Behind a Frowning Providence, He Hides a Smiling Face
“Ministers never write or preach so well, as when under the cross.”
– George Whitfield
I don’t know why, but I’ve always gravitated toward those who’ve endured suffering—far and above those whose lives are generally considered perfect.
Whenever I’m in the presence of anyone who’s been forever altered by a life of suffering, I am inexplicably drawn to them. They are beautiful and they possess a depth to their souls that causes them to stand out in the midst of everyone around them—a depth that only profound suffering can produce. Even more precious to me among those who’ve suffered, are those who understand that their suffering wasn’t for nothing, but was for a greater purpose.
In William Cowper’s hymn, God Moves in a Mysterious Way, he penned this verse:
“Judge not the Lord by feeble sense, but trust Him for His grace; behind a frowning providence He hides a smiling face.”
A fragrance of suffering permeates those who’ve experienced great pain, loss, and trials, and is far more attractive than that of those whose lives have been defined by happy, clappy superficiality (and this is especially true when it comes to those who occupy pulpits).
Among the suffocating tsunami of lukewarm, sugar-coated, self-help lectures, talks, and messages that ooze like festering leperous sores from countless vapid pulpits (which exist solely to entertain the goats and tickle their itching ears), every now and then a voice pierces that arrogant, self-aggrandizing world of Churchianity to deliver a hard, sobering sermon that the starving sheep are desperate to hear and be nourished on.
My friend, Alisa Childers,recently wrote a reviewof the bestselling book,Girl, Wash Your Face, by Rachel Hollis. It started a firestorm of online discussion about what makes someone a “Christian” author, what responsibility a self-identified Christian author has in promoting ideas consistent with biblical faith, and what harm there can be for Christians reading books that contain nonbiblical ideas.
I personally haven’t read the book, so I’m not going to comment on it specifically. But I will say I was extremely disappointed and saddened to see the kinds of comments supporters of the book wrote:
“It wasn’t meant to be a devotional.”
“She’s not teaching theology.”
“Our job is not to seek people out and hate them.”
“Stop competing! Just imagine what the non-Christians think about the McJudgies! We need to focus inward because the project within ourself is the most important work we will accomplish. Don’t use your blog to bring someone down.”
Unfortunately, such comments are representative of the lack of discernment common in the church today. If Alisa fairly characterized the claims of Hollis’s book, Hollis is promoting ideas thatconflictwith a biblical worldview. And when there is a concern that millions of women are consuming content from a Christian author that can lead them to embrace unbiblical ideas, weshouldbe raising a warning flag and calling out for discernment in the body of Christ.
It’s not about being a “McJudgey.”
It’s about discerning biblical truth from non-truth…something the Bible consistentlytellsus to do.
I am pleased to present a sermon by Matt McCullough entitled Beyond Comparison on a Christian’s temporary light affliction in comparison to the coming glory.
This was a truly timely message for me (from 2 Corinthians 4:16-18) and, I trust, for many of you as well.
The sermon is from Trinity Church in Nashville and is described as:
Paul says the problems we face now can’t compare to the eternal glory we’re promised in Christ. He says we get this truth when we focus not on what we can see but on what we can’t see. But how do we compare what we can see to what we can’t see?