This is a gracious message from John MacArthur on the matter of homosexuality. There is forgiveness that is found in Jesus Christ.
This is a gracious message from John MacArthur on the matter of homosexuality. There is forgiveness that is found in Jesus Christ.
Of all the charges we have been given by God, is there any more serious and important than the gospel? If we rightly believe that reconciliation of sinners with holy God is the most vital part of life, then the role given us by God in His grand redemptive plan must be worthy of our close attention. It is call to properly understanding and proclaiming that gospel our author strives to impress upon the reader in this fine book.
Seiver’s book is presented in 3 parts, focusing on the necessity of evangelism, the biblical pattern for evangelism, and the theological foundation for evangelism – which takes up the largest space in this book. This reflects what should be common knowledge among the children of God – our practice in all things related to our faith is informed and formed by what we think of ourselves and of God; our theology. This is why, for example, the first 11 chapters of Romans is a seminary in theology and the last 5 are how it works out in the lives of individuals and the local church.
One statement from the introduction that sticks out – the gospel “is not even primarily about sinners going to heaven when they die. It is about the manifestation of God’s glory in the contrivance and execution of the plan of redemption.” Being reconciled to God, being with Him in a state of being unable to sin, showing forth the glorious saving grace found only in Christ Jesus – that is the great prize. Since the Bible tells us (Mark 4 – parable of the seeds) that good soil will produce much fruit, and that the seed is the Word of God, we conclude two things that Randy puts before us: The Gospel is God’s message, not ours; and the fruit produced by our message will reflect its source. A false gospel will produce false converts – God promises to attend the proclamation of His Word, not the “wisdom of man”.
Part 1 defines Calvinism, Arminianism, and these views affect evangelism; about which he says, “We can define evangelism as the proclamation of the good news that God has universally published his terms of peace … this proffered pardon is not based in any sense on the sinner’s willingness to return to God or on his believing acceptance of the terms of peace. Pardon is based solely on Jesus’ redemptive accomplishments on the sinner’s behalf.” Our author bids us cast aside our traditions and concepts and jargon that is not found in the Bible; this should be solid ground but I have been amazed at how few people agree with the idea or with working it out to align with Scripture. This will be the rub for many who read this book. I would encourage anyone interested in the idea of biblical evangelism to take and read.
Bottom line from part 1: “People become effective evangelists when they are so filled with the knowledge of God’s glory and of his truth that they simply cannot be quiet.” That is what the Bible records and that is very good counsel.
Part 2 opens with this jewel: “Whenever we search for a biblical pattern for any aspect of the church’s life and ministry we need to understand that such a pattern is established in the didactic passages of the New Testament Scriptures, not in the historical and hortatory passages.” I dare say that many of the errors so prevalent in church life today are the result of normalizing narratives. Combine that with the long ending of Mark and you have people handling snakes and drinking poison as if commanded to do so by God to demonstrate faith in Him. As you read the chapters in this part, your thoughts of evangelism will likely be shaken, as many of the practices in our churches are not found in the Bible, but are established only as traditions of men. Randy sums much of this section up with this: “the message preached to the unconverted included no call for them to believe that Jesus died for them. It simply demands that sinners leave their sin and their wicked and misguided thoughts about God and return to his way. It assures them that when they account God to be faithful to keep his promise, he will pardon them in Jesus’ name (by his authority and through his merit).”
Part 3 is the longest, focused on the proper theology behind evangelism. He spends time presenting a biblical view of God and tells us, “It is never right to conclude that God is unfair [unrighteous] because he did not act in a way that meets our standard of right and wrong.” It is OK for the Christian to admit he doesn’t understand something; it is flat out wrong to say something clearly taught as God’s will is not right. We are reminded of our main goal in life – the glorify our God, and our author highlights how ur gospel proclamation fits into this: “We preach the gospel because it is in line with God’s great purpose—that is, to make his glory known in the earth.” What can be more glorious than the displayed mercy of holy God as He redeems sinners and makes them fit for His house? If some do not hear our message, we do not lose heart – our goal is to be pleasing to our Savior. He bids us to sow the seed He has given to us, not to presume to know or determine the nature of the soil into which we sow.
This section of the book covers other topics, such as the authority of Scripture, the nature and purpose of salvation, God’s eternal purpose, repentance and faith, and conferring assurance.
You are likely to disagree with some of Mr. Seiver’s conclusions or the details of this or that. But unless you want to sit in judgment on God, you will find yourself in vigorous agreement with his over-arching thrust – salvation is of the Lord!
Now available on Amazon, Barnes & Noble and other fine bookstores. In four parts, Captive to the Word of God examines the history of Baptists and the distinctives that mark them; how Baptists fit into and should view reformed theology; a Baptist view of the covenants in Scripture; and what these theological and doctrinal concepts look like when practiced in a local church.
Here’s what people are saying about this book:
As a fellow Baptist I am extremely grateful to Stuart for writing and publishing this well written and well researched book. When God drew me out of the mediocrity of American Evangelicalism in 2004 I had the Word of God and works of Luther, Calvin, Sproul, Pink, Packer, Boice, Clark, Edwards, Owen, Horton, Spurgeon, and Bunyan to wade through in an attempt to get a grasp on what Stuart has clearly organized and presented in this fine work. In the above list of names only two of them are Baptists (Spurgeon and Bunyan). I did learn much of my Reformation Theology from all those listed, but I learned how to get things right Biblically through the teachings of those two men. If I had had this book back then it would have been most useful! Why? Stuart gives us the history of the Baptist very succinctly and then history of the Reformation itself and why it was necessary. In part 3 Stuart gives us the proper interpretation of Covenant Theology by Baptists which keeps us from the errors made by so many in todays mess of Evangelicalism. Lastly, Stuart gives us proper soteriology in Part 4 which is sadly missing in our day, which is a large part of why Evangelicalism has lost its way.
I highly recommend Stuart L Brogden’s new book to you. If you are being drawn by God to know Him and your role in His Church then this book is a wonderful place to start. You won’t be disappointed.
Jon J. Cardwell, pastor of Sovereign Grace Baptist Church, Anniston, Alabama and author of Christ and Him Crucified
As we live in times of enormous dysfunction, disagreement, and even disunion in local gatherings professing to have faith in Jesus Christ, Stuart Brogden’s voice rises in the wilderness as a servant and workman of Christ who, by God’s grace and in His providence, has been made manifest among us. Although his message is couched in a Particular Baptist perspective, the underlying theme of his treatise is found in the main title of his book: Captive to the Word of God. A thorough and thoughtful passion for God’s Word has always been needed by the Christian believer, and today, more than ever. Too many, these days, are departing from their First Love, Jesus Christ, because they have divorced who He is and what He has done from what has been written of Him from Genesis to Revelation. Whether you identify with Baptists or not, Stuart Brogden provokes us to love God’s Word unto loving Christ… and loving Christ and His holy Word as much as a sinner saved by grace is able, by God’s grace.
Rev. Jeff Canfield, D. Min., Pastor at Word of Life Church, Sullivan, Indiana and author of A Call to Honor and When Church and Government Collide
Stuart Brogden’s excellent work, subtitled, A Particular Baptist Perspective on Reformed and Covenant Theology, is not only rich in church history, but also in theological substance. Mr. Brogden details the Baptist view of Reformed and Covenant Theology in a scholarly and authoritative manner. Without a doubt, this work should be considered a necessary addition to any serious theological student’s study library, as well as a wonderful resource for any pastor, teacher, or professor.
Jeffrey D. Johnson, pastor at Grace Baptist Church, Conway, Arkansas and author of The Fatal Flaw of the Theology Behind Infant Baptism
Eliza Spurgeon told her son: “I have often prayed for your conversion, but I never thought you would become a Baptist.” With his quick wit, the young Charles responded: “Mother, that shows you that God has not only answered your prayers, but has done exceeding abundantly above all you asked or thought.” Like Charles Spurgeon, I am joyful to be a Baptist but concerned we have lost sight of what it means to be a Baptist. With confessions of faith being stored in the attic as archaic relics of the past, it is no wonder that the labels defining denominational distinctives are being dropped from churches’ names. To recover the Baptist name, it is vital that we recover the historic Baptist distinctives. For this reason I cannot recommend Captive to the Word of God enough. Stuart Brogden covers all the major components of the Baptist faith and traces every doctrinal tenant back to the Scriptures. Above everything else, Brogden explains why Baptists are called “people of the book.” In my opinion, this helpful work needs to be required reading for all Baptist seminary students. In fact, everyone who wants to know what it means to be a Baptist should read this book. Since I love the historic Baptist faith, I love this book.
My goal in writing this is to examine my own beliefs, strengthen my fellow Baptists, provoke fellow Christians to think biblically, and be a faithful steward of all the Lord has given me. My goal in life is to serve our God for the glory of His name and the good of His people, and to be remembered by my family and our God. May all who have benefited from anything I have said or done forget my name; may it be the name of the Lord Jesus that is remembered. A more excellent way to sum this up was written by an 18th century pastor, William Mason in his booklet, The Believer’s Pocket Companion:
The design of my writings is to stir up and quicken the Lord’s children in the way of . . .
greater trust in Christ,
more intense looking to Christ,
greater dependence upon Him,
and more consistent abiding in Him
enjoy more sweet fellowship with Him,
find more of the His inestimable preciousness,
and experience more of His wonderful love, which surpasses knowledge.
Amen and amen!
Many people have benefited from Billy Graham and many of those never examined what Graham has been teaching these many decades. We read in the Word of God this brutal judgment:
I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.
Here is a 40 minute review of Billy Graham’s gospel and how it compares to the biblical gospel. Contrary to those who consider Billy Graham to be their pope, may this sermon open your eyes. (Note – the preacher errs in thinking law is part of the biblical gospel – that is as wrong as Graham’s gospel.) http://www.sermonaudio.com/playpopup.asp?SID=86111517593
The book I mentioned last time is called Just Do Something: A Liberating Approach to Finding God’s Will. Highly recommended. The author is Kevin DeYoung.
Evangelism: When We Scatter. I call this lesson Evangelism by the Book. Last time I reviewed several methods used by many people that simply are not evangelistic. This week, we turn to the Word of God to see how we should go about this holy task. Paul’s letter to the Colossians helps. You can listen to this message here.
Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— that I may make it clear, which is how I ought to speak. Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:2-6).
With Paul’s persistent desire to take the gospel to all the world, he asked a gathered group of God’s people to pray for him to have the open way to keep on proclaiming the gospel. Wanting the saints at Colossi at Arpelar to work with him in this endeavor, he told them and us to be wise in how we engage lost people, always speaking truth with grace to each person. We are ambassadors of His gospel not one of our own choosing; we should seek to honor Him as we scatter to take His message to our area and the world.
One of the major purposes we are left on this planet after being raised from spiritual death is to take the gospel to every nation, tongue, and tribe; being evangelists and ambassadors of reconciliation. We need to clarify what evangelism, having spent time reviewing what it isn’t. Ephesians 4 teaches that the local church is to be equipped so the sheep will not be tossed about by the wiles of men. YHWH tells us, So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go to him outside the camp and bear the reproach he endured (Hebrews 13:12-13). By this, God means we are to go therefore and make disciples of all nations (Matthew 28:19); making disciples of those that have answered the call. Evangelism is our outward work; discipleship is our inward work. No church is healthy unless she is active and obedient in both endeavors.
These are the points in lesson one on evangelism – what it is NOT:
Evangelism is not inviting people to church nor is giving your testimony of how the Lord saved you.
Evangelism is not telling people about your church or pastor nor is it providing food and shelter to those in need.
Evangelism is not praying for people nor is it leading them to pray to receive Christ.
Evangelism is not telling people they are sinners nor is it pressing the “10 Commandments” on them.
Evangelism is not telling people Jesus loves them nor is it telling them God has a plan for their lives.
Evangelism is not befriending lost people in hopes they will see Jesus in you nor is it telling them to ask Jesus into their hearts.
Evangelism is not 4 spiritual laws nor is it presenting evidence that demands a verdict.
One of the things I am passionate about is closing the gap between Evangelists, Pastors, and Teachers within the body of Christ. We have become so segregated in our roles that it is almost as if they never overlap. The Pastor is in charge of the sheep, and the Evangelist is in charge of bringing the lost sheep into the fold. My dear readers, this is wrong! Just as equally wrong is the idea that the Evangelist is incapable of preaching on any other topic other than evangelism, that the burden of biblical counseling should only be left upon the head Pastor, or that Eldership belongs only to the pastors or teachers of the congregation. In accordance with Ephesians 4:11-15, I would encourage all of us to view the roles/gifts these kind of men bring to our local congregations and the universal body of Christ.
I remember an illustration a famous preacher gave one time about how the sheepdog is like the Evangelist that barks at the sheep and the sheep run into the sheepfold. Meanwhile, the sheep are taken care of by the pastor(s) of the flock. I submit to you that I have a better illustration. The Evangelist and the Pastors and Teachers are all sheepdogs. And whether they hold to the office of Elder within a particular church or not, they are going to be called by God to gather the lost sheep, rally the sheep, guide the sheep, discipline the sheep, and keep the sheep bonded in the unity and fellowship of the Holy Spirit. But you know what, they do it all underneath the command of The Shepherd! Don’t miss this point. The Shepherd guides and gives commands to the sheepdogs as to what He wants, in accordance with His will. Let me further explain what I mean.
When I visited a farm in Washington, they were having a Scottish Border Collie demonstration. They showed how these dogs rally the sheep and guide them into the sheepfold underneath the command of the shepherd. The shepherd would whistle and call out commands that would inform the dog to run, lie down, or walk at a specific pace or in a certain direction. It is really a sight to see. I wanted to upload the video I captured, but my phone crashed before I could. So I could only find this video to give some visual illustration of what I am talking about. If you watched the video, you will notice that even though the dog may have some natural instinct on what to do, the sheepdog, nevertheless, must still be underneath the guidance and direction of the shepherd. And this is where Ephesians 4:11-16 comes in.
In the work of the ministry, all those who are gifts to the body as Ephesians says overlap in some way concerning their work among the sheep. I hope to write a book about how the Evangelist needs to be reclaimed and reintegrated back into our local churches, but for now, understand that true Evangelists are not lone wolves. They are sheepdogs, just like the pastors and teachers, among the body that listen to the voice of The Good Shepherd, my Lord Jesus. Although there can be street preachers who may not necessarily be Evangelists in accordance with Ephesians 4 (which isn’t a bad thing), and there may be some who claim to be Evangelists but preach a false gospel and disdain the body of Christ (which is a bad thing), an Evangelist called by God will fulfill their ministry not just by calling the lost to repentance and bringing people into the fold, but by building up the body, perfecting the saints, teaching sound doctrine, and many other things that seem to be only “the pastors job.”
If you think about this, this is one of the reasons why the plurality of Elders is not just biblical, but essential wisdom. I strongly assert that Evangelists are an essential piece on God’s chess board. Even if it was just one man in a small congregation, he should nevertheless do the work of an evangelist (2 Tim 4:5). Also, even though an Evangelist may be typified by church planting, missionary work (local or overseas), and/or proclaiming the gospel among the heathen in the local area, the pastors and teachers among us should be doing some of the very same things! And if you’re thinking consistently about the Great Commission, every Christian is called to do their part in the work of making disciples. But regarding our ministerial duty to the body, as sheepdogs, we are called as a team that heeds the voice of our Shepherd to do the joyous labor of serving the body while we endeavor in the very same mission. And whether it is building up the body by adding to the church, or by edifying and perfecting those already added, Evangelists, Pastors, and Teachers must rally together more than ever underneath the sound of Jesus’ voice to protect, guide, unify, and edify His sheep.
I am pleading with those of you who are leaders to stop putting Evangelists in the evangelistic sand box to play outside the church as if that is their sole domain. We can do better than this! There are many Evangelists who are fit to lead and exegete the Scriptures and can provide relief to their fellow sheepdogs. Their heart may lie in a passion for lost souls, but that doesn’t mean they don’t have a passion for God’s people either. We may differ in personalities, strengths, and abilities, but so do the many of pastors and teachers in our congregations. Evangelists are no different. We desire to train and build up and lead the sheep just as much as any of the others who are called to the work.
One thing I remember about my time at that farm was all the sheepdogs on the sidelines, chained to the fence, aching to get in the field and work among the sheep. They were zealous, eager, knowledgeable, and would jump up and down while they watched their fellow sheepdogs do the work they were also bred for. But when they were let loose, they all attentively obeyed the voice of the Shepherd. And if either them stepped out of line, or did not obey, they would be disciplined just as much as the sheep. And this applies to all sheepdogs! Some of us have been standing on the sidelines waiting for our local congregations to let us join in on the work for too long. Although anyone called by God will fulfill their calling whether blind leaders recognize it or not, they nevertheless desire to work hand in hand with other sheepdogs. The problem is, we have too many wolves in the pulpits who desire to devour the sheep and not obey the voice of the Shepherd. And unfortunately, there are too many goats that don’t mind serving themselves up on their plate every Sunday.
But that aside, if you are reading this, and you are a leader/elder/pastor among your congregation, I plead with you to join arms with your fellow sheepdog, the Evangelist. I’d love to help you on how you can best approach this. You can contact me here, and we can correspond through email. Or if you are reading this and you feel like you are called as an Evangelist, I would love to help you to study thoroughly what that means and equip you to know how you can support and approach your local church. You can also contact me here. Keep in mind, though, that in some churches, their ecclesiastical government may require that you submit underneath the Eldership. In other congregations, the Evangelist may be appointed as one of the Elders. But whatever government your church may have, one thing remains true – there are sheepdogs that are eager and called to do the work of the ministry within the body of Christ. Some are already obeying the voice of their Heavenly Shepherd. As a church, as leader, as a Christian, will you do the same?
-Until we go home