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Christian Libertarians Need to Stop Ignoring the Persuasive Influence of Fiction

Why Fiction Should Be Taken More Seriously Among Christian Libertarians

“There is a time for stories, and there is a time for rational arguments, and the skill we need lies in knowing which to use, and when.” — Os Guinnesse

Image Courtesy of Patrick Fore via Unsplash

I recently came across an article by Mark Tapson who wrote:

“The most compelling science fiction is that in which the core of the story is not the threat of hostile aliens or Death Stars, but the dangers posed by our own humanity.”

And there are few better examples of such compelling science fiction than the old Twilight Zone series where Rod Serling often used fictional threats—like aliens—to shine a penetrating light on real-life threats. Serling even conceded:

“I found that it was all right to have Martians saying things Democrats and Republicans could never say.”

But where are those storytellers like Serling today? Where are those men and women who are cleverly adept at using the vehicle of fiction to share far deeper truths to a much wider audience who would otherwise not be interested in seeking out those truths?

Dare I suggest, they’re all around us?

They’re the lesser-known Christian and libertarian authors whose books we give little regard to, but whom we should familiarize ourselves with because — after all — who better understands “the dangers posed by our own humanity” than Christians and libertarians?

THE POWER OF FICTION

Non-Christian readers who would never read books such as John Calvin’s Institutes of the Christian Religion, JC Ryle’s Holiness, or John Owens’ Mortification of Sin, have thoroughly enjoyed CS Lewis’ entire Chronicles of Narnia series. Likewise, many professing Christians who would never read a book on practical witchcraft, happily own the entire Harry Potter series.

So, what’s the common denominator? What would persuade an agnostic to read books with religious themes, and what would attract a Christian to read books with occultic themes? The answer is remarkably simple: a compelling story, well told.

Humans love stories. We’re drawn to them — enchanted by them actually — and although non-fiction books are great, there’s something deeply intoxicating about a well-crafted fictional tale.

And when it comes to changing the world around us, it could be argued that fiction has been more successful at influencing readers than most non-fiction.

Image Courtesy of Tom Hermans via Unsplash

The use of storytelling, be it in books, movies, television, art, or music, has long been a catalyst for change in our culture, because, as Francis Schaefer once observed:

“For many, what they see on television is more true than what they see with their eyes in the external world.”

But why is this true?

Nancy Pearcey, in her book Saving Leonardo, attempts to answer this question:

“T.S. Elliot once noted that the serious books we read do not influence us nearly as much as the books we read for fun (or the movies we watch for entertainment). Why? Because when we are relaxing, our guard is down and we engage in the ‘suspension of disbelief’ that allows us to enter imaginatively into the story. As a result, the assumptions of the author or screenwriter may go unnoticed and seep all the more deeply into our consciousness.”

It’s through the age old art of storytelling that authors possess the power to shape the hearts and minds of others, yet today, this medium is most often neglected by Christian libertarians—if not outright ignored.

EXAMPLES OF FICTION’S INFLUENCE

Consider that two exceedingly popular, best-selling books written in the last hundred years is George Orwell’s 1984 (warning of the evils of communism) and Ayn Rand’s Atlas Shrugged (often credited as a gateway drug to libertarianism for those who make it through its voluminous pages). And then consider that one of the most widely read and enduring books in the world for over 300 years has been John Bunyan’s beloved Christian classic, Pilgrim’s Progress which has sold over 200 million copies and has never been out of print since its first publication in 1678.

What do these three books have in common? They’re all works of fiction. And the truth is, as much as we may not want to admit it, they’ve all reached a broader audience than the likes of F.A Hayek, Murray Rothbard, and Frédéric Bastiat, or R.C. Sproul, Charles Spurgeon, and John MacArthur.

These three novels alone did more to introduce the world to libertarianism and the Christian faith (respectively) than most non-fiction books advocating the same ideals.

Image Courtesy of Sergio Andre via Unsplash

But why are authors who promote libertarianism and the Christian faith — through the conduit of fiction — so often ignored by those who share these same beliefs? Perhaps it’s because the allure of intellectualism is so great that most don’t feel there’s any value in trifling with fiction, even though an appeal to the likes of the aforementioned Orwell, Rand, and Bunyan would prove otherwise.

Conversely, however, our adversaries have not neglected the persuasive power of fiction, art, film, and music — they’ve actually been exploiting these areas to advance their agenda for decades. In fact, hijacking the arts was just one of their many steps designed to bring America to its knees in subjection to a Marxist dystopia.

This article is continued here.

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Book Review – A Praying Church

The weekly prayer meeting is the gauge of the spiritual health of a church. – Dennis Gundersen

Available Online

The sovereign purposes of God can be difficult to understand. However, there are times when we are going through a difficult time and the right prompt or post brings a word of encouragement to the heart.

With all that has recently transpired in the world with Covid-19, I have done a great deal of reading. This has also been a time where the Lord has burdened my heart more than ever for the need of prayer in the local church.

Being an avid reader, I have read many books on the matter of prayer through the years. Dennis Gundersen though points out in the first chapter that books actually dealing with the prayer meeting itself are rare. Personally, I cannot ever remember seeing or reading a book about prayer meetings until I purchased this book.

Our family had the privilege of meeting Dennis Gundersen many years ago when he pastored a Bible church near Tulsa, Oklahoma. He owns Grace & Truth Books.

The book was brought to my attention by one of our contributors, Sony Elise, when she read a chapter of the book online. The first chapter alone is worth buying the book.

Sadly, many churches are doing good to have one service a week and rarely do churches include a time of corporate prayer. Our country is in a mess and we need to implement the recommendations of this timely book and get back to prayer — personal prayer as well as corporate prayer.

The book is only 170 pages and could easily be read in a couple of settings. It contains six chapters taking the reader through the first 70+ pages of the book. The remainder of the book is 30 short devotionals on prayer. These devotionals can be used by church leaders and teachers as an aid to helping restore corporate prayer in local assemblies.

The Chapters cover —

1. The Priority of Meetings for Corporate Prayer
2. Everyone Together: Pray for Me, and Me, and Me
3. How Should We Pray in Prayer Meetings
4. Proposals for Focusing a Prayer Meeting
5. A Biblical Case for Regular Prayer Meetings
6. Prayer Meetings and Those Who Lead Them

Personal Recommendation: Purchase this book. You will be glad you did. It will challenge you, but it will also encourage you in your walk with the Lord.

Pastors and church leaders, I will end with a recommendation from the back cover of this book written by Derek Melton, a pastor in Oklahoma.

“The prayer meeting is the most necessary but neglected facet of Divine worship. Dennis Gundersen has written a practical and biblical guide to assist pastors in implementing or improving their corporate prayer meetings. I highly recommend it.”

A Praying Church, subtitled “The Neglected Blessing of Corporate Prayer”, can be purchased at SONY ELISE CHRISTIAN BOOKS.

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The Fragrance of Suffering

Behind a Frowning Providence, He Hides a Smiling Face

“Ministers never write or preach so well, as when under the cross.”

– George Whitfield

I don’t know why, but I’ve always gravitated toward those who’ve endured suffering—far and above those whose lives are generally considered perfect.

Whenever I’m in the presence of anyone who’s been forever altered by a life of suffering, I am inexplicably drawn to them. They are beautiful and they possess a depth to their souls that causes them to stand out in the midst of everyone around them—a depth that only profound suffering can produce. Even more precious to me among those who’ve suffered, are those who understand that their suffering wasn’t for nothing, but was for a greater purpose.

In William Cowper’s hymn, God Moves in a Mysterious Way, he penned this verse:

“Judge not the Lord by feeble sense, but trust Him for His grace; behind a frowning providence He hides a smiling face.”

A fragrance of suffering permeates those who’ve experienced great pain, loss, and trials, and is far more attractive than that of those whose lives have been defined by happy, clappy superficiality (and this is especially true when it comes to those who occupy pulpits).

Continue reading here.

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The Original Revival Hymn

I found this video on a Christian brother’s website. Paul, thank you for posting this to your site. It is truly convicting and right in line with what I have been sharing on my posts about “Spiritual Vertigo.”

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For Goats or Sheep?

In a previous post entitled, “Spiritual Vertigo”, I addressed three reasons why true believers, particularly in western evangelicalism, have entered a state where they have become disorientated. They struggle from week to week and from one Sunday morning worship to the next. The church has lost its balance and people are sick.

But, why or how does this happen?

Here are the reasons that I gave.

First, we fail to keep sight of the holiness, majesty, and glory of the almighty God. (Part 1 – Found here.)

Second, our vision of eternity is dulled because we become too focused on the world and what it has to offer. (Part 2 – Found here.)

Third, we become disorientated when we work harder to make the church appealing to unbelievers than we do in making the church a place for the sheep to come and find quiet waters and pastures where they can feed without the fear of wolves.

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Let’s get right to a summary of this blogpost.

1. Heaven is NOT for unredeemed sinners.

2. The Bride of Christ is the manifest evidence to a dead world that Jesus Christ is alive and is coming back for that which He redeemed with His precious blood.

3. Church is NOT for the pleasure of the world.

4. Church is a gathering together of believers who meet together for teaching, fellowship, the breaking of bread (communion or the Lord’s Table), and prayer.

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Now we will break some of this down.

We live in a day and age of snowflakes. An overwhelming majority of people want to be offended, and there is no lack of intolerance. The worldling wears proverbial chips on the shoulder and just dares anybody, somebody, everybody to breathe in their direction so it will fall off and plummet to the ground.

Wikipedia defines the word “snowflake” as “a 2010s derogatory slang term for a person, implying that they have an inflated sense of uniqueness, an unwarranted sense of entitlement, or are overly-emotional, easily offended, and unable to deal with opposing opinions.”

Many pastors and teachers of the Scriptures today feel they are in a quandary. On one hand, they know that true believers are to obey God rather than man. On the other hand, many have not considered the price of standing for truth whether it causes offense or not. In other words, many are afraid of the faces of the people for a myriad of reasons, some of which may include their paychecks each month.

When being politically correct is more important than preaching truth, the minister who caves into the world is no longer a shepherd. They have become nothing more than a hireling.

For example, the rise of “issues” such as the LGBTQ+ movement is not a reflection of the direction the world is moving. The gross immorality of this movement has been in place for millennium. It will continue to grow more and more depraved, but we MUST expect that for the world runs headlong after all that opposes God and the truth of holiness.

The real issue is that the church bears the necessity of condemnation for its failing to adhere to Sola Scripture (Scripture alone) in all that it believes and practices. Little by little, the world kept pushing the boundaries. Pastors and church leaders kept quiet or used the phrase – “Well, whatever is done in the privacy of their own homes is ok as long as it is not done in the open.”

That was never going to be good enough, so the world continues to push. The church caved even more and now it is hard to find churches that have not openly accepted those who stand in open rebellion against God. Those who practice lawlessness moved their wickedness out of their own homes into the light of day and now have charged militantly into the church.

The militancy of this particular tiny but excessively and aggressively vocal subset of the community continues to try to infiltrate every single aspect of all that is good. What God created to be holy, they have made into degradation including marriage and the family.

Why is this important? Because the downward slide into oblivion will continue. The world will continue to make the church and God seem irrelevant. This means that true believers have just one of two choices on the shelf —

PLEASING GOD or PLEASING SELF!

What makes the situation in church even worse is that the world laughs at the church. They laugh, mock, and belittle true believers. Further, they think they are mocking God and thumbing their noses at Him. Listen to the words of King David from Psalm 2:1-4.

Why do the nations rage and the people plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision.

Truly, there is a dizzying difference between the churches of centuries past and the modern, so-called evangelical churches of today.

The early churches KNEW what it meant to take a stand and to be separate from the world. The world knew they were different. In fact, Acts 5:13 notes of the world, “None of the rest dared join them, but the people held them in high esteem.” The world did NOT consider it a light matter to join themselves to the small bands of Christian believers. They were afraid of the judgment that came from God against those who lied and grieved the Holy Spirit of God.

Today, many churches have little to no requirements for those who want to “join.” The worn-out motto has become “Come as you are, leave as you came!”

Is it any wonder that the church has no power?

Should we, who are bought by the precious blood of Jesus Christ, reduce our inheritance to nothing for the sake that we may be liked by the world? Have we truly forgotten the words of the Lord Jesus Christ that the world will HATE you because it hated me FIRST?

Brothers and sisters, the local body of believers is to be a haven of rest. It is a place where we may go to worship the God of all creation as a collective group. Will unbelievers come in to visit? Yes! Should they be welcomed? Yes!

Should we give the impression that God loves them just as they are and that our lives should be lived in a way that reflects the holiness of God? No, no, a thousand times NO!

Church is for true believers to be edified and built up in their faith. We are then to go OUT into the world to proclaim the truth of Jesus Christ. As new believers are brought to the Savior, then they should be taught and discipled to become more and more like Jesus Christ.

Dear readers, you and I WILL NEVER change the church to look more like the world and find that we have attracted anything other than goats.

The joy of salvation is that the Bible makes a clear distinction between those who are lost (goats) and those who are true believers (sheep). However, the apostle John made it clear that whosoever is thirsty, may come and drink of the water of life. The gospel call goes out to the world to come and dine at the feet of Jesus Christ. Finally, the apostle Paul said that whosoever will may come and be saved.

For the church, judgment must begin with at home. We must stop trying to pacify the world and get back to reflecting the truth that we are the Bride of Christ. The Bride of Christ who is making herself ready for the return of the King.

As I concluded in the previous post, if the wonder of eternity remains dulled to us because we prefer to believe that the world holds more allure to us, then we will become a miserable failure because of a dimmed vision.

May our hearts be encouraged with a fresh look at the Savior today. May we be blessed with the recollection of all the heavenly benefits that belong to us.

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Spiritual Vertigo

Vertigo is defined as “a sensation of whirling and loss of balance, associated particularly with looking down from a great height, or caused by disease affecting the inner ear or the vestibular nerve; giddiness. It can cause loss of balance, ringing in the ears, nausea, and disorientation.”

Two weeks ago, I woke up and began what seemed like a normal day. Less than an hour later, something went pear-shaped in my head. Extreme dizziness and violent retching overtook my body. By the fifth day, I paid a visit to a local Urgent Care.

After a preliminary check by a nurse, then another staff member, a doctor entered the room. They ran some additional tests for various flus and viruses. All came back negative, and the result was that I had vertigo.

There is a first time for everything. Despite having had malaria and typhoid twice while we served in Liberia, this was completely different. Every day that I wake up, my world whirls and spins as I try to recalibrate. I can now sit in my chair, but again each move has to be calculated or my stomach starts to churn and the world constantly spins.

I am disorientated. To use the medical definition for disorientation, I have a condition that causes me to feel as though I have lost my sense of direction.

As I have been pondering this new condition, it has made me think more about spiritual matters. Sometimes, the only thing I can do is close my eyes and pray for others while waiting for the world to stop spinning.

This diagnosis makes me realize that there is a spiritual connection, in that, there are some within the church who have spiritual vertigo.

They have lost their balance, or something is making them sick, or it may be that they have become disorientated. Some within evangelical churches have lost their sense of direction.

But, why or how does this happen?

First, we fail to keep sight of the holiness, majesty, and glory of the almighty God.

Listen to the words of those whose sight was not dimmed when they wrote the following thoughts.

C.S. Lewis – A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell.

John Piper – If you don’t see the greatness of God then all the things that money can buy become very exciting. If you can’t see the sun you will be impressed with a street light. If you’ve never felt thunder and lightning you’ll be impressed with fireworks. And if you turn your back on the greatness and majesty of God you’ll fall in love with a world of shadows and short-lived pleasures.

A.W. Pink – Happy the soul that has been awed by a view of God’s majesty.

King David – Psalm 93:1, “The LORD reigns; he is robed in majesty; the LORD is robed; he has put on strength as his belt. Yes, the world is established; it shall never be moved.

Jude – half-brother of Jesus Christ in his little book – Jude 25, To the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Second, our vision of eternity is dulled because we become too focused on the world and what it has to offer.

My dear readers, there is absolutely NOTHING the world offers that will compare with the riches that await us in Christ and in heaven. It is easy for those who are seated with Christ in the heavenlies to become dizzy and disorientated when they gaze longingly down to the mud and muck offered by the world.

Missionary and martyr Jim Elliott wrote in his diary, “He is no fool who gives what he cannot keep to gain that which he cannot lose.”

Third, we become disorientated when we work harder to make the church appealing to unbelievers than we do in making the church a place for the sheep to come and find quiet waters and pastures where they can feed without the fear of wolves.

This third point is a sad fact in far too many churches that claim the name of Christ today. Instead of being focused on preaching, teaching, and prayer, we have become centers for socialization or programs.

Pastors and teachers, if our time dissolves each week because of all the things we think we have to do instead of what God requires, then we cannot be surprised when our churches begin to look more like a worldly business.

True believers need to come together for worship remembering that Jesus Christ is King of kings and Lord of lords. Every aspect is to be about Him. Church is not meant to be a well-oiled piece of machinery at the expense of seeing Him who is above all.

Every Sunday, across our land, true believers gather. They need encouragement, exhortation, and edification. They come hurting physically, emotionally, mentally, and spiritually. Like soldiers on the battlefield, they are bruised and broken from fighting the evil one and his minions. There should be one inviolable focus and goal for every person who preaches or teaches.

“The goal for every true believer is to be more like Jesus Christ today than we were yesterday, and more like Him tomorrow than we are today.”

Anything more or less than this is a disservice to the hearts and minds of true believers. When we ponder the state of the persecuted church, it becomes easier to see how far we have slipped. People in our western bastions of evangelicalism are not ready for persecution. We refuse to see it coming because the world has disorientated us to the point where we think they walk the road of life with us hand-in-hand.

May we be encouraged to stand fast and once again follow the command of the apostle Paul to the church in Colosse.

“Set your affections on things above, and not things of the earth.”

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A Disservice to the Persecuted Church

My dear wife, Violet, has long been a person who spends far more time in prayer than I do. One of the areas that she ALWAYS remembers in prayer is the persecuted church.

In fact, it is through her devotion to the Lord and the concern that she has for brothers and sisters overseas that has helped me to be more consistently aware of those who are beaten, raped, and murdered simply because their faith is found in Jesus Christ alone.

A friend and past contributor, Sony Elise, writes encouraging posts, and in those encouragements often includes admonitions to pray for others. I am thankful for those who would be considered prayer warriors. These are people who give of their time and energy to remember the plight of others.

However, one of the areas in which I am often discouraged is the seeming lack of care, concern, and even love within the western church for these brothers and sisters. Too often, I have grown disheartened when I seek to remember those in places like China, Vietnam, Mongolia, and even in the heart of Muslim countries, yet most in the West live like these people do not exist.

The apostle Paul wrote in 2 Timothy 3:12, “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.”

I have many times brought the matter up for prayer in church meetings only to be ignored even by church leadership. I can only conclude a couple of main reasons for why our churches do not remember the persecuted church, or if they do, it is on the rarest of occasions.

First, remembering those who are persecuted would mean a vivid reminder that we are one family in Christ Jesus. This means that we must strive to follow the command that Paul wrote in Galatians 6:2, “Bear one another’s burdens, and so fulfill the law of Christ.”

Second, remembering those who are persecuted would cause us to have to examine our hearts and lives. I am afraid that in the western world, we are NOT ready for persecution. Our lives are filled with plenty and many of our churches resemble the church in Revelation that was found in the city of Laodicea.

Revelation 3:17 says that the church in Laodicea said, “I am rich, I have prospered, and I need nothing.”

Yet, Jesus Christ said that the Laodicean church was actually wretched, pitiable, poor, blind, and naked.

How sad that we live and prosper, yet compared to our brothers and sisters who languish in prison, we are poor and to be pitied. Our barns and presses burst full of wine, yet the wine is but the fruit of sour grapes.

A pastor in a persecuted country was asked about the things for which he and his people prayed. The western individual expected that to hear that they prayed for freedom of religion, freedom from persecution, and for better lives.

The westerner was visibly shocked when the old but wise pastor, who had spent many years in prison for his faith, responded with gentleness.

“Our church prays for grace and strength for our people to endure whatever will make us more like Jesus Christ. He suffered and died for us, so is it too much if He asks us to do the same for Him?”

“We also pray for the church in the West that God will bring our brothers and sisters times of persecution so that the true church will grow in its faith. When that persecution comes, we also pray that God will show His love and mercy by providing the same grace and strength to our Christian family in the west.”

Dear readers, our brothers and sisters do not want our freedoms. When the Iron Curtain crashed down, it is said that the struggling and persecuted underground churches dreaded what would come to their doors. Pastors would send word that they only wanted missionaries who would preach and teach them the truth of God’s Word.

I personally spoke with one pastor, who had been imprisoned in Romania for many years. He spoke words that have stayed with me for almost 30 years.

“When the freedom came, all the things found in western churches came to Romania. These were things we did not want. We did not want the entertainment, the worldly music, or the sermons with no real meat. But that is what many missionaries brought to us.”

“The underground church that grew under persecution has become cold. The focus is no longer on Jesus Christ, but on what we can do to draw crowds of unbelievers. Our young people sing all the popular songs from the West, but their lives have not changed. We are no longer ready for persecution and we are the poorer for it.”

Call to Action –

What can we do? For too long, the church in the west has done a great disservice to the persecuted church. The call to action comes ringing across the waves from the great cloud of witnesses that cry loudly for the Lord’s return to bring justice.

Here are four areas that will help you and I – starting today!

1. CONFESS! If you do not regularly pray for or remember the persecuted church, seek forgiveness from the Lord. Ask God to help you overcome callousness of the heart and pray to become sensitive to the needs of our far-off family.

2. PRAY! Ask the Lord that our brothers and sisters will stand strong. Pray for their captors and those who persecute them that our God will be gracious and bring even some of “Caesar’s household” to Himself.

3. STAND! Stand with our brothers and sisters. Do not ignore their plight. Find ways to encourage others, especially those who put themselves in harm’s way to go to the persecuted church and try to be a blessing. Find others to meet with who have a similar passion and share times of worship and prayer together.

4. PREPARE! Persecution is promised to those who would live godly in Christ Jesus. Pray that God would help you and I to take our eyes off of the rust, moth-corrupted treasures of this world. Pray that we would heed the words of Paul in Colossians 3:2, “Set your minds (affections) on things that are above, not on things that are on earth.”

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Sighing and Groaning?

In my reading through the Scriptures in a year, today I read Ezekiel 5-9. I realize that Ezekiel was written by the prophet Ezekiel to the people of Judah and Israel. Yet, my mind struggled with what was prophesied would happen to Jerusalem.

V. 3 tells us the glory of God had departed! This is itself is tragic, but read on.

Vv. 4-6 give a solemn declaration of judgment pronounced against those who were God’s chosen people. These verses read like this in the ESV,

4 And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” 5 And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. 6 Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. — (Emphasis added)

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Dear brothers and sisters, how often do we read through the pages of Scripture and fail to understand what is happening?

We can often overlook the principles found in the Scriptures and do not comprehend how it can apply to our own lives over 2 1/2 millennium after Ezekiel wrote these words under the inspiration of the Holy Spirit.

Under the judgment of God, the ONLY people who would be protected from the wrath of the Almighty were those who sighed and groaned over all the abominations.

There would be no pity shown, and nobody was exempt. Sadly, the nation had become so corrupt that the messengers who would be placing the mark upon the foreheads were told to start with the elders.  These were the men charged with the religious and governmental affairs of the nation.

In other words, there were people from the top of the religious and social stratum who were NOT sighing and groaning over the abominations. These abominations were so vulgar and grotesque that Ezekiel only alludes to some of what these might have been.

The scenario we find in the 21st century is much different. The world faces even greater abominations. Abortion is now acceptable. The family is being destroyed. LGBTQ issues cloud every aspect of culture and society. What transpires behind closed doors is now openly flaunted and accepted.

In fact, our own governments willingly and deliberately strip financial aid from countries that refuse to allow for abortion at will and who refuse to legitimize ALL aspects of the LGBTQ movement.

What is NOT different is that many “elders” who are to stand in the gap and proclaim thus saith the Lord refuse to stand anymore. Even evangelical churches are becoming more open and accepting of contemporary issues of the day.

Instead of being like Martin Luther and stating, “Here I stand, I can do no other”, elders and churches are allowing for more and more abominations to come into the places where God’s people are to worship. Entertainment drives the masses and the goats feel happy while the sheep starve for lack of the bread of life from pulpits.

In this life, we are not worried about the enemy brazenly storming across our land. We do not go to sleep worrying whether our women will be violated, our children openly sold as slaves, and whether we will even have enough to eat for tomorrow.

Sadly — nay, tragically, the abominations that surround us are compounded by the reality that very few sigh and groan. Instead, we laugh when it flickers across our screens. At times, we can become so hardened in our hearts that there is only a twinge of guilt that we have mocked the God we claim as our Father.

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My challenge to you — go and read Ezekiel 9. See the state of Israel and Judah. Ask yourself whether you are laughing and enjoying the fruit of the world and its abomination.

If we truly desire revival, we need to begin learning once again how to sigh and groan over the abominations. We need to seek forgiveness for our own areas where we fail to meet the perfect, holy standard that is Jesus Christ. We must hold ourselves accountable and strive to become more like the Master.

May you and I who truly know Jesus Christ as our Savior remember that like Israel of old, we are called to be a spiritual house and a holy priesthood (1 Peter 2:5). Unlike the abominable offerings that God refused to accept from Israel, we MUST offer spiritual sacrifices that are acceptable to God through Jesus Christ.

Take the world, BUT GIVE ME JESUS!

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The Nature of the Church

The Nature of the Church

 Stuart L. Brogden

 Greek Word: ἐκκλησία

Strong’s 1577

Transliteration: ekklēsia

from a compound of <G1537> (ek) and a derivative of <G2564> (kaleo); a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both), assembly, church.

What is “the church”?

The Greek word ekklesia is most often presented in English Bibles as “church.” The word “church” is not a translation of the Greek word, ekklesia; it’s not even a transliterated version of that word. Strong’s concordance shows ekklesia being used in the KJV as either “assembly” or “church.” But the Greek word means “the called ones” and actually shows up in Scripture being applied to an assembly of town-folk (3 times in Acts 19:32-41). As with most words in the Word, the bare definition of the word does not reveal the meaning in every usage.

As for the use of “church” in the Bible, there does not appear to be a clear record of why it was chosen, nor of the meaning of this word. At least twice in the New Testament of the KJV, “church” applies to God’s covenant people in the Old Testament:

Acts 7:37-38 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and [with] our fathers: who received the lively oracles to give unto us.

Heb 2:11-12 For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren, Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

It is not possible for anyone to make a categorical statement that every occurrence of “church” means the local assembly of the saints, as some do.

The first known use of this word in English Bibles is found in Wycliffe’s Bible, spelled “chirche.” His work was translated from the Latin Vulgate and we have no clear reason for his use of this word.

In Smith’s Bible Dictionary from 1884, page 452, we read:

the derivation of the word ‘church’ is uncertain. It is found in the Teutonic and Slavonic languages and answers to the derivatives of ekklesia, which are naturally found in the romance languages and by foreign importation elsewhere. The word is generally said to be derived from the Greek kyriakos, meaning the lord’s house. But the derivation has been too hastily assumed. It is probably associated with the Scottish kirk, the Latin circus/circulous, the Greek klukos, because the congregations were gathered in circles.

Ebenezer Cobham Brewer’s Dictionary of Phrase and Fable of 1898 agrees:

The etymology of this word is generally assumed to be from the Greek, Kuriou oikos (house of God); but this is most improbable, as the word existed in all the Celtic dialects long before the introduction of Greek. No doubt the word means “a circle.” The places of worship among the German and Celtic nations were always circular. (Welsh, cyrch, French, cirque; Scotch, kirk; Greek, kirk-os, etc.) Compare Anglo-Saxon circe, a church, with circol, a circle.

The first definition in Daniel Webster’s 1828 dictionary defines “church” as “A house consecrated to the worship of God, among Christians; the Lords house. This seems to be the original meaning of the word.”

There two things to bear in mind regarding the apparent definition of the word “church.” The ekklesia of God in the New Testament refers to the redeemed saints, not a location or a building. Secondly, one of the messages Jesus taught the woman at the well (John 4) is that, in the Christian faith, there are no sacred or consecrated places where we must meet God.

Since the etymology of “church” is based on location rather than on people, it is a poor choice for ekklesia. In practice, so many Christians think of the building as the church, which many refer to as “the house of God,” it is a constant battle to keep the true meaning of ekklesia in front of people. In contrast, the Scriptures use myriad examples of buildings to refer to God’s redeemed people (1 Cor 3:15-17; 6:19; Eph 2:19-22; 1 Pet 2:5; Gal 4:26; Rev 21:2), and never refers to a temporal location within the New Covenant context. Why do we carry on with this word that people consistently understand to mean a temporal location rather than the people of God?

After Wycliffe’s Bible (1382), the early English Bibles took a different view. Tyndale’s Bible (1526), the Coverdale Bible (1535), Matthew Bible (1537), The Great Bible (1539), and the Bishop’s Bible (1568) all translated ekklesia as “congregation,” a term that conveys the idea of people called to be together. The Geneva Bible (1560) followed Wycliffe and used “church” in place of ekklesia, as did the KJV.

When work on the King James Bible began, the king provided 15 rules that the translators had to follow. Rules 1 & 3 are of particular interest to the topic of this paper:

  1. The ordinary Bible, read in the church, commonly called the Bishop’s Bible, to be followed, and as little altered as the original will permit.
  2. (not used here)
  3. The old ecclesiastical words to be kept; as the word church, not to be translated congregation, &c.

Rule 1 shows that the king wanted his Bible to be in the common tongue, accessible to the people, who were used to having the Great Bible and the Bishop’s Bible used in the state-churches. It is not true, as some KJV defenders claim, that the KJV was a unique Bible; it was based on the Bishop’s Bible. Rule 3 came into play in two prominent words that were not translated, but merely used in place of (as with “church”) or transliterated (as with “baptism”). Translating these two words would have provided us a clearer picture of what God was communicating. Ekklesia rendered as “congregation” or “assembly” shows we are talking about people, not places. Baptizo rendered as “dipping” or “dunking” shows we are talking about being identified with Christ in His death and resurrection by going down into the waters as if unto death and rising up from them as if unto new life. Advocates of the state-church have a history of building geo-political empires with ostentatious buildings for their gatherings and sprinkling infants rather than baptizing disciples.

There are at least eight passages where ekklesia refers to what is called “the universal church,” all the redeemed in Christ, called according to His name.

Matthew 16:18 (KJV) And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

1 Corinthians 15:9 (KJV) For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

Ephesians 1:22-23 (KJV) And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.

Ephesians 3:9-11 (KJV) And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord.

Ephesians 3:21 (KJV) Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

Ephesians 5:23-32 (KJV) For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.

Philippians 3:6 (KJV) Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Colossians 1:18 (KJV) And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Colossians 1:24 (KJV) Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church.

Hebrews 12:23 (KJV) To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

In each of these passages, the bolded phrases make consistent sense when seen as references to the total number of God’s redeemed; not as references to any given local ekklesia. In his 1858 book, Manual of Church Order, John Leadly Dagg spent chapter 3 discussing the universal church, beginning with this: “The Church Universal is the whole company of those who are saved by Christ.”

In his book, Concise Theology, chapter “The Church,” J. I. Packer, describes the universal church:

The New Testament defines the church in terms of the fulfillment of Old Testament hopes and patterns through a relationship to all three Persons of the Godhead, brought about by the mediatorial ministry of Jesus Christ. The church is seen as the family and flock of God (Eph. 2:18; 3:15; 4:6; John 10:16; 1 Pet. 5:2-4), his Israel (Gal. 6:16); the body and bride of Christ (Eph. 1:22-23; 5:25-28; Rev. 19:7; 21:2, 9-27); and the temple of the Holy Spirit (1 Cor. 3:16; cf. Eph. 2:19-22). Those in the church are called the “elect” (chosen), the “saints” (consecrated ones, set apart for God), and the “brothers” (adopted children of God).

The truest, purest expression of ekklesia is the vision of heavenly Jerusalem, coming down from heaven with the Lord Jesus upon His second advent (Rev 21:2). Therefore, those New Testament passages which appear to speak of the universal assembly of God’s redeemed should be embraced rather than cast in the shadow, so the references to the local gathering of saints would be established as THE “church.” The primary focus on the “local church” by some brothers is so prominent in their doctrine that one can easily lose sight of the fact that the ekklesia of Christ is a heavenly body. Our citizenship is in heaven, we are pilgrims and sojourners in this age.

It is true that the overwhelming occurrences of ekklesia in the New Testament refers to local assemblies; there is no reason to pretend otherwise. The point is that the local assembly is not the only ekklesia of God’s people mentioned in Scripture. It’s easier to see this when we use a term that clearly portrays the people of God and not merely a place on the ground. The local ekklesia is important for the saints – this is where critical spiritual growth takes place, this is where the Spirit of God gathers and gifts us as it pleased Him. But in each local assembly of saints, there is likely to be false brothers in the pale. In this way, the local ekklesia is a type of the true ekklesia, the universal church, because in that gathering, there are only true sons and daughters of our Holy God; no pretenders.

The congregation is the people of God. Christ gave Himself for His sheep – all and each of them, whether they belong to a local congregation or are awaiting the resurrection of their bodies. After all, the Bible is all about the Lord Jesus and we ought to be, also. Let us not get so earthly focused that we take our eyes off Him.

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The Glorious Church

We are created and saved to glorify God so the church is to be glorious which applies to the individual “local” church and the church universally as well.

What makes the church glorious? Certainly we aren’t glorious as sinful men therefore it stands to reason that He who is glorious (Christ our Head) makes the body of believers a glorious church. There is an attribute that makes the church glorious and that is known as “harmony.”

Sadly, we have quite a bit of disharmony within “the church,” and this disharmony/disunity detracts from the luminosity of that quality of being “glorious.” The Apostle Paul gives this entreaty in Ephesians 4:2,3 – “with all lowliness and meekness, with long suffering, forbearing one another in love; endeavoring to keep the unity of the Spirit in the bond of peace.”

Also consider 1st Corinthians 1:10 – “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.”

Continue reading →

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Consistent Inconsistency – Part 5 – Children & Church

Let us consider another inconsistency, but let me first warn the reader that it may cause some real heart searching, especially if you have children.

The scene is the same just about every week. Families struggle to get up on Sunday morning. Many have not bothered to prepare their hearts throughout the previous week, and especially the Saturday night before. This quickly becomes obvious as the rest of the morning progresses.

Breakfast is rushed and the parents are shouting at the kids to “Hurry or we will be late to church.” With a final flurry of activity, everybody runs out and jumps in the appropriate vehicle. On the way, the driver is pushing past the speed limit and hoping that a policeman is not sitting over the next hill with a radar gun. In the back, the children begin to bicker and then fight. The parents both threaten to stop the car to take care of the problem that does little to straighten out the children. The little ones are mostly immune to the threats because they have already figured out long ago that the parents don’t really mean what they say.

Every now and then, a word of wisdom may grace the conversation. One of the parents will remind their offspring that “we all need to settle down as we are going to worship the Lord.”

Arriving at their chosen place of worship a few minutes late, the parents send their children off to a little classroom. In the room, they only manage to get through 45 minutes due to the seemingly endless supply of snacks and juice. During the class, they may receive a pithy little lesson which may come complete with puppets and pages to color.

Stated otherwise, this means: Continue reading →

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What Happened to Revival?

It wasn’t long ago that Christians wished for revival, churches held “revival meetings,” pastors would open up the altar after services so that those who were being convicted could come forward and repent of their sins. Although there are churches that still do those things, I do not see it very much anymore. We have grown accustomed to our comfort, entertainment, a feel-good lifestyle, and we really don’t want anything to rock our boat. I get discouraged when I look around and feel like I will never see revival because the hearts of many have grown cold.

I just listened to the audio version of a book that I had read years ago titled Floods on Dry Ground. It focuses on the Hebrides Revival that took place in the late 19th and early 20th century. The stories are amazing. Often, revival began when just two or three people dedicated themselves to fervent prayer, asking God to come and save their cities. This wasn’t just, “And, Lord, if it’s Your will, would You save my neighbor?” This was crying out to God and staying on their knees until He answered. Because of their prayers, even the vilest sinners were changed by the power of God.

A while back, I could spend an hour or two with God no problem. I treasured the time and did not understand why everyone would not take that time each day. Now spending 20 minutes with Him is a chore as my mind is constantly on things I need to be doing, but I long to get back to being content to sit in His presence and hear from Him as well as presenting my petitions before His throne and knowing that He hears me.

Revival is not something that makes people feel good. It is a move of God that shows people what they are really like without Him and convicts them of their sins. They realize that no sin is small in the eyes of God and that they are worthy of judgment. They can’t think about their neighbor’s sin because their own sins are glaring. But they also know that God is faithful and just to forgive every sin so they confess them to Him and leave a different person than they were. When was the last time you have been in this kind of meeting?

If you attend a church that still focuses on holiness and repentance, thank God for it. If your church has lost that focus, intercede for the pastor and the church leaders, that they would have a greater hunger than ever before to walk with God and to challenge others to do so. Pray for a burden for your church, your community, lost souls, and then share that burden with others. You may find that you are not alone.

I think of the old song we used to sing that said, “Lord, send a revival, and let it begin with me.” That should be our continual prayer.

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The Awe-Full Psalm

A dear friend and brother in Christ wrote this recently. It is a wonderful reminder of how awesome is our God and how much we have to be thankful for, regardless of our station or circumstances in this age.

psalms1188

My favorite hymn is, “How Sweet and Aweful is the Place” written by Issac Watts. Some modern versions use alternate words like awesome, awe-filled, or sacred, but the word was originally used in a way that literally meant, “full of awe.”

This hymn paints a picture of God’s elect worshipping Him in spirit and in truth, something we also see portrayed in Psalm 118. Take a look at them in parallel:

How sweet and awful is the place
With Christ within the doors,
While everlasting love displays
The choicest of her stores.

Give thanks to the Lord, for He is good;
For His lovingkindness is everlasting.
Oh let Israel say,
“His lovingkindness is everlasting.”
Oh let the house of Aaron say,
“His lovingkindness is everlasting.”
Oh let those who fear the Lord say,
“His lovingkindness is everlasting.” (Psalm 118:1-4)

The everlasting love of God has been shown to His people since Eden. All those who fear the Lord, regardless every generation, find solace in Christ alone.

While all our hearts and all our songs
Join to admire the feast,
Each of us cry, with thankful tongues,
“Lord, why was I a guest?”

From my distress I called upon the Lord;
The Lord answered me and set me in a large place.
The Lord is for me; I will not fear;
What can man do to me?
The Lord is for me among those who help me;
Therefore I will look with satisfaction on those who hate me.
It is better to take refuge in the Lord
Than to trust in man.
It is better to take refuge in the Lord
Than to trust in princes. (Psalm 118:5-9)

Dining with rulers is hard enough, but having a seat at the Lord’s table? How much better is that refuge than trusting in man, his princes, or temporal promises?

“Why was I made to hear thy voice,
And enter while there’s room,
When thousands make a wretched choice,
And rather starve than come?”

All nations surrounded me;
In the name of the Lord I will surely cut them off.
They surrounded me, yes, they surrounded me;
In the name of the Lord I will surely cut them off.
They surrounded me like bees;
They were extinguished as a fire of thorns;
In the name of the Lord I will surely cut them off.
You pushed me violently so that I was falling,
But the Lord helped me.
The Lord is my strength and song,
And He has become my salvation. (Psalm 118:10-14)

Salvation only comes through the Lord, yet we do not call to Him on our own. We were among the wretched who looked to God’s people with disdain! Why, oh why, did God choose to save us from that state of pure rebellion against Him?

‘Twas the same love that spread the feast
That sweetly drew us in;
Else we had still refused to taste,
And perished in our sin.

The sound of joyful shouting and salvation is in the tents of the righteous;
The right hand of the Lord does valiantly.
The right hand of the Lord is exalted;
The right hand of the Lord does valiantly.
I will not die, but live,
And tell of the works of the Lord.
The Lord has disciplined me severely,
But He has not given me over to death. (Psalm 118:15-18)

The love of God is far greater than any man could tell. He sweetly drew us in, His right hand holds us fast, and we are now destined not to die, but live in His presence forever!

Pity the nations, O our God,
Constrain the earth to come;
Send thy victorious Word abroad,
And bring the strangers home.

Open to me the gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter through it.
I shall give thanks to You, for You have answered me,
And You have become my salvation. (Psalm 118:19-21)

Asking Christ to constrain His arrival seems terrible at first – why delay such a wonderful event? Consider how the gates swung open for us when we did not deserve it. Does this motivate you to ask for more time to share that news?

We long to see thy churches full,
That all the chosen race
May, with one voice and heart and soul,
Sing thy redeeming grace.

The stone which the builders rejected
Has become the chief corner stone.
This is the Lord’s doing;
It is marvelous in our eyes.
This is the day which the Lord has made;
Let us rejoice and be glad in it.
O Lord, do save, we beseech You;
O Lord, we beseech You, do send prosperity!
Blessed is the one who comes in the name of the Lord;
We have blessed you from the house of the Lord.
The Lord is God, and He has given us light;
Bind the festival sacrifice with cords to the horns of the altar.
You are my God, and I give thanks to You;
You are my God, I extol You.
Give thanks to the Lord, for He is good;
For His lovingkindness is everlasting. (Psalm 118:22-29)

Christ was the stone rejected by man, exalted by God. The number of elect God granted Him is entirely the Lord’s doing, which should be marvelous to our eyes. Such everlasting lovingkindness makes us want to sing of that redeeming grace with our fellow believers for all eternity.

Issac Watts did not relate this hymn to Psalm 118 when he penned these beautiful words. Yet, through the same providence he described, we still hear the truths of Scripture burst out of the pages several hundred years later. The message is clear in both texts: God’s plan will succeed, and we must praise Him in response!

Do justly. Love kindness. Walk humbly. Stay tuned.

In Christ,

CK Hicks

“I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you.” (2 Peter 1:12)
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The Church of the Future

2 Thessalonians 2:3, Let no one deceive you in any way. For that day will not come, unless the rebellion (apostasy) comes first, and the man of lawlessness is revealed, the son of destruction (ESV).

1 Timothy 4:1-2, “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared (ESV).”

The apostle Paul provided us an insight into what the future would hold for the church. His warnings were not written because he had nothing better to do than to try and scare the believers of the 1st century. The church was in its infancy, yet the problems were already present. Just about every book revealed another aspect of what they faced, and the issues were real.

For example, in Romans, he reveals a great deal of doctrine, but he also pointed out the reality that sin in the life of the believer was real. It would not be eradicated in this life but we could be thankful that we, as believers, would not be found to be under any condemnation. Nothing would separate us from the love of God, who had adopted us into His everlasting family.

Could anything have prepared the early church for the events that transpired in Corinth? Despite the debauchery that was a part of the Roman Empire being found in the presence of brothers and sisters in Christ, Paul had to remind these precious believers that although many had participated in various sins, they were now clean. They had been washed in the blood of the Lamb and justified. Their accounts had been settled and they were no longer enslaved to the slimepits of the world in which they once loved to wallow.

The problems that were addressed were game-changers. As each scroll must have been unrolled, read, and shared, each local body of believers had to have rejoiced that their names were truly written in the Lamb’s Book of Life. Paul picked up his quill though and continued to warn each group.

persecution-1stcentury

To the believers in Thessalonica, he lovingly encourages them by pointing out that the Lord had not yet returned. In fact, one of his greatest joys was the testimony that this local assembly had before the inhabitants of the city, and yes, even beyond the region in which they lived. This was a group that did not allow their testimony to wane. Were they perfect? Were they super pious? Did they live on some spiritual plateau where they had become free from the ensnarements of sin? No, no, and no! The Thessalonians were real people facing real threats from an empire that hated the God of the Bible first.

However, Paul then gets another parchment and writes to a young pastor named Timothy. This letter is different. He gives pastoral counsel and godly wisdom for how this young man can shepherd the flock of God carefully, biblically, prayerfully, and lovingly.

In the middle of this epistle though, Paul uses a phrase to show the importance of what he is about to share. “The Spirit expressly says…” We understand the inspiration of the entire Word of God, yet, under that inspiration, his words point out a solemn truth that was meant to be a word of warning to Timothy.

When I began teaching in a ministry capacity over 25 years ago, you would not have been able to convince me that the blood-bought church would be where it is at today. Were there cults to deal with? Yes, of course. Were books being written based on, at best, shady theology? Again, we affirm that there were such books.

However, had you told me that so many churches and even entire denominations would depart from the faith in such record numbers, I would have struggled to believe such a thing to be possible.

To have been told that the proliferation of local assemblies would involve being willing for many ministers to become a Judas and sell-out their testimony and the Word of God for the purposes of entertainment or for profit, I would have told you that you were crazy.

Believers have gone from a hunger for the Word of God to having itching ears. They want to hear nice platitudes that make them feel good about themselves. Churches no longer want to hear about sin, righteousness, and the coming judgment. Padded pews keep people comfortable while they learn how to have a higher level of self-esteem. We are now so full of ourselves in many churches today that there seems to be a self-imposed moratorium on the Holy Spirit’s working in our midst.

Today, an overwhelming number of pastors and churches are more interested in hearing “Judge not!” from each other than they are interested in hearing God say, “You have been weighed in the balances and found wanting. Judgment is coming!”

Above all else, we have smoothed sin over to the point where churches are looking for ways to embrace it, instead of calling sinners to repentance. Step on board a blogsite, Facebook post, Twitter feed, or whatever medium you choose and dare to speak out and proclaim the truth of God’s Word. It won’t take more than 4 or 5 minutes before people who have never spoken to you before arise from the dark mists of the internet to shout you down. “How dare you judge?” “Who do you think you are? God?” “We are called to just LURVE everybody without question!” Et cetera, et cetera, ad infinitum, ad nauseum.

And the words of the Spirit to the church at Ephesus rings out saying, “You have left your first love. You no longer hold Christ preeminent over all others and to the exclusion of all others.”

Sadly, the clarion call to repentance has mostly fallen on deaf ears and now we have truly become closer to the model of the Laodicean church, “You are neither cold, nor hot, but you are lukewarm. I will vomit you out of my mouth.” There is not one good word that is ever said about the church at Laodicea. They had passed the point where there was no turning back. The writing was on the wall.

21stcentury

Today, I look at the 21st century church and realize that the 1st century church would not recognize us today. They would probably wail with despair realizing that we are not prepared for persecution. From the pulpit to the pew has capitulated to the world so much that some may well be willing to sit in the arena looking down on those being sacrificed to the lions.

It is heart-breaking to realize that if and when persecution comes the words of warning will fall on mostly deaf ears. Brother will turn against brother, children against parents, parents against children, and so-called believers against true believers as they ignore the reality of the dangers that were there all along.

Dear believers, if you are not willing to stand for something, then you will fall for anything. We must seek forgiveness from our Lord and with humility dust off our armor. We need to prepare for the fight of our lives and become like Christian in Pilgrim’s Progress when he was willing to face the dangers of Vanity Fair.

The world mocks our “standards” when they look just like the standards to which the world adheres. Why should they want what we claim to have that makes us special if we look the same on Sunday as we did while partying with the world on the Saturday before? If our music, words, actions, and attitudes look no different week after week, month after month, and year after years, then we cannot claim to worship and adore the only One Who has the power to make us a NEW creation in Christ.

God does not save us to leave us wallowing in our sins. That simply means that the world can change to accept all the wickedness it wants. Even, the so-called church can accept all the evils of the world and call evil to be good or good to be evil. However, the day will never come when it is acceptable to God.

To conclude, the 21st century church of the future is failing as the church for the present, and they are a far cry from the church of the past. Are there any who will mourn when our children reject biblical Christianity because of the hypocrisy they see from parents? Will any be willing to weep as did Nehemiah over the sin that surrounded him? Will those who are true believers recognize that while Paul recognized the sin within his own life that grace abounds so that we no longer have to live as slaves to sin anymore than he did?

My prayer remains that God will begin a work of revival within my own life and heart so that I will be conformed to the image of His Son Jesus Christ. Then, I want to see the Holy Spirit move in a way that helps other true believers realize that there are still 7,000 who have not bowed the knee to Baal. The end result is that when those who come after us look back, I want them to say with full confidence that the church of the past left a testimony for the true Church of the Future!

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Having A Tender Heart

As I’ve gone through my life I’ve found many times that my heart has been hardened against the things of the Lord. Before the Lord drew me to Himself, my conscience was pretty much hard and cold except every once in a while. Then, I would have a glimpse of what would happen if I continued on the path I was traveling.

After salvation, I was still quite a bit like a worldling in most everything. As I watched my husband and learned a lot from him, who’d been saved for awhile, I began slowly changing in areas. He read a lot of theological books and I wanted to learn so I began reading them. There were many times I stopped reading, struggled for awhile and then grow hard and cold again. The Lord sent trials my way and I’d realize how cold I’d gotten. I had been so immersed in my own self that I never even saw what had happened and the stagnation within my own life. My heart was no longer tender towards the Lord and it would take awhile to return to tenderness towards the Lord.

Many churches we went to made a call for the conscience but not a call that would bring my heart to a tenderness towards the Lord. It was normally done to make me feel guilty over something I was doing (or not doing) that would prove to the leadership that I wasn’t spiritual enough. Some of the things were valid points but most weren’t.

heart

Sadly, a lot of churches and even believers can be very dictatorial over what is spiritual and what isn’t. We find, in evangelicalism, that rules or the lack thereof seems to take precedence over Biblical truth. So many churches that claim to be preaching the truth only tend to preach a portion of it. It’s easy to add a little error to truth but a little error makes the truth nonexistent.

The example Mark Anthony Escalera used about the barrel of apples is prime. If you have a barrel of apples and one is poisoned how will you know which one to choose? You might grab the first one and it could be clear of the poison but how will you know? Eventually you will grab the wrong one and pay the price.

So, how do you know which church has the poison, the error mixed in with the truth, and which doesn’t? Well, the Word of God is there for our learning and, as we grow in faith and in the knowledge of the Lord, we will have our senses exercised to discern both good and evil. Heb. 5:11-14. The Word of God has both truth and principles to follow in our lives. 2 Peter 1:3 tells us, “According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue.” The Holy Spirit makes it plain to us.

The poison can apply to either churches that add extra to God’s Word or say that God’s Word is irrelevant and you can do whatever you want or that all roads lead to heaven. As we study God’s Word regularly and feast on His truth, let us be mindful to exercise our senses to discern good and evil. So many are headed in a direction that goes contrary to God’s Word because they refuse to read and refuse to seek the Holy Spirit’s guidance in such areas as is important for their walk with the Lord. May we be of that number who “might be filled with the knowledge of his will in all wisdom and spiritual understanding; that we might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: in whom we have redemption through his blood, even the forgiveness of sins:”

As we journey in this life towards the next, our hearts need to be tender towards the Lord. The strength of tenderness towards the Lord is where our relationship with Him grows. As we desire to do His will as well as do it, our hearts are exercised in obedience towards Him. Next time you visit a church the questions should not be — What can I get out of this? Or…is the music my style? Do they have great programs here? How long do services last!

Instead, ask these questions, Is this church teaching the Word of God in its entirety? Am I seeing the sin within my life and being convicted of it? Am I becoming more like the Lord Jesus Christ according to the Word of God? Am I able to discern if the leaders are teaching truth or error? May each of us be always tender towards the Lord.

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My post-election thoughts.

Trigger warning: some brutal honesty ahead.

 

img_1214TO THE OVERPAID CELEBRITY HACKS
Oh, the horror! The end of the world is coming. Hurry, pack up and leave the country (like you promised you would).

 

TO THE SOCIAL JUSTICE WARRIORS
See above.

 

TO THE TRUMP SUPPORTERS
img_1028He better be as good as he claims to be (and you say he is).

If he really wants to break from the establishment, a nice place for him to start would be 1). Restoring the lost concept of liberty in a nation that boasts it as its foundation. 2). Preserving the sanctity of life in the womb AND in unnecessary foreign wars by bringing an end to both of these profit-making vehicles of death.

(I won’t be holding my breath.)

 

TO THE RANK AND FILE HILLARY SUPPORTERS
img_1218Now that the election is over, please, stop the fear mongering. It got old with all the frightful “What evils Trump might do if elected” rhetoric all the while conveniently ignoring “What evil Hillary did do during her entire criminal career.”

And relax. Trump will not be nearly as bad as you painted him over your past year-long effort to make Hillary look better. My advice for next time, nominate a candidate whose platform has some legitimate accomplishments instead of propping up your entire campaign on, “My opponent said a mean thing.”

 

img_1200TO THE CHRISTIAN VOTERS
It was nice for some of you to finally wake up and declare that politics is utterly corrupt, and for even considering voting for a third party candidate instead of whatever RINO was paraded out for you to vote for.

Unfortunately, many of you only came to this conclusion after your “saviors” Carson and Cruz fell from contention. Only time will tell if you crawl back to your political idols like a dog returns to its vomit. For those who will never go back, welcome! It’s nice to have you.

 

CONCLUSION
For the second presidential election in a row I have chosen to vote for a candidate based on his stance on the issues, instead of voting for the lesser of two evils. And although my guy didn’t win (or even come close), I feel good about my vote (not dirty like so many other voters said they felt yesterday).

img_1212So, how do I feel today? I’m glad to finally see an end to the Clinton crime family, it’s unabated corruption, and its shameful scandals.

Jezebel and Ahab have fallen. Good riddance.