I touched on this topic when teaching in Romans 8:
Romans 8:26-27 In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings. And He who searches the hearts knows the Spirit’s mind-set, because He intercedes for the saints according to the will of God. Note how this couplet starts out – in the same way the Spirit also joins to help. In what same way does the Spirit help us? In verse 26 we read that He helps us when we are too weak and ignorant to know how to pray. This opening phrase must refer to what was just previously written, so we can rightly conclude that the Spirit of God helps to wait eagerly with patience. If we think we can do those things, we think too highly of ourselves and forget the flat teaching of Jesus – that apart from Him we can do NOTHING. There is no wiggle room in that statement. This goes hand-in-hand with the familiar verse in Philippians 2:13 – for it is God who works in you, both to will and to work for his good pleasure.
As the Holy Spirit helps us in our weakness to eagerly look for the return of Christ while waiting patiently for Him, He helps us pray – because we do not know what to pray for as we should. There are various translations of this phrase and the most agreement is that we do not what we should pray for – we lack the wisdom to know what we should pray for. Now I submit that far too often we are simply lazy. I tell you it grieves my soul that so many churches pray for one another in trite ways (bless those on the prayer list for you know their needs) for many secondary things (99% of all prayers are for physical needs). It is NOT wrong to pray for another’s physical needs, but are there no spiritual needs in the lives of God’s children? Have we all arrived and have no impatience or rebellion in our hearts? Do we not care enough for people we know who are suffering in myriad ways to actually go before God with their names on our lips? These are things about which we know to pray. The Spirit helps with what we do not know. And when we are truly at the end of ourselves and know not what to pray, then the Holy Spirit intercedes for us with unspoken groaning that we do not comprehend. There will always be times we know not what to pray for, we will always be dependent upon God for grace in this age. When are we not faced with the infinite distance between us and God?
This brother sheds more light on the topic. Very good read.
Matthew 7:1 (and other passages) instructs Christians to judge with righteous judgment and not hypocritically. The essence is this – be careful as you point out sin in another making sure you yourself are not committing the same error.
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c. It is the frame of spirit that shows the habitual character of this grace of contentment. Contentment is not merely one act—just a flash in a good mood. You find many men and women who, if they are in a good mood, will be very quiet. But this will not hold. It is not the constant tenor of their spirits to be holy and gracious under affliction.
— Contentment is a gracious frame, opposed to natural quietness. Indeed, in contentment there is a compound of all graces. But now the gracious frame of spirit is in opposition to three things:
a. In opposition to the natural quietness of many men and women. Some are so constituted by nature that they are more still and quiet. Others are of a violent and hot constitution, and they are more impatient.
b. In opposition to a sturdy resolution. Some men through the strength of a sturdy resolution do not seem to be troubled, come what may. So they are not disquieted as much as others.
c. By way of distinction from the strength of natural (though unsanctified) reason that may quiet the heart in some degree. But now I say that a gracious frame of spirit is not merely a stillness of the body that comes from its natural constitution and temper, nor a sturdy resolution, nor the strength of reason.
You will ask, “In what way is the grace of contentment distinguished from all these?” Where contentment of heart springs from grace, the heart is very quick and lively in the service of God! The difference is very clear: The one whose disposition is quiet is not disquieted as others are, but neither does he show any activeness of spirit to sanctify the name of God in his affliction. But, on the other hand, he whose contentment is of grace keeps his heart quiet with regard to vexation and trouble and at the same time is not dull or heavy, but very active to sanctify God’s name in the affliction that he is experiencing.
I will give you just one mark of the difference between a man or woman who is content in a natural way and one who is content in a spiritual way: Those who are content in a natural way when outward afflictions befall them are just as content when they commit sin against God. When they have outward crosses or when God is dishonored, it is all one to them whether they themselves are crossed or whether God is crossed. But a gracious heart that is contented with its own affliction will rise up strongly when God is dishonored.
I can do all things through Christ who gives me strength
But sometimes I wonder what He can do through me
These words penned by Steven Curtis Chapman echo my sentiment most of the time. I can relate to Gideon who referred to himself as “the least in my father’s house” (Judges 6:15). I’m thankful that God does not limit Himself to using the good looking, the smart, or even the greatly talented. He simply looks for those who are willing to say, “Here am I. Send me” (Isaiah 6:8).
In God’s Kingdom, there are no competitions. God simply desires faithfulness, those who will run this race called life with endurance, never stopping until we cross the finish line.
It’s easy to compare ourselves with others but Scripture tells us that is unwise (2 Corinthians 10:12). If I had every gift and talent I would like to have, I would probably be pretty proud. If I look at it that way, my limitations are a blessing.
To me, the wonder is not in the fact that God can use me but that He does. I trust He is using you as well. You may not see it but rest in it. If you are shining with the light of Jesus, people can’t help but notice. Don’t beat yourself up with how imperfect you are but get up each morning, talk to the Father, read His Word, and tell Him you are willing to be used however He would like to use you each day. Then thank Him for the work He is doing in and through you. He is so faithful!
Contentment is an inward, quiet, gracious frame of spirit. It is an inward frame of spirit and a gracious frame. Contentment is a soul business.
a. It is a grace that spreads itself through the whole soul. In some, there is a partial contentment. It is not the [whole] frame of the soul, but [only] some part of the soul has some contentment. Many a man may be satisfied in his judgment about a thing, who cannot for his life rule his affections, his thoughts, or his will. I do not doubt that many of you know this in your own experience, if you observe the workings of your own hearts.
But there is a great deal of hope of attaining contentment, if you can sit down and say, “I see good reason to be contented.” Yet even when you have [gotten this] far, you may still have much to do with your hearts afterwards. There is such unruliness in our thoughts and affections that our judgments are not always able to rule them. That is what makes me say that contentment is an inward frame of spirit. The whole soul—judgment, thoughts, will, affections—all are satisfied and quiet.
b. Spiritual contentment comes from the frame of the soul. The contentment of a man or woman who is rightly content does not come so much from outward arguments or help, as from the disposition of their own hearts. Let me explain myself. Someone is disturbed. If you come and bring some great thing to please him, perhaps it will quiet him, and he will be “contented.” It is the thing you bring that quiets him, not the disposition of his own spirit, but the external thing you bring him. But when a Christian is content in the right way, the quiet comes more from the disposition of his own heart than from any external argument or from the possession of anything in the world. To be content because of some external thing is like warming a man’s clothes by the fire. But to be content through an inward disposition of the soul is like the warmth that a man’s clothes have from the natural heat of the body.
My mom used to sing a song which said:
Let me see this world, dear Lord, as though I were looking through Your eyes
A world of men who don’t want You, Lord, but a world for which You died
I’ve not heard that song for years but it comes back to me from time to time. How would I treat people differently if I could see them through God’s eyes?
I find that the people who come across as the most arrogant are often the most insecure. Those who are mean are usually very lonely. It’s easy to think they’ve done that to themselves, and I’m sure some have but I expect that some use meanness in order to keep themselves from getting hurt, which has probably happened to them in the past.
As God told Samuel, “Man looks on the outward appearance, but the Lord looks on the heart” (1 Samuel 16:7). Do you try to see into people’s hearts or do you judge them by how they appear externally?
As you go through this week, I challenge you to bear with people. You might have an opportunity to show love to someone who is hurting but would never admit it. Don’t be so focused on yourself that you miss what God desires to do in and through you. And, even if someone is being mean to you because he or she is a mean person, this may be a good time to practice heaping “burning coals on his head” (Romans 12:20).
My goal this year is to remind all of us to walk as Jesus walked and to obey His commands. There are so many things in the Bible that are easy to lose sight of in the midst of trials and conflict. I need these reminders too so, if you see a theme running through my posts this year, that is why.
Years ago, I heard a testimony by a man who said that he was determined to not get offended. At the time, I thought that was an interesting goal but not one I’d ever considered. The older I get, the more I realize what a worthy goal that is. How many relationships have ceased, or at least been greatly strained, because one person became offended over something another person did or didn’t do.
I can’t say that I have mastered this but it is something that I am asking God’s help in. I find that, often, the person who caused the offense does not realize they have done so and, in this age of not wanting to offend others, the offended does not follow the Biblical principle of going to their friend to let them know they’re hurt or offended. This is so sad!
One thing that helps me is realizing that I am not always easy to get along with either. There really is something to showing the grace to others that you would like to receive in return.If someone has offended you to the point that it is affecting your relationship, I would recommend that you go to that person and talk to them. Explain that you were offended by their actions and how you would like things to play out in the future.
If they listen and are willing to work through things, you have saved your relationship. If they aren’t, then you may need to distance but at least you did what you could. Then ask God to give you a pure heart toward that person. If you continue to let it fester, it could turn into bitterness, which may affect other relationships and will hinder your relationship with God. Pray too that God will give you an open heart if you are struggling with bitterness over a damaged relationship. Humility is the best path to pursue when striving to walk the path toward the future.