Replacing Easter

I believe this post that I originally wrote three years ago is even more applicable today. I have edited a few parts. This Resurrection Sunday, I pray that all true believers will be encouraged.

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What is society afraid of?

What is Christianity afraid of?

What are you afraid of?

Society is afraid of the truth. Christianity is afraid of being offensive. As for what you are afraid of, that is something only you can answer. My goal is that this post will have you thinking about why you do what you do.

Easter is a great time to bring this subject matter to light. Let me explain. For almost 40 days, many have been practicing the idea of “Lent.” They have no clue why they do it except that it is part of their religion. Many have not a single thought about God, but want to make sure that they cover all the bases just in case. They will live like the world every single day, except for a special day or two in the entire calendar so their “God” box will be checked. This leaves them feeling good about themselves so they can have a sense of being a “Christian.” Yet, the heart condemns those who think they can please God by pleasing themselves.

For years, I have worked with many people who can live, talk, and act like a minion of the evil one every single day. Yet, in one swift moment, as soon as they find out that you are a believer, they can and will proclaim, “Oh, I am a Christian.” The follow-up questions are quickly followed by silence until it grows awkward and the person soon finds something else with which to occupy their time. Or, in the better scenarios, you hear the response of, “Well, that is private and is just between me and the Man upstairs. Besides, who are you to judge me? The Bible says, “Don’t judge!”

What types of questions might we ask of any individual with whom we may meet? This could be another family member, a friend, a neighbor, or a work colleague.

“Where do you attend church? Where are you in fellowship each week with other believers seeking to remind the world that we are not of this world, but that we are just passing through?”

“What about your relationships? Are you married or just living in a way that goes contrary to the Word of God? Why would you want to be living with somebody who does not share your views, if you are a true believer?”

“Do your words and actions reflect that you are different, or do you strive to be just like those around you? Would your Sunday appearance give forth the reflection of a hypocrite, or a genuine believer longing to be more like Jesus Christ despite the difficulties of living a life of holiness?”

Despite the awkward silence or vocal calls about not judging, Easter and Christmas find more people claiming the name of Christ than any other time of the year. They are willing to give up things for Lent, but not for Christ. Far too many think that they are meriting favor or grace with God by giving up chocolate, meat, intimacy, or whatever.

When the forty days of Lent arrives, people flock to services like Ash Wednesday, Maundy Thursday, Good Friday, or Easter Morning service never to be seen again til Christmas. Yet, for all the fasting or giving up of things, nothing has changed in their lives. They produce the same cursing, same vulgarity, same illicit relationships, and not one thing to indicate that they have actually spent time with Jesus Christ and are a new creation.

As for society, just look at our workplaces. Lies, deceit, and dishonesty rules the day. Few are willing to take a stand, and when something is said as a reminder, those speaking up are quickly removed. What does this have to do with Easter time? Simply this. These same practices and philosophies have moved from universally being accepted as part of the workplace to being fully accepted in the circles of so-called Christianity.

Let me be very blunt!

Easter is NOT about a bunny that lays eggs!

Easter is NOT about furry chicken that lays candy!

Easter is NOT about egg hunts, bouncy castles, lattes, and clowns on a Sunday.

Easter is supposedly to revolve around the holy Person of Jesus Christ. The reminder of the week prior to the Sunday should be a solemn reminder of the price that was carried on the cross. The wrath of God the Father was poured upon His only begotten Son because of the sins of mankind. It pleased the Father to bruise and crush His own Son because of the cursing, the vulgarity, the illicit relationships, and all sin that separates us from a holy God.

Christianity has allowed society to tell us that Easter has nothing to do with Jesus Christ. We are not allowed to speak of Jesus Christ and His sacrifice on Calvary, but we can speak the religion of secularism and commercialism all day long. Nobody has one single problem with that. The world and the church have now merged in such a way that it is almost impossible in most circles to know where one starts and one ends.

If you are a true believer and have placed your faith in Jesus Christ alone for your salvation, then this next section is a solemn reminder and exhortation to you and your family.

This Sunday, we have the privilege of celebrating the most glorious event that has ever transpired in all of human history. Nothing can top what took place almost 2000 years ago. Let me summarize what this Sunday SHOULD mean to you.

1. He laid aside His glory as the all-powerful majestic King of all Creation and came down to this sin-cursed earth.
2. He was born in a lowly stable showing the stark opposite of what He had enjoyed for all of eternity past.
3. He was welcomed by magi as well as lowly shepherds who guarded the lambs that would be sacrificed each Passover.
4. He grew in wisdom and stature and lived in obedience to the commands of both His earthly parents and the will of His heavenly Father.
5. He spent 3 ½ years walking the dusty roads of Galilee, Judea, and Samaria preaching the kingdom of heaven.
6. He was betrayed and abandoned by every one of His disciples.
7. He, the King of all Creation, was beaten, mocked, scourged into a bloody mess, and then hung between earth and heaven.
8. He bore upon Himself our sins and was ultimately forsaken even by His own Father in heaven because God the Father could not stand to look upon sin.
9. He became sin on our behalf and became clothed with our filth so that we would be clothed in His righteousness.
10. He died and was buried like a common criminal in a borrowed tomb.

But Sunday was coming!

There should be no doubt that the disciples had contacted the local businesses to ensure that bouncy castles were set up outside the tomb to celebrate what was going to happen. There should be no doubt that the apostle Peter, having just denied the Lord three times earlier that week, was the instigator in setting up an Easter Egg hunt in order to entice the children of the murderous hordes to come to their service so that they would have greater numbers. There should be no doubt, based on what we see in modern Christianity, that the early New Testament church was prepared with the latest jokes and frivolity after having just seen the King of all Creation die and be buried.

Dear brothers and sisters, do you see the hypocrisy in the above statements? If it does not bother you to see the entertainment on any given Sunday in church, then it is time to examine your heart to see whether you are truly of the faith. If the only thing you can think of is, “Well, what you say may be true, but the Bible says not to judge,” then you have failed miserably to comprehend the solemnness and the seriousness of what this Sunday is all about. If you think that Easter is about the bunny and candy eggs, then your pastor and church have failed in their responsibility to teach you the truth of the gospel.

Easter is NOT about you and your perceived needs!

Easter is about the conclusion of the worst week in the history of mankind!
Easter is about the reality of the sacrifice that Christ made on Calvary!
Easter is about the truth Christ came to save sinners, of whom I am chief!
Easter is about the defeat of sin, hell, Satan, and the grave!
Easter is about Resurrection Sunday!
Easter is about Jesus Christ coming back to life victoriously!
Easter is about Jesus Christ one day coming for all who believe on Him!
Easter is about change and becoming a new creation in Christ!

Today, you have a choice. You can choose to continue replacing Easter with the world, or you can stop setting your affections on the things of this world, and setting your affections on the things of heaven.

My purpose is not to judge the world with my words. My thoughts are to be a beacon in the wilderness shining a light that points others to Jesus Christ alone. My desire is to be a gentle reminder that true believers are called to be different, not the same as the world.

We are NOT replacing Easter in our home, but we will joyfully, reverently, and humbly celebrate –

Resurrection Sunday!

He is risen! He is risen indeed! Blessed be the name of the Lord! And can it be that He died, was buried, and rose again for me!

How Should a King Come?

Today starts the remembrance of Passion Week. This week we remember when King Jesus rode into Jerusalem on a donkey, and He came for the sole purpose of dying. The people did not know this when the Triumphal Entry took place, but in just a matter of days the hearts of the people were revealed in all their depravity.

Yet, despite the fact that He did not come to defeat the Romans riding on a white horse, He still came. He defeated sin, hell, and death. Glory be to God!

The Humble Coronation of King Jesus

Regardless of the situation in the world, this time of year should be a beautiful reminder that Spring is coming. With the Spring, comes what the world calls Easter. However, for true believers, we are preparing to celebrate Resurrection Sunday!

Matt 21:1-11 records the triumphal entry of Jesus Christ the Messiah into Jerusalem. This is the lead-up to Passion Week where we remember what Christ suffered and that culminated in His death and burial.

1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5 “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

In this short message, John MacArthur brings this passage in Matthew to the forefront of our hearts and minds.

And Can It Be?

The words of this hymn always stir my mind and heart. It is one of the hymns that I chose a long time ago to have played at my funeral when it comes for me to enter into eternity. While I will no longer care about this mortal flesh, this hymn of praise is my testimony.

Amazing love, how can it be?

That Thou, my God, shouldst die for me!

No condemnation now I dread,

Jesus, and all in Him, is mine!

Beginning With Moses

Our family sat together this evening and found this gracious message from Dr. Steve Lawson. What an incredible testimony of the grace of God that points clearly and unequivocally to the centrality of the Lord Jesus Christ in the entire Scriptures.

Jesus’ Punishment Not Like Ours

Jesus’ Punishment Not Like Ours

There are certain denominations that don’t believe in the eternal conscious torment of the sinner, even among professing evangelical circles. I will deal with this in future articles, but they often bring up the inequality of punishment that Christ receives as a substitution for sinners. Someone like me who believes that hell is eternal conscious torment is often accused of not seeing the cross in just terms because Christ didn’t suffer eternally. There are some opponents who are inevitably annihilationist that will admit, however, that Jesus also was not annihilated. So in either case, Jesus’ punishment does not equally demonstrate the punishment of the wicked. Yet some within this camp further affirm that Jesus dying was the punishment. In other words, because Jesus died, that is how He was able to equally take our punishment because we die. And He rose again, defeating death on our behalf so that the righteous can have immortality. In essence, the moment that Jesus died is when Jesus took the punishment and only in dying, therefore, can we justly say He took our place, since death is the punishment.

While I do not holistically disagree with the conclusion, I also do not fully agree with the premise. Jesus’ experienced God’s wrath for us on the cross. The punishment was not solely death, but suffering God’s wrath because sin was laid upon Him. Death is the result of sin, and Jesus should have died long before He hung on that cross because of the way He was beaten. But because He was sinless, and had not yet had sin placed upon Him (which was a picture of the day of atonement), the body He had was not yet ready to die. It was only after sin was laid upon Him, and God’s wrath poured upon Him that He could cry, “It is finished!” This is penal substitution which some who reject eternal conscious torment love to also subtly (and boldly) deny. They also do this by not explicitly affirming it with plain speech. They rather affirm some type of substitution, but not penal substitution. But I digress. The point is how do we reconcile the fact that Jesus was able to endure sufficiently and efficaciously God’s wrath that He will forever pour out on sinners? If the annihilationist position is true, why would Jesus have to experience the Father’s wrath if the punishment is truly realized in His death as some teach?

These are questions that seem weighty, but can be answered easily. Let’s make this plain. Jesus did not suffer punishment the same way that we will suffer punishment. Whether you believe annihilationism (in any form) or eternal conscious torment, one truth about Christ’s atonement will remain the same. Jesus suffered more for sinners than any sinner will ever suffer for their own sin. Why? Because of who He was! Listen, we are not just talking about a regular Joe Schmoe. We are talking about the precious Lamb of God! God of very God. The Holiest of Holies. The High and Mighty Son. The Prince of Peace. He humbled Himself, was born of a virgin, lived a sinless life, was ridiculed, mocked, and beaten by His own creation who He could have crushed like grasshoppers. Yet, He endured suffering in obedience to the Father to fulfill all that was written concerning Him. In one sense, He did not need to hang for hours. He didn’t need to continue bearing with the mocking and jeering that He did on behalf of sinners. But He chose to. And whether God chose to do it with a paper cut, or He chose to do with all of His eternal might, because of who Jesus was, just one tiny drop of blood spilled from an open wound inflicted upon Him would have been sufficient to save infinite legions of depraved sinners. But because dying is a part of the punishment, He could have just had His throat slit like the lambs of the Old Testament. He could have had a swifter execution. But instead He chose one of the most excruciating and humiliating ways to die. And endured God’s wrath as He bore it all!

I pray you don’t miss this. The punishment of Jesus will never match the punishment we receive because Jesus should not have been punished. If it were not for the grace of God, the punishment of Jesus would never have happened. If it were not for the justice of God, the punishment of Jesus would not be necessary. So in one sense, I agree with those who are opponents of eternal conscious torment that the punishment on Jesus doesn’t seem fair and equal. Because it wasn’t! What’s fair is that >>>> I <<<< should have been slaughtered! I should have experienced God’s wrath for all eternity without mercy and grace. Jesus enduring even a millisecond of God’s wrath on my behalf and in my place is infinitely more grace than I will EVER deserve. So when I hear from certain circles concerning their rejection of penal substitution and eternal conscious torment on how it seems cruel, I agree. Jesus should have wiped us all out! It’s seems cruel that it took the matchless, priceless, and spotless God-Man in order for wicked and depraved sinners like us to be free. That Jesus, in His willingness and obedience, stepped into time, clothed Himself in sinless flesh, and subjected Himself to something worse than an everyday criminal’s death. It was one of the most tortuously notorious executions invented by man. A punishment reserved for the worse of the worst. Yet He suffered more than just a criminal’s death so that criminals like me can be saved. Why would He do such a thing?! It is more than cruel, it should not have happened! God would have been perfectly justified in giving us what we deserve, and never thinking twice about it. And in light of what the Father did to Jesus, eternal conscious punishment in Hell seems like an act of mercy in comparison to what Jesus endured for us. But the Triune God, by His mercy and grace, had an eternally bigger plan to save sinners from their sin, and to separate a people unto Himself, so that they can enjoy the greatest blessing ever to receive –Himself.

Jesus was more than a substitute. He was THE Surpassing Substitute. He was more than what you could expect a substitute to ever be. Sacrifices in the Old Testament typified substitution, but Jesus outshines them all! But Jesus wasn’t just a substitute, He was THE Perfect Penal Substitute. He didn’t just suffer a little of God’s wrath, but endured as much as was necessary to appease and satisfy His justice as a propitiation for our sins. And this was still infinitely more than He deserved. He endure more suffering, more pain, more sorrow, more agony not because of how long He was on the cross, but because He was on the cross! I cannot stress this enough.

Jesus is more valuable and more beautiful than any being in the universe because He was God. He gave Himself for our sins. The punishment was not exactly what we should have received in its duration. But it was way more than we’ll ever experience, because He was innocent. This finite duration of punishment was of infinite value. If we can grasp this, when we look at Jesus on the cross, we should no longer wonder how He could sufficiently endure God’s eternal wrath in such a finite amount of time, but wonder why He was on the cross in the first place. We should no longer ponder how does the punishment match the crime, but the fact that He had to be punished in the first place. We should be more offended at Christ having to take such a punishment than the eternal conscious torment of the wicked. Because if we value Jesus as He should be valued, it should be no surprise that God would eternally pour out His wrath on those that choose their sin over Him.

Jesus’ punishment is by far a greater offense than sinners suffering in Hell forever (although paradoxically, it is a glorious grace because of Him who regenerated me because of it). I am more humbled and broken about my sin when I see the Lamb of God crushed by the Father, than by millions of souls weeping and gnashing in Hell. Jesus shouldn’t have suffered and died on that cross. But praise God He did. For it was the only way I would see Jesus as preciously and magnificently as I do today (and it grows daily). And even still, this article falls miserably short in comparison to the glory and majesty of who He is and what He has accomplished for those of us who have repented and believed His glorious gospel.

One final word. While I get what people say when they sing or read that “it should have been us upon that cross,” I can no longer say that this is fully the case for me. I don’t seek to undo thousands of pages that say something to this effect, because, for the most part, I don’t disagree. I should have experienced my punishment for my own sin. And it is from this sentiment that this understanding springs forth. So when people say this, I don’t fret. But I have recently come to appreciate the crucifixion of Christ in a way that has become exceptionally humbling for me, and I sought to share it with all. I pray that this article brings you to the same place it has brought me. To a place of deeper reverence, worship, obedience, and understanding concerning what Jesus accomplished on our behalf.

-Until we go home

Black Lives Matter, Darwinian Evolution, and Black Liberation Theology

Black Lives Matter, Darwinian Evolution, and Black Liberation Theology

To all our followers. I urge you to take the time to watch this video. It explains the roots of the Black Lives Matter Movement (BLM) which follows a doctrine called Black Liberation Theology. In the beginning of the video, I briefly touch on the hypocrisy of those that support BLM and yet believe in Darwinian Evolution, but then afterward thoroughly expose the history of this movement by dissecting an interview of what is deemed the founder of Black Liberation Theology – James Cone.

Take a seat, turn on your brain, because this one is going to require a lot of your attention. Please share this with other Christians and non-Christians alike.

-Until we go home

Click link to watch:
https://www.youtube.com/watch?v=oP4dhE08KK0

Or watch here: