Faithful Finance?

A review by Stuart Brogden

One thing sadly lacking for many people in today’s culture – knowledge and discipline for sound financial planning and practice. This book by Emily G. Stroud promises itself as a Bible-based guide to “10 secrets to move from fearful insecurity to confident control.” These “secrets” are examined in the 10 chapters. 

While the book does provide competent but basic counsel on myriad issues across the financial spectrum, it is woefully lacking in being sound in the way the author uses Scripture and recommends certain people. Not many should be teachers; this book would be much better if Mrs. Stroud had focused on financial issues and left theology out of it.

The introduction gives the reader high hopes, as our author tells us money doesn’t give us peace but is merely a tool, there is hope in Christ, God blesses people differently, and we can learn to use money wisely and have a more peaceful and fruitful life. In chapter 1, we read, “Most important, we all need a biblical foundation to understand the importance of putting our knowledge into action. (page 20)” This chapter is devoted to the idea that one needs a professional to worry about out money as we won’t. Several of the concepts described herein are basic and do not require a professional: budgeting, charitable giving, short-term savings. Others are well served by having another provide counsel: insurance, investments, mortgages, retirement planning. It’s a sad reality that so many in this rich country retire with not much more than the coerced plan known as Social Security.

Chapter 2 is titled Cash is King (or Queen) and provides solid counsel on monthly budgeting and short-term savings. If one has no idea how to begin financial disciplines and wants to begin, this chapter is a valuable resource. The next chapter is on giving and here our author shows why she should have avoided bringing her religious views into the book. When she mentions tithing, there’s no question in her mind whether or not it’s a New Covenant practice – only whether one should tithe on gross or net income and whether splitting your tithe between your church and another ministry is robbing God (page 55). She quotes “Mother Teresa” on page 54 with nothing to indicate this wretch was serving demons. Half of page 57 is filled up by a quote from Rick Warren, blabbing about how good it feels to be generous. This pastor (so-called) bases his theology on human phycology, leading many down the path to his theological therapeutic deism he calls Christianity. And on the following page she says people ought to “consider automating their charitable giving and tithing by setting up automatic transfers from your checking account or debit card each month. Then expect God to show up. Wait and see if the rest of your bills still get paid.”

Saints – giving is to be an act of worship, not some trite activity reduced to a bill that is to be paid, as mindlessly as possible.

The end of this chapter brings a challenge to “be the change this world needs” with an exhortation to “remember the wise words of Malachi,” as she then quotes Malachi 3:10 (page 60). Sigh. I’ve heard it said that one’s theology affects the balance of one’s life. This was in observation of how Woodrow Wilson was attracted to world government by Darby’s system of theology. Chapter 10, God Will Provide, ends with Jeremiah 29:11 with no context or application. It hangs there as if anyone can directly appropriate that as a personal promise from God.

Emily Stroud needs to leave her confused theology out of her work if she wants to of good service to all people. There is good, basic financial planning advice in this book. If the reader needs to begin taking responsibility for his money, this book can be very useful. Do not look to it for counsel from God’s Word, as she has shown she needs to learn much before she can be trusted in this arena.

Conditionalism Refuted on the Bible Thumping Wingnut Show

Bible-Thumping-Wingnut-Logo

I know I haven’t written anything here in a while, but I had the privilege to appear on the Bible Thumping Wingnut show to discuss conditionalism/annihilationism. We went over the common mistake people make when dialoguing with conditionalists, the heretical associations Rethinking Hell has with theologies like Open Theism, Unitarianism, and Universalism, and finally Jude 7 regarding the Greek language and how it affirms the inhabitants of Sodom and Gomorrah currently suffering eternal conscious torment now, even as we speak, in final punishment. We also talked about Chris Date and Rethinking Hell still refusing to have a real conversation with me about this topic. Tune in and share with friends.

http://biblethumpingwingnut.com/2017/10/31/btwn-episode-277-rethinking-hell/

Guest Post: Do Not Be Like the Gentiles

I touched on this topic when teaching in Romans 8:

Romans 8:26-27 In the same way the Spirit also joins to help in our weakness, because we do not know what to pray for as we should, but the Spirit Himself intercedes for us with unspoken groanings. And He who searches the hearts knows the Spirit’s mind-set, because He intercedes for the saints according to the will of God. Note how this couplet starts out – in the same way the Spirit also joins to help. In what same way does the Spirit help us? In verse 26 we read that He helps us when we are too weak and ignorant to know how to pray. This opening phrase must refer to what was just previously written, so we can rightly conclude that the Spirit of God helps to wait eagerly with patience. If we think we can do those things, we think too highly of ourselves and forget the flat teaching of Jesus – that apart from Him we can do NOTHING. There is no wiggle room in that statement. This goes hand-in-hand with the familiar verse in Philippians 2:13 – for it is God who works in you, both to will and to work for his good pleasure.
As the Holy Spirit helps us in our weakness to eagerly look for the return of Christ while waiting patiently for Him, He helps us pray – because we do not know what to pray for as we should. There are various translations of this phrase and the most agreement is that we do not what we should pray for – we lack the wisdom to know what we should pray for. Now I submit that far too often we are simply lazy. I tell you it grieves my soul that so many churches pray for one another in trite ways (bless those on the prayer list for you know their needs) for many secondary things (99% of all prayers are for physical needs). It is NOT wrong to pray for another’s physical needs, but are there no spiritual needs in the lives of God’s children? Have we all arrived and have no impatience or rebellion in our hearts? Do we not care enough for people we know who are suffering in myriad ways to actually go before God with their names on our lips? These are things about which we know to pray. The Spirit helps with what we do not know. And when we are truly at the end of ourselves and know not what to pray, then the Holy Spirit intercedes for us with unspoken groaning that we do not comprehend. There will always be times we know not what to pray for, we will always be dependent upon God for grace in this age. When are we not faced with the infinite distance between us and God?

This brother sheds more light on the topic. Very good read.

The Domain for Truth

This is a guest post from our dear friend Michael Coughlin.

Matthew 7:1 (and other passages) instructs Christians to judge with righteous judgment and not hypocritically. The essence is this – be careful as you point out sin in another making sure you yourself are not committing the same error.

View original post 778 more words

Rare Jewel of Christian Contentment 5

c. It is the frame of spirit that shows the habitual character of this grace of contentment. Contentment is not merely one act—just a flash in a good mood. You find many men and women who, if they are in a good mood, will be very quiet. But this will not hold. It is not the constant tenor of their spirits to be holy and gracious under affliction.

— Contentment is a gracious frame, opposed to natural quietness. Indeed, in contentment there is a compound of all graces. But now the gracious frame of spirit is in opposition to three things:

a. In opposition to the natural quietness of many men and women. Some are so constituted by nature that they are more still and quiet. Others are of a violent and hot constitution, and they are more impatient.

b. In opposition to a sturdy resolution. Some men through the strength of a sturdy resolution do not seem to be troubled, come what may. So they are not disquieted as much as others.

c. By way of distinction from the strength of natural (though unsanctified) reason that may quiet the heart in some degree. But now I say that a gracious frame of spirit is not merely a stillness of the body that comes from its natural constitution and temper, nor a sturdy resolution, nor the strength of reason.

You will ask, “In what way is the grace of contentment distinguished from all these?” Where contentment of heart springs from grace, the heart is very quick and lively in the service of God! The difference is very clear: The one whose disposition is quiet is not disquieted as others are, but neither does he show any activeness of spirit to sanctify the name of God in his affliction. But, on the other hand, he whose contentment is of grace keeps his heart quiet with regard to vexation and trouble and at the same time is not dull or heavy, but very active to sanctify God’s name in the affliction that he is experiencing.

I will give you just one mark of the difference between a man or woman who is content in a natural way and one who is content in a spiritual way: Those who are content in a natural way when outward afflictions befall them are just as content when they commit sin against God. When they have outward crosses or when God is dishonored, it is all one to them whether they themselves are crossed or whether God is crossed. But a gracious heart that is contented with its own affliction will rise up strongly when God is dishonored.

— by Jeremiah Burroughs

Willing to Be Used by God

I can do all things through Christ who gives me strength
But sometimes I wonder what He can do through me

These words penned by Steven Curtis Chapman echo my sentiment most of the time. I can relate to Gideon who referred to himself as “the least in my father’s house” (Judges 6:15). I’m thankful that God does not limit Himself to using the good looking, the smart, or even the greatly talented. He simply looks for those who are willing to say, “Here am I. Send me” (Isaiah 6:8).

In God’s Kingdom, there are no competitions. God simply desires faithfulness, those who will run this race called life with endurance, never stopping until we cross the finish line.

It’s easy to compare ourselves with others but Scripture tells us that is unwise (2 Corinthians 10:12). If I had every gift and talent I would like to have, I would probably be pretty proud. If I look at it that way, my limitations are a blessing.

To me, the wonder is not in the fact that God can use me but that He does. I trust He is using you as well. You may not see it but rest in it. If you are shining with the light of Jesus, people can’t help but notice. Don’t beat yourself up with how imperfect you are but get up each morning, talk to the Father, read His Word, and tell Him you are willing to be used however He would like to use you each day. Then thank Him for the work He is doing in and through you. He is so faithful!

Rare Jewel of Christian Contentment 4

Contentment is an inward, quiet, gracious frame of spirit. It is an inward frame of spirit and a gracious frame. Contentment is a soul business.

a. It is a grace that spreads itself through the whole soul. In some, there is a partial contentment. It is not the [whole] frame of the soul, but [only] some part of the soul has some contentment. Many a man may be satisfied in his judgment about a thing, who cannot for his life rule his affections, his thoughts, or his will. I do not doubt that many of you know this in your own experience, if you observe the workings of your own hearts.

the-rare-jewel-of-christian-contentment-by-jeremiah-burroughs

But there is a great deal of hope of attaining contentment, if you can sit down and say, “I see good reason to be contented.” Yet even when you have [gotten this] far, you may still have much to do with your hearts afterwards. There is such unruliness in our thoughts and affections that our judgments are not always able to rule them. That is what makes me say that contentment is an inward frame of spirit. The whole soul—judgment, thoughts, will, affections—all are satisfied and quiet.

b. Spiritual contentment comes from the frame of the soul. The contentment of a man or woman who is rightly content does not come so much from outward arguments or help, as from the disposition of their own hearts. Let me explain myself. Someone is disturbed. If you come and bring some great thing to please him, perhaps it will quiet him, and he will be “contented.” It is the thing you bring that quiets him, not the disposition of his own spirit, but the external thing you bring him. But when a Christian is content in the right way, the quiet comes more from the disposition of his own heart than from any external argument or from the possession of anything in the world. To be content because of some external thing is like warming a man’s clothes by the fire. But to be content through an inward disposition of the soul is like the warmth that a man’s clothes have from the natural heat of the body.

–Jeremiah Burroughs