Quotes (892)


For another thing, let us not expect too much from our own hearts here below. At our best we shall find in ourselves daily cause for humiliation, and discover that we are needy debtors to mercy and grace every hour. The more light we have, the more we shall see our own imperfection. Sinners we were when we began, sinners we shall find ourselves as we go on; renewed, pardoned, justified—yet sinners to the very last. Our absolute perfection is yet to come, and the expectation of it is one reason why we should long for heaven.

– J.C. Ryle

1816 – 1900

Jehovah’s Witness Resources

Here are a few quick links to some solid information which, by God’s grace, you may use to share the Gospel of Grace with those JW’s who knock on your door on Saturday morning in order that Christ’s lost sheep who are trapped within the Kingdom of the Cults might be set free by the hearing of His mighty Word of power!

to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever.   Amen. – Jude 1:25

Image courtesy of aomin 

Jesus is Jehovah – Triablogue

Effective Verses to Show that Jesus IS Jehovah – Department of Christian Defense

The Deity of Jesus Christ – Department of Christian Defense

Quotes (860)

“For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe. For they neither inhabit cities of their own, nor employ a peculiar form of speech, nor lead a life which is marked out by any singularity. The course of conduct which they follow has not been devised by any speculation or deliberation of inquisitive men; nor do they, like some, proclaim themselves the advocates of any merely human doctrines. But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined, and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life. They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others, and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all others; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men, and are persecuted by all. They are unknown and condemned; they are put to death, and restored to life. They are poor, yet make many rich; they are in lack of all things, and yet abound in all; they are dishonoured, and yet in their very dishonour are glorified. They are evil spoken of, and yet are justified; they are reviled, and bless; they are insulted, and repay the insult with honour; they do good, yet are punished as evil-doers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners, and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred. To sum up all in one word – what the soul is in the body, that are Christians in the world. The soul is dispersed through all the members of the body, and Christians are scattered through all the cities of the world. The soul dwells in the body, yet is not of the body; and Christians dwell in the world, yet are not of the world. The invisible soul is guarded by the visible body, and Christians are known indeed to be in the world, but their godliness remains invisible. The flesh hates the soul, and wars against it, though itself suffering no injury, because it is prevented from enjoying pleasures; the world also hates the Christians, though in nowise injured, because they abjure pleasures. The soul loves the flesh that hates it, and loves also the members; Christians likewise love those that hate them. The soul is imprisoned in the body, yet preserves that very body; and Christians are confined in the world as in a prison, and yet they are the preservers of the world. The immortal soul dwells in a mortal tabernacle; and Christians dwell as sojourners in corruptible bodies, looking for an incorruptible dwelling in the heavens. The soul, when but ill-provided with food and drink, becomes better; in like manner, the Christians, though subjected day by day to punishment, increase the more in number. God has assigned them this illustrious position, which it were unlawful for them to forsake.”  – Mathetes – Epistle To Diognetus, 5-6

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. – James 1:27

By this all people will know that you are my disciples, if you have love for one another. – John 13:35

Sola Scriptura (69)

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And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: “two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, ‘God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.’ And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, “God be merciful to me a sinner.’ I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

– Luke 18:9-14

Quotes (818)

Exposing error is most unpopular work. But from every true standpoint it is worthwhile work. To our Savior, it means that He receives from us, His blood-bought ones, the loyalty that is His due. To ourselves, if we consider “the reproach of Christ greater riches than the treasures of Egypt,” it ensures future reward, a thousand-fold. And to souls “caught in the snare of the fowler”-how many of them God only knows-it may mean light and life, abundant and everlasting.

– Dr. Harry Ironside

1876-1951

Quotes (816)

You must understand that there is only one door to salvation, and that is Christ; there is one way, and that is Christ; one truth, and that is Christ; one life, and that is Christ. Salvation lies in Jesus only; it does not lie in you, in your doings, or your feelings, or your knowings, or your resolutions. In Him all life and light for the sons of men are stored up by the mercy of God the Father. This may be one reason why you have not found the light; because you have sought it in the wrong place. Though the Lord has placed it on record in His Word, in the plainest language, that “it is not of him that willeth, nor of him that runneth, but of God that showeth mercy” (Rom. 9:16) yet most men in their hearts imagine that everlasting life is tied to duties and earned by service. You must abandon such vainglorious notions; you must come before God as a humble petitioner, pleading the promises of mercy, abhorring all idea of merit, confessing that if the Lord condemns you He has a right to do it, and if He saves you, it will be an act of pure gratuitous mercy, a deed of sovereign grace. Oh, too many of you hold your heads too high; to enter the lowly gate of light you must stoop. On the bended knee is the penitent’s true place. “God be merciful to me, a sinner’, is the penitent’s true place. If God should condemn you, you could never complain of injustice, for you could not accuse the Lord, for you have no right to be heard. He could righteously withhold an answer of peace if He so willed.

Confess that you are an undeserving, ill-deserving, hell-deserving sinner and begin to pray as you have never prayed before. Cry out of the depth of self-abasement if you want to be heard. Come as a beggar, not as a creditor. Come to crave, not to demand. Use only this argument, “Lord, hear me, for you are gracious, and Jesus died; I cry to you as a condemned criminal. who seeks pardon. Deliver me from going down into the pit, that I may praise your name.” This harboring of a proud spirit, I fear, has been a great source of mischief with many, and if it has been so with you, amend it and go now with humble and contrite hearts, in lowliness and brokenness of spirit, to your Father whom you have offended, for he will surely accept you as his children. Your salvation does not depend upon what you do, but upon what Christ did when he offered Himself as a sacrifice for sin. All your salvation takes root in the death throes of Calvary; the great Substitute bore your sin and suffered its penalty. Your sin shall never destroy you if upon that bloody tree the Lord’s chosen High Priest made a full expiation for your sins; they shall not be laid against you any more forever. What you have to do is simply accept what Jesus has finished. I know your idea is that you are to bring something to him; but that vainglorious idea has ruined many, and will ruin many more. When you are brought empty-handed, made willing to accept a free and full salvation from the hand of the Crucified, then, and then only, will you will be saved.

-C.H. Spurgeon

1834-1892