This is well worth watching. The Muslim Jesus is NOT the true Jesus of the Bible. Dr. John MacArthur shares some thoughts that reveal the truth of the Quran as believed by Muslims.
Allow me to say, that it excites both my wonder and concern, that a Christian minister such as yourself, should think it worth his while to attempt political reforms. When I look around upon the present state of the nation, such an attempt appears to me, to be no less vain and foolish, than it would be to paint the cabin—while the ship is sinking! Or to decorate the parlor—while the house is on fire!
When our Lord Jesus was upon earth, He refused to get involved in disputes or politics, “Friend, who appointed Me a judge or arbitrator over you?” Luke 12:14. “My kingdom is not of this world! If My kingdom were of this world, My servants would fight!” John 18:36. God’s children belong to a kingdom which is not of this world; they are strangers and pilgrims upon earth, and a part of their Scriptural character is, that they are the “quiet in the land.” Psalm 35:19.
Satan has many contrivances to amuse people, and to divert their thoughts from their real danger!
My dear sir, my prayer to God for you is—that He may induce you to employ the talents He has given you, in pointing out sin as the great cause and source of every existing evil; and to engage those who love and fear Him, (instead of wasting time in political speculations, for which very few of them are competent,) to sigh and cry for our abounding abominations, and to stand in the breach, by prayer, that God’s wrath may yet be averted, and our national mercies prolonged! This, I think, is true patriotism—the best way in which people in private life may serve their country.
I consider the ungodly as saws and hammers in the hand of the Lord. So far as they are His instruments, they will succeed—but not an inch further! Their wrath shall praise Him, and be subservient to His designs!
If our lot is so cast that we can exercise our ministry free from stripes, fines, imprisonments, and death—it is more than the gospel has promised to us! If Christians were quiet when under the cruel governments of Nero and other wicked persecutors, when they were hunted down like wild beasts—then we ought to be not only quiet but very thankful now! It was then accounted an honor to suffer for Christ and the ‘offence of the cross’!
Those are to be greatly pitied, who boast of their ‘liberty’—and yet they do not consider that they are in the most deplorable bondage as the slaves of sin and Satan, under the curse of God’s law and His eternal wrath! Oh! for a voice to reach their hearts, that they may know their true and dreadful state—and seek deliverance from their horrific thraldom! May you and I labor to direct them to the one thing, which is absolutely needful, and abundantly sufficient.
If I had the wisdom or influence to soothe the angry passions of mankind—I would gladly employ them! But I am a stranger and a pilgrim here in this world. My charter, my rights and my treasures, are all in heaven—and there my heart ought to be. In a very short time, I may be removed (and perhaps suddenly) into the unseen and eternal world—where all that now causes so much bustle upon earth—will be of no more importance to me—than the events which took place among the antediluvians!
In the hour, when death shall open the door into eternity—many things which now assume an ‘air of importance’, will be found as light and unsubstantial as a child’s dream!
How crucial then, is it for me—to be found watching, with my lamp burning, diligently engaged in my proper calling! For the Lord has not called me to set governments right—but to preach the gospel, to proclaim the glory of His name, and to endeavor to win souls! “Let the dead bury their own dead—but you go and proclaim the kingdom of God!” Luke 9:60. Happy is that servant, whom his Master finds so doing, when He returns!
As you have forced me to respond—both duty and love have obliged me to be faithful and free in giving you my thoughts.
I recommend you to the care and blessing of the great Shepherd and Savior; and remain for His sake, your affectionate friend and brother,
This is a new YouTube Channel for me, but I love the simple words and the new arrangement to John Newton’s beautiful hymn.
Truly, today may we put aside the cares of this world and remember “How Sweet the Name.”
Another beautiful hymn from Sovereign Grace Music that you can listen to as part of your worship to our gracious God.
There is no other religion but Christianity that can say the following words:
“Praise the King who bore my sin
Took my place when I stood condemned
Oh how good You’ve always been to me
I will sing…”
Are you bad? Are you wicked? Do you think you are beyond God’s reach?
Nonsense! No one is beyond God’s loving arms. Cry out to Him and beg for mercy and He promises He will save you! Cry out to God because God’s love is greater than your sin.
These videos from Tree of Life Ministries who are seeking to reach out to national Israel with the glorious truth that their Messiah has already come. The two videos were very moving as I watched realizing again the prophecy that many will be blinded, but some learn and become enraptured with the true King of Israel who is coming again.
John MacArthur brings the truth of God’s judgment to the forefront. God Himself is the greatest threat to the life of any human being apart from the intercession of Jesus Christ.
I believe this post that I originally wrote three years ago is even more applicable today. I have edited a few parts. This Resurrection Sunday, I pray that all true believers will be encouraged.
What is society afraid of?
What is Christianity afraid of?
What are you afraid of?
Society is afraid of the truth. Christianity is afraid of being offensive. As for what you are afraid of, that is something only you can answer. My goal is that this post will have you thinking about why you do what you do.
Easter is a great time to bring this subject matter to light. Let me explain. For almost 40 days, many have been practicing the idea of “Lent.” They have no clue why they do it except that it is part of their religion. Many have not a single thought about God, but want to make sure that they cover all the bases just in case. They will live like the world every single day, except for a special day or two in the entire calendar so their “God” box will be checked. This leaves them feeling good about themselves so they can have a sense of being a “Christian.” Yet, the heart condemns those who think they can please God by pleasing themselves.
For years, I have worked with many people who can live, talk, and act like a minion of the evil one every single day. Yet, in one swift moment, as soon as they find out that you are a believer, they can and will proclaim, “Oh, I am a Christian.” The follow-up questions are quickly followed by silence until it grows awkward and the person soon finds something else with which to occupy their time. Or, in the better scenarios, you hear the response of, “Well, that is private and is just between me and the Man upstairs. Besides, who are you to judge me? The Bible says, “Don’t judge!”
What types of questions might we ask of any individual with whom we may meet? This could be another family member, a friend, a neighbor, or a work colleague.
“Where do you attend church? Where are you in fellowship each week with other believers seeking to remind the world that we are not of this world, but that we are just passing through?”
“What about your relationships? Are you married or just living in a way that goes contrary to the Word of God? Why would you want to be living with somebody who does not share your views, if you are a true believer?”
“Do your words and actions reflect that you are different, or do you strive to be just like those around you? Would your Sunday appearance give forth the reflection of a hypocrite, or a genuine believer longing to be more like Jesus Christ despite the difficulties of living a life of holiness?”
Despite the awkward silence or vocal calls about not judging, Easter and Christmas find more people claiming the name of Christ than any other time of the year. They are willing to give up things for Lent, but not for Christ. Far too many think that they are meriting favor or grace with God by giving up chocolate, meat, intimacy, or whatever.
When the forty days of Lent arrives, people flock to services like Ash Wednesday, Maundy Thursday, Good Friday, or Easter Morning service never to be seen again til Christmas. Yet, for all the fasting or giving up of things, nothing has changed in their lives. They produce the same cursing, same vulgarity, same illicit relationships, and not one thing to indicate that they have actually spent time with Jesus Christ and are a new creation.
As for society, just look at our workplaces. Lies, deceit, and dishonesty rules the day. Few are willing to take a stand, and when something is said as a reminder, those speaking up are quickly removed. What does this have to do with Easter time? Simply this. These same practices and philosophies have moved from universally being accepted as part of the workplace to being fully accepted in the circles of so-called Christianity.
Let me be very blunt!
Easter is NOT about a bunny that lays eggs!
Easter is NOT about furry chicken that lays candy!
Easter is NOT about egg hunts, bouncy castles, lattes, and clowns on a Sunday.
Easter is supposedly to revolve around the holy Person of Jesus Christ. The reminder of the week prior to the Sunday should be a solemn reminder of the price that was carried on the cross. The wrath of God the Father was poured upon His only begotten Son because of the sins of mankind. It pleased the Father to bruise and crush His own Son because of the cursing, the vulgarity, the illicit relationships, and all sin that separates us from a holy God.
Christianity has allowed society to tell us that Easter has nothing to do with Jesus Christ. We are not allowed to speak of Jesus Christ and His sacrifice on Calvary, but we can speak the religion of secularism and commercialism all day long. Nobody has one single problem with that. The world and the church have now merged in such a way that it is almost impossible in most circles to know where one starts and one ends.
If you are a true believer and have placed your faith in Jesus Christ alone for your salvation, then this next section is a solemn reminder and exhortation to you and your family.
This Sunday, we have the privilege of celebrating the most glorious event that has ever transpired in all of human history. Nothing can top what took place almost 2000 years ago. Let me summarize what this Sunday SHOULD mean to you.
1. He laid aside His glory as the all-powerful majestic King of all Creation and came down to this sin-cursed earth.
2. He was born in a lowly stable showing the stark opposite of what He had enjoyed for all of eternity past.
3. He was welcomed by magi as well as lowly shepherds who guarded the lambs that would be sacrificed each Passover.
4. He grew in wisdom and stature and lived in obedience to the commands of both His earthly parents and the will of His heavenly Father.
5. He spent 3 ½ years walking the dusty roads of Galilee, Judea, and Samaria preaching the kingdom of heaven.
6. He was betrayed and abandoned by every one of His disciples.
7. He, the King of all Creation, was beaten, mocked, scourged into a bloody mess, and then hung between earth and heaven.
8. He bore upon Himself our sins and was ultimately forsaken even by His own Father in heaven because God the Father could not stand to look upon sin.
9. He became sin on our behalf and became clothed with our filth so that we would be clothed in His righteousness.
10. He died and was buried like a common criminal in a borrowed tomb.
But Sunday was coming!
There should be no doubt that the disciples had contacted the local businesses to ensure that bouncy castles were set up outside the tomb to celebrate what was going to happen. There should be no doubt that the apostle Peter, having just denied the Lord three times earlier that week, was the instigator in setting up an Easter Egg hunt in order to entice the children of the murderous hordes to come to their service so that they would have greater numbers. There should be no doubt, based on what we see in modern Christianity, that the early New Testament church was prepared with the latest jokes and frivolity after having just seen the King of all Creation die and be buried.
Dear brothers and sisters, do you see the hypocrisy in the above statements? If it does not bother you to see the entertainment on any given Sunday in church, then it is time to examine your heart to see whether you are truly of the faith. If the only thing you can think of is, “Well, what you say may be true, but the Bible says not to judge,” then you have failed miserably to comprehend the solemnness and the seriousness of what this Sunday is all about. If you think that Easter is about the bunny and candy eggs, then your pastor and church have failed in their responsibility to teach you the truth of the gospel.
Easter is NOT about you and your perceived needs!
Easter is about the conclusion of the worst week in the history of mankind!
Easter is about the reality of the sacrifice that Christ made on Calvary!
Easter is about the truth Christ came to save sinners, of whom I am chief!
Easter is about the defeat of sin, hell, Satan, and the grave!
Easter is about Resurrection Sunday!
Easter is about Jesus Christ coming back to life victoriously!
Easter is about Jesus Christ one day coming for all who believe on Him!
Easter is about change and becoming a new creation in Christ!
Today, you have a choice. You can choose to continue replacing Easter with the world, or you can stop setting your affections on the things of this world, and setting your affections on the things of heaven.
My purpose is not to judge the world with my words. My thoughts are to be a beacon in the wilderness shining a light that points others to Jesus Christ alone. My desire is to be a gentle reminder that true believers are called to be different, not the same as the world.
We are NOT replacing Easter in our home, but we will joyfully, reverently, and humbly celebrate –
He is risen! He is risen indeed! Blessed be the name of the Lord! And can it be that He died, was buried, and rose again for me!
Regardless of the situation in the world, this time of year should be a beautiful reminder that Spring is coming. With the Spring, comes what the world calls Easter. However, for true believers, we are preparing to celebrate Resurrection Sunday!
Matt 21:1-11 records the triumphal entry of Jesus Christ the Messiah into Jerusalem. This is the lead-up to Passion Week where we remember what Christ suffered and that culminated in His death and burial.
1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”
In this short message, John MacArthur brings this passage in Matthew to the forefront of our hearts and minds.
The New Jerusalem
There are many who have been taught that when Jesus comes back on the clouds of glory that He will establish a new Jerusalem; a literal, physical city, at a location somewhere on this earth. Some people believe that it will be at the location of the old Jerusalem, while others, particularly those in the LDS (Mormon) church, believe that it will be located in the United States, and, more specifically, in Independence, Missouri. Let’s see what the Bible has to say regarding this issue.
With regard to the possibility that this earth will even exist beyond Jesus’s second coming (Judgment Day), In 2 Peter 3:7, we read, “But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” Further on in verse 10, we read, “But the day of the LORD will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” God reiterates this point in verse 12 and finally in verse 13 we read, “Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.”
In Revelation 21:1, it reads, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.”
Regarding the new Jerusalem, however, in the very next verse we read, “and I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Later, at the end of verse 9, one of the seven angels told John, ” Come hither, I will shew thee the bride, the Lamb’s wife.” And in verse 10, “and he carried me away in the spirit to a great and high mountain and shewed me that great city, holy Jerusalem, descending out of heaven from God.” We can readily see that the city, the new Jerusalem is not some literal, physical, city, but rather the kingdom of God encompassing the body of all true believing Christians, the true eternal Church, which God looks upon as the bride of Christ!
To see that the new Jerusalem is a spiritual representation of the kingdom of God that is made up of the body of believers, we just have to turn to Revelation 3:12, where we read, “Him that overcometh will I make a pillar in the temple of my God, and he shall no more go out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. He that hath an ear, let him hear what the spirit saith unto the churches.” This truth is also evident in Galatians 4, verses 25 and 26 which contrasts the earthly Jerusalem and her children (the Jews of national Israel), described as being in bondage (to the works of the law), with the heavenly spiritual “Jerusalem which is above is free (through the grace of God), which is the mother of us all (all true believing Christians).”
Additional support is found in Hebrews 12:22-23 , where we read, “But ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,”.
As to the timing of the fulfillment of the coming of the new Jerusalem we are told in Matthew 24:29-31, “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.”
The Holy Temple of God, Where is it Now?
This brings us to another problem. There are those in various religions today who claim to have access to a literal, physical, earthly holy temple of God. As was indicated above, the holy temple of God is a spiritual structure made up of true believing Christians (described as pillars in the temple) coincident with the new Jerusalem in heaven. This is entirely consistent with what we read in 1 Peter 2:5-8, where God equates the true believers to “lively stones” that are part of the spiritual temple of God of which Jesus Christ is the “Chief Cornerstone.” “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in scripture, (Found in Isaiah 28:16 and Psalm 118:22) behold I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he (The Lord Jesus Christ) is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.” (See also Isaiah 8:14, Matthew 21:42, Mark 12:10, Luke 20:17, Acts 4:11, and Romans 9:53)
So that there can be absolutely no doubt that the holy temple of God could never, ever, again be defined by physical stones and mortar (whether in Jerusalem; Salt Lake City, Utah; Independence, Missouri; or anywhere else for that matter), we read in Ephesians 2:19-22, “Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God: And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone: In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.”
Finally, in 2 Corinthians 6:16, we read, “…Ye are the temple of the living God; as God hath said (see Ezekiel 37:26&27), I will dwell in them, and walk in them; and I will be their God, and they shall be my people.”
To more clearly understand why there could never again be any need for an earthly, physical temple of God following the death of the Lord Jesus Christ on the cross, we have only to search the scriptures to review what happened at the precise moment of His death. We read in Matthew 27:51, Mark 15:38, and Luke 23:45 that, at that very moment, the veil of the temple was rent in twain (torn in two) from top to bottom.
The result was that the “Holiest of all,” (see Hebrews 9:3) the tabernacle altar of God (where only the high priest, alone, could venture once a year to make an atoning sacrifice of blood on the Day of Atonement) which had heretofore always been hidden from outside view by the veil, had now been fully exposed by God to show that the sign or figure that the “Holiest of all” of the temple represented had been perfectly fulfilled in the sacrifice of Jesus Christ; as He was both the sacrificial Lamb of God and the High Priest that offered the perfect atoning blood sacrifice. God was showing that the function of the earthly temple had come to an end! (Read all of Hebrews chapter 9 to see that this is so). Although the Jewish high priest (Caiaphas) no doubt rushed in to repair the torn veil, so that he, and the other Jewish high priests that followed him, could continue the yearly atonement sacrificial rite until the physical temple in Jerusalem was destroyed by the Romans in 70 A.D., the priestly action would have been pure vanity and rebellion against God. Those efforts could not have had any effect or substance so far as God’s plan of salvation was concerned. In fact, (according to Isaiah 66:1-4) they would have only been an abomination in God’s sight (because by carrying out those rites, the Jews were continuing to deny that Jesus Christ had come to fulfill the law of sacrifice, which had all along been the sole focal point of the blood sacrifices that were carried out in the temple before Christ died).
This is the most likely reason why God finally allowed the physical temple in Jerusalem to be destroyed for the third (and last) time (as prophesied by Jesus in Matthew 24:1-2), and why he scattered National Israel, the Jews (until our day). Additionally, because God also subsequently allowed the Islamic Dome of the Rock to be built on the temple site in Jerusalem, the Jews have been prevented from rebuilding the temple ever again (despite the fact that the Jews in National Israel have had political sovereignty over Jerusalem since 1967).
Before you read any further, stop and take note of the time.
Write it down if you have to in order to remember. It is important because the next week is going to change the lives of millions.
This is the approximate number of people who will die from something worse than Covid-19. The coronavirus has nothing on this disease. There is no human cure or government intervention that can change what is going to happen. Not one single medical mega-corporation will ever find a cure to this deadly disease.
In fact, the number above is a close representation of the number of people who died since this exact time last week and the week before.
The Spanish Flu took the lives of approximately 50 million people in the three years between January 1918 and December 1920.
This disease I speak of is even worse.
The Black Plague or Bubonic Plague that ravaged the world from 1347-1351 took the estimated lives of 25-200 million.
But the disease I speak of is even worse.
If you had paid close attention to the news, you would still have missed the reality that in the last eight weeks, almost 10 MILLION people have died around the world. This is more than the population of New York City, New York. It is more than the population of Mexico City, Mexico. Actually, the approximate number of people who have died from this disease is the same as the population of Seoul, South Korea.
From March 17, 2020 until March 17, 2021, approximately 63 MILLION people will die from this ancient disease.
That is the combined population of: Tokyo, Japan; Jakarta, Indonesia; Beijing, China; New York City, New York; and Sao Paulo, Brazil!
Here is the worst news anybody in the world could ever read. Forget all of the statistics. This disease has a 100% mortality rate to anybody who contracts it. The news channels, magazines, government organizations, and not even the United Nations wants to talk about this because it is so scary.
Tragically, the news DOES get worse.
Everybody in the world has the disease and there is NOTHING that can be done about it from a human perspective. My friend, you have the disease in your body and you may not even know it. However, it is not a respecter of persons. I have it on perfect authority that you and I WILL die from this disease, although we do not know when death will visit us.
The symptoms are horrible and at the heart of each symptom is the brutal reality that the underlying issues are too blatant, gross, and vulgar to even print. The symptoms of this disease grow worse with each passing day, but are so subtle at times that the overwhelming majority of the world will never stop to think about what is happening in their body.
The disease I am speaking of is SIN.
Sin is a curse that has come upon all of mankind through the disobedience of Adam and Eve. Regardless of what modern psychology, humanistic philosophies, or even government mandates may try to dictate, they cannot stop the 100% mortality rate from taking place.
The effects of sin are evident all around for those with eyes to see. What seems like tragedies, illnesses, terrorist activities, natural disasters, and rampant disease are all the result of sin entering the world.
Further, because the disease of sin has entered the world, there is an even greater problem. Man has been separated from a holy God. God cannot bear to look upon sin and yet, man thinks he can become like God. This is the lie that has been the longest in existence and it comes from Satan.
Satan blinds the eyes of men, women, and children around the world. He does not want them to see the wonder of who God is. He does not want them to hear the good news that there is but one escape from this dreadful disease that has killed more people than all the wars and plagues to ever befall mankind.
Satan wants people to think that they can believe what they want, do what they want, live how they want, and then eventually die with no fear of eternity.
The Bible is clear though that there is a time that is appointed for ALL to die, and after death will come the judgment.
YOU CANNOT ESCAPE! The ravages of this death stare at you every day in your bathroom mirror, but you are ignoring them. Yet, they will not go away. Your flesh will decay until your body becomes dust in the grave.
But, there is a beacon of hope. It does not require hoarding toilet paper or food supplies. It does not require that you self-quarantine yourself in your home and hope for a better day.
The ONLY beacon of hope that you can escape is found in Jesus Christ ALONE. The Bible says ALL have sinned and fallen short of the glory of God. Further, it proclaims that the wages of your sin is death.
Tired of the bad news, then hearken to the words of the apostle Paul in Romans 5:8, “But God shows his love for us in that while we were still sinners, Christ died for us.”
Do you realize what this means?
For those who place their faith in Christ alone and plead to God for mercy, He will not reject them. He will grant forgiveness to those who ask for their sins to be forgiven. His love will and does extend to all who realize that Christ is the only escape.
John 3:16, 17 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.”
The ravages and effects of your sin will still end your life one day. It may not be this month, this year, or even this decade. But death is still coming and it comes to all.
However, for those who become true believers in Jesus Christ have the promise that there is NOTHING to fear when death comes. We will pass from this life into eternity where we will forever be with the Lord.
If your name has been written in the Lamb’s Book of Life, then rejoice in this truth.
Romans 8:1 “There is therefore now no condemnation for those who are in Christ Jesus.”
Today is the day of salvation though. Tomorrow may be too late. Over the next week, another 1,209,600 people will pass from this life into eternity and you may be one of that number. The results for those without Christ will be far worse than Covid-19, the black plague, or anything found in a chemical warfare lab.
Come to Christ while there is still time. Do not worry about the effects of Covid-19 if you have a right relationship with God.
If you are a true believer in Jesus Christ, then rejoice and lift up your eyes for our redemption draws near. Our Lord is, has been, and always will be sovereign and in control of this world. If we get sick, or grow old, or die in an accident, death has been swallowed up in victory because Jesus Christ died, was buried, and rose again so that we too can have the eternal hope that we will be raised to newness of life when this life is over.
The theme at Truth In Grace this last couple of weeks has been to focus our eyes away from the world and our sin. We need to set our affections on things above which ultimately is the Lord Jesus Christ. He alone is our glory and our prize.
True believers should long for the day when we will see Him, the Author and Finisher of our faith, but we will do so without tears, sin, or death to stain our eyes, hearts, or souls.
The words of this hymn always stir my mind and heart. It is one of the hymns that I chose a long time ago to have played at my funeral when it comes for me to enter into eternity. While I will no longer care about this mortal flesh, this hymn of praise is my testimony.
Amazing love, how can it be?
That Thou, my God, shouldst die for me!
No condemnation now I dread,
Jesus, and all in Him, is mine!
New Covenant Theology is not new theology about the covenants; it is theology about the New Covenant.
In this podcast, I was interviewed for the purpose of explaining what New Covenant Theology is to a brother who is exploring it to see if it aligns with Scripture.
Much of the on-going theological debate about the Sabbath is focused on the weekly day of rest given to national Israel and whether or not it was changed in day, scope, and application in the New Covenant. But the idea of Sabbath is much greater and more significant than this, though mostly overlooked. This neglect actually ends up making too much of the day and too little of the One Who gives rest. Consider how YHWH commanded national Israel to give the land which He had given them a Sabbath rest every 7th year:
Leviticus 25:1-7 The LORD spoke to Moses on Mount Sinai: “Speak to the Israelites and tell them: When you enter the land I am giving you, the land will observe a Sabbath to the LORD. You may sow your field for six years, and you may prune your vineyard and gather its produce for six years. But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the LORD: you are not to sow your field or prune your vineyard. You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It must be a year of complete rest for the land. ⌊Whatever⌋ the land ⌊produces during⌋ the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you. All of its growth may serve as food for your livestock and the wild animals in your land.
Note that, during the Sabbath year, the people of Israel could not take anything that was produced by plants that they had cultivated BUT they would live off the produce from those plants they had NOT cultivated – those that YHWH had provided. This reflects the same doctrine as the weekly Sabbath – rest from working to provide sustenance and trust God; the same message Jesus spoke in the Sermon on the Mount, wherein He was describing life in the New Covenant and told people that those therein should not worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? (Matt 6:25) This last sentence reveals that He was speaking of the New Covenant, where life is spiritual and eternal and IS more than food and drink and clothing. Certainly life in this age requires food and drink and clothing, and even these the Father provides richly.
So the nation of Israel was to work the land for 6 years, then give it a Sabbath rest, following the pattern and purpose of the weekly Sabbath. Throughout their history they failed to obey either of these commanded rests and their exile was directly related to this:
2 Chronicles 36:11-21 Zedekiah was 21 years old when he became king and reigned 11 years in Jerusalem. He did what was evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet at the LORD’s command. He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. He became obstinate and hardened his heart against returning to Yahweh, the God of Israel. All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the LORD’s temple that He had consecrated in Jerusalem. But Yahweh, the God of their ancestors sent word against them by the hand of His messengers, sending them time and time again, for He had compassion on His people and on His dwelling place. But they kept ridiculing God’s messengers, despising His words, and scoffing at His prophets, until the LORD’s wrath was so stirred up against His people that there was no remedy. So He brought up against them the king of the Chaldeans, who killed their choice young men with the sword in the house of their sanctuary. He had no pity on young men or young women, elderly or aged; He handed them all over to him. He took everything to Babylon—all the articles of God’s temple, large and small, the treasures of the LORD’s temple, and the treasures of the king and his officials. Then the Chaldeans burned God’s temple. They tore down Jerusalem’s wall, burned down all its palaces, and destroyed all its valuable articles. He deported those who escaped from the sword to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom. This fulfilled the word of the LORD through Jeremiah and the land enjoyed its Sabbath rest all the days of the desolation until 70 years were fulfilled.
Israel had disregarded nearly ever commandment given them, had mistreated the poor, and worshipped the demonic idols of the pagan nations – which they were commanded NOT to do. Law incites people to sin by telling you what you may not do.
Did you catch this one thing in that prophecy: the Chaldeans burned God’s temple. They tore down Jerusalem’s wall. When Jesus spoke of every stone in the temple being overthrown, this scene where the Chaldeans burned God’s temple and tore down Jerusalem’s wall must have been playing in the minds of the Jews who heard Him. Even though YHWH had never commanded Israel to build a stone temple, He condescended to use it and honor it. Yet the stone temple, just as the stone tablets, were not super-spiritual and not everlasting; they and everything else in the Levitical religion pointed to One Who was greater than all and would make all things new.
The length of their exile was pegged to the yearly Sabbath they had forsaken. Jeremiah prophesied this, as we read in Jer. 25:11-12; 29:10-14 This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years. ‘Then it will be when seventy years are completed I will punish the king of Babylon and that nation,’ declares the LORD, ‘for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation… “For thus says the LORD, ‘When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. ‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope. ‘Then you will call upon Me and come and pray to Me, and I will listen to you. ‘You will seek Me and find Me when you search for Me with all your heart. ‘I will be found by you,’ declares the LORD, ‘and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,’ declares the LORD, ‘and I will bring you back to the place from where I sent you into exile.’
This was the declaration of God – national Israel will be punished for disobedience, the land will be left without human cultivation, and God’s time-table would determine when and how restoration would take place. When the 70 years were up, Daniel prayed to God and confessed the sins of his people, knowing God would be faithful to keep His promise and return the Jews to Jerusalem. What Daniel didn’t see clearly was that the fulfillment of Jeremiah’s prophesy would not be fulfilled until David’s Son and Lord would complete His redemptive work. Acts 15:12-18 shows how Amos’ prophecy about the rebuilding of David’s tent was actually about inclusion of Gentiles in the kingdom of God. All of which was told to Abram but forgotten by national Israel.
Lev 25 reveals the ultimate expression of Sabbath blessings for national Israel. Release of debt, freedom of slaves, etc. I will read much of this chapter to give us a sense of the weight of the laws governing Sabbaths and the relief this year of Jubilee promised.
Leviticus 25:8-22 “You are to count seven sabbatical years, seven times seven years, so that the time period of the seven sabbatical years amounts to 49. Then you are to sound a trumpet loudly in the seventh month, on the tenth ⌊day⌋ of the month; you will sound it throughout your land on the Day of Atonement. You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan. The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may ⌊only⌋ eat its produce ⌊directly⌋ from the field. “In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of ⌊remaining⌋ harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am Yahweh your God. “You are to keep My statutes and ordinances and carefully observe them, so that you may live securely in the land. Then the land will yield its fruit, so that you can eat, be satisfied, and live securely in the land. If you wonder: ‘What will we eat in the seventh year if we don’t sow or gather our produce?’ I will appoint My blessing for you in the sixth year, so that it will produce a crop sufficient for three years. When you sow in the eighth year, you will be eating from the previous harvest. You will be eating this until the ninth year when its harvest comes in.
Leviticus 25:39-43 “If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves that I brought out of the land of Egypt. You are not to rule over them harshly but fear your God.
Leviticus 25:47-55 “If a foreigner or temporary resident ⌊living⌋ among you prospers, but your brother ⌊living⌋ near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner’s clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate ⌊the time⌋ from the year he sold himself to him until the Year of Jubilee. The price of his sale will be ⌊determined⌋ by the number of years. It will be ⌊set⌋ for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his ⌊remaining⌋ years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these ⌊ways⌋, he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves that I brought out of the land of Egypt; I am Yahweh your God.
Those who are down and out, poor and vulnerable, are not to be mistreated – because they belong to YHWH. They could be forced to work for wages but not treated as slaves. At the appointed time, the year of Jubilee, they were to be released. Jews who sell themselves as slaves to Gentiles were to be redeemed, calculating the price based on the year of Jubilee. Twice they were reminded of how YHWH brought His people out of slavery in Egypt with a mighty hand, how they are to treat people right because of their fear of YHWH their God. This was to keep them from thinking too highly of themselves and too little of one another.
Numbers 36:1-4 The family leaders from the clan of the descendants of Gilead—the son of Machir, son of Manasseh—who were from the clans of the sons of Joseph, approached and addressed Moses and the leaders who were over the Israelite families. They said, “Yahweh commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by Yahweh to give our brother Zelophehad’s inheritance to his daughters. If they marry any of the men from the ⌊other⌋ Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.”
Jubilee meant return of inheritance, land that had been surrendered according to the law of the nation. It was the year of the Lord’s favor! The nation had been given a weekly Sabbath, a 7th year Sabbath, and a 50th year Sabbath; the entire Sabbath structure was to teach them to trust YHWH for the things of this world that we need. One thing you might not know: until the early 20th century, mortgages in this country ran 7 years – because of the Sabbath land law given Israel. As part of the human reaction against everything of God, bankers thought it was smart to extend mortgages and see the size of loans grow accordingly. Houses got larger, more expensive, and took 30 years rather than 7 years to pay off. Look at how many people live over their heads in debt because they pay 30 years on a house, 7 years on a car, and 15 years on credit cards. Cars are not sold much on price any more, but on monthly payments. These terms are evidence of fleshly desires to have stuff and not to count the cost – only the ability, today, to pay for it each month. This is slavery.
Jubilee was the promise of being set free from these debts, set free from the laws that regulated Israel. Yet whether it was a mortgage that was refinanced, a car that was replaced, or another cycle of hard work until the next Sabbath, the temporal Jubilee could only whet one’s appetite for the spiritual, eternal Jubilee that would mean true freedom for the souls of the saints. When you read Leviticus, does your soul ache for Christ? The Spirit intends that!
But did Jesus say or do anything that established Himself as our Jubilee, or is this idea a theological fabrication?
You recall, right after He was baptized by John, Jesus was led by the Holy Spirit to the wilderness, where He was tempted by Satan. Almost immediately after the temptation, Jesus was teaching in their synagogues, being acclaimed by everyone (Luke 4:15). Then He entered into the synagogue, as was His custom, in Nazareth – the city of His birth.
He walked in and stood up, indicating He was ready to read. (Luke 4:17) The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written, in Isaiah 61, which details these Jubilee blessings and declared that His coming had fulfilled those promises! Isaiah 61:1-2 The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to bring good news to the poor. He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners; to proclaim the year of the LORD’s favor. Jesus stopped quoting Isaiah at the point wherein prophecy was fulfilled at that time. The latter part of verse 2 will be fulfilled when He returns to judge the nations, gather His people, and make all things new: and the day of our God’s vengeance; to comfort all who mourn.
Luke 4:20-21 He then rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of everyone in the synagogue were fixed on Him. He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”
Luke 4:22-23 They were all speaking well of Him and were amazed by the gracious words that came from His mouth, yet they said, “Isn’t this Joseph’s son?” Then He said to them, “No doubt you will quote this proverb to Me: ‘Doctor, heal yourself. ⌊So⌋ all we’ve heard that took place in Capernaum, do here in Your hometown also.’” Jesus was not seeking to impress or please these people who were amazed at His words; He was rather abrupt with them. He went on to recite two incidents from their history. The first was where the widow of Sidon was taken care of because Elijah was sent to her, but not to any in Israel who were in great need. Secondly was the occasion of the Syrian leper, Naaman, who was cured of leprosy while many lepers in Israel were not cured. In both cases, God had miraculously cared for Gentiles while not doing so for many in Israel.
The point was not glorification of Israel; it was the glorious redemptive plan of YHWH that Jesus was beginning to unveil before them. All the jubilee promises from Leviticus 25 meant nothing to them. This man, by His very presence, threatened their plush lives and positions of influence. And for this they wanted to kill Him.
Luke 4:28-30 When they heard this, everyone in the synagogue was enraged. They got up, drove Him out of town, and brought Him to the edge of the hill that their town was built on, intending to hurl Him over the cliff. But He passed right through the crowd and went on His way. Again, we see Jesus focused on a mission that is not focused on the creature. Not only did He not try to impress the home crowd, He drew two incidents from Israel’s history to show them YHWH had people from among the Gentiles, that national Israel was not the end-game for the God of Abraham, Isaac, and Jacob. The Jews hated the thought – remember how Jonah reacted when YHWH told him to go to Nineveh? And so they tried to kill Jesus. But it was not His time – His work had only begun.
When John’s disciples asked if Jesus was the promised one (while John was in jail), Luke 7:22-23 (HCSB) He replied to them, “Go and report to John the things you have seen and heard: The blind receive their sight, the lame walk, those with skin diseases are healed, the deaf hear, the dead are raised, and the poor are told the good news. And anyone who is not offended because of Me is blessed.”
Jesus did send John reassurance but not in the way we might expect, not with words of fleshly comfort. He declared Himself as Lord of the Sabbath as His witness. He brought the age of the true Sabbath, the day of the Lord’s favor! All who are weary and heavy laden can come to Him for rest! Lord of the Sabbath – not merely Lord of the weakly Sabbath, as if that one day a week were a worthy type of rest, in and of itself. The Sabbath rest given national Israel was much more than the weekly day of rest. Even as that day has eschatological meaning, unless we see and grasp the heavy weight lifted by the entire system of the Sabbath – 7th day, 7th year, 50th year – we won’t appreciate what Jesus meant when He said He would set us free. Be not earthly minded, but set your affections on the heavenlies, wherein Christ is.
Jesus was crucified on a high Sabbath (John 19:31), emphasizing His role as the Lord who provides Sabbath/rest for His people. The rest promised in Canaan was a shadow of the rest we have when we come to Christ in faith. The relief promised in the Jubilee Sabbath was nothing more than a shadow of the rest we have when the Spirit of God raises us up from spiritual death to new life in Christ!
At the transfiguration, Peter was, in essence, recognizing Moses and Elijah as Jesus’ equals – tabernacles for each! But God the Father shut Peter up and, with Jesus all by Himself – as the One Who had fulfilled the Law (Moses) and the Prophets (Elijah) – told the apostles to listen to Him! When Jesus had finished the work He had been sent to do, the Old Covenant Law and the Old Covenant prophets had finished their course and were not worthy to have tabernacles built for them along-side of Jesus. If we have a right view of Christ, we will not want anyone or anything – such as undue focus on the Decalogue – to obscure our view of Him. This is the mystery of the Christian life – we are His and He is ours!
Speaking to those who wanted to live as Jews, under the Law of Moses, Paul wrote: Galatians 3:22-26 But the Scripture has imprisoned everything under sin’s power, so that the promise by faith in Jesus Christ might be given to those who believe. Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, for you are all sons of God through faith in Christ Jesus. Everything in creation is under sin’s power; the earth was cursed because of Adam’s sin. This was to preclude any boasting by any flesh, to make salvation by grace through faith all the more evident. Before Christ came, Jews were kept by the law which served as a guardian – it kept the promised seed secure and pointed them to their Scriptures and the One Who was to come. When He came, the Mosaic Law had finished its course, the type had served its purpose, and the covenant in which that law functioned was swept away as the antitype came and ushered in the New Covenant with its new mediator, new priesthood, and new law. Gentiles, who were never under the Mosaic Law, are a law unto themselves, and do not escape the wrath of God. There is no refuge for man other than Christ Jesus! No matter which law binds up the soul of man, there is only One who can free him. Call upon Jesus – He is the Lamb of God Who takes away sin! Look unto Him, trust your weary soul to Him, believe on Him. He is the Jubilee for your weary soul.
Come, ye sinners, poor and wretched
Weak and wounded, sick and sore
Jesus, ready, stands to save you
Full of pity, joined with power
He is able, He is able
He is willing; doubt no more
Come ye needy, come, and welcome
God’s free bounty glorify
True belief and true repentance
Every grace that brings you nigh
Without money, without money
Come to Jesus Christ and buy
Come, ye weary, heavy laden,
Bruised and broken by the fall
If you tarry ’til you’re better
You will never come at all
Not the righteous, not the righteous
Sinners Jesus came to call
Let not conscience make you linger
Nor of fitness fondly dream
All the fitness He requires
Is to feel your need of Him
This He gives you, this He gives you
‘Tis the Spirit’s rising beam
Lo! The Incarnate God, ascended
Pleads the merit of His blood
Venture on Him, venture wholly
Let no other trust intrude
None but Jesus, none but Jesus
Can do helpless sinners good
Among the suffocating tsunami of lukewarm, sugar-coated, self-help lectures, talks, and messages that ooze like festering leperous sores from countless vapid pulpits (which exist solely to entertain the goats and tickle their itching ears), every now and then a voice pierces that arrogant, self-aggrandizing world of Churchianity to deliver a hard, sobering sermon that the starving sheep are desperate to hear and be nourished on.
This is one of those sermons.
Better than Passover
This evening, we will compare and contrast the Lord’s Supper with the Passover given to national Israel. So many things given to the Old Covenant people point to partial or final fulfillment in what has been given to New Covenant people – they are there to teach about and point us to Christ. They are intended to give us a richer understanding of how the Bible fits all things together and has a deeper meaning than a superficial read can provide.
The Lord’s Supper is given to God’s people in the New Covenant as the sign of that covenant (Luke 22:19-20), just as the weekly Sabbath was given to God’s people in the Mosaic Covenant as the sign of that covenant (Exod. 31:12-18; Ezek. 20:11-20). In Ex 31, national Israel was commanded to keep the weekly Sabbath for it was a sign between Him and them. In 1 Cor 11 we are told that the Lord’s Supper is a declaration of His victorious death, whereby He conquered sin on our behalf. While the sign of the Old Covenant could be seen and practiced by anyone, the sign of the New Covenant cannot be understood or practiced by anyone unless they have been born again by God.
The Lord’s Supper is connected to the last Passover (Matt 26:17-30), observed in conjunction with weekly fellowship meal (Acts 2:42; 20:7) Just as the Passover meal signified the passing-over of the angel of death, so the Lord’s Supper signifies the passing through death of our Savior.
The first Passover anticipated the redemption of ethnic Israel from the bondage of Egypt (Deut 16:1). The first Lord’s Supper anticipated the redemption of spiritual Israel from the bondage of sin (1 Cor 11:23-26). The annual Passover reminded ethnic Israel of the freedom from Egypt their God had given them. The regular observance of the Lord’s Supper reminds spiritual Israel of the freedom from sin their Savior has given them.
The Passover was the covenant meal of the Old Covenant (Ex 12:17). The Lord’s Supper is the covenant meal of the New Covenant. The Passover was a mostly bitter meal, reminding the Jews of their time of want and the faithful provision of their God. The Lord’s Supper was usually observed after a fellowship meal, reminding the children of God of His provision of food for the body and the soul and the faithfulness of the One Who said He would return.
The Passover was observed with family or close friends within the covenant community (Exod 12:43-49). The Lord’s Supper is observed with all who are in Christ, within the local fellowship of saints.
The Old Covenant required observance of certain religious rites for membership: make circumcision, weekly rest from work, the Passover, occasional monthly and annual feast days. Faith in God, belief in the promised seed was not required for membership – only observance of a few religious rites. Those who fail to observe these rites were cut off from the covenant community. This is termed “formalism” and it is a sign of dead religion and must be guarded against within the local fellowship of saints.
The New Covenant requires the application of one truth: you must be born again by the Spirit of God; you must be circumcised of the heart, done without human hands (Col 2:11). Faith in the promised seed is required for membership – no one can enter the wedding feast of the Lamb without the required clothes (Matt 22:12) – the righteousness of Christ! Failure to participate in the fellowship of the saints and the observation of the Lord’s Supper neglect the care of their own souls and could be cut off from the New Covenant community until such time repentance might be granted.
Jewish parents used the Passover to teach their children about YHWH and their physical redemption. Christian parents should use the Lord’s Supper to teach their children about the redemptive death of Jesus and the need to believe on Him to be delivered from sin. Belief in God and the promised seed was not a requirement to eat the Passover. Belief on the promised Seed is a requirement to partake of the Lord’s Supper. Great teaching opportunity.
If people did not prepare for the initial Passover as directed, they would die (Ex 12:12-13). If Christians take the Lord’s Supper in an unworthy manner, they may die (1 Cor 11:27-30). This is the most graphic reminder that only believers are permitted to take this ordinance seriously. As the people in the Old Covenant taught their children about the need for YHWH’s redemption from Egypt and His faithful provision thereof, so parents in the New Covenant should teach their children about their need for redemption from sin and Jesus’ faithful provision to save. Both ordinances given the New Covenant community are great teaching opportunities for those who have not been brought near by the blood of Christ; and they are great teaching opportunities for all who have been redeemed, as we each need to be reminded of what He has done on our behalf, lest we drift into thinking little of sin and of His payment for it.
See Luke 24:35 – He opened their eyes when He broke the bread. He vanished from their presence after opening their eyes of faith. This served the same purpose for these two as His ascension does for all the saints – He departed from this world to send the Spirit as we learn to walk by faith and not by sight. Pagan religions require a god they can see and handle, because they walk by sight and not faith.
Paul tells us that Jesus was our Passover (1 Corinthians 5:7), showing us the Passover is not a continuing observance, but a ceremonial shadow or type that pointed God’s people to the promised seed who would save His people from their sin. The Lord’s Supper has connections to the Passover but is itself the sign of a better covenant (Luke 22:20 & Hebrews 8:6).
Jesus is our (believers’) Passover (1 Cor 5:7): Your boasting is not good. Don’t you know that a little yeast permeates the whole batch of dough? Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed. Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth. The call is to remember our need of salvation, the spiritual application of the temporal redemption given national Israel on their first Passover. No room for boasting within the New Covenant except for the cross of Christ. We are called to not tolerate the mixing of Old Covenant bondage or unbelievers (those infected with malice and evil) within the body of Christ; but welcome only those who are possessed by sincerity and truth.
This ordinance belongs exclusively to the gospel age, being typified in several Old Testament passages, such as when Melchizedek brought wine and bread to refresh Abram and his warriors who had just defeated several pagan kings (Genesis 14:17-20). Even so, we who are born again by the will of God are immediately at war with our flesh, the system of the world and its present ruler. Christ gives us spiritual nourishment with this simple symbol, the bread and wine of the Lord’s Supper, of His victory over sin and death and hell and Satan. ‘Tis a far, far better respite than what Melchizedek gave Abram. We see another reference to this church ordinance in Proverbs 9:1-6, as lady wisdom bids God’s people come to the table she has set, bread and wine, for refreshment and refuge from lure of the culture which wars against our souls.
And read the prophet Isaiah on this topic: On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.” (Isaiah 25:6-9)
This is the message of the Lord’s Table: “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”
This is just one aspect of how the OT points to spiritual things. Think about how rich the entire OT is in its revelation of Christ; that was the Scripture from which Jesus and the apostles preached the gospel to the first century world.
While the Bible does not explicitly command us on the frequency, we do see a narrative showing it was an important part of their weekly gatherings, some 30 to 40 years after Pentacost. Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight (Acts 20:7). One author (Terrance O’Hare) observed: “Most commentators agree that this was a Sunday evening meeting, at a recurring gathering of Christians on the first day of the week following their normal activities and work. [Note: this was before Christianity was legal and before Sunday was a regular day off for workers.] They came together in order to break bread. This does not mean that preaching was secondary, but when they came together, they purposed to commune in the symbolism of the covenant meal as the Lord had commended and as the apostles has established by tradition.” We should no more neglect the Lord’s Supper than the Israelites did their Passover.
While Scripture does not tell us how frequently to observe this ordinance, it does command us to take it, revealing that it is nourishing to our souls, enhances our fellowship. This puts a new light on this question about frequency; perhaps the question for some should be, why don’t we take this ordinance more frequently? The commonly discussed down-side to observing this ordinance regularly is that it can (they often mean will) become routine, dull, meaningless. That was my first thought when I served in a church that took the Lord’s Table weekly. My time at that church showed me that, properly handled, the weekly observance of this ordinance is not routine, dull, or meaningless. If Christ be rightly presented, if we are put in our place of coming to Him with gratitude, in humility, aware of our not-yet status of being conformed to Him, then this simple ordinance is what God intended it to be, bringing glory to the Father through the Son and building up His people spiritually.
The beloved Baptist preacher, Charles Spurgeon, declared, “Shame on the Christian Church that she should put it off to once a month, and mar the first day of the week by depriving it of its glory in the meeting together for fellowship and breaking of bread, and showing forth the death of Christ til He comes.” Throughout the history of the church, weekly observance of the Lord’s Supper has been the traditional practice, ably supported by the Word of God.
The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? (1 Corinthians 10:16)
When we take the cup of the Lord’s Supper, we should remember the cup of wrath He took on our behalf. The cup we hold is a symbol of the glorious benefit of being redeemed by His sacrifice, so we thank our God for His grace while we also soberly remember the price that was paid. No small price; He drank the cup of wrath and shed His blood to secure our redemption. As we drink the cup of His peace, the New Covenant, we do drink vicariously the cup of wrath. When we eat the bread or cracker, which is broken in remembrance of His atoning death, we participate vicariously in the death He died. This is why Paul said Galatians 2:19-20: For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. This is what is real – our spiritual life. It is what is eternal.
Whenever we take this ordinance, let us seek out those within this fellowship whom we have sinned against or who has sinned against us and seek true reconciliation as the Lord’s Supper represents unity that can only exist by those indwelt by the Holy Spirit.
The Life and Theology of Paul
A review by Stuart Brogden
I was intrigued when I saw this book come available for review. I’ve reviewed this author’s commentary on Acts and was eager to see how he addressed Paul. This book will not disappoint the reader who truly wants to know the theology of Paul, which is to say, the theology of the Bible.
Guy Water’s has organized this book into 12 chapters, covering Paul’s conversion and calling by God, his view of sin, justification, sanctification, the church, and the end of the age. In the introduction, Waters points out that Paul’s life stands as “a testimony to the gospel that he preached” – even while acknowledging what we can know about Paul’s life is found only in the Bible. But considering how much of the Bible Paul wrote, and what Luke wrote about him, we have more than enough material (inspired by God!) to know Paul very well. In summing up a nice, concise review of Paul’s life, our author tells us of two ways his life is still fundamental in the life of the church today. First, God prepared Paul “from the womb to be the “Apostle to the Gentiles.”” (page 10). We should consider our own lives as having been worked out by God for use to His people, trusting Him when we are not sure of our path. Secondly, although he was dramatically converted, the man was not transformed into someone else. Since God had prepared Saul for his role, it would overthrow all that preparation if the result was a different man. God’s preparation leads to His plans being fulfilled. When we look at ourselves, we should look unto the Lord, knowing He is faithful and trustworthy to equip us and keep us.
In his review of Saul’s conversion, Waters observes (page 15), “Saul, then, would serve as a pattern or model of what Jesus Christ would do in the lives of men and women who hear Saul’s witness to Christ.” He notes that not all who hear the gospel are saved, but that those who are saved are saved in the way Saul was. I’ve made note of this myself in much the same way and think people who claim man plays a role in his own conversion would benefit from chapter 2 and the biblical evidence our author marshals.
It has been said that the basis of the Reformation was the doctrine of justification. Waters quotes Martin Luther: “If the article of justification is lost, all Christian doctrine is lost at the same time.” (page 49) Without a clear understanding of Who saves whom – and from Whom – the Christian will tend to drift into thinking too highly of self too lowly of Christ. Waters’ two chapters on justification follow his two chapters on sin. And following justification, we have three chapters on sanctification. I have been severely grieved of late by the number of Christians I’ve encountered who consider sanctification a one-time thing that is finished upon redemption. While I disagree with Waters on his interpretation of the man in Romans 7, his teaching in these chapters is very good and concludes on the high note that the “Christian life is one of unceasing dependence upon Christ” (page 89) and “Our ultimate good is our glorification in and with Christ.” (page 99). If we keep these biblical truths in front of us, we will do well.
Since justification is the hinge point of our faith, I think it best if we make sure we understand it. Waters quotes Romans 3:21, reminding us that “Paul has labored to argue that sinners lack the righteousness that God requires of human beings. Now, for the first time in this letter, Paul begins to describe the righteousness that God has accomplished in Christ and that He freely gives in the gospel to sinners (see Rom. 1:16-17)” (page 50). He then tell us of three important words used by Paul to define and describe this gift of righteousness: redemption, propitiation, and justification.
Redemption, we are told, has a rich history in the biblical story. In Exodus 6:6 and 2 Sam 7:23 God describes “His deliverance of Israel from bondage in Egypt” with this word. “In Isaiah’s prophecy, God often speaks of Himself as the Redeemer of His people,” (page 50) laying the foundation that God is the initiator and author of man’s redemption. To redeem mean to buy back something, such as a slave, by paying a ransom. In redeeming sinners, Christ Jesus has purchased us from the slave market of sin; the purchase price was His life. Waters points out that Paul connects our redemption to the shedding of Jesus’ blood in Eph 1:7.
Secondly, propitiation “is the turning aside or averting of wrath.” (page 51) Our author declares, “those for whom Jesus died have not only had their sins atoned for, but they have also had the Father’s wrath averted from them. Jesus has turned aside the wrath of God from His people because He exhaustively bore the wrath of God on their behalf at the cross.” (page 51) It has been well said that we are saved from God by God. Those who are perishing will not be separated from God in the complete sense – only as regards His benevolence. They will be personally experiencing His unending wrath for eternity as their sinful human frame is unable to atone for their sin against an infinitely holy God. This is why Paul wrote that “there is, therefore no condemnation for those who are in Christ Jesus” (Rom 8:1) – God’s wrath was satisfied in the sacrifice of Jesus. There is no wrath left, no sin debt unpaid, for those who are in Christ!
Regarding justification, Waters warns us about some who claim “justification carries the idea of inward transformation” (page 52), as the Roman Catholic Church does. To Paul we go to find out his view, as we see it as something brought to us once as a gift, and the alternative to condemnation (Rom 5:16; 8:33-34). “The opposite of justification is condemnation. This … confirms justification as a strictly forensic (that is, courtroom) reality.” (page 52) Justification, he says, “has in view two inseparable realities.” (page 52) Firstly, Rom 4:7-8 teaches that forgiveness is complete, none of the sins of the saints are unforgiven, as if the blood of Christ was not sufficient. Secondly, we are declared righteous. “In Justification, God does not clear our account of debt to Him and tell us to start over and do better this time. We are, rather, counted as righteous for Christ’s sake.” (page 53) This is a status that cannot be over turned – not by man, devil or God.
One point of strong disagreement I have with Waters comes to us on page 55 where read that the righteousness of Christ is “offered in the gospel and may be refused (see Rom. 9:30-10:4)” Nowhere in the Bible is the gospel an offer, something that can be refused. When a sovereign says, Come!, that is a command of a superior to an inferior, not a request. The grace that saves is a gift from God, but not a gift that CAN be refused. A proper understanding of redemption reveals that man is regenerated by the Holy Spirit and THEN given the faith needed to receive the grace to believe. John 6:44 sums up the actions and sequence: John 6:44 (HCSB) No one can come to Me unless the Father who sent Me draws him, and I will raise him up on the last day. Note the first act – God draws, or drags, the person who is dead in sins (Eph 2:1-2) to Himself. Everything else, though it cannot be disconnected from this, follows it. Being regenerated, the sinner now wants God where he was unable to before. No one being so changed would be able to refuse God, just as one not changed is not able to want God nor discern spiritual things (John 8:43; 1 Cor 2:15). Further, nothing in the Scripture noted by Waters (Rom 9:30 – 10:4) supports his assertion that sinners are offered salvation and can refuse that offer.
Wanting to finish this review on a positive note, overall Waters does very good, indeed. His third chapter on justification rests on our “union with Christ.” The bond we saints have with Christ Jesus is essential to our salvation and our standing with God. He rightly asserts, “if we are in Christ, this relationship and all that it carries are due entirely to the gracious initiative of God. … Our unity rests on nothing in ourselves, but entirely on our Savior and what He has done to rescue us from sin and death and bring us to eternal life.” (page 68) Christ’s righteousness has been imputed to us just as our sin has been imputed to Christ. We have no righteousness or merit of our own; if not joined to Christ we have no hope. But we who are in Christ have security, we “have a certain glorious future and, therefore, hope for the present.” (page 68)