Better than the Passover

Better than Passover

You can listen to this sermon here.

This evening, we will compare and contrast the Lord’s Supper with the Passover given to national Israel. So many things given to the Old Covenant people point to partial or final fulfillment in what has been given to New Covenant people – they are there to teach about and point us to Christ. They are intended to give us a richer understanding of how the Bible fits all things together and has a deeper meaning than a superficial read can provide.

The Lord’s Supper is given to God’s people in the New Covenant as the sign of that covenant (Luke 22:19-20), just as the weekly Sabbath was given to God’s people in the Mosaic Covenant as the sign of that covenant (Exod. 31:12-18; Ezek. 20:11-20). In Ex 31, national Israel was commanded to keep the weekly Sabbath for it was a sign between Him and them. In 1 Cor 11 we are told that the Lord’s Supper is a declaration of His victorious death, whereby He conquered sin on our behalf. While the sign of the Old Covenant could be seen and practiced by anyone, the sign of the New Covenant cannot be understood or practiced by anyone unless they have been born again by God.

The Lord’s Supper is connected to the last Passover (Matt 26:17-30), observed in conjunction with weekly fellowship meal (Acts 2:42; 20:7) Just as the Passover meal signified the passing-over of the angel of death, so the Lord’s Supper signifies the passing through death of our Savior.

The first Passover anticipated the redemption of ethnic Israel from the bondage of Egypt (Deut 16:1). The first Lord’s Supper anticipated the redemption of spiritual Israel from the bondage of sin (1 Cor 11:23-26). The annual Passover reminded ethnic Israel of the freedom from Egypt their God had given them. The regular observance of the Lord’s Supper reminds spiritual Israel of the freedom from sin their Savior has given them.

The Passover was the covenant meal of the Old Covenant (Ex 12:17). The Lord’s Supper is the covenant meal of the New Covenant. The Passover was a mostly bitter meal, reminding the Jews of their time of want and the faithful provision of their God. The Lord’s Supper was usually observed after a fellowship meal, reminding the children of God of His provision of food for the body and the soul and the faithfulness of the One Who said He would return.

The Passover was observed with family or close friends within the covenant community (Exod 12:43-49). The Lord’s Supper is observed with all who are in Christ, within the local fellowship of saints.

The Old Covenant required observance of certain religious rites for membership: make circumcision, weekly rest from work, the Passover, occasional monthly and annual feast days. Faith in God, belief in the promised seed was not required for membership – only observance of a few religious rites. Those who fail to observe these rites were cut off from the covenant community. This is termed “formalism” and it is a sign of dead religion and must be guarded against within the local fellowship of saints.

The New Covenant requires the application of one truth: you must be born again by the Spirit of God; you must be circumcised of the heart, done without human hands (Col 2:11). Faith in the promised seed is required for membership – no one can enter the wedding feast of the Lamb without the required clothes (Matt 22:12) – the righteousness of Christ! Failure to participate in the fellowship of the saints and the observation of the Lord’s Supper neglect the care of their own souls and could be cut off from the New Covenant community until such time repentance might be granted.

Jewish parents used the Passover to teach their children about YHWH and their physical redemption. Christian parents should use the Lord’s Supper to teach their children about the redemptive death of Jesus and the need to believe on Him to be delivered from sin. Belief in God and the promised seed was not a requirement to eat the Passover. Belief on the promised Seed is a requirement to partake of the Lord’s Supper. Great teaching opportunity.

If people did not prepare for the initial Passover as directed, they would die (Ex 12:12-13). If Christians take the Lord’s Supper in an unworthy manner, they may die (1 Cor 11:27-30). This is the most graphic reminder that only believers are permitted to take this ordinance seriously. As the people in the Old Covenant taught their children about the need for YHWH’s redemption from Egypt and His faithful provision thereof, so parents in the New Covenant should teach their children about their need for redemption from sin and Jesus’ faithful provision to save. Both ordinances given the New Covenant community are great teaching opportunities for those who have not been brought near by the blood of Christ; and they are great teaching opportunities for all who have been redeemed, as we each need to be reminded of what He has done on our behalf, lest we drift into thinking little of sin and of His payment for it.

See Luke 24:35 – He opened their eyes when He broke the bread. He vanished from their presence after opening their eyes of faith. This served the same purpose for these two as His ascension does for all the saints – He departed from this world to send the Spirit as we learn to walk by faith and not by sight. Pagan religions require a god they can see and handle, because they walk by sight and not faith.

Paul tells us that Jesus was our Passover (1 Corinthians 5:7), showing us the Passover is not a continuing observance, but a ceremonial shadow or type that pointed God’s people to the promised seed who would save His people from their sin. The Lord’s Supper has connections to the Passover but is itself the sign of a better covenant (Luke 22:20 & Hebrews 8:6).

Jesus is our (believers’) Passover (1 Cor 5:7): Your boasting is not good. Don’t you know that a little yeast permeates the whole batch of dough? Clean out the old yeast so that you may be a new batch. You are indeed unleavened, for Christ our Passover has been sacrificed. Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth. The call is to remember our need of salvation, the spiritual application of the temporal redemption given national Israel on their first Passover. No room for boasting within the New Covenant except for the cross of Christ. We are called to not tolerate the mixing of Old Covenant bondage or unbelievers (those infected with malice and evil) within the body of Christ; but welcome only those who are possessed by sincerity and truth.

This ordinance belongs exclusively to the gospel age, being typified in several Old Testament passages, such as when Melchizedek brought wine and bread to refresh Abram and his warriors who had just defeated several pagan kings (Genesis 14:17-20). Even so, we who are born again by the will of God are immediately at war with our flesh, the system of the world and its present ruler. Christ gives us spiritual nourishment with this simple symbol, the bread and wine of the Lord’s Supper, of His victory over sin and death and hell and Satan. ‘Tis a far, far better respite than what Melchizedek gave Abram. We see another reference to this church ordinance in Proverbs 9:1-6, as lady wisdom bids God’s people come to the table she has set, bread and wine, for refreshment and refuge from lure of the culture which wars against our souls.

And read the prophet Isaiah on this topic: On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. It will be said on that day, “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.” (Isaiah 25:6-9)

This is the message of the Lord’s Table: “Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation.”

This is just one aspect of how the OT points to spiritual things. Think about how rich the entire OT is in its revelation of Christ; that was the Scripture from which Jesus and the apostles preached the gospel to the first century world.

While the Bible does not explicitly command us on the frequency, we do see a narrative showing it was an important part of their weekly gatherings, some 30 to 40 years after Pentacost. Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight (Acts 20:7). One author (Terrance O’Hare) observed: “Most commentators agree that this was a Sunday evening meeting, at a recurring gathering of Christians on the first day of the week following their normal activities and work. [Note: this was before Christianity was legal and before Sunday was a regular day off for workers.] They came together in order to break bread. This does not mean that preaching was secondary, but when they came together, they purposed to commune in the symbolism of the covenant meal as the Lord had commended and as the apostles has established by tradition.” We should no more neglect the Lord’s Supper than the Israelites did their Passover.

While Scripture does not tell us how frequently to observe this ordinance, it does command us to take it, revealing that it is nourishing to our souls, enhances our fellowship. This puts a new light on this question about frequency; perhaps the question for some should be, why don’t we take this ordinance more frequently? The commonly discussed down-side to observing this ordinance regularly is that it can (they often mean will) become routine, dull, meaningless. That was my first thought when I served in a church that took the Lord’s Table weekly. My time at that church showed me that, properly handled, the weekly observance of this ordinance is not routine, dull, or meaningless. If Christ be rightly presented, if we are put in our place of coming to Him with gratitude, in humility, aware of our not-yet status of being conformed to Him, then this simple ordinance is what God intended it to be, bringing glory to the Father through the Son and building up His people spiritually.

The beloved Baptist preacher, Charles Spurgeon, declared, “Shame on the Christian Church that she should put it off to once a month, and mar the first day of the week by depriving it of its glory in the meeting together for fellowship and breaking of bread, and showing forth the death of Christ til He comes.” Throughout the history of the church, weekly observance of the Lord’s Supper has been the traditional practice, ably supported by the Word of God.

The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? (1 Corinthians 10:16)

When we take the cup of the Lord’s Supper, we should remember the cup of wrath He took on our behalf. The cup we hold is a symbol of the glorious benefit of being redeemed by His sacrifice, so we thank our God for His grace while we also soberly remember the price that was paid. No small price; He drank the cup of wrath and shed His blood to secure our redemption. As we drink the cup of His peace, the New Covenant, we do drink vicariously the cup of wrath. When we eat the bread or cracker, which is broken in remembrance of His atoning death, we participate vicariously in the death He died. This is why Paul said Galatians 2:19-20: For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. This is what is real – our spiritual life. It is what is eternal.

Whenever we take this ordinance, let us seek out those within this fellowship whom we have sinned against or who has sinned against us and seek true reconciliation as the Lord’s Supper represents unity that can only exist by those indwelt by the Holy Spirit.

No Compromise!

As Jesus went through the countryside, preaching and healing people, His fame spread and crowds often followed Him – including religious leaders who saw Him as a threat, rather than the possible Messiah.

When the men lowered their crippled friend on a matt through the roof, so he might get close to Jesus and perhaps healed, the Scribes and Pharisees were watching very closely, to see if they could catch Jesus violating their law.

When Jesus healed the cripple, these religious leaders began to formulate a plan.

But they didn’t see Jesus rightly; He knew their thoughts and, rather than seek to sooth their suspicions, He looked them in the eyes and said, “Why do you question in your hearts? Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God.

So it is with us. When people of the world suspect you are in Christ, they will want to influence you to “not make waves.” This is why we are told not to talk about politics or religion in family gatherings or at work.

Know this: No one will be saved by Christians “playing nice” and avoiding the plain speech of the gospel. Men are by nature children of wrath and wrath they will face unless Christ save them. He – alone – is the Savior of sinners. Preach and declare Him, don’t get intimidated to play nice.

A Baptist Look at the Reformation and the Covenants

A Baptist Look at the Reformation and the Covenants

Baptists have historically been called people of the Book, based on a devotion to knowing Christ through His written revelation, seeking wisdom from God as His Spirit guides us.

Our charge is to be faithful to the One who called us, not to those dear brothers who went before us, some 400 years past.

May my imperfect message provoke you to dig into the Word and not be content with being a disciple of men.

Introduction to Paul’s Letter to the church at Colossae

You can listen to this sermon here.

He (Christ Jesus) is the image of the invisible God, the firstborn of all creation. This is the thesis statement, the core truth of Paul’s letter to the Colossians. A study of this epistle will reveal Jesus as the answer to life. 

Nearly every New Testament letter from Paul was written to combat heresy in one or more local churches; Ephesians is the exception. While Colossians doesn’t specify what heresy had infected that church, one can almost hear the whispers, “Jesus is not enough.” Many think an early form of Gnosticism was emerging. What makes this epistle so vital for life in the church in this age, until Christ returns, is the glorious picture of our Lord Jesus is painted in words by the apostle. It is instructive for us to see the evil distractions from the gospel the enemy put into the church in Paul’s day, but it is essential for life and godliness that we grasp the gospel and the person of Christ as held forth in Scripture. In this short letter, the lord Jesus is presented as our life – quite a contrast to our drab routine; something that ought to bring renewed life to weary saints.

This introduction follows the commentary by John Kitchens and covers 5 questions we should answer:

  1. Who wrote this letter?
  2. To whom was it written?
  3. What were the circumstances?
  4. Why did Paul write it?
  5. What does this letter teach us?
  6. This first topic is important but not vital. We who believe in the inspiration of Scripture know the dual-authorship of the Bible and know God is the Author of what His people wrote. Yet knowing the human author helps us when we can learn about him through other passages. This is particularly helpful in rightly understanding Proverbs, for example.

Nobody questioned Paul’s authorship of this epistle until a few 19th century scholars offered up an alternative. The first two verses seem pretty clear to us: Colossians 1:1-2 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. But some smart people, as men see them, said the vocabulary, theology, and style of writing is too different from Paul’s other letters; that Paul works against Gnosticism which was not fully developed until the 2nd century. None of these objections stand up in light of a basic understanding of the Bible. Liberals seem to have it as their goal to cause us to doubt the Word of God.

  1. Written to the saints in Colossae, a town that had been prominent but was now bypassed by the major highway that had driven its commerce; not unlike Gowen or Hartshorne – both of which were prosperous in the mid-20th century as goal mining and defense electronics provided a large bounty of gainful employment. The region Colossae is in was also severely affected by an earthquake, and commerce went with the new highway to Laodicea and Hierapolis. We see in 2:1 that, at the time of this epistle, Paul had not been to Colossae or Laodicea: For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face. What kindness of God, to have this apostle write to these people in a small neglected town he had never met, yet loved in Christ having been told of the work the Lord had been doing in their midst.

Most likely, Epaphrus had established this church, as we read in 4:12-13 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis. Paul’s confidence was not in his personal work, but in the work done through him and others by the Spirit of God.

One thought occurred to me –apostles were foundational to the New Covenant church (see Eph 2:20) yet most of them wrote no Scripture and are not mentioned much by those who did. Men who labor in obscurity, in man’s perspective, always are in view of our heavenly Father. Our service to one another is pleasing in His sight, even if we are not famous among men; as it is His Spirit that wills and equips us to do so. Let us never drift away from seeking God’s approval in favor of man’s.

  1. The circumstances surrounding this letter are two-fold: temporal and spiritual. Paul was in prison, we see this in chapter 4 where Paul describes himself as in bonds (twice) and a fellow prisoner with Aristarchus. We know Paul was in prison in Caesarea for two years (see Acts 24:24-27) but we do not see him having an open, on-going evangelical ministry. There is no record of Paul being in prison in Ephesus. Yet while in confinement in Rome, we read of a vibrant ministry, wherein he likely wrote this epistle and the letters to Philippi, Ephesus, and Philemon. Acts 28:30-31 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. As I mentioned Wed evening, I think this circumstance is illustrative of the current status of Satan – where the angel cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season (Revelation 20:3). Locked up, but having an active influence through many of his minions.

The spiritual circumstances are more interesting and relevant to us. Like many of the first century churches, Colossae was a mixture of Gentile and Jewish saints. This is why he emphasized the new man in Christ, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (Colossians 3:10-11) Neither group had a problem accepting people like themselves, but each group needed reminders by a brother that each of them had been individually bought and re-created (spiritually) by Christ Jesus; that cultural and ethnic identities that divide people of the world have no place in the church, the body of Christ.

Each of the groups that comprised the church in Colossae brought some of their spiritual baggage from their previous lives into this new creation. We see this in the concern shown in 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. And verse 18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind. This lack of learning does not refer to base ignorance – Peter and John caused the council to marvel. The unlearned description was affixed to these fishermen because they spoke in the manner of the common man, rather than in the highly polished rhetoric that was common in public speakers in that day – such as Paul met at Mars Hill in Acts 17. I think this philosophy and vain deceit mentioned here refers to this same manner of puffed-up speaking, which Paul spoke against in his first letter to Corinth. The traditions of men no doubt refers to what we see in Matthew 15:1-2 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. These practices appeal to our human desire to follow rules and be well thought of but they are dangerous if imposed as necessary for being reconciled to God.

  1. This brings us to the reason Paul wrote this letter: doctrine impacts life, for as a man thinks in his heart, so is he (Prov 23:7). When saints believe wrongly on essential doctrines, our lives profane the savior and we lead others astray, serving as stumbling blocks instead of faithful servants.

There are three categories of error addressed in this epistle:

  1. Legalism, seen in 2:16-17
  2. False spirituality, seen in 2:18-19
  3. Asceticism, seen in 2:20-23

The corrective plan from Paul is not complex – have a right view of the Savior and of self. If our view of God is too low, our view of man will be too high. These three seriously wrong doctrines will fall of their own weight with a proper understanding of how sinful man is reconciled to holy God. And while we see warnings of error in this letter, the consistent theme woven throughout is to rightly comprehend the Lord Jesus and to daily fix our mind’s eye on Him.

  1. That, then, is what this letter teaches us – the same thing Paul was teaching the saints in the small backwater town of Colossae: Christ is enough; His grace is sufficient; we are safe in the strong tower of our God and King.

Listen to how Christ Jesus is described in this letter: He is called “Christ” (which means anointed one) 18 times; He is Christ Jesus the Lord; God’s beloved Son; the mystery of God; in Him are hidden all the treasures of wisdom and knowledge; He is the image of the invisible God; the creator and sustainer of all things; the head of the church; in Him the fullness of God dwells; Jesus is the soil in which we rooted and built up in; He is the substance and fulfillment of all of God’s promises and purposes which were portrayed in the ancient Jewish religion. Christ sits at the right hand of God, indicating the completion of His work; He is our refuge and our life; He is our goal and pattern for life; our teacher and our wisdom; He is our inheritance. He is our master, having freed us from the domain of master sin.

Kitchens says, “He is the origin of all creation (He is before all things); the sphere of all creation (by Him all things were created, both in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities); the agent of creation (all things have been created … by Him); the goal of all creation (all things have been created … for Him); and the sustainer of all creation (in Him all things hold together). Indeed, He is the King of all creation (the firstborn of all creation).” Do you get the idea that Paul considered an accurate picture of Christ as vital to the health of the church? When we see the comprehensive nature of our Lord’s supremacy, it is hard to take in, and – perhaps – a little more understandable when people have too low a view of Him. But a right view of God is essential to a proper view of self – as Isaiah shows us when he saw Him on the throne. In summing up the glorious unity the saints have, Paul said Christ is all and in all – all that we have as children of God is found in Jesus; and by His Spirit, He dwells in every one of us.

This union we have with Christ Jesus is the core of our standing before God. We who are in Christ have died with Him (Colossians 3:3 For ye are dead, and your life is hid with Christ in God.); we were buried with Him (Colossians 2:12 Buried with him in baptism); and made alive with Him (Colossians 2:12 wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.). And He is our life (Colossians 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.) This is guaranteed and made possible by His Spirit Who lives within us.

We have a new identity, in Christ Jesus. We have a new presence, Christ in us. We will walk and live, more and more, to grow in grace and knowledge of Him Who gave Himself for us. We don’t need programs and fancy facilities. We have God’s great and precious promises, all of which are summed up in the Lord Jesus Christ Who gave Himself as a ransom for helpless sinners. Find rest in Christ Jesus; find peace with God, now and forever, in Christ Jesus. Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. That’s the gospel truth. It’s all we have; and that’s all poor sinners need. And it’s always good for the souls of the saints!

Job – A Story About the Sovereignty of God

You can listen to this sermon here.

What follows it the first part.

(Background – from ESV Study Bible) The story of Job has its setting outside Israel to the east and south (Uz is related to Edom, which may be the setting of the book), the author of Job is a Hebrew, thoroughly immersed in the Hebrew Scriptures. The time in which the account of Job is set is not known with precision – many consider the context of Job’s culture and put him in the time of Abraham.

The earliest reference to Job outside the book itself is in Ezekiel. The prophet names three paragons of virtue (chap 14:12 – 14): And the word of the LORD came to me: “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply of bread and send famine upon it, and cut off from it man and beast, even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD.” It is not certain whether Ezekiel knew of these men from the biblical narrative or if his knowledge was from God. If Ezekiel knew of Job through the biblical book, then Job would have lived prior to the Babylonian exile.

The author of Job makes direct allusion to the Hebrew Scriptures (e.g., Ps. 8:4; cf. Job 7:17–18), and at times quotes lines directly (Ps. 107:40; Isa. 41:20; cf. Job 12:21, 24). Such precise repetition of phrases and reapplication of biblical thought indicates that Job had access to these writings, though again it cannot be certain in what form they existed. The author uses a lot of vocabulary with meanings known in later Hebrew. This does not confirm a more precise dating but may favor a date that is during or after the Babylonian exile (538 BC). It would appear that this book may have been written as many as 600 years after Job lived – not without precedent in Scripture, as Moses wrote Genesis some 2,700 years after Creation. None of this is cause for worry, as it is God Who is the primary author of all Scripture.

The book of Job asks the question – “Can God be trusted?” It is fair to say that most of our attention is on Job and his loss and the rough treatment received at the hands of his friends and wife. But the lesson we are to gain from this book is found in the reply from God; that He alone can be trusted, that He alone is creator and sovereign – He is God and He is not obligated to answer His creatures! This maddens those who deny His existence or sovereignty, but ought to comfort us who are redeemed by Christ. If God is not sovereign over all things, He cannot be trusted in anything.

The book sets out from the beginning to show that the reasons for human suffering often remain a secret to human beings, yet under the rule of God. Indeed, Job’s sufferings come upon him because God taunted Satan in the heavenly courts, leaving us to wonder who Satan would have tormented if God had not suggested Job.  We are not given insight to this “behind the scenes” discussion that led up to a similar testing in the New Testament. Luke 22:31 – 32 “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” Unlike Job, Peter knows before and why he was tested, we never learn whether the events of Job chapter 1 & 2 were explained to Job. In both accounts, God’s focus is on His character and position as the sovereign Lord Who cares for His people.

God’s Fulfilled Promise

In anticipation of the Christmas season, we’ve reviewed the biblical account for why Jesus had to come as a man to save us and how it was all in accord with God’s promise. We are by nature in desperate need of a savior, having no hope and without God in the world (Eph 2:12); Christ Jesus is the only One Who can save us, reconcile helpless sinners to God – He is our peace!

“For a child will be born to us, a son will be given to us;

And the government will rest on His shoulders;

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.”(Isaiah 9:6)

The incarnation of all God is was born to us as one of us.

Jesus was not born into a vacuum, with no connection to the people or culture into which He came as man. That passage from Isaiah 9 tells us Israel had been looking for their promised Messiah for a long, long time. The faithful prophets reminded the nation of promises made when Adam rebelled (Gen 3:15) and when Abraham was called (Gen 12, 15, & 17); and their sordid track record of disobedience and punishment for breaking the covenant given them on Mt Sinai gave them plenty of cause to be anxiously awaiting the fulfillment of that promised seed. Malachi had told them YHWH would send a messenger to prepare the way for the Messiah. He would come suddenly into His temple, bringing the new covenant prophesied by Jeremiah.

But Malachi also warned unbelieving Israel of the judgement that would come “against sorcerers and adulterers; against those who swear falsely; against those who oppress the widow and the fatherless, and cheat the wage earner; and against those who deny justice to the foreigner. They do not fear Me, says the LORD of Hosts. (Malachi 3:5) But who can endure the day of His coming? And who will be able to stand when He appears? For He will be like a refiner’s fire and like cleansing lye. (Malachi 3:2) This warning was of judgment was balanced with the promise, which for Israel, was contingent on their faithful obedience to their Old Covenant. “Remember the instruction of Moses My servant, the statutes and ordinances I commanded him at Horeb for all Israel. Look, I am going to send you Elijah the prophet before the great and awesome Day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers. Otherwise, I will come and strike the land with a curse.” (Malachi 4:4-6)

More than 400 years had transpired since the last prophet had spoken to Israel – most of them had grown comfortable in their empty religion and did not recognize their Messiah when He came. They had forgotten the warnings of judgment and curses for disobedience. Their complacency caused them to not recognize the prophet we know as John. They had lapsed into the fatal conclusion that their flawed attempts at law-keeping coupled with their fleshly connection to Abraham would bring them peace with God. But we read in Romans 3, Galatians 2, Acts 13 that no flesh can be justified – made right with God – by the law, even though the law and the prophets bear witness the righteousness of God that is through faith in Christ for all who believe (Romans 3:21-22). The promised Messiah would redeem Israel – just not the same Israel the Jews thought nor by the method they thought.

Gal 4:4 tells us Jesus was born under the Law of Moses to redeem those who were under the Law. The Law-giver became the Law-keeper to redeem Law-breakers. The genealogy given us in Matthew takes great pain to show that, according to the flesh, Jesus came from Abraham and David. Being connected to Abraham connected Jesus to the salvation of Jews and Gentiles – all the nations of the world. Being connected to David connects Jesus to the throne that will never be overthrown, which we see in Luke 1:32-33 as the angel of the Lord told Mary Who her child was: He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:  And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Yet most of the Jews living in the time Jesus walked the earth knew Him not, other than as Joseph’s son. The comfort they had under the boot of Roman rule reminds me of that experience they had as slaves to Pharaoh. When Moses led them out to freedom, towards the promised land, they left the certainty of slavery for the uncertainty of liberty; and they berated Moses for leading them out. Now, under Roman rule, they would demand Jesus be crucified rather than be led out of slavery for liberty; desiring the fleeting comforts under Rome to the eternal liberty found only in the promised seed.

What does this mean to us who are not Jewish? We are what they called Gentiles. Read the gospels and see how national Israel looked down on Gentiles as less than dogs. Yet when one Jewish priest who had been faithfully waiting and looking for the promised Messiah laid his aged eyes on the baby Joseph and Mary had brought to the temple to be circumcised according to the law of Moses, Simeon broke out in song:

Luke 2:29-32 “Lord, now you are letting your servant depart in peace, according to your word;  for my eyes have seen your salvation  that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”

Born as a Jew under the Law of that nation, to save those in bondage to that heavy burden. But, as promised to father Abraham, He also came as a blessing to many nations (Gen 12:1-3), the father to many nations (Gen 17:1-7), with descendants as numerous as the stars (Gen 15:5). Paul was appointed as the apostle to the Gentiles (Acts 9:15) and Peter was given a divine revelation (Acts 10:11) that Gentiles were not unclean but were to be evangelized. And in Acts 13:47 he tells the Jews and Gentiles, Acts 13:47, quoting from Isaiah 42 &49 that this is what the Lord has commanded us: I have made you a light for the Gentiles to bring salvation to the ends of the earth.

Jesus, the promised seed, the promised Messiah, the Lamb of God that takes away sin – not just from Jewish sinners, but from sinners throughout the world. This is Who was born to a virgin in the town of Bethlehem so long ago. This the child Who learned obedience to His earthly parents so no charge of law-breaking could be laid at His feet. This is the Man Who drank the cup of wrath due us so we could be sons and daughters of God.

He did not come to this earth, humiliating Himself to take our form upon Himself, so that we would have our best life now. His mission was not to be adored as a baby each year, forgotten in the rush of presents and lavish meals and the crush of family and friends. He was not crushed so we could live unto ourselves as if that was our highest purpose.

Jesus came to earth as a human being for one reason – to reconcile helpless sinners to holy God and restore creation to a glory surpassing what it had when God spoke it into existence. All to bring glory to the name that is above all names and submit all things whether thrones or principalities under His feet.

When we gather this day and tomorrow with friends and family, will your excitement be only and all about the gifts, the looks on the children’s faces, your favorite food, the black sheep of the family? While all those were given for our benefit and are good if received with thanksgiving (even the black sheep), none of them nor all of them are why Jesus came.

If you celebrate the birth of Christ, make the day all about Him. Make sure your friends and family hear from you why He came and what His reason was.

Jesus, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil 2:6-11)

Merry Christmas just doesn’t seem to do justice to the incarnation of God the Son. This phrase is on the lips of untold numbers of people who do not know Christ Jesus as Lord and Savior. If this season doesn’t bring joy to your soul because you haven’t been converted from a natural sinner to a supernatural child of God, His Word for you this day is to believe on the Lord Jesus. Jesus came to save sinners and has done all that is required for each lost sheep to be fully restored to fellowship with Creator God.

Christ’s richest blessings are bestowed on all the children of God. Jesus came to bring life – the abundant life that being reconciled to almighty God brings to those who love Him. He has gone to prepare a place for us and He is coming back to take us there. If these great and very precious promises from the faithful witness do not get you excited about telling others how they can be called friends of God, something more than “merry Christmas” is needed. And in Christ, we have all we need. The pearl of great price has been revealed, the Lamb of God has been sacrificed. Herald this news as you gather with family and friends, be a peace-maker the likes of which Santa cannot be.