A Biblical Case for the Church’s Duty to Remain Open Christ is Lord of all. He is the one true head of the church (Ephesians 1:22; 5:23; Colossians 1:18). He is also King of kings—sovereign over …
John MacArthur gives a brief synopsis of the work of the church as it relates to culture and society. In this short video, he shares part of his life story and where he was when Dr. Martin Luther King was assassinated.
In the second video, Dr. MacArthur answers some questions as it pertains to social justice and the role of the church in society.
From The Master’s University chapel time, John MacArthur reminds the viewers of the purposes of God. As believers, we have a responsibility to share with the nations the truth of a holy, righteous, Sovereign King.
Regardless of the situation in the world, this time of year should be a beautiful reminder that Spring is coming. With the Spring, comes what the world calls Easter. However, for true believers, we are preparing to celebrate Resurrection Sunday!
Matt 21:1-11 records the triumphal entry of Jesus Christ the Messiah into Jerusalem. This is the lead-up to Passion Week where we remember what Christ suffered and that culminated in His death and burial.
1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”
In this short message, John MacArthur brings this passage in Matthew to the forefront of our hearts and minds.
The Bible has a great deal to say about forgiveness. The world, and even many in evangelicalism, justify their anger. As MacArthur notes, anger is fueled by psychology and narcissistic self-centeredness. Our churches today are now even telling their members that in order to extend forgiveness to others that true believers have to forgive themselves.
Further, preachers intone that it is a necessity to forgive yourself for your own sin or shortcomings. This is a dangerous teaching that quickly borders on heresy for it leads to the teaching that we have to forgive God.
Forgiveness is necessary in order for true believers to portray the Christ by which we are named. He forgave us when we were unloveable and did not deserve to be forgiven. To NOT forgive is to make ourselves to better than Christ.
Every true believer fights against what remains of the human nature. Just because we have been given a new heart by God does not mean that we can be sinless as some teach. Until we are glorified and forever with the Lord, we will battle daily against the things that plague us.
John MacArthur’s new series should prove to be a great encouragement to us. It is our intention to post the next parts over the weeks to come.
In a day and age where music is everywhere, it should be important to those of us who are true believers to know what is and what is not worship. Sadly, many churches use music as a means to entertain their congregations before we have to get to that “sermon part” again.
In fact, I would posit that if churches were to announce that they are only going to pray and have a time of preaching/teaching that many congregations would disappear.
However, there are a few who believe that music is actually worship and that each in attendance is worshiping from the heart when they sing praises to God.
In this message from January 2016, Pastor John MacArthur addresses this topic faithfully from Ephesians 5 as his text.
John MacArthur provides a succinct introduction to the doctrine of God’s sovereignty when it comes to salvation. This Grace to You message comes from Ephesians 1:3-6.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, 6 to the praise of his glorious grace, with which he has blessed us in the Beloved.
This sermon should be listened to by every elder and true believer who desires to please God in their churches. The sermon was preached in February 2020 at Grace Community Church where John MacArthur is the pastor.
This sermon should be listened to by every elder and true believer who desires to please God in their churches. The sermon was preached in January 2020 at Grace Community Church where MacArthur is the pastor.
John MacArthur has started a new series from Ezekiel 18 entitled, “Social Justice and the Gospel.” He is very thorough and rightly concludes from Scripture that “social justice” is NOT part of the Gospel. Too many, even in evangelicalism, are being taken in by a society that thinks it is entitled. In doing so, pastors are failing their congregations by adding to the truth of God’s Word. I encourage you to listen to this series.
What a blessing to hear an exposition of the Good Shepherd from John 10 today. Dr. Steve Lawson has been greatly used by the Lord Jesus to bring constant exposition of the Scriptures through the years. This message was delivered during the 2017 Shepherd’s Conference.
John MacArthur is spot-on with his gracious approach to the godly role and high-calling of women within the church. Far too many women are violating the Scriptures because of either a misunderstanding of the Word of God, or because of a deliberate rebellion against God’s sovereign purposes for the Bride of Jesus Christ. When you start violating God’s clear commands, it is so easy to then start diverting down other paths to the point where you will hold to and even teach heresy like Joyce Meyers and Beth Moore have done.
We live in a day and age where false doctrine and heresy becomes more and more rampant within the church of the Lord Jesus Christ. In any and every way possible, the evil one seeks to undermine the Scriptures with the oldest question in all of history spoken to the minds of people of all walks of life, but particularly to those who claim the name of Christ.
“Yea, has God really said?”
In this excellent video by Pastor John MacArthur, he deals with the false teaching propagated by many in mainline evangelical denominations and by those who in the Charismatic movements. This message entitled, “Spiritually Living, Yet Still Stinking” he deals with the false teaching of sinless perfectionism and that we can live a fully sanctified life before being redeemed from this corrupt flesh. This form of Arminianism was taught and spread by false teachers such as Charles G. Finney, who is considered the father of modern-day revivalism.
From MacArthur’s message found in the video below:
It was J.C. Ryle in his marvelous epic book written in 1879 by the title of Holiness who said, “Sudden instantaneous leaps from conversion to consecration I fail to see anywhere in the Bible.” And the reason J.C. Ryle didn’t see them is because they’re not there. That was an utterly unbiblical concept. He knew what all accurate theologians know, that justification and sanctification are inseparable. They both come at the instant of salvation. Justification is immediate and sanctification is progressive, but they cannot be separated. And sanctification is not some experience subsequent to salvation.
Paul claimed to be the chiefest of all sinners, and 1 John is clear that if anybody says he or she is not a sinner, then they are calling God a liar. We will never achieve sinless perfection in this life. However, we can give thanks to our Lord and Savior Jesus Christ that one day He is coming back and He will change our corruptible bodies into that which is incorruptible. What a glorious day that will be.
I recently had a run in with someone who posed themselves as believing a doctrine called the “Incarnational Sonship” of Christ. I soon discovered this was merely a small, insignificant theological problem compared to his views about the Trinity as a whole. Nevertheless, the actual position of the Incarnational Sonship of Christ peaked my interest because I had never heard the term before. In essence, the doctrine can be briefly summed up by saying that it is a position in which someone does not believe that Jesus was the “Son of God” from eternity. This doesn’t mean that they believe Jesus Christ is not eternal. They just believe that the Sonship began when he was “begotten.” In other words, the title of Son of God did not become realized until Jesus’ incarnation.
Although this sounds strange to the ears, and would merit anyone espousing this doctrine having to reinterpret the many Scriptures that affirm the eternal Sonship of Christ, I believe it is possible to hold this position and be truly born again (I’m making room for grace). Moreover, I recognize that theological ignorance or semantical misunderstanding can play a role as to why someone would choose to believe this doctrine, even after being confronted with the insurmountable truth that Christ was always the Son of God before time began.
Surprisingly, John MacArthur once held to this doctrine (other advocates were Ralph Wardlaw, Adam Clarke, Albert Barnes, Finis J. Dake, & Walter Martin). Thankfully he no longer believes it, but I figure posting his article here would be fitting. After all, why write about something when someone else credible has done the work, right? It is my hope that in revealing this doctrine we all become more aware of the various kinds of Christological teachings, even the ones the skate on thin ice.
I also stumbled across a gem of a post that explained this theology in contrast to the Eternal Sonship of God. After researching this doctrine, I found this contrast helpful.
Jesus was always the Son of God. He is the Eternal Son. “Son of God” is Who He Is. His Sonship directly relates to His Deity.
Before the incarnation, Jesus was the Eternal Logos, not the Son. “Son of God” is What He Became. His Sonship directly relates to His incarnation, and has no bearing on His essential Deity.
Christ’s Sonship is essential to His true identity and cannot be divorced from the person that He is. “Son of God” is who He is in His being of beings.
Being the Logos is essential to His inherent unchanging identity.”Son of God” is merely a title and role that He assumed, a relationship He was born into.
“Son of God” means equal with God, indicating likeness or sameness of being.
“Son of God” as an attribute of assumed humanity speaks of subservience, being less than God. [A debatable point]
God the Father has always been God the Father.
God has always been God. Prior to the incarnation He was “father” in a metaphorical sense as Creator. With the Incarnation He became a Father in the literal sense. Relationship does not involve a change in Person.
The Father-Son relationship has eternally existed in the Godhead. Before the Incarnation the Son was ever in the Father’s bosom.
Before the incarnation there was no Father-Son relationship in the Godhead. This does not imply there was no Triune relationship between persons (God, Logos and Holy Spirit), merely that we have no other term but “God” to represent the 1st Person of the Trinity. The Logos was ever in God’s bosom.
The Father sent His own Son into this world (see John 3:16-17; Galatians 4:4; etc.).
God sent His own Logos — the One who was born Son — in Person into this world. Once again, a change in relationship does not equate to a change in Person
Taken from email@example.com
Because of my recent experience, here is a warning/exhortation. If you come into contact with someone that believes that Christ was not eternally the “Son of God,” take a breath and don’t be quick to label them as a heretic. Find out if they believe whether Jesus eternally existed with the Father before the world was made. If they deny that Jesus, as the 2nd person of the Trinity, did not exist with the Father before time began, and/or they believe that Jesus and the Father are not one essence yet two distinct persons (not “manifestations” like some Oneness Pentecostals like to say), then it is safe to expose it as heresy. If, after pleading with them and correcting them on their position, they remain resolute, warn them about their dangerous position, that you will be obligated to warn others concerning them (especially if they are a teacher/leader), and that they will be marked as a heretic. You want to give space for them to admit openly that they are willing to at least consider the essential doctrine of Christ and His eternal essence.
If provided an opportunity, follow up and find out if there is any change or a willingness for further discussion. If, for whatever reason, they are unwilling to discuss the issue with you, and remain staunch concerning their heretical position, then the removal of the right hand of fellowship is sadly in order. This doesn’t mean you can’t talk with them in future contexts, pray for them, or perhaps further assist them with good works (if they care to have you in their company) that may open their hearts to the true gospel. It just means you can no longer consider them a brother or sister, or among those who are truly born again. However, if they are a teacher, leader, or just a strong advocate of their heresies, one of the options is avoidance.
Some Scripture concerning the handling of heretics: Romans 16:17; Titus 3:10; 1 John 1:7-11.
One final thought. It is one thing to contend against a Mormon, Jehovah’s Witness, Oneness Pentecostal, Roman Catholic, etc. that are openly affirming their denomination and what they believe (whether ignorantly or with knowledge), but it is quite another when you have someone that marches among the ranks of Christianity who are posing to have a biblical view of the essentials of the faith and are found wanting. Also, it is important to reserve heretical judgment toward someone until we are absolutely sure, beyond the shadow of a doubt, they are believing historical heresies. Always verify and ask for clarity. We are to treat all people with respect, but we must fear God and sin enough to speak the truth to others that may hold to damnably erroneous views of Christ. Let love lead our motive, truth organize our thoughts, the gospel guide our passions.
Oh Father, may you reawaken the first love we had for Christ when we were rescued from the pit of hell and from having to undergo Your wrath. May our hearts be overwhelmed with Jesus Christ so that there is nothing that will ever be first above Him.
Christ does not want prominence (first among many), He demands that preeminence. He must be the first and only one we worship.
What a beautiful reminder by John MacArthur that God alone sets the rules for how we can get to heaven. It is simple for it is by grace through faith alone in Christ alone! Plus nothing and minus nothing, or you will be damned. As John says, it is not enough to admire the gospel, nor is it enough to be fascinated with Jesus Christ, “You must enter the gate of salvation through faith in Him.”
It is a sad day when some within evangelicalism would classify Joel Osteen as an evangelical Christian. There is no room in Scripture for waffling on the gospel. A person who claims to be a minister of the gospel and yet claim that he doesn’t know whether Jews, Muslims, or Hindus would go to hell if they do not believe in Jesus Christ alone is not worthy to be a minister, and according to Scripture this man is not even a true believer himself. His teaching is nothing short of heresy. True believers, be warned of this wolf in sheep’s clothing. Dr. Steve Lawson does an excellent job addressing Osteen’s waffles.
In most cases, when you hear the phrase “celebrity pastor,” you tend to think of individuals like Rick Warren, Joel Osteen, Steven Furtick or Ed Young, Jr. In each one of these cases, if you are one who believes that preachers should actually preach the Word of God, you probably get a very bad taste in your mouth. You immediately want to scream, “False teachers! Away with them!!” And quite honestly, that’s how I feel too. But there is another kind of celebrity preacher, one that many of us don’t realize is a celebrity. But yet, they are celebrities because folks like you and me have made them into celebrities. Yes, that’s right, I said we made them that way. Those of us who appreciate sound, biblical preaching, who detest the seeker friendly, rockstar image of those “other” pastors, we have celebrities of our own. And that can be a problem.
Many of us greatly appreciate the preaching of godly men like R. C. Sproul, John MacArthur, James White, David Platt and Voddie Baucham. We are blessed to hear these men rightly exposit the Word of God. We love how they take great time and care to preach the Word in context so that God is magnified and we rightly understand our need for His forgiveness through Jesus Christ. So much do we appreciate their godly work that we listen to countless sermons online (or on our iPods), we read the books they have written, we share copious quotes from them via Facebook and Twitter. We even will go to conferences, sometimes at great expense to our finances and time, so that we can hear them magnificently handle the Word of God. And, without even realizing it, we have created them in our minds as the “ideal” preacher, the kind that these rockstar pastors should really model themselves after. In other words, they have become a celebrity in our mind.
This is not to say that good godly preachers like these should not be esteemed. It is a rare treasure these days, it seems, to find a pastor who is willing to be in the public view that will unashamedly stand on the Word of God. We should give them due respect for their duty and devotion to Jesus Christ, for their unflinching stance for the preaching of the true gospel. What I am talking about is that we actually may create an unhealthy, or at least unbalanced, image of these men when compared to the local church. Think through this with me for a moment, how many times have you shared or tweeted quotes from your pastor? You know, the man who has faithfully preached in the same pulpit for five, ten, or even twenty years. Do you follow him on Facebook or Twitter? Do you wish he would at least get with the times to get on Facebook or Twitter like the other guys do? Have you ever stopped and told your pastor about the great sermon that R. C. Sproul preached, or recommended that he read the latest book by David Platt? Have you spent an inordinate amount of time talking to people in your congregation about the conference you just came back from where John MacArthur was the keynote speaker, or complained that you couldn’t go to it at all?
Imagine yourself in the place of your pastor. He’s not famous. Maybe he only has a congregation of a couple hundred people, maybe it’s only fifty. He spends all week preparing a sermon meant for you and those you attend church with. He loses several hours of sleep each week when he is called out to the hospital to minister to a dying parishioner, to counsel a loved one who is severely depressed, to comfort family who lost a child in an accident. He’s never written a book, he doesn’t have a podcast, his budget barely even allows for a computer to keep records on, much less the high tech equipment and talent to set up a nice website. Yet, each week, he dutifully climbs up to that podium and faithfully preaches the word of God to a body of believers. He is just as important as the big names mentioned above, yet he’ll never see the notoriety they do.
Now see yourself through his eyes. You love your pastor dearly and you listen and grow form his devotion to the Word each week. Yet, during the rest of the week, you are downloading sermons from Sproul, MacArthur or Platt. You pour over their books and study notes. When you have a theological question, you pull out their study bibles. You go to their conferences and you come back far more excited than you ever do at the home bible study he heads up. All of this creates an enormous amount of pressure for your pastor. He cannot hope to ever hold the position these godly men do, yet he somehow has to keep the attention of his congregation so he can keep preaching the Word to them. Does he then sacrifice his time to minister to his flock so he can begin writing that book? Should he mimic their teaching styles, or preach the things they preach about? What about those conferences? He could never host one himself, so should he join with other churches to put one on? If so, how selective should he be about who to partner with? You see the dilemma he is faced with? In the eyes of the local pastor, his congregation is enamored with the “big time” preachers. There is a lot of pressure to measure up.
Now please understand, I am not saying that Christians should only ever listen to just the teachings of their local pastor. We can benefit greatly from the godly teachings of pastors, great and small. It is certainly worth our time to read and learn from many great learned scholars, for it will help in our growth and understanding of scripture. We have the liberty to even attend the conferences where these men preach, and can be greatly edified by it. But there must be a proper balance. God put us in a certain place, at a certain local church, for a reason. Scripture teaches us that all Christians are bestowed gifts by the Holy Spirit for the edification of the body of Christ. And where you are planted is where you are to employ those gifts! If you spend most of your time following the “big guys” then your local body is being starved of the gifts you were given for their benefit. When you take time and money to attend that big conference while your local church struggles with its annual budget, you may well be misappropriating the finances God gave you for that body’s benefit. When you share the podcasts and videos of the other pastors, folks may flock to their godly teaching and benefit from it. However, if you took your internet savvy, could you not create a site for your church? You could then share those weekly sermons so that other may benefit from the teaching you have grown under.
The point of this article is not to decry our love for great and godly preachers, but to draw our attention back to our local churches. Let us spend maybe less time, effort and money building up the big names, for God will maintain their ministries with or without us. But let us take just a bit more time, a bit more care and certainly more effort to build up our local congregations. As we build up and edify the local body, we can send out more laborers for the harvest into our local communities. And as more laborers go out, the gospel reaches more people and the local church grows. The more the church grows, the more great and godly preachers can go out into the world and accomplish the work that we are expecting the big name preachers to do. Let us be about the business of supporting our local churches brethren and let the “celebrity” preachers be an added benefit to where we are already being blessed