would carry the burden of His sheep (Matt 11:30) and John tells us, This is how we know that we love God’s children when we love God and obey His commands. For this is what love for God is: to keep His commands. Now His commands are not a burden (1 John 5:2-3).
Despite this clear teaching, over time, many Christians began to teach that Christians must be “baptized” as infants and obey the law of Moses – specifically the 4th Word of the Decalogue.
Heylyn’s book shows the historical development of this Christian Sabbatarian practice and how those who taught this practiced it. We see the common tale of those who say, “Do what I say, not what I do.” Paul taught against this (Romans 2:21); it ought not be so within the body of Christ!
I pray this old booke helps open the eyes of those who are trying to carry a heavy yoke or burden other saints with such teaching. In paper and Kindle formats.
In this sermon, Pastor Mike Butler teaches from 2 Peter 2:1-3 covering the characteristics and conduct of false teachers, and ultimately, their condemnation.
Pastor Butler also pulls no punches when he calls out Redding, California’s Bethel Church and longtime celebrity leader/teacher/pastor John Piper. This kind of boldness in warning the sheep about specific hirelings is desperately needed in the church today.
You can download Pastor Butler’s sermon, entitled False Teachers, here.
(Part two of this message can be downloaded here.)
“Years ago I read the following simple but effective illustration from Greg Koukl on how to use a napkin, a pen, and a Bible verse to show a Jehovah’s Witness that Scripture teaches (even in their own translation) that Jesus must be God. Greg, who is the president of Stand to Reason and the author of one of my favorite books on reasoning with unbelievers, kindly granted permission to reprint the explanation below. I hope you find it helpful.”
Read the entire article here.
Note from the author:
I closed the previous chapter by saying that the widespread corruption of the New Testament system of church care and government has come about, in part at least, because believers have taken four New Testament words and changed – warped – their meaning. The words in question are pastor, minister, clergy and ordain. I realise several other words have been contaminated beyond recognition – ‘bishop’ among them – but I am trying to get to the root of the problem as it exists among Reformed and evangelical churches – dissenters in the main; in other words, nonepiscopalians. ‘Bishop’ does not seem to be a problem in such churches. But ‘pastor’, ‘minister’, ‘clergy ’ and ‘ordain’ are.
Chapter 5 is found here: http://www.sermonaudio.com/sermoninfo.asp?SID=11614140241
Chapter 4 is here: http://defendingcontending.com/2015/12/06/the-pastor-chapter-4-attempted-recovery/
From the author:
We take up the story at the start of the 16th century with Martin Luther. But before we do, let us remember that protest against the mutilation of Christ’s church was not unknown during the dark ages. Men and, no doubt, women – men like Claude of Turin (died 827), Tanchelm (died 1115), Peter of Bruy s (flourished c1117- c1131), Henry of Lausanne (flourished c1116-1148), Arnold of Brescia (1110-1155), John Tauler (c1300-1361), John Wycliffe (c1328-1384), John Hus(c1369-1415), the Lollards and their like, should never be forgotten.
They all made their protest against Rome, and in one way or another called for a return to the New Testament. I am not pretending that they had full gospel light. But, in their various way s, they all prepared the ground for the approaching Reformation.
This chapter is here: http://www.sermonaudio.com/sermoninfo.asp?SID=116141234374
Chapter 3 is here: http://defendingcontending.com/2015/11/27/the-pastor-chapter-3-the-system-corrupted/