I know I haven’t written anything here in a while, but I had the privilege to appear on the Bible Thumping Wingnut show to discuss conditionalism/annihilationism. We went over the common mistake people make when dialoguing with conditionalists, the heretical associations Rethinking Hell has with theologies like Open Theism, Unitarianism, and Universalism, and finally Jude 7 regarding the Greek language and how it affirms the inhabitants of Sodom and Gomorrah currently suffering eternal conscious torment now, even as we speak, in final punishment. We also talked about Chris Date and Rethinking Hell still refusing to have a real conversation with me about this topic. Tune in and share with friends.
c. It is the frame of spirit that shows the habitual character of this grace of contentment. Contentment is not merely one act—just a flash in a good mood. You find many men and women who, if they are in a good mood, will be very quiet. But this will not hold. It is not the constant tenor of their spirits to be holy and gracious under affliction.
— Contentment is a gracious frame, opposed to natural quietness. Indeed, in contentment there is a compound of all graces. But now the gracious frame of spirit is in opposition to three things:
a. In opposition to the natural quietness of many men and women. Some are so constituted by nature that they are more still and quiet. Others are of a violent and hot constitution, and they are more impatient.
b. In opposition to a sturdy resolution. Some men through the strength of a sturdy resolution do not seem to be troubled, come what may. So they are not disquieted as much as others.
c. By way of distinction from the strength of natural (though unsanctified) reason that may quiet the heart in some degree. But now I say that a gracious frame of spirit is not merely a stillness of the body that comes from its natural constitution and temper, nor a sturdy resolution, nor the strength of reason.
You will ask, “In what way is the grace of contentment distinguished from all these?” Where contentment of heart springs from grace, the heart is very quick and lively in the service of God! The difference is very clear: The one whose disposition is quiet is not disquieted as others are, but neither does he show any activeness of spirit to sanctify the name of God in his affliction. But, on the other hand, he whose contentment is of grace keeps his heart quiet with regard to vexation and trouble and at the same time is not dull or heavy, but very active to sanctify God’s name in the affliction that he is experiencing.
I will give you just one mark of the difference between a man or woman who is content in a natural way and one who is content in a spiritual way: Those who are content in a natural way when outward afflictions befall them are just as content when they commit sin against God. When they have outward crosses or when God is dishonored, it is all one to them whether they themselves are crossed or whether God is crossed. But a gracious heart that is contented with its own affliction will rise up strongly when God is dishonored.
— by Jeremiah Burroughs
I can do all things through Christ who gives me strength
But sometimes I wonder what He can do through me
These words penned by Steven Curtis Chapman echo my sentiment most of the time. I can relate to Gideon who referred to himself as “the least in my father’s house” (Judges 6:15). I’m thankful that God does not limit Himself to using the good looking, the smart, or even the greatly talented. He simply looks for those who are willing to say, “Here am I. Send me” (Isaiah 6:8).
In God’s Kingdom, there are no competitions. God simply desires faithfulness, those who will run this race called life with endurance, never stopping until we cross the finish line.
It’s easy to compare ourselves with others but Scripture tells us that is unwise (2 Corinthians 10:12). If I had every gift and talent I would like to have, I would probably be pretty proud. If I look at it that way, my limitations are a blessing.
To me, the wonder is not in the fact that God can use me but that He does. I trust He is using you as well. You may not see it but rest in it. If you are shining with the light of Jesus, people can’t help but notice. Don’t beat yourself up with how imperfect you are but get up each morning, talk to the Father, read His Word, and tell Him you are willing to be used however He would like to use you each day. Then thank Him for the work He is doing in and through you. He is so faithful!
Contentment is an inward, quiet, gracious frame of spirit. It is an inward frame of spirit and a gracious frame. Contentment is a soul business.
a. It is a grace that spreads itself through the whole soul. In some, there is a partial contentment. It is not the [whole] frame of the soul, but [only] some part of the soul has some contentment. Many a man may be satisfied in his judgment about a thing, who cannot for his life rule his affections, his thoughts, or his will. I do not doubt that many of you know this in your own experience, if you observe the workings of your own hearts.
But there is a great deal of hope of attaining contentment, if you can sit down and say, “I see good reason to be contented.” Yet even when you have [gotten this] far, you may still have much to do with your hearts afterwards. There is such unruliness in our thoughts and affections that our judgments are not always able to rule them. That is what makes me say that contentment is an inward frame of spirit. The whole soul—judgment, thoughts, will, affections—all are satisfied and quiet.
b. Spiritual contentment comes from the frame of the soul. The contentment of a man or woman who is rightly content does not come so much from outward arguments or help, as from the disposition of their own hearts. Let me explain myself. Someone is disturbed. If you come and bring some great thing to please him, perhaps it will quiet him, and he will be “contented.” It is the thing you bring that quiets him, not the disposition of his own spirit, but the external thing you bring him. But when a Christian is content in the right way, the quiet comes more from the disposition of his own heart than from any external argument or from the possession of anything in the world. To be content because of some external thing is like warming a man’s clothes by the fire. But to be content through an inward disposition of the soul is like the warmth that a man’s clothes have from the natural heat of the body.
My mom used to sing a song which said:
Let me see this world, dear Lord, as though I were looking through Your eyes
A world of men who don’t want You, Lord, but a world for which You died
I’ve not heard that song for years but it comes back to me from time to time. How would I treat people differently if I could see them through God’s eyes?
I find that the people who come across as the most arrogant are often the most insecure. Those who are mean are usually very lonely. It’s easy to think they’ve done that to themselves, and I’m sure some have but I expect that some use meanness in order to keep themselves from getting hurt, which has probably happened to them in the past.
As God told Samuel, “Man looks on the outward appearance, but the Lord looks on the heart” (1 Samuel 16:7). Do you try to see into people’s hearts or do you judge them by how they appear externally?
As you go through this week, I challenge you to bear with people. You might have an opportunity to show love to someone who is hurting but would never admit it. Don’t be so focused on yourself that you miss what God desires to do in and through you. And, even if someone is being mean to you because he or she is a mean person, this may be a good time to practice heaping “burning coals on his head” (Romans 12:20).
My goal this year is to remind all of us to walk as Jesus walked and to obey His commands. There are so many things in the Bible that are easy to lose sight of in the midst of trials and conflict. I need these reminders too so, if you see a theme running through my posts this year, that is why.