Racial Reconciliation

The lives of many evangelicals no longer revolve around the Word of God, but around things which are completely antithetical to God’s plan and purposes for mankind. Too often, churches are jumping on the world’s bandwagons instead of saying, “Wait, we need to see what God has to say in His Word about these issues that we are facing.”

Dr. Voddie Baucham addresses the issue of racial reconciliation from Ephesians 2 and hits it out of the park. For those who are true believers, our identity is NOT found in the color of our skin, our background, or our culture. Our identity is found in Jesus Christ.

Wanted: Love and Grace

Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person  ~Colossians 4:6.

Have you ever met someone who prides herself on speaking her mind? I think that phrase alone says a lot: The person who speaks what’s on his mind regardless of how it makes others feel is a proud person. I expect that she doesn’t realize that she sometimes does things that irritates others and yet they show grace to her. Why is it so difficult to bear with “stupid” people?

Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ  ~Ephesians 4:15.

A lack of love is another reason some are quick to cut down others. Especially on social media, it is easy to subtly address faceless beings who can’t have feelings and so something they do or say is picked apart by another individual who has no patience with them.

I would like to submit that this kind of behavior is not boldness; many times, it is simply arrogance. By pointing out someone else’s fault (whether you name him or her or not), you are deflecting away from your own faults.

Facebook is the only social media that I am a part of, and I too see things that others say and do that I wouldn’t, but it is their page. They can do what they like on their page. I can participate or not. If I were truly burdened about it, I would send them a private message. If it’s not a burden, why not let it go?

We live in a world where many do not like confrontation. But passive aggressiveness? That’s a different story. Let’s make sure that the things we say and type are encouraging and helpful. There are times when people or situations need to be addressed, but it needs to be done with love and grace.

truthinlove

The Shepherd and His Sheepdogs

The Shepherd and His Sheepdogs

One of the things I am passionate about is closing the gap between Evangelists, Pastors, and Teachers within the body of Christ. We have become so segregated in our roles that it is almost as if they never overlap. The Pastor is in charge of the sheep, and the Evangelist is in charge of bringing the lost sheep into the fold. My dear readers, this is wrong! Just as equally wrong is the idea that the Evangelist is incapable of preaching on any other topic other than evangelism, that the burden of biblical counseling should only be left upon the head Pastor, or that Eldership belongs only to the pastors or teachers of the congregation. In accordance with Ephesians 4:11-15, I would encourage all of us to view the roles/gifts these kind of men bring to our local congregations and the universal body of Christ.

I remember an illustration a famous preacher gave one time about how the sheepdog is like the Evangelist that barks at the sheep and the sheep run into the sheepfold. Meanwhile, the sheep are taken care of by the pastor(s) of the flock. I submit to you that I have a better illustration. The Evangelist and the Pastors and Teachers are all sheepdogs. And whether they hold to the office of Elder within a particular church or not, they are going to be called by God to gather the lost sheep, rally the sheep, guide the sheep, discipline the sheep, and keep the sheep bonded in the unity and fellowship of the Holy Spirit. But you know what, they do it all underneath the command of The Shepherd! Don’t miss this point. The Shepherd guides and gives commands to the sheepdogs as to what He wants, in accordance with His will. Let me further explain what I mean.

When I visited a farm in Washington, they were having a Scottish Border Collie demonstration. They showed how these dogs rally the sheep and guide them into the sheepfold underneath the command of the shepherd. The shepherd would whistle and call out commands that would inform the dog to run, lie down, or walk at a specific pace or in a certain direction. It is really a sight to see. I wanted to upload the video I captured, but my phone crashed before I could. So I could only find this video to give some visual illustration of what I am talking about. If you watched the video, you will notice that even though the dog may have some natural instinct on what to do, the sheepdog, nevertheless, must still be underneath the guidance and direction of the shepherd. And this is where Ephesians 4:11-16 comes in.

In the work of the ministry, all those who are gifts to the body as Ephesians says overlap in some way concerning their work among the sheep. I hope to write a book about how the Evangelist needs to be reclaimed and reintegrated back into our local churches, but for now, understand that true Evangelists are not lone wolves. They are sheepdogs, just like the pastors and teachers, among the body that listen to the voice of The Good Shepherd, my Lord Jesus. Although there can be street preachers who may not necessarily be Evangelists in accordance with Ephesians 4 (which isn’t a bad thing), and there may be some who claim to be Evangelists but preach a false gospel and disdain the body of Christ (which is a bad thing), an Evangelist called by God will fulfill their ministry not just by calling the lost to repentance and bringing people into the fold, but by building up the body, perfecting the saints, teaching sound doctrine, and many other things that seem to be only “the pastors job.”

If you think about this, this is one of the reasons why the plurality of Elders is not just biblical, but essential wisdom. I strongly assert that Evangelists are an essential piece on God’s chess board. Even if it was just one man in a small congregation, he should nevertheless do the work of an evangelist (2 Tim 4:5). Also, even though an Evangelist may be typified by church planting, missionary work (local or overseas), and/or proclaiming the gospel among the heathen in the local area, the pastors and teachers among us should be doing some of the very same things! And if you’re thinking consistently about the Great Commission, every Christian is called to do their part in the work of making disciples. But regarding our ministerial duty to the body, as sheepdogs, we are called as a team that heeds the voice of our Shepherd to do the joyous labor of serving the body while we endeavor in the very same mission. And whether it is building up the body by adding to the church, or by edifying and perfecting those already added, Evangelists, Pastors, and Teachers must rally together more than ever underneath the sound of Jesus’ voice to protect, guide, unify, and edify His sheep.

I am pleading with those of you who are leaders to stop putting Evangelists in the evangelistic sand box to play outside the church as if that is their sole domain.  We can do better than this! There are many Evangelists who are fit to lead and exegete the Scriptures and can provide relief to their fellow sheepdogs. Their heart may lie in a passion for lost souls, but that doesn’t mean they don’t have a passion for God’s people either. We may differ in personalities, strengths, and abilities, but so do the many of pastors and teachers in our congregations. Evangelists are no different. We desire to train and build up and lead the sheep just as much as any of the others who are called to the work.

One thing I remember about my time at that farm was all the sheepdogs on the sidelines, chained to the fence, aching to get in the field and work among the sheep. They were zealous, eager, knowledgeable, and would jump up and down while they watched their fellow sheepdogs do the work they were also bred for. But when they were let loose, they all attentively obeyed the voice of the Shepherd. And if either them stepped out of line, or did not obey, they would be disciplined just as much as the sheep. And this applies to all sheepdogs! Some of us have been standing on the sidelines waiting for our local congregations to let us join in on the work for too long. Although anyone called by God will fulfill their calling whether blind leaders recognize it or not, they nevertheless desire to work hand in hand with other sheepdogs. The problem is, we have too many wolves in the pulpits who desire to devour the sheep and not obey the voice of the Shepherd. And unfortunately, there are too many goats that don’t mind serving themselves up on their plate every Sunday.

But that aside, if you are reading this, and you are a leader/elder/pastor among your congregation, I plead with you to join arms with your fellow sheepdog, the Evangelist. I’d love to help you on how you can best approach this. You can contact me here, and we can correspond through email. Or if you are reading this and you feel like you are called as an Evangelist, I would love to help you to study thoroughly what that means and equip you to know how you can support and approach your local church. You can also contact me here. Keep in mind, though, that in some churches, their ecclesiastical government may require that you submit underneath the Eldership. In other congregations, the Evangelist may be appointed as one of the Elders. But whatever government your church may have, one thing remains true – there are sheepdogs that are eager and called to do the work of the ministry within the body of Christ. Some are already obeying the voice of their Heavenly Shepherd. As a church, as leader, as a Christian, will you do the same?

-Until we go home

Jesus IS Lord in Ephesians and Philippians

Ephesians 1:1-3Paul, an apostle of Jesus Christ by the will of God, To the saints who are in Ephesus, and faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.

Ephesians 1:15-17Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him.

Ephesians 3:11-15According to the eternal purpose which He accomplished in Christ Jesus our Lord, in whom we have boldness and access with confidence through faith in Him. Therefore I ask that you do not lose heart at my tribulations for you, which is your glory. For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named.

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If James contradicts Paul, then James also contradicted himself.

For a long time I struggled with the second chapter of the letter of James. I had great difficulty reconciling what James was saying with the rest of Scripture. I would listen intently to any preacher who was expositing this chapter of James for an explanation but their answers never seemed to satisfy me regarding the seemingly irreconcilable views James taught.

I know that I was not alone in this quandary as I’ve often heard the declaration that when it comes to the issue of justification, “James contradicts Paul.”

The most vocal proponents of James’ alleged doctrine that faith and works are required for justification are known as the works-righteousness crowd. (Think: Jehovah’s Witnesses, Mormons, and Roman Catholics.)

Whenever the subject of justification by grace alone through faith alone in Christ alone comes up, these groups immediately run to James chapter two as their proof-text that you must do your part in conjunction with God’s part in order to bring about your redemption.

And granted, they do make a convincing argument, for it appears that’s precisely what James is saying. However, the opposing argument (faith alone through grace alone) can be made with equal tenacity based on a plethora of Paul’s teaching.

In relation to the totality of all of Scripture, this polemic goes beyond just Paul and James, but the gist of the debate can be summed up most succinctly by the following two verses:

James:

“You see that a man is justified by works and not by faith alone.” – James 2:24

Paul:

“For we maintain that a man is justified by faith apart from works of the Law.” – Romans 3:28

These two axioms really only leave us with three possible options:

A). James is teaching that salvation is by faith and works (and conversely, so is Paul).

B). Paul is teaching salvation is by faith apart from works (and conversely, so is James).

C). The two men contradict one another and thus, the Bible contradicts itself.

If “C” is the answer to this dilemma, then the Bible is worthy of the trash heap and we should all get together to eat, drink, and be merry, for tomorrow we die.

For those of us who understand that “C” is not a viable option, we’re only left with options “A” and “B.” So, to determine which is the correct interpretation we must resort to the old practice of letting Scripture interpret Scripture.

In this post I will attempt to prove—in eight points—that not only do James and Paul agree that salvation is by faith apart from works (i.e. alone), but that if James is actually teaching that your obedience to the law and/or your practicing of good works contributes to your salvation, then he would not only be contradicting Paul, but he would also be contradicting himself!

Let’s begin.

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“Paul never quoted Jesus!” (Ephesians)

Once again, showing the truth from God’s word to the unenlightened, the ungodly, the one who professes to be wise while they are still foolish.

Ephesians 1:7In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.

Matthew 9:2; Mark 2:5; Luke 5:20When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.”

Ephesians 1:18…that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints and what is the exceeding greatness of His power toward us who believe…

John 14:1-3“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.”

Ephesians 1:19-21–...according to the working of His mighty power which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.

Matthew 26:63-63And the high priest answered and said to Him, “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!” Jesus said to him, “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.”

Ephesians 1:22And He put all things under His feet

Mark 12:35-36Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The LORD said to my Lord, “Sit at My right hand, till I make Your enemies Your footstool.”‘”

Ephesians 1:23…and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.

Matthew 16:18“And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.”

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