Max Lucado – A Sad Demise

While many would long claim that Max Lucado has relinquished his stand on Biblical Christianity years ago, others still find encouragement in the poignant words that he has written down through the years.

However, in the shadows of what has happened with former Christian leaders like Ray Boltz and Joshua Harris, there is a serious question that true followers of Christ must ask themselves and those with whom they choose to fellowship.

At what cost am I willing to compromise?

In November 1605, an anonymous letter alerted authorities to the dangers of a man named Guy Fawkes. This man fully intended to blow up the Houses of Parliament in London, England, and kill King James the First. The plan was to remove the Protestant king and place a Roman Catholic king on the throne again. Thankfully, the plan was foiled and Guy Fawkes paid the ultimate penalty for his treason.

Over 400 years later, there are still those who seek to warn true believers of the dangers that are being faced within evangelical Christianity.

One of these is Alisa Childers.

Alisa Childers writes in her article dated January 13, 2020, about Max Lucado’s glowing endorsement of Jen Hatmaker, who openly endorses the LGBTQ lifestyle as being acceptable along with same-sex marriage. She also affirms the false teaching of men like Richard Rohr.

I highly recommend reading the entire article found at this link.

She continues:

But we are not encountering anything new. Every generation of Christians has been tasked with the command to “contend for the faith that was once for all delivered to the saints” (Jude 3).

Alisa then continues with the following paragraph from Al Mohler. Read these words carefully.

In a recent briefing, Al Mohler noted that when we look at the history of the mainline denominations being lost to liberal theology, it wasn’t because the liberals outnumbered everyone else. Rather, “In almost every case it’s the muddy middle that ends up ensuring the liberal future of the church, because those moderates are unwilling to draw clear doctrinal and moral boundaries and to make them stick. They are far more concerned with holding the denomination, the institution, or the congregation together than they are with keeping a very clear commitment to the historic Christian faith and to its central doctrines and moral teachings.” (emphasis mine)

To conclude, it is imperative that we stand for truth no matter what others may think. In fact, it is right and Biblical that we stand even when others who supposedly claim the name of Christ are willing to back away from historical Christianity and the truths found only in the pages of Scripture.

The Almost Christian DIscovered

The Almost Christian Discovered

By Matthew Mead, 1661 

A review by Stuart Brogden

This is a review of the 20th century reprint of Mead’s book, with a foreword by John MacArthur. The second sentence in his forward tells us that this book “reveals the force and fervor of Puritan spirituality as vividly as any work” he knew. Ask the early settlers of New England about the “force and fervor of Puritan spirituality” and you may want to ask what was Mac thinking.

Mead’s goal in writing this book, which Mac and I agree with, is that it is far too easy for people to think they are Christians when they know nothing of Christ and exhibit no fruit of His Spirit within. As I heard a fella remark recently, when Jesus saves a person, He changes a person. Mead says he intends no anxiety for the saint; his intention is to cause the “almost Christian” to examine himself. He asks the Christian if the state of the world is grievous to you (page 20) and tells the hypocrite to “read and tremble; for thou are the man here pointed at.” (page 21)

Our author introduces Agrippa (page 27) as an almost Christian, as well as the foolish virgins (page 35) and the rich young ruler (page 33) and he tells us (page 29), the “saint may almost perish but certainly be saved; the hypocrite may almost be saved yet perish.” And he goes on to tell us (page 40) “there can be no grace without knowledge, yet there may be much knowledge without grace.” This contrast between two categories of people is found throughout Scripture and it is good for people in both categories to understand them.

Throughout the book, Mead sets up contrasts to show these things more clearly. We are reminded again and again that attitudes and behavior can be evidences of saving faith, but they are not proofs thereof. This is the central theme of the book. The almost Christian may: be trembling at the Word (page 74), delighting in the Word (page 75), belonging to a church (page 77), confessing sin (page 59), have hope in heaven (page 78), and engage in behavior modification (page 82) and not be a Christian! Would you not agree? Any concerned pagan can do these things and not be in Christ.

And yet this same author, in this same book, says (page 43) that people who preach, pray, and serve people in the church have spiritual gifts and not be a Christian; that a man can have the Holy Spirit within (page 100) and not be a Christian. Mead develops this idea, conflating the spirit coming upon or speaking to a person (such as Balaam) with the Spirit indwelling a person. He claims Judas was indwelt by the Spirit because he cast out demons and says a man may have the Spirit “transiently, not absolutely.” The Spirit may be in a man yet not dwell in the man. “The common work of the Spirit” doesn’t save (page 126). Is it proper to say that the spirit that moves a man to do religious things but does not save is the Holy Spirit? I think such false actions are the work of the spirit of the age!

There is also a theme of perfectionism weaved through this book. In pointing out the dangers of what I would call false confessions, Mead (pages 62 & 63) seems to be saying that sinlessness is the mark a saint yet says (page 70) that Christians have regenerate and unregenerate parts in them. We are told (pages 131 & 132) that the one who loves God with his whole heart, soul, and strength is a Christian. Is it just me that has problems with truly being totally devoted to Christ? Mead would have me think so! He follows this thread, telling us (page 159) man must give all to God or not be saved. Pressuring people to confess these things makes them lie about their condition and makes them disciples of John Wesley rather than of Christ. Our ever present lack of perfection is meant to remind us of our ever present need of Christ – His mercy and grace that He freely gives the children of God. Isaiah was a godly man, but when he got a good glimpse of God, he was reminded how sinful he yet was. This is our condition – redeemed but not yet glorified.

Mead says (page 161) that none are excluded from the kingdom of God unless they exclude themselves. Does this mean people are in the Lamb’s Book unless they rub their own names out? He goes on to develop a works-based justification. This was noted early on as he said (page 43), “to know, to practice what we know – that is gospel-duty. This makes a man a complete Christian.” He tells us (page 207) that we must first show man his sin, then his Savior; calling this the “constant method of God.” I used to believe this, but a study of the effective call in Scripture shows some people are confronted with their sin (sometimes using the law to do so), but not all are. It’s simply incorrect to call it the “constant method of God.”

Our author gives us good counsel on what a Christian looks like, telling us (page 136) “the Christian disclaims self and Christ is most advanced.” Amen! Do we promote self or the Lord Jesus? And he leaves us (page 205-6) with another contrast that should settle down into our souls: “The saint’s peace is a peace with God, but not with sin; the sinner’s peace is a peace with sin, but not with God.” Let’s end with that – it’s so much better than some of the stuff this Puritan has written. It is needful for each of us to examine himself and see – with Whom or what do I have peace?

May the God of peace rule your life!

Sorry, Still Wrong

Yes, just as Todd Bentley who showed up again, so also, it has not taken long for Mark Driscoll to jump back into the limelight again. We knew this would take place sooner rather than later.  Sadly, far too many who claim the name of Christ are willing to show a gross lack of discernment by following the ministries of people like Bentley and Driscoll.

Less than one year after his fall from Mars Hill Church in Seattle, Mark has decided that he needed to move to a warmer climate in Phoenix, Arizona where he has filed papers to start a new religious establishment called “The Trinity Church.” In case, you may have missed all the kerfuffle in recent times, this is the same Mark, who reveled in being known as the cussing pastor. This is the same man who was obsessed with pornographic visions of people in his “church” that supposedly came from God. Yes, this is the same man who plagiarized and bought his own books with funds not his own in order to push up his book sales on the best-seller lists.

pray-for-mark-driscoll-300x228

A website detailing far too much to reiterate at DefCon can be found here at The Mark Driscoll Controversy website.  We have repeatedly sought to give warning about Driscoll and will continue to do so as we feel that it is necessary.

For the record, here at DefCon, we do not now, nor have we in the past, nor will we in the future endorse or support any aspect of a man who has repeatedly chosen to mock the God of the Bible. My recommendation to those reading who think that Driscoll is a man of God is to pray for much discernment so you will quickly be able to see what this man was all about, and still is.

This is a man that needs much prayer. Prayer that he will truly repent of what he has said and done in the past. Prayer that people will not blindly follow him as they did under the Mars Hill Empire. Prayer that God will continue to raise up godly men to proclaim the truth of God’s Word whether it is liked or not.

Christ and the Gospel

A review by Stuart Brogden. Book available on Amazon.

The subtitles of Jon Cardwell’s book must not be overlooked or you will be confused. The focus Screen Shot 2015-10-27 at 9.43.03 AMof this book is the proper understanding of the biblical gospel – that is the title: The Simple Gospel. What our brother rightly understands is that one cannot have a true understanding of the gospel if one does not have a true understanding of the person and work of the Lord Jesus. Without a biblical Jesus, faithfully fulfilling the requirements of the Law and the Prophets and taking our place in facing God the Father’s wrath for our sins (Him being without sin), we do not have the biblical gospel. The subtitle, Including Other Essays Exalting Christ’s Person and Work, gives us advance notice that we will spend some time reading about essentials that provide the foundation of the true gospel.

In this title chapter our author gives us his summary of what the Bible presents as the gospel:

The gospel of Jesus Christ is the revelation of God, according to the scriptures of the Old and New Testaments, which focuses on the Person and work of Jesus Christ in His incarnation, crucifixion, resurrection, ascension, and restitution of all things in His bodily return. 1

Note this: the gospel is about the redemptive work of Christ and our need of Him; the gospel is not the entire Bible, although all Scripture has this meta-plan as its ultimate purpose. A little later in this chapter, while reviewing the meaning and significance of the crucifixion, Jon pleads the sufficiency of Christ’s blood, saying, “The power of the purity of Christ’s blood is sufficient to cleanse the redeemed soul from every confessed sin he has committed after he has been saved by God’s grace (1 John 1: 7-10).” 2 While I agree with the intent, I think this idea would be better stated as “The power of the purity of Christ’s blood is sufficient to cleanse the redeemed soul from every sin he has committed or will commit, and is applied when he is saved by God’s grace (1 John 1: 7-10).” For we are commanded to confess our sins, all the sins of the redeemed are forgiven when he raised from spiritual death to new life, not just those committed after salvation and not only those confessed.

Still in this section, Jon brings to our mind the picture of Christ suffering God the Father’s wrath for our sins – a much more horrifying punishment than physical death on the cross, as painful and horrible as that is. If we don’t see Jesus being punished spiritually for the sins you and I committed, we are taking His sacrifice too lightly. This is closely tied to this statement: “The shame that comes to our souls in the light of the revelation of the offense our very lives bring to God, far exceeds the shame of Adam and Eve when their nakedness was revealed to them.”3 Far more powerful than our shortcomings in our foolhardy attempts to keep the law or earn God’s favor by our own strength, seeing the glory of God in Christ will undo us as it did Isaiah and the Apostle John and others who were privileged to see Him clearly. This is the power of the cross!

When he quickly reviews the resurrection’s part in the biblical gospel, our brother tells us two dear truths: “The resurrection of Christ is God’s open display to the entire creation of His seal and acceptance of Christ’s sacrifice.” 4 and “When we speak of the resurrection of Christ we also speak of God’s assurance of a resurrection to come. God promises to all whom He has saved in Christ will one day be resurrected from the dead. The importance of the resurrection is such that a denial of the bodily resurrection of Christ means a denial of the faith altogether (1 Corinthians 15:12-19).” 5 Let no one who claims Christ forget the import of the resurrection – if Christ be not raised from the dead, we are to be most pitied.

His last section on The Simply Gospel is about the restitution or restoration of all things. We cannot, Jon tells us, fully comprehend the recreation of heaven and earth and the Lord’s glorious return without understanding the biblical doctrine of hell. And, he goes on, we cannot rightly comprehend either the new earth or hell if we do not rightly comprehend God! “The same presence of God that is a consuming fire for the wicked dead, Christ’s presence is peace and comfort (2 Corinthians 1: 3), and fullness of joy with pleasures forever more at His right hand (Psalm 16: 11).” 6 This oft-repeated exhortation to see the Lord as He is in His glory and power is a welcome one that does the souls of the saints much good.

Chapter 2 – Propitiation through Faith is an enlightening walk through Romans 3:23 – 27. Our faithful author tells us, “Romans 1: 17 is the key to this epistle, Romans 3: 23-27 is most certainly the door the key unlocks.”7 and “It is through this door one must pass in order to enter life eternal. In one way, it may be here that the Lord’s cryptic words become especially insightful: “I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (John 10: 9; cf. 10: 7). The door of this passage is that wicket gate Mr. Bunyan’s allegory refers. Jesus Christ is that door, that wicket gate, and His cross, His propitiation, is eternal treasure.”8 Such exegesis is welcomed in this day of shallow, superficial reading, as is this: “To sum it up, God’s righteousness was openly displayed and manifested in the… Person of Christ Presentation at the Cross Power of Christ’s resurrection Perfection in Christ’s ascension.”9 As the Apostle Peter told us (2 Peter 1:12), we need to be reminded of the essential things even though we already know them. Cardwell does well in this regard, as he desires to stir up the saints of God to dig into the Word and walk as those who have been raised from the dead. I do wish Jon had spent some time on exploring what Paul meant by the phrase, “the law of faith” in verse 27. I think it is tied to what he elsewhere calls “the law of Christ,” which (I believe) is defined by the Lord’s answer to the Pharisee in Matthew 22:37 – 40 (I highly recommend Charles Leiter’s excellent book, The Law of Christ).

Cardwell emphasizes the fact that the life of a person who has been raised from spiritual death will be evident: “the result of the saved life will be evidenced by, but not limited to these things: a growing resemblance to the life of Christ in sanctification (1 John 1: 7); repentance of sins as the illumination of His light reveals them (1 John 1: 8-10); a love for God’s Word (1 John 2: 3-5); abiding in the Holy Spirit-led life (1 John 2: 6); exhibiting a sacrificial love for fellow-believers (1 John 2: 9-11); a hatred for the things of this world and hatred for the lusts of the flesh because those things are at enmity with the Father (1 John 2: 13-17); and a love for and discernment of the truth (1 John 2: 20-21).” 10 Let no one go easily on with the lie that one can be saved yet unchanged.

I will only touch on the topics of the balance of the book, each chapter will challenge the reader to examine his belief in the Word and the meaning of specific passages and traditions as Cardwell examines the meaning of the sign of Jonah, the Shroud of Turin, traditions of men, and a few other topics.

The fifth chapter examines the Chief End of Man, and Jon does well to debunk the seeker sensitive madness Rick Warren is famous for, but he also takes the Westminster Shorter Catechism without question to answer the question. The problem with the catechism and its answer is the lack of defining the audience. About which man is it asking about the chief end – fallen man or redeemed man? In the context of the catechism, the very beginning, the catechism must be talking about man in general, not the redeemed. And because of this, their answer fails – because those who are bound for eternal torment do not have, as their chief aim “enjoying God.” Further, I find no support in Scripture that our benefit (the redeemed enjoying God forever) is our chief end. All of creation has as its chief end the glory of God. They should have put a period after the first phrase and worked out the latter portion in a later part of the catechism, making it clear enjoying God is a blessed benefit the redeemed will reap. Jon does point out that, to “enjoy God forever did not mean that man’s ultimate happiness comes as the result of what we receive from God. Following this thought toward its logical conclusion would ultimately suggest that God exists for man’s good pleasure and not the other way around.”11 Amen!

Christian – are you satisfied with your understanding of God’s Word and how it applies to you? I trust that is not the case. This short book is a good one to provoke any believer to dig deeper into the Scriptures, to pray for God’s wisdom, and examine some of those things we have been taught but never have thought about. Take and read!

 

Footnotes:

1 Cardwell, Jon J. (2014-11-15). The Simple Gospel – Including Other Essays Exalting Jesus Christ’s Person and Work: The Gospel Truth of Jesus Christ According to Scripture (The Biblical Gospel of Jesus Christ Book 2) (Kindle Locations 172-174). Vayahiy Press. Kindle Edition.

2 ibid; Kindle Locations 210-211

3 ibid; Kindle Locations 241-242

4 ibid; Kindle Locations 252-253

5 ibid; Kindle Locations 259-262

6 ibid; Kindle Locations 299-301

7 ibid Kindle Location 332

8 ibid Kindle Locations 339-342

9 ibid Kindle Locations 361-365

10 ibid Kindle Locations 504-509

11 ibid Kindle Locations 915-917

Jeremiah’s Lament

Jeremiah’s Lament Jeremiah

What In The World Is Going On? – Reviewed by Stuart L. Brogden`

Once more, a “Christian” book touts its status on the New York Times and USA Today Best Seller’s list. Each time I read such a book, I try to find out why worldings would find the book so interesting. This book is a sensational fable presented as fact, based on a theology birthed by Roman Catholic Jesuit priests in the 16th century and a mystic young woman of the 19th century who belonged to the Plymouth Brethren. The priests developed the future-based Anti-Christ and Mary McDonald was given the pre-trib secret rapture in a dream, which she told to John Darby (details on this background here: http://www.dispensationalism.org.uk/). This is not the faith that was once for all delivered to the saints. While some Christians have accepted premillenialism since the first century A.D., the dispensational twists (pre-trib rapture, fixation on the Anti-Christ, and focus on national Israel) are new fabrications. If dispensationalism is true, why would Sovereign God keep it a secret from His people for 1800 years?

David Jeremiah starts each chapter with a story from culture or history that sets the stage for his “prophetic clues”. None of these 10 prophetic clues make any sense unless one accepts the fable that dispensationalism is biblically sound. But there is not a single verse in the Bible that supports the pre-trib rapture, not one. Please watch this short video to gain a better understanding of this issue: http://www.youtube.com/watch?v=uQgrJ-pYhCM

I will not comment on each chapter – to do justice on such an effort would take a book. One more preface to specific comments: Dispensationalists tend to be guilty of paying heed to current events and finding some prophetic Scriptures that can be wrapped around them, sounding biblical to those who are not disciplined in studying Scripture. To facilitate this, Jeremiah starts each chapter with a tale from recent history or current events. He claims (page xv) to be “viewing current events from the perspective of God’s wonderful Word” but a careful review of his book and of Scripture discloses that he is reading the Word of God through the lens of current events. This leads into his “prophetic clue” of each chapter, as he acts as a pied piper of dispensational error.

The dispensational error of being focused on Israel shows up in a classic way on page 3: “Apparently God finds Abraham and his descendants to be of enormous importance.” This tendency of assigning value to the creation rather than seeing God using sinful, rebellious people for His purposes is a common affliction. Further in this opening chapter, pages 4 & 5, the author brags on the Jews throughout history – as if they, rather than Almighty God were responsible for their success and influence. Yet he admits on page 7 that “The Bible tells us His choice of Israel had nothing to do with merit.” Back a page, Jeremiah proclaims his belief that God’s promise of land was the most important covenant promise made to Abraham and on pages 9 – 11 he tells us it is not yet fulfilled. Yet Hebrews 11:8-10 show that Abraham “was looking forward to the city that has foundations, whose designer and builder is God.” In John 8:56, the Lord declared to the Jews, “Your father Abraham rejoiced that he would see my day. He saw it and was glad.” Abraham knew the terrestrial property which Israel fully claimed all that was promised by God (read Joshua 21:41 – 45), contrary to the dispensational claim that this promise is yet to be fulfilled. The promised land on Earth was a type and shadow of the Promised Land that Christ will bring all that the Father has given Him unto. Not some dusty bit of the mid-east. Still in the opening chapter, on page 18, we are told that the promise given in Jeremiah 32:37 – 38 is yet to be fulfilled. This promise, however, was fulfilled at Calvary, when Christ ended the Jewish religion and delivered on His promise to pay the debt for all God’s chosen people, giving each new-born Christian a safe refuge and identity as His people.

Chapter two shows a man who knows or cares so little about spiritual realities that he bases a sermon or two on crude oil (page 35), calling it “the stuff of life” (page 27) and a “sign” (the inference I drew is that he considers this a biblical sign). On page 30, the author reveals that he disbelieves the biblical account of creation, believing oil took “eons of time” to create. On page 38, Doctor Jeremiah tells us that Deuteronomy 33:24 (And of Asher he said, “Most blessed of sons be Asher; let him be the favorite of his brothers, and let him dip his foot in oil.) and Genesis 49:22 – 26 indicate there is oil beneath the dirt occupied by the modern nation of Israel. The oil mentioned in Deuteronomy is olive oil, used in medicine and religious anointing. The passage from Genesis simply refers to blessings directly from God in Heaven and indirectly from God here below. To derive a promise of crude oil from these passages is perhaps the worst example of eisegesis (reading assumptions into Scripture) that I’ve seen.

Let me say that I agree with parts of this book. The author’s warning (page 42) that we who profess Christ remain vigilant and focused on the Lord and his admonitions #2 –10 (pages 233 – 234) on how to live until the Lord returns are both spot-on. Likewise, chapter 4 – his warning about Islam – is a bold statement that many soft-hearted, fuzzy-thinking people need to read.

But the balance of the book is in the same vein as the first two – based on faulty presuppositions rather than on Scripture. On page 69, Doctor Jeremiah tells us that Romans 13:11 is a warning about the end of the age, but the context clearly is that of instructing Christians how to live in the world, in light of our firm hope of eternal life. On the same page, we see another common aspect of dispensational teaching – a works-based view of salvation, wherein one is told to “accept His offer of salvation”. The Bible tells us we are drawn to Christ and salvation is “not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12 & 13). This Arminian error shows up in a couple places throughout this book and is deceptive and man pleasing – but has more in common with heresy than with biblical truth.

Compounding his error in teaching a pre-trib rapture, Jeremiah devotes a chapter (#5) to digging a deeper hole. He claims 1 Thessalonians 4:13 – 18 describes the pre-trib rapture (page 102) and he calls this a “stealth event” (page 100) which only Christians are aware of (page 206). A stealth event which only Christians witness, characterized by “a cry of command, with the voice of an archangel, and with the sound of the trumpet of God”. Reads like something everybody will know about – like the resurrection of every soul on Judgment Day.

In chapter 6, we are told that the Bible prophecies a role in the end times for the United States of America and foretells Russia invading Israel. This is in your Bible to same degree as his crude oil find in chapter 2. He relies much on his country, calling our way of life “our lifeline” (page 129). Perhaps he ought to look unto Christ as his lifeline! On the next page, he quotes the “high priest” of pre-trib rapture, Tim LaHaye, who asks, “Why would the God of prophecy not refer to the supreme nation in the end times in preparation for the one-world government of the Antichrist?” I suggest LaHaye and Jeremiah reacquaint themselves with the lesson of Judges 7:2 and Psalms chapter 20. God does not need nor does He depend on horses, chariots, or superpowers.

Chapter 7 is devoted to propping up the fable from Rome that there is a future Antichrist who will rule the world. Remember – this doctrine did not exist until the 16th century and appears to be a Roman Catholic response to The Reformation, which taught that the office of pope was the AntiChrist. In this chapter, Jeremiah quotes A.W. Pink as a supporter of this view. This was true, but Pink later repented and had unkind things to say about dispensationalism, in the same way a former smoker hates cigarette smoke. Read Pink’s later statement, in four chapters, here: http://www.pbministries.org/books/pink/Dispensationalism/dispensationalism.htm

My suggestion to the reader who wants to know what will happen is to read the Gospel of John and cry out to God for repentance and faith. Christians do not fear tribulation, for our God is a strong tower and a secure refuge. Out God knows how to save His people from harm, in the midst of trouble. We are promised safety from the wrath of God’s judgment (Romans 8:1) but we are promised trouble and tribulation while we live on planet earth: Matthew 24 describes significant tribulation that His people will face; John 16:33 informs us we will have tribulation in this world; Romans 8:35 tells us tribulation will not separate us from Christ; Romans 12:12 tells us to rejoice in tribulation. Rather than being raptured before tribulation, the Bible tells us we will be preserved in and through tribulation! This is more to the glory of God – shielding and protecting His own – than a pre-trib rapture, where He snatches them up before trough times hit. It takes a mighty God to protect His people through the midst of tribulation. Have faith in God!

A New Direction

Street SignHaving been the head administrator for the last several months, I have been blessed to work with some truly wonderful brethren and to interact with a great many of our readers personally. Having been here for nearly two years, I believe that many of the articles we have written have truly been beneficial and God honoring. And I believe those articles have helped many readers to understand the holy nature of God better, causing them to glorify the Lord. With that being said, I have also had the opportunity to be moderator of the comments and the interactions we have with our readers. I have seen the reactions that some of the things we have written cause, not all of the reactions we have received have been pleasant, or even God honoring. In fact, there have often been times where things have gotten downright snarky.

Now, I have never been one who feels that Christians should cower in a corner and not stand up for the truth. I believe that we must stand and proclaim the only truth there is, the word of God. If we were to fail to proclaim the truth for fear of how we would be received, we would be sinning against God Himself. We must not, in fact cannot, compromise the truth of the gospel. However, in standing up for the truth, it is possible for us to be so caustic or arrogant in what we say that we can do just as much damage as we hope to defend against. I fear that in our efforts to defend the solid truths of the gospel, we as a blog, have crossed that line on more than one occasion. The result has been that we have engendered a spirit of divisiveness and even bitterness among ourselves and our readers. For this, I must sincerely apologize.

As Christians we are called to proclaim the truth of the gospel to a lost and dying world. And we are to do so with all the love and compassion we can possibly show. We are heralds of the true and living gospel, proclaiming salvation through Christ alone. We are also called to use our gifts to edify and strengthen the body of Christ. To build it up for good works that glorify our Savior. If we fail to obey these commands from our Lord, we are indeed in sin. Many times throughout the run of this blog, various authors have attempted to make the call for all of us to eliminate the sometimes caustic and arrogant attacks we level at each other. There have been pleas to speak the truth in love and compassion, both to the lost and the saved who frequent our pages. Yet, I continue to see the end result of that which we have posted. I have seen the arguing and spitefulness we have been responsible for. Thus, we have failed to heed our own call.

Now, in fairness to my gifted pool of contributors, I know that the proclamation and defense of the truth will always have its detractors. There will be no end of those who wish to argue and pervert the truth. Therefore, now matter how much love and compassion we write with, there will be those who seek to stir up strife for their own gain. It is not those who concern me. It is those with whom we are true brethren, those with whom we may disagree but are yet in the faith, that we have sometimes eviscerated with our words that I am compelled to apologize to, and ask forgiveness from. While none of us have ever set out to purposefully harm our brethren, our desire to defend the theologies we are passionate about has sometimes been misplaced. As lead administrator, it is my duty to keep this matter in check. I have failed in this and ask for forgiveness from those we have hurt.

One reason I believe that much of this is has occurred is that we are part of that blogosphere that is known as “discernment” ministry. We have long tried to warn believers that there are enemies in the camp. However, in our zeal to defend the bride of Christ, we have sometimes gone after even true brethren for even perceived minor wrongdoings. This has created that spirit of divisiveness and bitterness I mentioned above. While we are supposed to defend the truth of God’s word, we are also to evidence our faith by how we love the brethren. But we when have wrongly taken them to task, what we have actually shown is that we are very good at eating our own.

To that end, I want to say that as head administrator, I am changing the direction of DefCon. I want to take us out of the discernment arena and get us back into the gospel arena. Henceforth, our articles will focus on those things that teach and edify the body, rather than be a constant barrage of what is bad in Christendom. We will seek to teach and expound, building up the body to magnify God and do good works. We will write about how Christians should interact in this world from a gospel centered worldview, about the absolute need to be busy proclaiming the gospel, on things which educate them on areas of biblical parenting, relationships, etc. Along the way, it may be necessary to warn our readers against obvious goats in the camp. We will write about these assaults on the gospel, but no longer will it be our sole focus.

With this new direction will come new responsibilities for us as writers. We must keep our motivations and feelings in check. We must balance our passion for the truth with our need to love our brethren, and even our enemies. We must strive to honor God and His word above all else. I ask our readers to pray for us during this time of transition. Petition God that we would be honest, faithful and true to His word. That we would be a blessing to Him and not a curse. I also ask that you would stand with us, continue to read and comment on our articles. Be encouraging where we are getting it right, and call us, lovingly, into account when we blow it.

Defending Contending has been a blessing to a great many people over the years. As the broken and busted vessel that God has blessed to run it, I desire to see it be an even greater blessing in years to come. I thank you all for your continued prayers and support. May God bless us as we seek this new direction for His glory.

What was Mohler Thinking?

Nearly 4 years ago, Albert Mohler and Danny Akins co-authored an article that never should have 1614332826_Do_Babies_go_to_Heaven_300x245_xlargebeen written. The Bible does not give enough information to be dogmatic about the eternal destiny of infants. It’s bad enough that Doug Wilson (of Federal Vision infamy) believes that a trinitarian baptism make babies (including Roman Catholic babies) Christian, we have otherwise sober Calvinist Baptists telling us ALL babies are saved – if they die before they sin. The hinge pin of Scripture they base this upon is 2 Cor 5:10, which, if taken as a solitary proof text, says one is judged for the deeds he has done in the body, whether good or evil. Their argument is that a baby is unable to do any evil deeds – yet they do not tell concerned parents at what age a baby is able to sin.

God chose before the foundation of the world those whom He would save. It is possible that omniscient God knew/ordained the early death of each infant who dies and sovereignly elected each one. But the Bible must be tortured to pull this doctrine out of it.

Mohler and Akins admit that every infant has the stain of original sin. They spend a few short paragraphs explaining the wretched state of unredeemed humanity – which includes infants. Then they have this:

What, then is our basis for claiming that all those who die in infancy are among the elect? First, the Bible teaches that we are to be judged on the basis of our deeds committed “in the body.”(2) That is, we will face the judgment seat of Christ and be judged, not on the basis of original sin, but for our sins committed during our own lifetimes. Each will answer “according to what he has done,”(3) and not for the sin of Adam. The imputation of Adam’s sin and guilt explains our inability to respond to God without regeneration, but the Bible does not teach that we will answer for Adam’s sin. We will answer for our own. But what about infants? Have those who die in infancy committed such sins in the body? We believe not.

They claim that since the children of the Exodus were not killed, but allowed to go into the promised land – babies go to heaven. This interpretation is not found anywhere the Bible that I am aware of. They claim that since Jesus said “Permit the children to come to Me; do not hinder them; for the Kingdom of God belongs to such as these” that actual children go to heaven. Child-like faith is what the Lord was talking about – not having any guile. Yet though Mohler and Akins repeatedly state that infants go to heaven they do not address the question of age of accountability. For IF one teaches the salvation of infants who die, one MUST be able to tell parents how old the baby must be in order to be accountable – how else can this false comfort be provided? It is reasonable that man wants to comfort fellow man. Christian man must not make up doctrines to provide false comfort. The entire Bible tells us Christ is our refuge and in Him alone we are safe. He is our protector, provider, and shepherd. Tenuous “promises” taken from muddied waters into which Scripture was stirred is not how we are to seek understanding or comfort.

We must be content to trust God, rather than make up doctrines that our natural minds embrace. It is reasonable to infer than God puts children in Christian homes because children are a blessing from God and Christians will be able to train the children as God commands. It is a stretch beyond the snapping point to say that children of Christians are New Covenant members – yet this is what Mohler and Akins are saying, for none outside the New Covenant can be saved. But the authors go beyond that and claim that ALL infants who die as such (again – with no line drawn as to how old one can be and claim this promise) were elect.

I am not going to recap the entire article – please read it and decide for yourself. But it is not helpful at all, consisting of man’s reason in an area God has not spoken clearly on.

Gospel, Discernment, and Passion 2013!

It is my prayer that this post will prove to be a connection between the matters of presenting the gospel and that of the area of discernment among the body of Christ.

First, I note that each contributor has a different set of giftings for which I am very thankful. When The Pilgrim was the primary owner of the blog, we were blessed in the addition of good men who I believe continue to take Defending Contending in a solidly, biblical direction. Chris, who took over from The Pilgrim, has a huge heart for evangelism and outreach as does Bill Phillips. Manfred, Fourpointer, and Abiding Through Grace have helped to bring a solid reformed perspective to this part of the blogosphere. The Pilgrim and I set a tone for world missions and also the need of discernment in the Body of Christ.

2paths
Yet, each contributor is only human. We make mistakes, and further, we all have areas of sin that the Holy Spirit has to work to correct in our lives. None of us have arrived, nor would we ever want to portray such a picture. As our long-time readers will remember, there are times that we have each had to ask forgiveness for something we wrote, maybe that was in haste or in anger. Through all of this we continue to move forward and desire to grow in the grace and knowledge of Christ.

For the record, we are not always in agreement with our thought processes, nor with a particular point of doctrine that we seek to understand. However, there is no question that we all love the Savior and desire truth in the inward parts of our heart and soul. My fellow contributors may not even be in full agreement with this post, but I believe I can safely assert that we all have the same desires – purity in the church and a church that is fervent about spreading the gospel message!

Recently, both Chris and I have posted a few articles that have dealt with two areas that are not diametrically opposed to each other. Conversely, they are actually a very necessary part of how we are to operate within the confines of a local church setting. His approach and strong desire for the presentation of the gospel has been matched by my own desire to have a spirit of discernment as we present our case before the thousands of readers we see come to DefCon every week.

In the midst of this, some have questioned our decisions either to bring a spotlight on a pastor, or in not going far enough in our condemnation. This is my main reason for writing this, especially in light of what we are seeing take place at Passion 2013 right now in Atlanta, Georgia.

From a gospel perspective, I believe that if more people were being presented with a Christ-centered message versus a man-centered message that there would be far fewer who were in attendance. The problem with Passion 2013 is that those in attendance are being driven by emotion. Further, they are seeing this event being openly endorsed by men such as David Platt and Justin Taylor. This event is not only being endorsed by well-known ministers, but men who should know better are also involved in preaching there such as John Piper.

The question we are faced with is, “Does such an endorsement automatically place men like Piper, Platt, or Taylor under such a cloud that we have the right to call their salvation into question and classify them as unbelievers?”

This is where the discernment perspective must come in. There are wolves who have always sought to infiltrate the church of the spotless Lamb of God. There will always be wolves. There can be no doubt that the salvation of a person is a matter that ultimately can only be known between that individual and the Sovereign God of the Universe. However, the Scriptures make it abundantly clear that we can be fruit inspectors and that by the works of others we can have a clearer picture as to their spiritual condition or lack thereof.

Taking this to another level, we must also consider discipline as found in Matthew 18. First, we must recognize that discipline is to be practiced between fellow believers, but that some aspects can only be effected in a local church setting. As an example, if I have offended another brother contributor, I have the responsibility before God to make that right. However, should things heat up and we have a falling out, neither my church, nor the church where the fellow contributor is in fellowship, have the right to bring another under discipline if they are not a member or in fellowship with that particular assembly.

Therefore, for those who lack in discernment in evangelical circles, we at DefCon can only bring warnings to others. We cannot bring ultimate judgment against another. Further, many seek to use Matthew 18 to make the point that if we have not taken our grievances to that person in question that we have no right to make public our concerns. This also comes from a poor understanding of this passage. The level of discipline is first to be enacted and finalized at the level to which it is either private or public knowledge. For example, if a brother contributor and I have a disagreement and we resolve the matter without it going public in any form or fashion, it goes no further. Restoration has taken place.

However, a person who has a public ministry and has openly stated where he stands or is showing a lack of discernment has taken the matter to a public level. There is no more private conversations necessary for the testimony at stake is no longer just a personal one, but is a dispersion against the Bride of Christ before a lost world.

Either way, at no point, does Matthew 18 give us the freedom to state to the world that the person who is offending others is an unbeliever. We are told and given the right by Christ that if such a person goes all the way to the final step of discipline that they are to be placed outside of the protection of the local church. They are then to be TREATED as one who is an unbeliever. The entire process is to continue giving forth the message to them and seek to provide restoration. This was a primary purpose for the writing of 1 and 2 Corinthians. Matthew 18 was fully enacted, but 2 Corinthians was necessary for the church to see their error in not admitting the brother back into fellowship. In this case, the man in question was in grievous sin that was not even found among the amoral society of Romans. Yet, at no point in either book does Paul question this man’s salvation!

jesusband
So, let us look further at the events currently unfolding at Passion 2013. There are some there who are teaching another gospel and are openly teaching or practicing or promoting heresy. This, in my estimation, includes Louie Giglio. It also includes groups or individuals that are practicing doctrines of demons. This group would include David Crowder, Christy Nockels and the band Jesus Culture.

A thorough expose on these groups can be found at Apprising.Org, and I highly recommend any person with questions to go and read my Christian brother’s blog posts before making any negative comments about my inclusion of these groups or individuals. Suffice it to say for now that these music artists are highly charismatic and further give evidence that Jesus is merely a byword, not a Person Who has changed their way of life. For further information, I would highly recommend reading the following post as well on the connections of those leading Passion 2013.

In addition, you have a woman, Beth Moore, who is clearly in contradiction to the teaching of God’s Word. She is considered an elder, teaches and preaches to men, but further is openly involved in the Roman Catholic teaching of contemplative mysticism. This type of meditation and mindless repetitious prayers were openly condemned by our Savior during His earthly ministry. Beth continues to refuse to be corrected and has continued a slide further into the acceptance of Roman Catholics as being on the same road to heaven as Christianity.

The Bible makes it clear that there is only one way to heaven, and what the Roman Catholic system teaches is not salvation by faith through grace alone. Beth is no longer just endorsing religions such as Roman Catholicism. Her teaching shows that she is promoting a completely different gospel. While we would pray and hope that she will see the error of her ways, we can only conclude at this point with the words of the apostle Paul in Galatians 1 – if anybody, even an angel, preach ANY OTHER gospel than what we have preached to you, then let them be accursed. This is not my words, nor is it my decision. Her actions and words bring condemnation upon her and her ministry.

So what about John Piper? Personally, I have learned much from several of his earlier books with the exception of his teaching of “Christian” hedonism. A very poor choice of terminology and shaky theology at best is at play here. However, in more recent times, there have been growing questions about his connections, his endorsements, and I am convinced that this has produced questions about where his theology is changing to from books such as “Future Grace.”

His endorsements are wrong, and I have not seen one thing that convinces me that he is preaching at Passion 2013 with the intention of bringing biblical clarity to the thousands who are gathered. Actually, he now openly endorses the ungodliness that is in place, holds hands with Beth Moore, and has even been captured on video practicing contemplative mysticism! This certainly does bring him into question and at this time, I believe we are only left with two conclusions. First, his lack of discernment continues to drive him down the road towards full-blown apostasy at the expense of biblical truth. Second, while I am not prepared to question whether he has ever come to a point of saving faith, I am prepared to learn from the words of John MacArthur, who has in the past noted that a person who evidences no change, has no fruit, and continues in full-blown apostasy must be concerned as to whether they were ever saved to begin with.

Sadly, the problem is compounded by the inclusion of heretics like Judah Smith, who co-pastors a church with his wife in Washington. His connection includes preaching at Rick Warren’s Saddleback Church and Mark Driscoll fully endorsed this event. Yes, this is the same Driscoll and Warren that are so openly welcomed and share pulpits with John Piper. These men all have the same thing in common – they are students of humanist authors like Peter Drucker, who died as a heathen pagan – without Christ.

My prayer is that those who like Chan, Piper, Platt, and Taylor, who have preached and taught the truth will wake up and see the truth. The truth is that they are being sucked into the whirlpool of expediency, the whirlpool that says numbers are more important than truth, the whirlpool that produces ever-increasing numbers of false conversions, and the whirlpool of apostasy that threatens to swallow all the other whirlpools like the black holes of space. Soon no spiritual light will shine forth from their ministries for error, heresy, and the doctrines of demons will swallow any glimmer from view, or it will ultimately prove that there was no light to begin with.

nouturn For now, I would share the words from the apostle Paul as seen in 2 Corinthians 11:13-15, “For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light. Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.”

Today, we MUST have the true gospel of Jesus Christ being preached to the world. The church has an awesome responsibility to reach out to the world and share in love the truth of God’s Word. The world must hear that there is ONLY one way to heaven and that is through the finished work of Jesus Christ.

However, preachers, pastors and ministers of the gospel must not only practice spiritual discernment, but they must also teach their people how to discern between what is right and what is wrong. Conferences like Passion 2013 are filled with thousands who are either not saved, or they fall under the category of being let down by the men who were entrusted with their spiritual well-being.

Pastors who have not stood up to this nonsense should repent for putting their people in harm’s way. Parents who have allowed their children to attend such a conference should also repent for putting their children, whom they were given to protect, in the way of the forces of hell that seek to blind the minds of their precious gifts. Men like Francis Chan, David Platt, Justin Taylor, and John Piper have a responsibility to take a stand no matter what it costs in the way of book sales, or affiliations, or even the numbers of followers they have garnered. If there is a time for men like these to take a stand and apologize for their lack of discernment and for misleading the body of Christ around the world by their open endorsements of heresy, charismania, and yes, even the doctrines of demons being openly endorsed by people like Beth Moore, Mark Driscoll, Louie Giglio and others.

But then again, Paul warned us in 2 Thessalonians that there would come a time before the return of the Lord that apostasy would take place within the church. Maybe this is what we are seeing. I fear for those who have failed in their calling and with their testimony. I fear for what they will face when they stand before the Lord in judgment.

May we not pride ourselves on who we are, nor that we have not fallen ourselves! Brothers and sisters, may our thoughts remain on the Author and Finisher of our faith. May we remember that but for the grace of God, we could be the ones that are where these others now find themselves.

Soli Deo Gloria,

Mark – TJM

Pharisees, leprous Samaritans, and other bloggers.

This post may not win me friends, and it may only make the sport of loathing me (and this blog) all the more attractive, but I am compelled to address a problem within the Christian internet community; a problem that doesn’t appear to show signs of ending anytime soon.

The problem I am speaking of is the increasing (and unnecessary) condescension and personal attacks from upper class Christians of the blogging world directed toward their lower class brothers and sisters.

This unsightly pock mark on the face of the Christian blogging world has risen to an alarming level and ignoring it –or hoping that it will soon run its course—simply won’t alleviate the problem. In this post I will be brutally honest (risking possible verbal retaliation and smears) but I hope and pray my words will be received in the spirit in which they are intended and will not actually contribute to the already inflamed derision among the caste system of Christian bloggers.

If anyone is offended by what may appear as an overly harsh rebuke or admonition (or some tongue-in-cheek), I apologize in advance, as my intent is not to offend, but the situation has boiled to such a level that pulling punches will serve no good in my appeal to see an end to this disadvantageous behavior.

I am also not deluded into believing my words will persuade all parties involved, but I do pray that it will cause at least a few of the combatants to pause and reflect on just how poorly attitudes and behaviors have gotten lately. I also pray that those involved will repent for the damage already done and then join me in calling a truce in this war among brethren.

To be fair.

I must begin by conceding that there are in fact some very angry, argumentative, and combative Christian bloggers out there who really need to reconsider the reason they blog. These bloggers (which comprise a very small minority) would do the cause of Christ and the gospel a service if they would consider taking a sabbatical to reevaluate their current spiritual state. (I have already addressed this issue in my previous post Caustic Calvinists.)

The fact is, these acidic bloggers are not representative of every Christian blogger out there who happens to find themselves outside the gates of the upper echelons of the blogging food chain, and I reject the efforts by some to lump all lower class apologist bloggers together as part of the seething minority.

But this post is not about them. This post is about the elitists who paint all inferior bloggers in cyberspace with the same broad brush as the few caustic bloggers.

My observations.

In my estimation most Christian bloggers fall into two main categories:

1). The hierarchical internet popes who see themselves as the only class of bloggers that are worthy, able, and enlightened enough to defend the faith and address the problems within the church.

To be analogous, I liken this growing elitist mentality to the Pharisees–not in the malicious way that critics apply the term as a way to stifle their opponents in a debate–but in the sense that, like the Pharisees, these bloggers strongly present themselves as the only ones worthy to deal with religious matters. All other bloggers are just not at the spiritual, educational, and intellectual level necessary to blog as the elites are, and thus, all other Christian bloggers would do best to leave the temple grounds and take their laptops with them.

2). The rest of the Christian aplogetics blogging world falls into the other category. These low-level mavens of the blogging world are what I analogously (and affectionately) refer to as the dreaded leprous Samaritans, those unclean pariahs not even worthy to blog alongside their premier blogging counterparts.

These oftentimes sincere and faithful bloggers are commonly referred to by their elitist superiors by the pejorative terms “watchbloggers” and “ODMs” (online discernment ministries), names strategically employed to marginalize them and their worthless contributions. The professionals view these gentile bloggers with utter contempt and–given the opportunity–would likely have those unkempt, vile dogs of cyberspace censured (if not tarred, feathered, flogged, and burned at the stake).

Friendly fire.

It’s true that not every menial blogger has been to seminary; it’s true that not every blogging serf has a master’s degree; it’s true that not every lower class blogger has had a book published; it’s true that not every peasant blogger has the greatest of depth in theological understanding; it’s true that not every amateur blogger has the following year booked up with speaking engagements around the nation, but does this mean that these grunts in the trenches of the battlefield have no right to exercise their freedom of speech as they write about the gospel, the faith, and their convictions, simply because they don’t say it exactly in the manner that the upper crust in the blogging world would?

Do these amateur bloggers really deserve all the loathing, condescension, and rancid vitriol that they’ve been increasingly receiving from these elites?

If we’re all truly in Christ then we’re all in this truth war together, but when the generals begin turning their cannons on the ground troops, the cause of Christ is sullied.

When the world gazes upon the bloody and battered mass of wounded warriors (many of which eventually succumb to the injuries inflicted on them by their comrades), the unbelieving snicker at us as they slip deeper into their self-assurance that all this friendly fire is simply more “proof” of the utter failure and futility of Christianity. Because, after all, Jesus said that the world would know that we are His disciples by the love we have for one another. Unfortunately the world sees anything but this type of evidence when they visit some Christian blogs.

Ironically, oftentimes the subpar bloggers that the elite loathe the most are the ones who are linking to their sites, recommending their books, and posting their sermons.

The common goals of those in the truth war.

Aren’t we all unified under the same Lord with the same shared purpose of  glorifying God, spreading the gospel, and defending the faith from those who have crept in unnoticed?

All Christians are undeniably in this truth war (even if most professing Christians prefer to avoid controversies). And in spite of the seemingly vast chasm affixed between the upper-crust bloggers and their inferiorly-viewed lower-crust bloggers, they share much in common. Here, for your consideration, are just some of the commonalities that these two tiers of bloggers share:

– Both camps believe in the essentials of the Christian faith.

– Both camps believe in defending these essentials from the wolves who seek to subvert them.

– Both camps have a righteous indignation for false teachers that lead the sheep astray.

– Both camps have a passion to share the gospel of Jesus Christ (the only means of salvation) to a lost and dying world.

– Both camps adhere to the God-glorifying Doctrines of Grace.

– Both camps rejoice, take comfort in, and proclaim the sovereignty of God over His creation.

– Both camps believe in the perspicuity and divine origin of the Scriptures.

– Both camps believe the Bible doesn’t contain the Word of God but is the Word of God.

– Both camps proclaim the Solas of the Reformation.

– Both camps have placed their trust in the Lord Jesus Christ as the propitiation for their sins.

In other words, both camps are comprised of actual, literal brothers and sisters in the Lord, members of Christ’s body, fellow Christians. And each of these bottom dwelling Christian bloggers that are loathed, smeared, dragged through the mud, and demeaned by other Christian bloggers are dear souls that have been redeemed by the precious shed blood of the Lord Jesus Christ. Forget not that those you deride are the Lord’s beloved bride, and will be sharing a seat at the table of the Lord’s marriage feast with you.

Enough is enough.

To the ostentatious bloggers of grandiose superiority, I am calling for a stop to this madness of public ridicule of fellow Christians who are in the same war fighting the same battles. Quit viewing them as too unsophisticated and unworthy to blog because their polemic is not to the same degree of eloquence or level of loftiness that you possess. I urge the generals to bear this in mind before their next public evisceration of a foot soldier on their theological bayonets of contempt.

Jehovah’s Witnesses are quietly opening new Kingdom Halls, Rome is quietly baptizing new converts, Mormons are quietly gaining more approval and legitimacy in the arena of public opinion, Emergents and liberals are quietly subverting the gospel, the anti-theists are quietly publishing more books questioning the existence of God, and Muslims are quietly planning their next mass-casualty attack in the name of Allah. And all of this is happening while the ones who hold the saving knowledge of Jesus Christ—the very gospel these souls trapped in their growing false religions so desperately need to hear—are  preoccupied in a pretentious battle of who’s allowed to blog or not.

Oh, how this is all to our shame!

The beginning of strife is like letting out water,
so abandon the quarrel before it breaks out.

Proverbs 17:14

What Discernment Actually Looks Like

A few days ago I posted a link from Phil Johnson on the Pyromanics blog regarding Mark Driscoll’s self-proclaimed “gift of discernment”, which sounded more like a man with a dirty mind talking offensively to the sheep under his care. In the post on Driscoll’s madness found HERE , I call attention to why I believe Driscoll has fallen away from the basic pillars and  qualifications of an elder/overseer of the church (I am assuming that he had these qualifications at one point). He is speaking on discernment while demonstrating the lack of discernment in what is appropriate for discussion from the pulpit…or, sadly, the stage as it is in his case.

I now want follow up on this story by sharing what real discernment looks like.

John MacArthur was asked in this video what he thinks may come about in the church in the years to come and MacArthur is quick to comment on the essential component missing from so many churches and pastors today in the reformed faith. In part one he talks about how having reformed soteriology doesn’t give you a pass in regard to the role as a shepherd or with the way you conduct yourself.

Part 1 – Reversal of the Reformed Revival

In part 2 of this interview, MacArthur again challenges us in a wonderful way. Are our pastors involved in the life of the church? Are you attending a church that has a video screen playing the sermon, which MacArthur calls “Flat Screen Preaching”? How can you tell if this man is qualified to be an elder and above reproach if he only exists on a video screen? What sort of church is that? We should not allow a rock-n-roll event on Sunday morning replace the  shepherding care of our souls.

Part 2 – Reversal of the Reformed Revival

Let us not forget how Paul instructs Timothy regarding overseers of the church in his first letter to Timothy. These words are tragically ignored, forgotten, pushed aside, and downplayed way too much today:

1 Timothy 3:1-7

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 2 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 4 He must manage his own household well, with all dignity keeping his children submissive, 5 for if someone does not know how to manage his own household, how will he care for God’s church? 6 He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. 7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Quotes (818)

Exposing error is most unpopular work. But from every true standpoint it is worthwhile work. To our Savior, it means that He receives from us, His blood-bought ones, the loyalty that is His due. To ourselves, if we consider “the reproach of Christ greater riches than the treasures of Egypt,” it ensures future reward, a thousand-fold. And to souls “caught in the snare of the fowler”-how many of them God only knows-it may mean light and life, abundant and everlasting.

– Dr. Harry Ironside

1876-1951

Quotes (797)

“Be ye separate” – 2 Cor. 6:17

The Christian, while in the world, is not to be of the world.  He should be distinguished from it in the great object of his life.  To him, “to live”, should be “Christ”.  Whether he eats, or drinks, or whatever he does, he should do all to God’s glory.  You may lay up treasure; but lay it up in heaven, where neither moth nor rust doth corrupt, where thieves break not through nor steal.  You may strive to be rich; but be it your ambition to be “rich in faith”, and good works.  You may have pleasure; but when you are merry, sing psalms and make melody in your hearts to the Lord.  In your spirit, as well as in your aim, you should differ from the world.  Waiting humbly before God, always conscious of His presence, delighting in communion with Him, and seeking to know His will, you will prove that you are of the heavenly race.  And you should be separate from the world in your actions.  If a thing be right, though you lose by it, it must be done; if it be wrong, though you would gain by it, you must scorn the sin for your Master’s sake.  You must have no fellowship with the unfruitful works of darkness, but rather reprove them.  Walk worthy of your high calling and dignity.  Remember, O Christian, that thou are a son of the King of kings.  Therefore, keep thyself unspotted from the world.  Soil not the fingers which are soon to sweep celestial strings; let not these eyes become the windows of lust which are soon to see the King in His beauty – let not those feet be defiled in miry places, which are soon to walk the golden streets – let not those hearts to be filled with pride and bitterness which are ere long to be filled with heaven, and to overflow with ecstatic joy.

-C.H. Spurgeon

1834-1892

Quotes (792)

“When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments.”  – 2 Timothy 4:13

We do not know what the books were about, and we can only form some guess as to what the parchments were.  Paul had a few books which were left, perhaps wrapped up in the cloak, and Timothy was to be careful to bring them.  Even an apostle must read. Some of our very ultra Calvinistic brethren think that a minister who reads books and studies his sermon must be a very deplorable specimen of a preacher.  A man who comes up into the pulpit, professes to take his text on the spot, and talks any quantity of nonsense, is the idol of many.  If he will speak without pre-meditation, or pretend to do so, and never produce what they call a dish of dead men’s brains – oh! that is the preacher.

How rebuked are they by the apostle! He is inspired, and yet he wants books!  He has been preaching at least for thirty years, and yet he wants books!  He had seen the Lord, and yet he wants books!  He had a wider experience than most men, and yet he wants books!  He had been caught up into the third heaven, and had heard things which it was unlawful for a men to utter, yet he wants books!  He had written the major part of the New Testament, and yet he wants books!

The apostle says to Timothy and so he says to every preacher, “Give thyself unto reading”.  The man who never reads will never be read; he who never quotes will never be quoted.  He who will not use the thoughts of other men’s brains, proves that he has no brains of his own.  Brethren, what is true of ministers is true of all our people.  You need to read.  Renounce as much as you will all light literature, but study as much as possible sound theological works, especially the Puritan writers, and expositions of the Bible. We are quite persuaded that the very best way for you to be spending your leisure, is to be either reading or praying.  You may get much instruction from books which afterwards you may use as a true weapon in your Lord and Master’s service.  Paul cries, “Bring the books” – join in the cry.

-C.H. Spurgeon

1834-1892

Quotes (769)

“The ways of destroying the church are many and colorful. Raw factionalism will do it. Rank heresy will do it. Taking your eyes off the cross and letting other, more peripheral matters dominate the agenda will do it-admittedly more slowly than frank heresy, but just as effectively over the long haul. Building the church with superficial ‘conversions’ and wonderful programs that rarely bring people into a deepening knowledge of the living God will do it.

Entertaining people to death but never fostering the beauty of holiness or the centrality of self-crucifying love will build an assembling of religious people, but it will destroy the church of the living God. Gossip, prayerlessness, bitterness, sustained biblical illiteracy, self-promotion, materialism-all of these things, and many more, can destroy a church. And to do so is dangerous: ‘If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple (1 Cor. 3:17).’ It is a fearful thing to fall into the hands of the living God.”

D.A. Carson

Quotes (550)

http://www.ageslibrary.com/ages_pink_collection_1.html

Some of God’s dear people may suppose that it would be presumptuous to set themselves up as judges of what they hear or read—but that is a serious mistake, being both a false humility, and a shirking of duty. The Apostle rebuked the Hebrews because their senses (spiritual faculties) were not developed so as to discern between good and evil (Hebrews 5:13).

It is often a long time before God’s children are able to account for this. They blame themselves; they are exceedingly loath to say, “This message is not of God.” They are afraid to act in the spiritual, as they do in the natural, and condemn and discard that which is worthless.

“Take heed what you hear” and read! More than forty years ago the saintly Adolph Saphir wrote, “I think the fewer books we read—the better. It is like times of cholera, when we should only drink filtered water.” What would he say if he were on earth today and glanced over the deadly poison sent forth by the heterodox, and the lifeless rubbish put out by the orthodox? Christian reader, if you value the health of your soul, cease hearing and quit reading all that is lifeless, unctionless, powerless, no matter what prominent or popular name be attached thereto. Life is too short to waste valuable time on that which does not profit. Ninety-nine out of every hundred of the religious books, booklets, and magazines now being published, are not worth the paper on which they are printed!

To turn away from the lifeless preachers and publishers of the day—may involve a real cross. Your motives will be misconstrued, your words perverted, and your actions misinterpreted. The sharp arrows of false report will be directed against you. You will be called proud and self-righteous, because you refuse to fellowship empty professors. You will be termed censorious and bitter—if you condemn in plain speech—the subtle delusions of Satan. You will be dubbed narrow-minded and uncharitable, because you refuse to join in singing the praises of the “great” and “popular” men of the day. More and more, you will be made to painfully realize—that the path which leads unto eternal life is “narrow” and that FEW there are who find it. May the Lord be pleased to grant unto each of us—the hearing ear and obedient heart! “Take heed what you hear” and read!

– A.W. Pink (1886 ~ 1952)

HT: DefCon Commenter ‘Denise‘ mining from Grace Gems

Why we do what we do

question-mark

Many people who visit DefCon come here seeking truth. They have heard lies and stories told by those who claim to be shepherds and pastors, only to find they have been lied to and misled. Others are new Christians who are looking for help to understand what is truth, where to find it, who can be trusted, and who to should be avoided at all costs.

Then there are some who come here from a mindset, a philosophy, a religion, that is opposed to the truth of God. They are Mormon or Jehovah’s Witness or Emegerent or postmodern or they come from the prospoerity gospel, and so on and so forth. Or they may come from The Church of the Fluffybunny–those churches where they would not DARE speak biblical truth, lest somebody’s feelings get hurt. They would not DARE talk about sin, lest somebody’s self-esteem be injured. They are from an all-inclusive, seeker-sensitive, porpoise-drivel, Osteen/Warren/Schuller/Ed Young type church where truth is simply whatever you want it to be.

So, this person comes to DefCon, sees that we are not afraid of offending anyone, knowing that the cross is “to the Jews a stumblingblock, and to the Greeks foolishness” (1st Corinthians 1:23). And they see us tear down the foolishness of these “little boy preachers,” and compare/contrast what they say against the Scripture. And the accusations come flying. We are “Pharisees.” We are “judgmental.” We are “putting God in a box.” We are “the only ones who know the truth.” We have never “talked to God.” etc. etc. etc

At this point, the question becomes: “Why do we do what we do.” That’s what you’re about to find out. Let me tell you in a parable.

Suppose I served a master who was married to a young bride. This bride is not always wise when it came to the ways of the world (Matthew 10:16). Now, my master is going on a long trip, and will not be back for a long time (John 16:16). While my master is gone, he has entrusted me with the care of his bride (1st Timothy 3:15). I promise that I will look after her, watch over her, and let nothing happen to her. I promise to let no one do violence to her or despoil her (Acts 20:28). After all, my master has gone to great lengths to keep her pure (Ephesians 5:27).

Shortly thereafter, a young man comes knocking at the door. He is a finely-dressed, good-looking, well-spoken young man. But I also know he is not as he seems. Yet, when He asks to come in, I let him in. After all, I don’t want to offend him or make him feel bad or unwelcome. Then I step out to go to the store, leaving the young man alone with my master’s young bride. When I return, the young man is gone. I go upstairs to find my master’s young bride in the bedroom. Her face is bruised, her clothes are torn. She is crying and inconsolable. I know what has happened. I also know that it is my fault that it happened, because I left her alone with someone whose intentions were evil–and I knew it. I have done evil by allowing this evil to be done–all the while thinking my master will never know (Psalm 10:11).

But, my master does know. He has cameras all over the house. He can see everything that happens (Hebrews 4:13). And He has seen that I left His bride with a man who was good-looking outside, but evil resided within him (Matthew 7:15). When He finally returns, will He be angry? I dare say He would be extremely angry for allowing such evil to be done to his bride (Jeremiah 23:1). He would be furious with me for allowing His bride to fall prey to someone that I knew good and well was evil throughout (James 4:17). And He would beat me severely for my disobedience (Luke 12:47).

On the other hand, suppose when that young man came to the door, I knew his intentions (Hebrews 4:12). And instead of letting him in, I proclaimed to the entire neighborhood that he was evil (Philippians 3:17-19). I let it be known to all who could hear that this man who looked so dashing and charming was a snake on the inside (Romans 16:17-18). Thus warned, men kept their brides hidden from him, and would not so much as open the door to him (2nd John 1:9-11). And when my master returned, He would reward me for my obedience (2nd Samuel 22:21; Revelation 22:12).

That, friend, is why we do what we do. Because there are many good-looking, fine-sounding religions that are just waiting to find their way into the true church and wreak havoc upon her. We, with every breath in us, will fight to never let that happen! And will warn everyone we can so they do not fall prey.

Africa desperately needs help with combating cults.

I know that after my departure savage wolves will come in among you, not sparing the flock . . . – Acts 20:29

Source: Africa Center for Apologetics Research

____________________________________________________________

See related posts:

Charismania unrestrained: Africa’s witch children

The Hell-bound false prophetess Helen Ukpabio of Liberty Gospel Church in Nigeria

Sam and Esther: The least of these

Who they were then, and who they are now

Letting the right hand know what the left hand is doing.

humility

The following is an excerpt from a thought-provoking article from Daily Discernment entitled Right Hand Publicity Inc.:

Since leaving a “church” where corruption was fully in bloom, I have become fascinated with the anatomy of how a church becomes corrupted. It happens much the way cancer happens.

It is estimated that 90% of the population has “cancer” at any given time. Cancer is merely cells that have divided incorrectly resulting in two dysfunctional cells. In those with healthy immune systems, those errant cells are recognized and destroyed. In those with broken immune systems, the cancer cells go unrecognized and unaddressed are allowed to keep dividing until they eventually form a tumor and metastasize, killing the body.

So by the time someone is diagnosed with cancer, they have actually had it for many months or even years, but the symptoms were not seen on the surface.

So too, when a church is discovered to be corrupt, it can be traced back months and years to a time when the actual break down in the system of accountability. When confronting sin and exercising church discipline stops, the cancer starts to grow, and it is only a matter of time before the body is dead, and just becomes a social club, civic organization or entertainment arena.

So while there are endless examples out there of full blown apostasy, let’s look at a more subtle example of outright sin that gets skipped over. Usually because this kind of thing is now ubiquitous in the “church” as it has become deaf to God’s wisdom and replaced it with the wisdom of the world.

To read the entire article from Ginger Taylor, click here.

Straight Reporting From Someone Who Once Trusted Todd Bentley

Pray for Dawn that God continues to help her discern the falsehoods that Todd Bentley is peddling, and may this testimony from her reach many others who might still be blinded by the circus.

I have attended this revival for many weeks. In fact, I have been there since the second night of Todd’s meetings (4/2/08), long before this became “revival”. Initially, I was so excited to see God move in such a mighty way. I was encouraging my pastor, several other pastors that I know, many friends and family members to “come and see what God is doing.” There were few times when I was uncomfortable with what was happening in the meetings, but I figured that I was just being critical and reminded myself that God’s ways are not my ways. I continued to support this revival, even after I heard my own pastor voice his concerns. I was quite vocal about these misgivings others had. I continued to defend Todd, God, etc., etc. 

However, as time as passed, I have become increasing concerned about several things. First of all, I have worked in the medical field for over 20 years (in radiology). I have noticed that there have only been a very few “documented” miracles in comparison to the numbers that have claimed miracles. I am aware of at least two claims of healing that I believe to have possibly been real. There was the child with the elbow fracture and her x-rays. However, I would like to know the dates between the first set of x-rays and the 2nd, as healing, especially with very young children can be quite quick…especially if it was very mild fracture. Also, I would love to see the type of fracture, position, and the view (AP, lateral, etc.) of the second set of films. (Sometimes a particular view will not show the fracture that is actually there.) There was also a young man who testified one night (before TV/internet) about being healed from Hepatitis C, with the lab work to confirm. Again, with false positive/negatives that can happen with labs. I’d love to see what his actual lab values were and see a retesting to confirm. Although I do believe that this individual could very well have been healed, but because of how I’ve seen other things handled in this revival, I would just like to see more documentation. 

Much of the “miracles” that I have seen over the weeks have been based more on what people believe that have happened, more than medically documented miracles. Many times over I have seen people with metal rods in their spine be “healed”. Todd will ask, what couldn’t you do, and usually has them bend over. This act of bending over is declared as a miracle. It is not. Most folks with metal rods in their back or neck CAN bend over, as these rods (Harrington rods) very seldom go the entire length of the spine. In fact, I have metal plates/screws in my neck and can bend my head from side to side and front to back. I remember one night when a woman with bulging discs in her neck came up to declare her healing. Todd felt along her spine and said “I don’t feel any bulging discs in your neck”, and then announced she had been healed. A disc bulge is something that you will NOT detected by running your hand up and down the spine. It is not something that can be physically palpated. Only imaging with MRI or CT would show the presence of disc bulges and if they were compressing nerve roots or affecting the spinal cord/spinal canal. I saw where this declaration of healing caused the room the go wild. My feeling is that if this is truly a bonafied healing…PRAISE GOD! But let’s confirm these miracles. That is what the world really needs to see! But alas, very few healings are actually being confirmed.

Secondly, my concern is the focus that has been placed on Angels, visitations, manifestations, etc. Although Jesus is mentioned throughout the night, though an altar call is given… far more emphasis is being placed on these other things than is acutally being given to the Jesus and him crucified (as Paul would say). The cross, the resurrection, holiness, repentance, dying to the flesh, etc., are merely glossed over and not really preached. What is being given more time, more emphasis are these other “experiences”.

The atmosphere here has changed from the very first meetings…at least it seems to me. And as I said earlier, I have been at revival since April 3rd…the 2nd night Todd was here in Lakeland. Something is wrong and I am concerned. Somehow the gospel that saves and keeps is not being preached as it should. Jesus…not even the Holy Spirit… is to be focus. In the Gospel of John, it says the when the comforter (Holy Spirit) would come, it would not speak of himself, but of Jesus. My concern is growing. I think we need to really pray and ask for discernment. I’m all for revival. I am all for miracles. But is there another Jesus, another gospel that is being preached here?

HT: Theology Today.