A Scriptural View of Sin

2014-11-12-exchange1 (1)ALLEINE: O miserable man, what a deformed monster has sin made you! God made you “little lower than the angels”–but sin has made you little better than the devils!

BEART: There is a certain infiniteness in sin, because it is against an infinite God, which therefore brings a punishment of infinite duration, because it cannot be atoned for by finite creatures.

BROOKS: Did God leave us to act according to our sinful natures–we would all be incarnate devils, and this world would be an absolute Hell!
There is no little sin–because there is no little God to sin against.

EDWARDS: You contribute nothing to your salvation–but the sin which made it necessary!
Never did God so manifest His hatred of sin, as in the death and suffering of His only begotten Son.

FLAVEL: Christ is not sweet–until sin is made bitter to us!
If God should damn you to all eternity–your eternal sufferings could not satisfy for the evil that is in one vain thought! O the depth of the evil of sin!

HODGE: Original sin is the only rational solution of the undeniable fact of the deep, universal and early manifested sinfulness of men in all ages, of every class, and in every part of the world.

JAMES: The torments of the bottomless pit are not so dreadful a demonstration of God’s hatred of sin, as the agonies of the cross!

LOVE: Sin is worse than Hell, because sin made Hell to be Hell.

MANTON: Sin is sweet in commission, but bitter in its wages!
The more affected we are with our sinful misery–the fitter we are for Christ’s marvelous mercy.

MASON: Sin digs graves for bodies, and kindles Hell for souls!
A man can never leave sin thoroughly, until he loathes it heartily.
Go to Golgotha and see what sin did there!
Christ did not die for sin, that we might live in sin.
The sins of the wicked anger Christ, the sins of His people grieve Him.

NEWTON: The more vile we are in our own eyes–the more precious Christ will be to us!
Sin cannot be hated for itself–until we have seen the malignity of it in Christ’s sufferings!

OWEN: The seed of every sin–is in every heart!
Christ’s blood is the great sovereign remedy for sin-sick souls!
I do not understand how a man can be a true believer–in whom sin is not the greatest burden, sorrow and trouble!

PRICE: We drown our sins in the Red Sea of Christ’s blood!

RYLE: Christ is never fully valued, until sin is clearly seen.

SIBBES: The depths of our misery–can never fall below the depths of God’s mercy!
Sin is not so sweet in the committing of it–as it is bitter in the reckoning of it.
It is evident that our conversion is sound–when we loathe and hate sin from the heart.

SPURGEON: If Christ has died for me–then I cannot trifle with the sin which killed my best Friend!
What sin is worth being damned for?
If you have lived like the wicked–then you will die like the wicked, and be damned like the wicked!
Look to the cross, and hate your sin–for sin nailed your Well-Beloved to the cruel tree!
Sin is self-damnation!
As salt tinges every drop in the ocean–so does sin affect every atom of man’s nature!
There is no cure for the love of sin–like the blood of Christ!

WATSON: Sin has the devil for its father, shame for its companion, and death and damnation for its wages!

Yet Still Stinking

Dear readers,

We live in a day and age where false doctrine and heresy becomes more and more rampant within the church of the Lord Jesus Christ. In any and every way possible, the evil one seeks to undermine the Scriptures with the oldest question in all of history spoken to the minds of people of all walks of life, but particularly to those who claim the name of Christ.

“Yea, has God really said?”

sinlessperfection

In this excellent video by Pastor John MacArthur, he deals with the false teaching propagated by many in mainline evangelical denominations and by those who in the Charismatic movements. This message entitled, “Spiritually Living, Yet Still Stinking” he deals with the false teaching of sinless perfectionism and that we can live a fully sanctified life before being redeemed from this corrupt flesh. This form of Arminianism was taught and spread by false teachers such as Charles G. Finney, who is considered the father of modern-day revivalism.

From MacArthur’s message found in the video below:

It was J.C. Ryle in his marvelous epic book written in 1879 by the title of Holiness who said, “Sudden instantaneous leaps from conversion to consecration I fail to see anywhere in the Bible.” And the reason J.C. Ryle didn’t see them is because they’re not there. That was an utterly unbiblical concept. He knew what all accurate theologians know, that justification and sanctification are inseparable. They both come at the instant of salvation. Justification is immediate and sanctification is progressive, but they cannot be separated. And sanctification is not some experience subsequent to salvation.

Paul claimed to be the chiefest of all sinners, and 1 John is clear that if anybody says he or she is not a sinner, then they are calling God a liar.  We will never achieve sinless perfection in this life. However, we can give thanks to our Lord and Savior Jesus Christ that one day He is coming back and He will change our corruptible bodies into that which is incorruptible. What a glorious day that will be.

J. C. Ryle on the Acceptance of False Teachers

JC Ryle“Many things combine to make the present inroad of false doctrine peculiarly dangerous.

1. There is an undeniable zeal in some of the teachers of error: their “earnestness” makes many think they must be right.

2. There is a great appearance of learning and theological knowledge: many fancy that such clever and intellectual men must surely be safe guides.

3. There is a general tendency to free thought and free inquiry in these latter days: many like to prove their independence of judgment, by believing novelties.

4. There is a wide-spread desire to appear charitable and liberal-minded: many seem half ashamed of saying that anybody can be in the wrong.

5. There is a quantity of half-truth taught by the modern false teachers: they are incessantly using Scriptural terms and phrases in an unscriptural sense.

6. There is a morbid craving in the public mind for a more sensuous, ceremonial, sensational, showy worship: men are impatient of inward, invisible heart-work.

7. There is a silly readiness in every direction to believe everybody who talks cleverly, lovingly and earnestly, and a determination to forget that Satan often masquerades himself “as an angel of light” (2 Corinthians 11:14).

8. There is a wide-spread “gullibility” among professing Christians: every heretic who tells his story plausibly is sure to be believed, and everybody who doubts him is called a persecutor and a narrow-minded man.

All these things are peculiar symptoms of our times. I defy any observing person to deny them. They tend to make the assaults of false doctrine in our day peculiarly dangerous. They make it more than ever needful to cry aloud, “Do not be carried away!””

~ J.C. Ryle

Quotes (943)

There will be no deception at the last day. The unerring eye of God will discern who are His own people, and who are not. Nothing but true faith shall abide the fire of His judgment. All spurious Christianity shall be weighed in the balance and found lacking. None but true believers shall sit down at the marriage supper of the Lamb. It shall avail the hypocrite nothing that he has been a loud talker about religion, and had the reputation of being an eminent Christian among men. His triumphing shall be but for a moment. He shall be stripped of all his borrowed plumage, and stand naked and shivering before the bar of God, speechless, self-condemned, hopeless, and helpless. He shall be cast into outer darkness with shame, and reap according as he has sown. 

J. C. Ryle

1816 – 1900

Quotes (907)

  Christ’s death is the Christian’s life. Christ’s cross is the Christian’s title to heaven. Christ “lifted up” and put to shame on Calvary is the ladder by which Christians “enter into the holiest,” and are at length landed in glory. It is true that we are sinners–but Christ has suffered for us. It is true that we deserve death–but Christ has died for us. It is true that we are guilty debtors–but Christ has paid our debts with His own blood. This is the real Gospel! This is the good news! On this let us lean while we live. To this let us cling when we die. Christ has been “lifted up” on the cross, and has thrown open the gates of heaven to all believers.

– J. C. Ryle

1816 – 1900

HT: JC Ryle Quotes

Quotes (905)

 Never are men’s hearts in such a hopeless condition, as when they are not sensible of their own sins. He that would not make shipwreck on this rock, must beware of measuring himself by his neighbors. What does it signify that we are more moral than other men? We are all vile and imperfect in the sight of God. “If we contend with Him, we cannot answer him one in a thousand” (Job 9:3). Let us remember this. In all our self-examination let us not try ourselves by comparison with the standard of men. Let us look at nothing but the requirements of God. He that acts on this principle will never be a Pharisee.

– J. C. Ryle

1816 – 1900

HT: JC Ryle Quotes

Quotes (876)

Let us strive to know more and more, every year we live, our need of a mediator between ourselves and God. Let us seek more and more to realize that without a mediator our thoughts of God can never be comfortable, and the more clearly we see God the more uncomfortable we must feel. Above all, let us be thankful that we have in Jesus the very Mediator whose help our souls require, and that through Him we may draw near to God with boldness, and cast fear away. Out of Christ, God is a consuming fire. In Christ, He is a reconciled Father. Without Christ, the strictest moralist may well tremble, as he looks forward to his end. Through Christ, the chief of sinners may approach God with confidence, and feel perfect peace.

– J. C. Ryle

1816 – 1900

HT: JC Ryle Quotes

Quotes (871)

It is easier to hate than to love–and some of us may often find ourselves dangerously close to creating our own Ninevah. Perhaps the people that inhabit our “Ninevah” are abortionists, homosexuals, political enemies, cultists, or an ethnic group we are uncomfortable with. The question we must honestly consider is this: will our prejudice cause us, like Jonah, to be guilty of silence, or will we intentionally express the heart of God? Jonah chose silence and hate rather than obedience and love.

– David Sper

Quotes (862)

Whenever a Church keeps back Christ crucified, or puts anything whatsoever in that foremost place which Christ crucified should always have, from that moment a Church ceases to be useful. Without Christ crucified in her pulpits, a Church is little better than a dead carcass, a well without water, a barren fig-tree, a sleeping watchman, a silent trumpet, a dumb witness, an ambassador without terms of peace, a messenger without tidings, a lighthouse without fire, a stumbling-block to weak believers, a comfort to unbelievers, a hot-bed for formalism, a joy to the devil, and an offense to God.

– J. C. Ryle

1816 – 1900

Quotes (856)

Let us often ask ourselves whether we are doing good or harm in the world. We cannot live to ourselves, if we are Christians. The eyes of many will always be upon us. Men will judge by what they see, far more than by what they hear. If they see the Christian contradicting by his practice what he professes to believe, they are justly stumbled and offended. For the world’s sake, as well as for our own, let us labor to be eminently holy. Let us endeavor to make our religion beautiful in the eyes of men, and to adorn the doctrine of Christ in all things.

– J. C. Ryle

1816 – 1900

Quotes (851)

I feel it a duty to bear my solemn testimony against the spirit of the day we live in, to warn men against its infection. It is not Atheism I fear so much, in the present times, as Pantheism. It is not the system which says nothing is true, so much as the system which says everything is true. It is not the system which says there is no Savior, so much as the system which says there are many saviors, and many ways to peace! It is the system which is so liberal, that it dares not say anything is false. It is the system which is so charitable, that it will allow everything to be true. It is the system which seems ready to honor others as well as our Lord Jesus Christ, to class them all together, and to think well of all. It is the system which is so careful about the feelings of others, that we are never to say they are wrong. It is the system which is so liberal that it calls a man a bigot, if he dares to say, “I know my views are right.” This is the system, this is the tone of feeling which I fear in this day, and this is the system which I desire emphatically to testify against and denounce. From the liberality which says everybody is right, from the charity which forbids us to say anybody is wrong, from the peace which is bought at the expense of truth – may the good Lord deliver us!

– J.C. Ryle

1816 – 1900

Quotes (844)

He that desires to read his Bible with profit, must first ask the Lord Jesus to open the eyes of his understanding by the Holy Spirit. Human commentaries are useful in their way. The help of good and learned men is not to be despised. But there is no commentary to be compared with the teaching of Christ. A humble and prayerful spirit will find a thousand things in the Bible, which the proud, self-conceited student will utterly fail to discern.

– J.C. Ryle

1816 – 1900

Quotes (842)

The work of the preacher resembles that of the sower. Like the sower, the preacher must sow good seed, if he wants to see fruit. He must sow the pure word of God, and not the traditions of the church, or the doctrines of men. Without this, his labor will be in vain. He may go to and fro, and seem to say much, and to work much in his weekly round of ministerial duty. But there will be no harvest of souls for heaven, no living results, and no conversions.

– J.C. Ryle

1816 – 1900

Quotes (836)

We must make time for private meditation, and for being alone with God. It must not content us to pray daily and read the Scriptures, to hear the Gospel regularly and to receive the Lord’s Supper. All this is well. But something more is needed. We should set apart special seasons for solitary self-examination and meditation on the things of God. How often in a year this practice should be attempted each Christian must judge for himself. But that the practice is most desirable seems clear both from Scripture and experience.

– J. C. Ryle

1816 – 1900

Quotes (828)

The duty of the true Christian is clear and plain. Whatever others do, he must give all diligence to make his own calling and election sure. While others are occupied in national conflicts and political speculations, he must steadily seek first the kingdom of God. In so doing, he shall feel his feet upon a rock when the foundations of the earth are out of course, and the kingdoms of this earth are going to ruin. He shall be like Noah, safe within the ark.

– J.C. Ryle

1816 – 1900

Quotes (825)

Let us carefully remember that our blessed Lord suffered and died of His own free will. He did not die because He could not help it; He did not suffer because He could not escape. All the soldiers of Pilate’s army could not have taken Him, if He had not been willing to be taken. They could not have hurt a hair of His head, if He had not given them permission. But here, as in all His earthly ministry, Jesus was a willing sufferer. He had set His heart on accomplishing our redemption. He loved us, and gave Himself for us, cheerfully, willingly, gladly, in order to make atonement for our sins. It was “the joy set before Him” which made Him endure the cross, and despise the shame, and yield Himself up without reluctance into the bands of His enemies. Let this thought abide in our hearts, and refresh our souls. We have a Savior who was far more willing to save us than we are willing to be saved. If we are not saved, the fault is all our own. Christ is just as willing to receive and pardon, as He was willing to be taken prisoner, to bleed, and to die.

– J. C. Ryle

1816 – 1900

John Charles Ryle on faith and assurance.

Faith, let us remember, is the root, and assurance is the flower. Doubtless you can never have the flower without the root; but it is no less certain you may have the root and not the flower.

 

Faith is that poor trembling woman who came behind Jesus in the press and touched His garment. (Mark 5:27) Assurance is Stephen standing calmly in the midst of his murderers, and saying, “I see the heavens opened, and the Son of man standing on the right hand of God.” (Acts 7:5-6)

 

Faith is the penitent thief, crying, “Lord, remember me.” (Luke 23:42) Assurance is Job, sitting in the dust, covered with sores, and saying, “I know that my Redeemer liveth.” (Job 19:25) “Though He slay me, yet I will trust in Him.” (Job 13:15)

 

Faith is Peter’s drowning cry as he began to sink, “Lord, save me.” (Matthew 14:30) Assurance is that same Peter declaring before the Council in after-times, “This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:11-12)

 

Faith is the anxious, trembling voice, “Lord, I believe: help Thou mine unbelief.” (Mark 9:24) Assurance is the confident challenge, “Who shall lay anything to the charge of God’s elect? Who is he that condemeth?” (Romans 8:33-34)

 

Faith is Saul praying in the house of Judas at Damascus, sorrowful, blind, and alone. (Acts 9:11) Assurance is Paul, the aged prisoner, looking calmly into the grave, and saying, “I know whom I have believed. There is a crown laid up for me.” (2 Timothy 1:12, 4:8)

Quotes (820)

Let us take care that we do not regard a magnificent funeral as an atonement for a life wasted in carelessness and sin. We may bury a man in the most expensive style, and spend thousands of dollars in mourning. We may place over his grave a costly marble stone, and inscribe on it a flattering epitaph. But all this will not save our souls or his. The turning point at the last day will not be how we are buried, but whether we were “buried with Christ,” and repented and believed. (Rom. 6:4.) Better a thousand times to die the death of the righteous, have a lowly grave and a pauper’s funeral, than to die graceless, and lie under a marble tomb!

1816 – 1900

– J. C. Ryle