What’s the New Covenant?

The New Covenant – Fullness in Christ.

Even a casual read of the Bible reveals several covenants. Many books have been written about them. One covenant, the New Covenant, stands as the answer to everything that is wrong, God’s final Word on making all things right. The glory of being in Christ Jesus is revealed in this covenant, which binds Christ and His church together, providing redemption and eternal salvation for sinners. The sign of the New Covenant is circumcision not made with human hands followed by water baptism (Colossians 2:11-12). The Lord’s Supper is another sign within this covenant, reminding us of its Author and His return (1 Corinthians 11:25). One dear brother I count as a friend helps us see this:

Baptism serves as an outward sign of the inward grace of regeneration and union with Christ. It is less than meaningless if there is no inward grace to reflect. Jesus said, “This cup is the new covenant in my blood” (Luke 22:20). What Jesus is saying is that this cup of wine represents the new covenant he is going to ratify by shedding his blood. This cup becomes the sign of that covenant.  Every time we take communion we should rejoice that we are heirs of the new and better covenant that was ratified by his blood. (Randy Seiver)

In Hebrews 7-9 the New Covenant described, contrasted with the Old Covenant, so we can see it more accurately. Chapter 9:1 even the first covenant had regulations for worship and an earthly place of holiness.What follows is a description of the tabernacle of the Hebrew religion, featuring lampstands, a table and bread, the Most Holy Place with the ark of the Mosaic covenant containing the tablets of testimony, the golden vial of manna, and Aaron’s staff. Levitical priests ever making sacrifices that would cover sin for a time but never able to take away sin. All of these forms of worship are summed up in verse 9 as symbolic for that age and “imposed until the time of reformation” (verse 10). There will be no re-institution of those types and symbols as the sacrifice of the Lord Jesus was sufficient, satisfying God the Father and finishing the redemptive work announced in Genesis 3:15, bringing that reformation.

when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation [speaking here of His body of flesh]he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (Hebrews 9:11-12 & 15)

Listen to this sermon here

The Good Shepherd – John 10

What a blessing to hear an exposition of the Good Shepherd from John 10 today. Dr. Steve Lawson has been greatly used by the Lord Jesus to bring constant exposition of the Scriptures through the years. This message was delivered during the 2017 Shepherd’s Conference.

Replacing Easter

What is society afraid of?

What is Christianity afraid of?

What are you afraid of?

Society is afraid of the truth. Christianity is afraid of being offensive. As for what you are afraid of, that is something only you can answer. My goal is that this post will have you thinking about why you do what you do.

Easter is a great time to bring this subject matter to light. Let me explain. For almost 40 days, many have been practicing the idea of “Lent.” They have no clue why they do it except that it is part of their religion. Many have not a single thought about God, but want to make sure that they cover all the bases just in case. They will live like the world every single day, except for a special day or two in the entire calendar so their “God” box will be checked. This leaves them feeling good about themselves so they can have a sense of being a “Christian.” Yet, the heart condemns those who think they can please God by pleasing themselves.

For years, I have worked with many people who can live, talk, and act like a minion of the evil one every single day. Yet, in one swift moment, as soon as they find out that you are a believer, they can and will proclaim, “Oh, I am a Christian.” The follow-up questions are quickly followed by silence until it grows awkward and the person soon finds something else with which to occupy their time. Or, in the better scenarios, you hear the response of, “Well, that is private and is just between me and the Man upstairs. Besides, who are you to judge me? The Bible says, “Don’t judge!”

What types of questions might we ask of any individual with whom we may meet? This could be another family member, a friend, a neighbor, or a work colleague.

“Where do you attend church? Where are you in fellowship each week with other believers seeking to remind the world that we are not of this world, but that we are just passing through?”

“What about your relationships? Are you married or just living in a way that goes contrary to the Word of God? Why would you want to be living with somebody who does not share your views, if you are a true believer?”

“Do your words and actions reflect that you are different, or do you strive to be just like those around you? Would your Sunday appearance give forth the reflection of a hypocrite, or a genuine believer longing to be more like Jesus Christ despite the difficulties of living a life of holiness?”

Despite the awkward silence or vocal calls about not judging, Easter and Christmas find more people claiming the name of Christ than any other time of the year. They are willing to give up things for Lent, but not for Christ. Far too many think that they are meriting favor or grace with God by giving up chocolate, meat, intimacy, or whatever.

When the forty days of Lent arrives, people flock to services for Ash Wednesday, Maundy Thursday, Good Friday, or Easter Morning service never to be seen again til Christmas. Yet, for all the fasting or giving up of things, nothing has changed in their lives. They produce the same cursing, same vulgarity, same illicit relationships, and not one thing to indicate that they have actually spent time with Jesus Christ and are a new creation.

As for society, just look at our workplaces. Lies, deceit, and dishonesty rules the day. Few are willing to take a stand, and when something is said as a reminder, those speaking up are quickly removed. What does this have to do with Easter time? Simply this. These same practices and philosophies have moved from universally being accepted as part of the workplace to being fully accepted in the circles of so-called Christianity.

Let me be very blunt!

Easter is NOT about a bunny that lays eggs!

Easter is NOT about furry chicken that lays candy!

Easter is NOT about egg hunts, bouncy castles, and clowns on a Sunday.

Easter is supposedly to revolve around the holy Person of Jesus Christ. The reminder of the week prior to the Sunday should be a solemn reminder of the price that was carried on the cross. The wrath of God the Father was poured upon His only begotten Son because of the sins of mankind. It pleased the Father to bruise and crush His own Son because of the cursing, the vulgarity, the illicit relationships, and all sin that separates us from a holy God.

Christianity has allowed society to tell us that Easter has nothing to do with Jesus Christ. We are not allowed to speak of Jesus Christ and His sacrifice on Calvary, but we can speak the religion of secularism and commercialism all day long. Nobody has one single problem with that. The world and the church have now merged in such a way that it is almost impossible in most circles to know where one starts and one ends.

If you are a true believer and have placed your faith in Jesus Christ alone for your salvation, then this next section is a solemn reminder and exhortation to you and your family.

This coming Sunday, we will have the privilege of celebrating the most glorious even that has ever transpired in all of human history. Nothing can top what took place almost 2000 years ago. Let me summarize what this Sunday SHOULD mean to you.

1. He laid aside His glory as the all-powerful majestic King of all Creation and came down to this sin-cursed earth.
2. He was born in a lowly stable showing the stark opposite of what He had enjoyed for all of eternity past.
3. He was welcomed by magi as well as lowly shepherds who guarded the lambs that would be sacrificed each Passover.
4. He grew in wisdom and stature and lived in obedience to the commands of both His earthly parents and the will of His heavenly Father.
5. He spent 3 ½ years walking the dusty roads of Galilee, Judea, and Samaria preaching the kingdom of heaven.
6. He was betrayed and abandoned by every one of His disciples.
7. He, the King of all Creation, was beaten, mocked, scourged into a bloody mess, and then hung between earth and heaven.
8. He bore upon Himself our sins and was ultimately forsaken even by His own Father in heaven because God the Father could not stand to look upon sin.
9. He became sin on our behalf and became clothed with our filth so that we would be clothed in His righteousness.
10. He died and was buried like a common criminal in a borrowed tomb.

But Sunday was coming!

There should be no doubt that the disciples had contacted the local businesses to ensure that bouncy castles were set up outside the tomb to celebrate what was going to happen. There should also be no doubt that the apostle Peter, having just denied the Lord three times earlier that week, was the instigator in setting up an Easter Egg hunt in order to entice the children of the murderous hordes to come to their service so that they would have greater numbers. There should be no doubt, based on what we see in modern Christianity, that the early New Testament church was prepared with the latest jokes and frivolity after having just seen the King of all Creation die and be buried.

Dear brothers and sisters, do you see the hypocrisy in the above statements? If it does not bother you to see the entertainment on any given Sunday in church, then it is time to examine your heart to see whether you are truly of the faith. If the only thing you can think of is, “Well, what you say may be true, but the Bible says not to judge,” then you have failed miserably to comprehend the solemnness and the seriousness of what this Sunday is all about. If you think that Easter is about the bunny and candy eggs, then your pastor and church have failed in their responsibility to teach you the truth of the gospel.

Easter is NOT about you and your perceived needs!

Easter is about the conclusion of the worst week in the history of mankind!
Easter is about the reality of the sacrifice that Christ made on Calvary!
Easter is about the truth Christ came to save sinners, of whom I am chief!
Easter is about the defeat of sin, hell, Satan, and the grave!
Easter is about Resurrection Sunday!
Easter is about Jesus Christ coming back to life victoriously!
Easter is about Jesus Christ one day coming for all who believe on Him!
Easter is about change and becoming a new creation in Christ!

Today, you have a choice. You can choose to continue replacing Easter with the world, or you can stop setting your affections on the things of this world, and setting your affections on the things of heaven.

My purpose is not to judge the world with my words. My thoughts are to be a beacon in the wilderness shining a light that points others to Jesus Christ, and not to Mark Escalera. My desire is to be a gentle reminder that true believers are called to be different, not the same as the world.

We are NOT replacing Easter in our home, but we will joyfully, reverently, and humbly celebrate –

Resurrection Sunday!

He is risen! He is risen indeed! Blessed be the name of the Lord!

Salvation is of the Lord!

Authentic Evangelism and Its Counterfeit

Of all the charges we have been given by God, is there any more serious and important than the gospel? If we rightly believe that reconciliation of sinners with holy God is the most vital part of life, then the role given us by God in His grand redemptive plan must be worthy of our close attention. It is call to properly understanding and proclaiming that gospel our author strives to impress upon the reader in this fine book.

Seiver’s book is presented in 3 parts, focusing on the necessity of evangelism, the biblical pattern for evangelism, and the theological foundation for evangelism – which takes up the largest space in this book. This reflects what should be common knowledge among the children of God – our practice in all things related to our faith is informed and formed by what we think of ourselves and of God; our theology. This is why, for example, the first 11 chapters of Romans is a seminary in theology and the last 5 are how it works out in the lives of individuals and the local church.

One statement from the introduction that sticks out – the gospel “is not even primarily about sinners going to heaven when they die. It is about the manifestation of God’s glory in the contrivance and execution of the plan of redemption.” Being reconciled to God, being with Him in a state of being unable to sin, showing forth the glorious saving grace found only in Christ Jesus – that is the great prize. Since the Bible tells us (Mark 4 – parable of the seeds) that good soil will produce much fruit, and that the seed is the Word of God, we conclude two things that Randy puts before us: The Gospel is God’s message, not ours; and the fruit produced by our message will reflect its source. A false gospel will produce false converts – God promises to attend the proclamation of His Word, not the “wisdom of man”.

Part 1 defines Calvinism, Arminianism, and these views affect evangelism; about which he says, “We can define evangelism as the proclamation of the good news that God has universally published his terms of peace … this proffered pardon is not based in any sense on the sinner’s willingness to return to God or on his believing acceptance of the terms of peace. Pardon is based solely on Jesus’ redemptive accomplishments on the sinner’s behalf.” Our author bids us cast aside our traditions and concepts and jargon that is not found in the Bible; this should be solid ground but I have been amazed at how few people agree with the idea or with working it out to align with Scripture. This will be the rub for many who read this book. I would encourage anyone interested in the idea of biblical evangelism to take and read.

Bottom line from part 1: “People become effective evangelists when they are so filled with the knowledge of God’s glory and of his truth that they simply cannot be quiet.” That is what the Bible records and that is very good counsel.

Part 2 opens with this jewel: “Whenever we search for a biblical pattern for any aspect of the church’s life and ministry we need to understand that such a pattern is established in the didactic passages of the New Testament Scriptures, not in the historical and hortatory passages.” I dare say that many of the errors so prevalent in church life today are the result of normalizing narratives.  Combine that with the long ending of Mark and you have people handling snakes and drinking poison as if commanded to do so by God to demonstrate faith in Him.  As you read the chapters in this part, your thoughts of evangelism will likely be shaken, as many of the practices in our churches are not found in the Bible, but are established only as traditions of men.  Randy sums much of this section up with this: “the message preached to the unconverted included no call for them to believe that Jesus died for them. It simply demands that sinners leave their sin and their wicked and misguided thoughts about God and return to his way. It assures them that when they account God to be faithful to keep his promise, he will pardon them in Jesus’ name (by his authority and through his merit).”

Part 3 is the longest, focused on the proper theology behind evangelism. He spends time presenting a biblical view of God and tells us, “It is never right to conclude that God is unfair [unrighteous] because he did not act in a way that meets our standard of right and wrong.” It is OK for the Christian to admit he doesn’t understand something; it is flat out wrong to say something clearly taught as God’s will is not right. We are reminded of our main goal in life – the glorify our God, and our author highlights how ur gospel proclamation fits into this: “We preach the gospel because it is in line with God’s great purpose—that is, to make his glory known in the earth.” What can be more glorious than the displayed mercy of holy God as He redeems sinners and makes them fit for His house? If some do not hear our message, we do not lose heart – our goal is to be pleasing to our Savior. He bids us to sow the seed He has given to us, not to presume to know or determine the nature of the soil into which we sow.

This section of the book covers other topics, such as the authority of Scripture, the nature and purpose of salvation, God’s eternal purpose, repentance and faith, and conferring assurance.

You are likely to disagree with some of Mr. Seiver’s conclusions or the details of this or that. But unless you want to sit in judgment on God, you will find yourself in vigorous agreement with his over-arching thrust – salvation is of the Lord!

You can buy this book here.

Devotional with Charles Spurgeon

February 2

“Without the shedding of blood is no remission.” — Heb 9:22

This is the voice of unalterable truth. In none of the Jewish ceremonies were sins, even typically, removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me out of Christ; for there is no other blood-shedding which is worth a thought as an atonement for sin.

Am I, then, believing in him? Is the blood of his atonement truly applied to my soul? All men are on a level as to their need of him. If we be never so moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of him whom God hath set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?

bloodatonement

Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven us for Christ’s sake. Their works, and prayers, and ceremonies, give them very poor comfort; and well may they be uneasy, for they are neglecting the one great salvation, and endeavouring to get remission without blood.

My soul, sit down, and behold the justice of God as bound to punish sin; see that punishment all executed upon thy Lord Jesus, and fall down in humble joy, and kiss the dear feet of him whose blood has made atonement for thee. It is in vain when conscience is aroused to fly to feelings and evidences for comfort: this is a habit which we learned in the Egypt of our legal bondage. The only restorative for a guilty conscience is a sight of Jesus suffering on the cross. “The blood is the life thereof,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace.

“Oh! how sweet to view the flowing
Of my Saviour’s precious blood;
With divine assurance knowing
He has made my peace with God.”

Growing Old With Grace

When I was young, old age never bothered me. In fact, I would be hard pressed to even remember a time when I wondered for a fleeting moment what it would be like to grow old. It was other people that grew old – like grandparents. However, it is amazing what almost five decades will do to one’s perspective.

Yesterday, I was reminded again of the passing of years as someone I really did not know passed away and went to be with the Lord they loved. This individual was quite elderly and known to others I love. This brother in Christ had spent years sharing and teaching the Word of God. Despite being racked at times with pain, the main diseases that was eating him away was not what ultimately took him from this life of toil and pain. He closed his eyes in sleep as his heart gave out and woke up in a place where he would never sleep or be in pain again.

When I heard the news, I was reminded again that time is creeping up on us and flies back so quickly. James put it so succinctly when he said in James 4:14, “Yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.”

vapor

As I write this, it is a special day for another reason. Forty-four years ago today, in the cold, wind-swept, bone-chilling landscape of the country of Iceland, a healthy young boy was born. Almost from the first day my brother was brought home from the hospital, he was happy. He was the life of the party and often the clown. Yes, we had our ups and downs, but John David made the most of whatever oppositions got in his way.

In late 1995, John had just left the USAF with an honorable discharge and was making a home for himself in North Carolina. He had found a body of believers that he dearly loved and he had spent time with the men on a retreat where his heart was stirred to be more like the Lord Jesus Christ.

However, all of that changed when he went to work one cold November morning. I received a call that I should meet at the hospital. Arriving, I found out that my brother, who was less than 5 years younger than me had passed away at the young age of 22. He had acquired an infection in his heart and when his heart exploded, he was gone before he hit the floor.

That was 21 years ago. There are still times the pain and loneliness of not hearing his voice or the endless jokes is emotionally difficult. Even back then, we spoke of him lovingly at the funeral and afterwards, but old age was still a long ways off. I didn’t really dwell on the reality that it was still going to come for all who are left to face the world.

Far from this maddening world, my brother no longer has to walk the dark paths of these Shadowlands, as C.S. Lewis called them. John’s path led him to a promotion that is far better than anything he could have experienced in this life. In fact, the moment he crossed from death into life, the joys he would have known would have been crowned by meeting the Lord Jesus Christ face to face. That is not something that any true believer would want to take away from another believer. Yes, we miss those who have gone before us, and we can hope that others will miss us when it comes time for us to depart this life.

However, until it is time for us to close our eyes to sin, death, and the grave, we must focus on living our lives in such a way that we will hear, “Well done, you are a good and faithful servant! Enter into the joy of the Lord!” We have no reason to fear the door of death. For the believer, the door is only the opening to the wonders of what eternity holds and the half can never be told this side of heaven.

To me, this world is not really my home. I grow tired of the pain and the struggles that assail the flesh and the heart. If I should be left another 10, 20, or 30 years, I struggle to accept that more illnesses and heartache may well be my lot in life as it has been for much of my life.

inheaven

Each year that passes, I strangely find that growing old is something that did not really sneak up on me. Each year was filled with memories that resonate in my mind and heart. Each memory, whether good or bad or indifferent or sad or happy, was created as I lived the path that God had ordained for me to walk. One day, those memories may be forgotten as I get even older, but it will not diminish what I have been allowed to do by a gracious God who has been more merciful and gracious to me than I have or will ever deserve.

We live from minute to minute, hour to hour, day to day, month to month, and year to year. The time is precious and should be spent without regrets before the Lord. I do not fear the age I have become, but I welcome it because it puts me closer to the day when I will see the saints who have gone before me. I will see my grandparents, my brother, and friends who loved the Lord as well.

Growing older does have both advantages and disadvantages, but knowing what comes next makes the advantages far outweigh the disadvantages. As believers, we are called to endure this race. Whether we are called to go at a young age or at an elderly age, our race is being encouraged on the sidelines of heaven by the great cloud of witnesses who have gone before us. Therefore, it behooves us to run the race while looking to Jesus Christ alone!

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” – Hebrews 12:1, 2

A Christian’s Duty Through The Heralds of Ancient Greece

A Christian’s Duty Through The Heralds of Ancient Greece

Whether a elder in the pulpit, a preacher on the street, or a believer seeking to be a faithful witness, we can all glean from this.

In Ancient Greece, heralds had a specific role in the culture with a specific reputation. It is that reputation that I am going to use as illustrative examples  concerning a believer’s/preacher’s duty to spread the gospel. Although we know that the Bible is sufficient for life and godliness, still, illustrations are a powerful tool to help nail the truths deeper into our mind and make plain what is simply less memorable to some. With that said, here are some points that will help us reaffirm our calling as ambassadors and heralds of the gospel. Once again, these points are purely illustrative, not expository. But they nevertheless communicate biblical truth.

  1. A herald was often called kerukes, which meant “herald.” In Ancient Greece, the name was often ascribed to a traditional family of priests thought to have descended from Hermes. However, it was used for anyone that was designated to carry a message.
    • The Bible declares that all Christians are now a royal priesthood and we are chosen to proclaim the praises of Him who called us out of darkness into light (2 Peter 2:9) 
    • Because Christ has saved us, we are now direct descendants of Him who has commissioned usto preach His gospel.
  2. A herald (kerukes) can also be associated with any kind of messenger (angeloi) or envoy 
(presbeis), although not operating in the same manner as a herald.
    • The Bible declares that we are ambassadors (presbeuo) for Christ, and that we are to implore mankind as though God was pleading with man through us (2 Cor. 5:20).
    •  Our ministry is angelic in practice. And though we are not, by nature, angels from heavenbringing the good news (evanggelizo) (Luke 2:10), nevertheless we are fellow servantswith the angels and considered family in the work of being a messenger (Rev. 22:8).
  3. Kerukes were designated in a city to be watchers for prearranged signals in the sky that
 communicated messages from considerable distances. The signals were communicated by
 flag during the day, or fire by night. Whatever the message, heralds were to
 interpret those signals and immediately declare them to the town.
    • As Christians, our eyes should always be in the Heavens, looking unto Jesus and His word (God’s prearranged communicated message) and immediatelydeclare them unto those who are in our town (Col. 1:27-29; Heb 1:2). 
  4. Heralds carried a staff with them called kerukeion which not only established their identity  and office, but it was also a visual reminder that they were under the care of the Greek messenger god Hermes. And just like Hermes, whenever they were seen with the rod in  hand, it signified that they were about to announce an official message.
    • We should always have with us our kerukeion – the Bible. This willserve as a visual reminder for others that we are underneath the authority and care of Jesus Christ our King. And this will assist in establishing our identity withHim as well as His authority. Whenever we carry this rod with us, it should signify toour hearers that we are about to announce an official message. 
  5. Hermes was commissioned by Zeus to be his messenger and in turn, Hermes commissioned others to be heralds.
    • Jesus Christ was God in the flesh, sent by the Father to declare this gospel in the world, and thosewho are true followers of Christ are commissioned by Him to declare it to others(Matt. 28:19). 
  6. Some families appointed kerukes because it was an inherited right. Other heralds were elected  and/or dispatched by a legislative assembly of leaders called boule.
    • As Christians, we are adopted into the family of Christ, and therefore possess theinherited right to herald the gospel into the world.
    • As the chosen of God, we are elected and dispatched as kerukes to preach the gospelto every creature. Although this should be something that a local church should support, equip, and encourage one another to do, this is not always the case. In this instance, we must remember that our authority to share the gospel comes from Christ first and foremost.
  7. Heralds were often chosen for their ability to carry their voice over noise and distance.
    • If we plan on preaching in the open air, a general principle is that we should speak to be heard. This requires skill and clarity on the part of the speaker so that every detail of the message is not muffled because of inability or negligence.
    • Stentor, a herald mentioned in Homer’s Iliad, was described as having a voice aspowerful as 50 men. He was the herald for the Greek forces during the Trojan War. Although it is not mandatory to have this kind of voice, we must still speak to be heard.
  8. In military contexts, kerukes would be in close proximity to the commander to carry forth orders. Furthermore, they were called upon to rally the troops together, and also were sent out to recover the dead bodies of those slain (specifically in war) and bring them back.
    •   If you are going to be an Evangelist of the gospel, we should always remain close to the Commander (Jesus) in order to carry forth orders that He has declared. It is a preacher’s duty not only to carry forth the orders of the Commander appointed over him, but also in rallying the troops to obey His orders. A good preacher will not only declare what Christcommands to His enemies, but also declare to the allied forces that they are to be in obedience to His commission!
    • 
Whether those dead in trespasses and sins or our brethren temporarily slain by sin, the herald is to bring back those slain and dead through the resurrection power of the gospel proclaimed. We are specifically sent out to recoverthese poor souls and bring them all back to God through the power of the Holy Spirit.
  9. Heralds were not only used to convey information, but collect it.
    • We are not to be givers of information from our own will, but phonological reflectors of God’swill. We are to collect information and study God’s word so that we can clearly andzealously publish to the world that which we have already digested ourselves. Manuallabor on an empty stomach is not wise; neither is preaching the gospel without fillingup on His Word and Spirit. 
  10. Greek heralds were sent out to declare policy, demands, and decrees abroad. Also, they 
would announce warnings, or offers, to hostile cities or armies, as well as declare war itself.
 More often than not, kerukes were denied entry into warring cities as a sign of protest or 
insult.
    • We are to be faithful in declaring the policies, demands, and decrees of God to all.We are to preach the warnings of God as well as His offer of peace to the hostilecities of the world. It is necessary, as a part of our duties, to reveal that man isalready at war with God, and we must boldly stand before Satan’s Army to declare
 conditions of peace and judgment from the King.
    • More often than not, we will be denied entry into many places in order to declare ourmessage, but this should not deter us. Although done as sign of protest and insult against God, we are to be steadfast in delivering the message whenever possible (Luk 6:22).

As a final illustration, we will use a famous herald, Phidippides, as an example of a faithful messenger. According to myth, Phidippides ran 26 miles from the battle of Marathon to Athens to announce Greek victory in war. Depending on the source, the message was somewhere along the lines of “Joy to you, we have won” or “Rejoice, we have the victory.” It was after proclaiming this that he breathed his last breath and died.

As believers we have received the victory over sin, death, and hell. Christ has gone 
into the Most Holy place and atoned for our sins and has defeated the armies of 
darkness, making a public shame of them because of His sacrifice. Because this war 
is won, shouldn’t we also be running a spiritual marathon declaring “we have the 
victory?” Shouldn’t we be giving our very lives in order to publish this good news,
 even if it is the very last thing we say with our mouths? Phidippides, although myth, is a
 great example of dedication, swiftness, and perseverance in order to deliver a
message that literally cost him his life. Are willing to run in the steps of Phidippides 
for Christ? To go the extra mile or two or twenty-six? No matter how it must be
 done, let us be found faithfully preaching the glorious gospel until our LORD comes 
for His bride.

-Until we go home