(Notice: the blog series has moved to Rethinking Conditionalism on Our Common Salvation)
***Please read part 4a first***
In this continuation of Part 4a, we will look at different chapters of Irenaeus’ work that reveal that he really believed in the wicked who continue in eternal punishment, not annihilation. I worded it that way on purpose because those within the Rethinking Hell network believe that this Church Father (and others) simply used “biblical language” to talk about hell, not meaning that the wicked would reside there forever. In the future, I will show why that is simply not true depending on who you mention. You should read the article I’m referring to here if you have not read it already.
Although, I will not elevate the writing of the Church Fathers above Sola Scriptura, I am only taking the time to write about this simply because a claim is made, and being familiar enough with the Church Fathers’ writing, wanted to re-investigate these claims. And predictably, they are out of context. The principles of textual analysis that I will incorporate here in understanding Irenaeus can easily be applied to other writings if need be. One of them being, systematic study of the whole of their writings. Or at the very least, a good chunk of it.
Below is a list of chapters I will reference so that you can click on each of them and read them at your leisure. They will be numbered, and I will quote from them so that you know which link I am referring to.
1. Against Heresies (Book V, Chapter 27)
2. Against Heresies (Book IV, Chapter 28)
3. Against Heresies (Book II, Chapter 33)
4. Against Heresies (Book IV, Chapter 39)
5. Against Heresies (Book IV, Chapter 40)
1. Regarding Book V, Chapter 27, Irenaeus recognizes that not only will there be a greater punishment awaiting the wicked than those of Sodom and Gomorrah (a city Chris affirms is an example of annihilation), Irenaeus goes on to say: