substitutionary atonement

Jesus’ Punishment Not Like Ours
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Jesus’ Punishment Not Like Ours

There are certain denominations that don’t believe in the eternal conscious torment of the sinner, even among professing evangelical circles. I will deal with this in future articles, but they often bring up the inequality of punishment that Christ receives as a substitution for sinners. Someone like me who believes that hell is eternal conscious torment is often accused of not seeing the cross in just terms because Christ didn’t suffer eternally. There are some opponents who are inevitably annihilationist that will admit, however, that Jesus also was not annihilated. So in either case, Jesus’ punishment does not equally demonstrate the punishment of the wicked. Yet some within this camp further affirm that Jesus dying was the punishment. In other words, because Jesus died, that is how He was able to equally take our punishment because we die. And He rose again, defeating death on our behalf so that the righteous can have immortality. In essence, the moment that Jesus died is when Jesus took the punishment and only in dying, therefore, can we justly say He took our place, since death is the punishment.

While I do not holistically disagree with the conclusion, I also do not fully agree with the premise. Jesus’ experienced God’s wrath for us on the cross. The punishment was not solely death, but suffering God’s wrath because sin was laid upon Him. Death is the result of sin, and Jesus should have died long before He hung on that cross because of the way He was beaten. But because He was sinless, and had not yet had sin placed upon Him (which was a picture of the day of atonement), the body He had was not yet ready to die. It was only after sin was laid upon Him, and God’s wrath poured upon Him that He could cry, “It is finished!” This is penal substitution which some who reject eternal conscious torment love to also subtly (and boldly) deny. They also do this by not explicitly affirming it with plain speech. They rather affirm some type of substitution, but not penal substitution. But I digress. The point is how do we reconcile the fact that Jesus was able to endure sufficiently and efficaciously God’s wrath that He will forever pour out on sinners? If the annihilationist position is true, why would Jesus have to experience the Father’s wrath if the punishment is truly realized in His death as some teach?

These are questions that seem weighty, but can be answered easily. Let’s make this plain. Jesus did not suffer punishment the same way that we will suffer punishment. Whether you believe annihilationism (in any form) or eternal conscious torment, one truth about Christ’s atonement will remain the same. Jesus suffered more for sinners than any sinner will ever suffer for their own sin. Why? Because of who He was! Listen, we are not just talking about a regular Joe Schmoe. We are talking about the precious Lamb of God! God of very God. The Holiest of Holies. The High and Mighty Son. The Prince of Peace. He humbled Himself, was born of a virgin, lived a sinless life, was ridiculed, mocked, and beaten by His own creation who He could have crushed like grasshoppers. Yet, He endured suffering in obedience to the Father to fulfill all that was written concerning Him. In one sense, He did not need to hang for hours. He didn’t need to continue bearing with the mocking and jeering that He did on behalf of sinners. But He chose to. And whether God chose to do it with a paper cut, or He chose to do with all of His eternal might, because of who Jesus was, just one tiny drop of blood spilled from an open wound inflicted upon Him would have been sufficient to save infinite legions of depraved sinners. But because dying is a part of the punishment, He could have just had His throat slit like the lambs of the Old Testament. He could have had a swifter execution. But instead He chose one of the most excruciating and humiliating ways to die. And endured God’s wrath as He bore it all!

I pray you don’t miss this. The punishment of Jesus will never match the punishment we receive because Jesus should not have been punished. If it were not for the grace of God, the punishment of Jesus would never have happened. If it were not for the justice of God, the punishment of Jesus would not be necessary. So in one sense, I agree with those who are opponents of eternal conscious torment that the punishment on Jesus doesn’t seem fair and equal. Because it wasn’t! What’s fair is that >>>> I <<<< should have been slaughtered! I should have experienced God’s wrath for all eternity without mercy and grace. Jesus enduring even a millisecond of God’s wrath on my behalf and in my place is infinitely more grace than I will EVER deserve. So when I hear from certain circles concerning their rejection of penal substitution and eternal conscious torment on how it seems cruel, I agree. Jesus should have wiped us all out! It’s seems cruel that it took the matchless, priceless, and spotless God-Man in order for wicked and depraved sinners like us to be free. That Jesus, in His willingness and obedience, stepped into time, clothed Himself in sinless flesh, and subjected Himself to something worse than an everyday criminal’s death. It was one of the most tortuously notorious executions invented by man. A punishment reserved for the worse of the worst. Yet He suffered more than just a criminal’s death so that criminals like me can be saved. Why would He do such a thing?! It is more than cruel, it should not have happened! God would have been perfectly justified in giving us what we deserve, and never thinking twice about it. And in light of what the Father did to Jesus, eternal conscious punishment in Hell seems like an act of mercy in comparison to what Jesus endured for us. But the Triune God, by His mercy and grace, had an eternally bigger plan to save sinners from their sin, and to separate a people unto Himself, so that they can enjoy the greatest blessing ever to receive –Himself.

Jesus was more than a substitute. He was THE Surpassing Substitute. He was more than what you could expect a substitute to ever be. Sacrifices in the Old Testament typified substitution, but Jesus outshines them all! But Jesus wasn’t just a substitute, He was THE Perfect Penal Substitute. He didn’t just suffer a little of God’s wrath, but endured as much as was necessary to appease and satisfy His justice as a propitiation for our sins. And this was still infinitely more than He deserved. He endure more suffering, more pain, more sorrow, more agony not because of how long He was on the cross, but because He was on the cross! I cannot stress this enough.

Jesus is more valuable and more beautiful than any being in the universe because He was God. He gave Himself for our sins. The punishment was not exactly what we should have received in its duration. But it was way more than we’ll ever experience, because He was innocent. This finite duration of punishment was of infinite value. If we can grasp this, when we look at Jesus on the cross, we should no longer wonder how He could sufficiently endure God’s eternal wrath in such a finite amount of time, but wonder why He was on the cross in the first place. We should no longer ponder how does the punishment match the crime, but the fact that He had to be punished in the first place. We should be more offended at Christ having to take such a punishment than the eternal conscious torment of the wicked. Because if we value Jesus as He should be valued, it should be no surprise that God would eternally pour out His wrath on those that choose their sin over Him.

Jesus’ punishment is by far a greater offense than sinners suffering in Hell forever (although paradoxically, it is a glorious grace because of Him who regenerated me because of it). I am more humbled and broken about my sin when I see the Lamb of God crushed by the Father, than by millions of souls weeping and gnashing in Hell. Jesus shouldn’t have suffered and died on that cross. But praise God He did. For it was the only way I would see Jesus as preciously and magnificently as I do today (and it grows daily). And even still, this article falls miserably short in comparison to the glory and majesty of who He is and what He has accomplished for those of us who have repented and believed His glorious gospel.

One final word. While I get what people say when they sing or read that “it should have been us upon that cross,” I can no longer say that this is fully the case for me. I don’t seek to undo thousands of pages that say something to this effect, because, for the most part, I don’t disagree. I should have experienced my punishment for my own sin. And it is from this sentiment that this understanding springs forth. So when people say this, I don’t fret. But I have recently come to appreciate the crucifixion of Christ in a way that has become exceptionally humbling for me, and I sought to share it with all. I pray that this article brings you to the same place it has brought me. To a place of deeper reverence, worship, obedience, and understanding concerning what Jesus accomplished on our behalf.

-Until we go home

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What Does 2 Peter 3:9 Teach?

There are many in the Christian community who believe that God wants to save all men, based in part on 2 Peter 3:9 (KJV): The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. It seems clear to many that this verse teaches exactly that – God wants all men to come to faith in Christ Jesus. Since it is just as clear that not all men do come to faith in Christ Jesus, something else is needed. Enter Charles Finney and his “new methods” and other things within our control. Is this what honors our Creator and King?  bibleTeaching

This short article is not a comprehensive examination of any “new methods” nor of the overall nature of the atonement – Is it intended for all men or only for those chosen by God to be saved? I simply want to examine the question, What does 2 Peter 3:9 teach? As with all such questions, we run to the first rule of hermeneutics – context! What does the paragraph teach, what does the chapter and book teach? What does the whole Bible teach about the topic?

The first contextual element gives clear evidence of the intended meaning of verse 9. Let’s read the paragraph in which this verse appears. It is widely agreed that a new paragraph starts with verse 8, although where the paragraph ends appears to be another matter. The ESV is shown below.

2 Peter 3:8 – 10 But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

Peter opens this paragraph addressing his audience: the beloved, his brothers and sisters in Christ. Whatever comes directly after this is intended for Christians, not for the world. The main idea presented in this paragraph is that our Lord is not tied to calendars and time, that His promise to the elect is a sure thing that will come to pass, culminating in a dramatic event that cannot be missed.

Verse 9 begins with a clear indication of the subject of the Lord’s desire: YHWH is patient toward you (ESV), or longsuffering to us-ward (KJV). God is patient towards the beloved, not wishing that any should perish, but that all should reach repentance. Not wishing that any of what group should perish? If we take verse 9b out of its context, we are free to imagine that Creator God wants to save everybody. As I observed in the opening, that brings in all sorts of questions and has serious consequences on our theology of salvation.  But if we allow the Word of God to guide us, the immediate context tells about whom verse 9 speaks. YHWH is addressing His beloved, and towards them He is patient, not willing that any of His redeemed lose heart but trust Him to bring to completion that which He started, as YHWH Himself builds His temple (1 Cor 3:9 & 16; 6:19; 2 Cor 6:16) with the spiritual stones (Eph 2:19 – 22; 1 Peter 2:4 & 5) He has chosen. To claim verse 9 shows that YHWH desires all men to be saved actually works violence on the Scriptures, leading one to conclude the Creator and Sustainer and Judge of all things is unable to bring His desires to pass – contrary to what is declared about Him in Psalms 115:3 and 135:6.

When our interpretation of Scripture puts limits on God (beyond what the Bible describes, in that He cannot lie nor can He stop being YHWH), we know our interpretation is wrong. Every instance I know of wherein men do such a thing has been founded on a view of man that is too high and a view of God that is too low. Rather than attempt to bring God down to our understanding, we should bow before Him as revealed in Scripture and worship Him in humility.

Before we take a look at the greater context within this letter, it will be helpful to review the overall structure of this letter. Chapter 1 has a short greeting with an emphatic description of the believer’s positon and security in Christ Jesus, and an exhortation regarding the truth of the gospel. Chapter 2 is a warning about false teachers, their characteristics and their doom. Chapter 3 turns again to the believers to provide comfort in the promises of God, His power over all creation, and the beautiful culmination of His grand plan of redemption of sinners, with words of instruction to continue to learn about our Lord until He returns.

Now let’s see if there be any reason to overturn the clear meaning of our subject paragraph. Chapter 3 begins in much the same way as verse 8, as Peter addresses the audience of his letter as “beloved”, contrasting these dear brothers and sisters with scoffers and false prophets who question whether Christ will return. And in passage that ends this chapter, and the letter, Creator God addresses His people as “beloved” in verse 14 and 17, connecting them with this characterization with the Apostle Paul in verse 15.

The letter begins with a greeting to the saints, who are the beloved: Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ. Every sentence in this chapter is addressed to these saints, and we see the first use of the word “beloved” in verse 17 as it is used to describe God the Father’s view of His Son. There can be no argument that being called “beloved” in this letter is anything less than a glorious reference to our status as children of the most high God.

Since chapter 2 addresses believers indirectly, as Peter describes the enemies of God, we have nothing to add to our review of the topic in this chapter.

2 Peter begins and ends calling Christians “beloved”, as a reflection of our standing in Christ, and in verse 3:9 it is these people about whom Peter says God is patient towards and not willing that any of them would perish. This is not a half-baked promise to lost people that they can ask Jesus into their hearts and be saved. It is a glorious promise to Christians that those chosen before time (Eph 1:4; Rev 13:8) will be raised from spiritual death to new life in Christ Jesus before that terrible day of judgment. When He returns, one time, it will be bring salvation to those who are waiting for Him (Heb 9:28), those who have been called (John 6:36 – 44). Verse 9 is a promise from God that God will keep His promise to save every sinner He chose – none will perish, but all will come to faith and repentance. Let the saints praise His name!

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Al Whittinghill – An Ambassador for Christ

This is a wonderful reminder this Lord’s Day of what salvation is all about! Have a day that seeks to worship the Lord Jesus Christ, He who alone is the Author and Finisher of our faith.

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Is Homosexuality a Choice?

Those who hold to a secular, humanistic worldview have a penchant for being inconsistent. However, they are normally consistently inconsistent. Their answers have to change to suit their sinful lifestyles, and when the answers provide or offer tolerance to all (except for true believers), those answers have to change again just like the faulty science or research they want to appeal to in order to try and prove why they are the way they are.

One question that is often asked though is, “When did YOU choose to be heterosexual or homosexual?” They ask what they feel is the perfect question knowing that the answer given will quantify their own sin, grant them the right to be intolerant towards true Christians, and free themselves from the bonds of the laws of God.

So, let’s look at this question. When did I choose my sexual orientation? The question itself is wrong and is completely predicated on the removal of God from the equation.

If we are but a mere by-product of millions of years of evolution, then there would certainly be no “choices” in aspects of life such as sexual orientation and morality. Instead, my DNA or genes would influence who I was. It would then have an impact on my upbringing, environment, education, government, home life, etc., etc. The reason is because Darwinian evolution believes in the continued improvement and betterment of the species of animal known as man.

Thus, if I am merely an animal and one that is continuously evolving, I would be forced to accept that whether I was good or bad would be based on my DNA. This is why Hitler believed he was right to exterminate all peoples that he did not like. He was living out his beliefs.

It is this reason why Margaret Sanger and Planned Parenthood can operate with impunity in the wanton murder of millions of babies in the mother’s womb. They are acting out the logical conclusions of their belief. Evolution makes us better and abortion simply weeds out the weak and inconsequential in their minds.

Therefore, if I am but an evolutionary blip, then I cannot choose. I could no more choose who I want to have sex with than what morals I wanted to practice. In other words, if my evolutionary genes did not offer me the ability to make moral choices, I could kill with no conscience, or assault another person, and should have the freedom to do so.

After all, we do not kill animals that use their base instincts to kill or assault another animal, so why should we do this with human animals? There must be a level of consistency if we are going to apply evolutionary beliefs and still say that how I live or who I sleep with is not a choice.

However, there is another option. The option has a name and He is God. He alone is God and He will not give His glory to another. He demands worship and praise from all of creation, including man. This is the only God of the Bible.

This belief found in the pages of Scripture approaches the creation of man, not from the aspect of evolution, but from the aspect that God is Who He says He is and that He did what He says He did.

This belief is to be reflected in every aspect of every person who has ever lived. Sadly, sin entered the equation when Adam willfully and deliberately disobeyed God. When sin entered the world, it was passed to all of Adam & Eve’s children and their descendants.

Everything that God made in the beginning was good and with no imperfections. Even Satan was created as Lucifer and he was the highest of all the angelic beings. He worshiped at the foot of the throne of God and sang the praises of God. But pride entered his heart and he was cast from heaven.

He fell to earth and chose to deceive humanity into thinking they could be like God and know good and evil. Everything that God made Satan has tried over and over to make an evil counterpart. For example, God created marriage between one man and one woman until death parts them, but Satan quickly introduced polygamy, sex with children, bestiality, living together outside of marriage and homosexuality, and then persuaded mankind that these would be just as acceptable as long as they were simply committed to a “loving” relationship.

While DNA continues to grow weaker and more diluted from one generation to another, the one constant is that sin remains. It totally engulfs a person and makes them slaves to their depraved nature.

In one sense, man does not choose to make wise and good decisions because he is at enmity with God. Thus a person who practices sin is simply living out what is in their heart. A person can be just as sinful as a heterosexual as a person can be who is a homosexual. Satan seeks to persuade mankind that evolution is the answer and that God’s laws are not the moral basis of how the world is run.

However, there are morals and there are absolutes. God did not create but two genders – male and female. Not man, but God created the institution of marriage, thus He alone has the right to set the rules – one man and one woman for life. Not man, but God created government, thus He alone has the right to demand the rules be honored and obeyed.

In conclusion, this brings us back to the question of when did I choose my sexual orientation. I did not choose because there is nothing to choose. God who sets the rules made me a male. Therefore, He did the choosing for me. He instilled in my heart the desire to marry a woman who would be my companion.

The “choice” that I have is whether I am going to honor the God who created me and live according to what He made me, OR, I can disobey, dishonor, and show my hatred for the Creator by living in a way that evidences my rebellion. Males are designed by God to be the counterpart to females. God did not create males to have sexual relationships with other males, nor did He create females to have sexual relationships with other females.

Further, God did not create man to live outside the boundary of His laws. This means that God established the morals. We do not kill because God said do not kill. We do not commit adultery because God said do not commit adultery. We do not steal because God said do not steal.

As a human being, I am created in the image of God. I am NOT a by-product of evolution or an evolutionary process. I am NOT free to live any way that I want in opposition to God without being willing to pay the price for my sin and folly. I am bound by my conscience that was placed in me by God. I am bound by His laws because God is the giver of all that pertains to morality. I cannot and would not have any morals apart from God giving them because the theory of evolution does not lean towards the production of morality. Morals cannot appear out of thin air, there must be an Originator.

So, to answer from a Biblical perspective – when did I choose my sexual orientation? I did not choose because God made me a male. This means I am hardwired in every way to respond to a female. God does not make mistakes. If a male wants to respond to another male, or a female to a female, or a human to an animal, they can do so, but not because God created them to do so, but because Satan who hates mankind, and hates God even more, has duped mankind into believing that we were born in a certain way and that we do not have to obey God.

Therefore, the real question that must be answered has nothing to do with sexual orientation, but is about God. A person in the LGBT community can try to use this question to prove who they are, but they can only do so by appealing to evolution and not God.

The real questions that humanity faces are really about God. Is He real or is He but a figment of a deluded segment of mankind? If He is real, then His laws are just as real and we are bound to obey them or pay the price.

If He is but a figment, then I fear for the world because rape, assault, murder, and sexual perversions will continue and grow worse. Man left to himself will never be good because evolution does not permit man to be good. It requires him to do whatever is necessary to fulfill the mantra of the survival of the fittest.

So, here are the “choices” each reader has to make. Do you obey God or do you obey Satan? Do you believe you are here through random mutations and thus incapable of choosing either your morality or your sexual orientation, or do you believe that God created you in the very image of God?

To be consistent, you cannot have it both ways. You cannot believe in God and believe in evolution. You cannot obey God and obey Satan. You cannot be a good moral person and be a person who holds to no absolute truths. You cannot be a follower of Christ and be a person who willfully breaks His laws.

If you realize in any way that you have hope in something that provides no hope, then I have some additional information that you might like to read.

Before time began, God purposed in Himself that He would provide a means of restoring fellowship with fallen man. He desires to have fellowship just as He did with Adam and Eve in the garden, but He cannot stand to look upon sin. In addition, He told Adam and Eve that if they sinned, they would surely die.

This created a dilemma. How could a holy God look upon sinful man and have that fellowship restored? The answer is so simple that even a child can come to the point where they believe in the truth of God’s Word.

When the time was right (Galatians 4:4), God the Son laid aside His glory and took upon Himself human flesh and became a man (Philippians 2). Coming to this earth, He lived a perfect, sinless life. He did not sin, nor could He sin. John the Baptist saw Him coming across the hills of Judea and said, “Behold the Lamb of God that takes away the sin of the world.”

This means that Jesus Christ was willing to fulfill the law in its entirety and to also be the substitutionary atonement for our sins. In order to be able to face God, this substitution means that something or somebody had to die in our place and atone for the wrath of God. So, Jesus Christ went to the cross of Calvary and there took our sin upon Himself and suffered the entire wrath of God so that we do not have to do so if we but confess and repent of our sin while placing our faith in Jesus Christ alone for our salvation.

2 Corinthians 5:21 sums up the wonder of this message. “For our sake (humans) He (God the Father) made Him (Jesus Christ) to be sin Who knew no sin, so that in Him (Jesus Christ – God the Son) we (humans) might become the righteousness of God.” What is a further wonder is that the Bible states clearly that WHOEVER wants to come to Christ may come. He will make you a brand new creation and you will no longer be a slave to your sin.

If you have any further questions, feel free to email me at Love4Liberia@gmail.com and I would be willing to provide additional answers from God’s holy and infallible Book, the Bible.