Rare Jewel of Christian Contentment 5

c. It is the frame of spirit that shows the habitual character of this grace of contentment. Contentment is not merely one act—just a flash in a good mood. You find many men and women who, if they are in a good mood, will be very quiet. But this will not hold. It is not the constant tenor of their spirits to be holy and gracious under affliction.

— Contentment is a gracious frame, opposed to natural quietness. Indeed, in contentment there is a compound of all graces. But now the gracious frame of spirit is in opposition to three things:

a. In opposition to the natural quietness of many men and women. Some are so constituted by nature that they are more still and quiet. Others are of a violent and hot constitution, and they are more impatient.

b. In opposition to a sturdy resolution. Some men through the strength of a sturdy resolution do not seem to be troubled, come what may. So they are not disquieted as much as others.

c. By way of distinction from the strength of natural (though unsanctified) reason that may quiet the heart in some degree. But now I say that a gracious frame of spirit is not merely a stillness of the body that comes from its natural constitution and temper, nor a sturdy resolution, nor the strength of reason.

You will ask, “In what way is the grace of contentment distinguished from all these?” Where contentment of heart springs from grace, the heart is very quick and lively in the service of God! The difference is very clear: The one whose disposition is quiet is not disquieted as others are, but neither does he show any activeness of spirit to sanctify the name of God in his affliction. But, on the other hand, he whose contentment is of grace keeps his heart quiet with regard to vexation and trouble and at the same time is not dull or heavy, but very active to sanctify God’s name in the affliction that he is experiencing.

I will give you just one mark of the difference between a man or woman who is content in a natural way and one who is content in a spiritual way: Those who are content in a natural way when outward afflictions befall them are just as content when they commit sin against God. When they have outward crosses or when God is dishonored, it is all one to them whether they themselves are crossed or whether God is crossed. But a gracious heart that is contented with its own affliction will rise up strongly when God is dishonored.

— by Jeremiah Burroughs

Rare Jewel of Christian Contentment 3

6. It is opposed to sinking discouragements. God would have us to depend on Him though we do not see how the thing may be brought about; otherwise, we do not show a quiet spirit.

7. It is opposed to sinful shiftings and shirkings to get relief and help. Thus do many, through the corruption of their hearts and the weakness of their faith, because they are not able to trust God and follow Him fully in all things and always. For this reason, the Lord often follows the saints with many sore temporal crosses as we see in the case of Jacob, though they obtain the mercy. It may be that your carnal heart thinks, “I do not care how I am delivered, if only I may be freed from it.” Your hearts are far from being quiet!

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8. The last thing that quietness of spirit is the opposite of is desperate risings of the heart against God by way of rebellion. That is the most abominable. They find in their hearts something of a rising against God. Their thoughts begin to bubble, and their affections begin to move in rebellion against God Himself. This is especially the case with those, who besides their corruptions, have a large measure of melancholy. The devil works both upon the corruptions of their hearts and the melancholy disease of their bodies. Now Christian quietness is opposed to all these things. When affliction comes, whatever it is, you do not murmur or repine, you do not fret or vex yourself.

–by Jeremiah Burroughs

Bless Them Which Persecute You

Bless them which persecute you: bless, and curse not.  ~Romans 12:14

Blessed are the meek: for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Blessed are the merciful: for they shall obtain mercy.

Blessed are the pure in heart: for they shall see God.

Blessed are the peacemakers: for they shall be called the children of God.

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.  ~Matthew 5:5-12

For if you forgive men their trespasses, your heavenly Father will also forgive you: But if you forgive not men their trespasses, neither will your Father forgive your trespasses.  ~Matthew 6:14-15

These are some of the verses I’ve been quoting to myself recently. It is not easy to do the right thing when others seem to hate you and want to make your life miserable and yet, in order to truly have peace and joy, one must obey these commands that Christ laid out for us.

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The other night when I was lying in bed upset about the way a person was treating my family, I began to think about the Father and how He must feel by all the people that mock Him, take His name in vain, and do everything imaginable to grieve Him. All of a sudden, my focus changed, as it put things in a new light.

I don’t think there is anything we can go through on earth that Jesus didn’t experience in some form or fashion and yet He prayed for those who crucified Him. He mourned for Jerusalem and the way they would treat His people. He died for a world that He knew would hate Him. That is the posture He wants us to have. We must rid ourselves of all pride, the “need” to be right, even the desire to justify our actions at times, and humbly go to God in the midst of difficult situations. And somehow we must find a way to pray for those who persecute us. I think, many times, they really don’t know what they’re doing. And, even if they do and their goal is to hurt you in every way they can, only God can change a heart. Retaliation will only make it worse.

As I write this, a part of me wonders if anyone else can relate to this or if I should just be writing in my journal. I’ve learned, however, that most of the time, God allows me to go through things because someone else is going through a similar situation and needs to know they’re not alone. They need encouraged to draw near to the Lord and reminded of how they need to walk in various situations. That is my prayer. No matter who is being mean to you right now, God sees and He will take care of it in His time. This is simply a time to keep growing in walking in His ways. Hold tightly to His hand and don’t deal with it in your flesh. Ask God to give you His heart for this person and to give you wisdom in dealing with the situation. I’ve no doubt that He will.

Rare Jewel of Christian Contentment – Quote

What contentment is not opposed to

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1. It is not opposed to a due sense of affliction. God gives His people leave to be sensible of what they suffer. Christ does not say, “Do not count as a cross what is a cross”; He says, “Take up your cross daily” (Luke 9:23).

2. It is not opposed to making in an orderly manner our moan to God and to our friends.

3. It is not opposed to all lawful seeking for help in different circumstances, or to endeavoring simply to be delivered out of present afflictions by the use of lawful means—it is but my duty. God is thus far mercifully indulgent to our weakness, and He will not take it ill at our hands if by earnest and importunate prayer we seek Him for deliverance until we know His good pleasure in the matter. Certainly seeking thus for help with such submission and holy resignation of spirit to be delivered when God wills, as God wills, and how God wills — this is not opposed to the quietness that God requires in a contented spirit.

— Jeremiah Burroughs

Suffering is a Blessing from the Lord

depression I have been out of circulation for a little while due to some rather difficult circumstances my family has had to face. While I will not discuss the details of this, suffice it to say that God has been blessing us through the furnace of the refiner’s fire. In the last year we have faced a great number of difficulties. As a result, there have been days where we have wept because of the suffering we faced. There have also been days where we rejoiced in our pain that we serve a great and powerful God who knew exactly what He was doing, even if we didn’t. Through all this time, my faith has been tried in ways I never expected. Even today, as I write this post, I know that in my heart, despondency and depression are close at hand. If I did not admit this, if I tried to tell you that we have been all smiles, never doubting God for even a moment, I would be a terrible liar. Yet, I write this, not to complain so that people will comfort me. I write it to be a comfort to you.

2 Corinthians 1: 3-4 tells us “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” What this is teaching us is that God allows us to endure suffering and affliction and that He comforts us in that affliction. In turn, we then can comfort others in their suffering, with the same comfort we received from God. That is to say that one of the reasons we endure suffering is so we can be comforted and in turn we can comfort others who suffer.

It sounds like a crazy revolving door, yet it makes a lot of sense. If the world were just one giant accidental cosmic burp, as evolution teaches us, then there is not one thing in which we can find comfort in our suffering. In fact, suffering and affliction should be exalted because it is what culls the weaker of the species off. We should not seek to comfort those who are hurting; we should let them die off because they are too weak to handle the harsh realities of life.

Yet, it is in the gospel that we find the reason for comfort. God created the entire universe, this massive, seemingly endless expanse. And tucked away in one tiny portion of it, He created a planet where He placed mankind. There, He placed the breath of life into man and gave him dominion over all His creation. God gave man but one command, to not eat of the tree of knowledge of good and evil. Yet, Adam, in his wanton rebellion, ate of the tree, ushering in death and forever tainting mankind in sin. The creation was perfect, no suffering, no death, and no affliction. Yet, the perfect creation was forever marred by the sin of man. Now mankind must endure suffering because of the wickedness of his heart.

God then promised Adam that from his descendants would one day come a Seed that would defeat death and redeem fallen man. In that promise was comfort. It was a promise that despite what man brought upon himself, God would one day rescue him from it. That promise was fulfilled when the Son of God came down from His throne and took on humanity. Jesus Christ lived a life of perfect obedience to the law of God, yet He willing received the wrath of the Father at the cross and took the full punishment that all sinners deserve. Following His death, Christ was buried in the tomb, yet rose Himself three days later, defeating sin and death. God promised comfort to those who would recognize their sinfulness before a holy Judge, who would repent of those sins and throw themselves at the foot of the blood stained cross, crying out in faith to the One who had died for them. That comfort was given when sinners were made sinless in the eyes of God, being given the righteousness of Christ in exchange for the sinful burden He nailed to the cross.

All those who have ever trusted in Christ – those looking forward from the promise made to Adam in the garden and those looking back at the finished work of the cross – have the comfort of knowing that their sins are forgiven and that they will experience eternal life in the presence of their Savior. But they also have comfort in knowing two other things. One, that when they enter into that eternal life, all pain and suffering will come to an end. And that, two, while in this life, all the pain and suffering they endure will happen only because the sovereign will of God has allowed it. No momentary affliction, no matter how intense, will be felt without the express decree of God. And in that is great comfort, because if God has willed it, then it is for His glory and our ultimate good.

How can pain and suffering be good? First, it reminds us that this life is only temporary. This world, as beautiful and amazing as it can be, is a fallen, busted wreck. It is tainted by the effect of sin brought into it by man. Because it is in this state, one day, God will destroy it all and create a new heavens and a new earth. Suffering in this life reminds us that God’s sovereign decree is that one day He will bring all things into judgment. Only those who have repented and placed their faith in Christ while be spared His righteous wrath, poured down in fire from Heaven. Suffering causes us to long for that day when He will restore His creation, and reminds us to hold onto this world with very light hands.

Secondly, suffering causes us to realize we are not in control of our lives. There is nothing that happens to us that God has not ordained. Therefore, no matter how hard we try to orchestrate the events of our lives so that we have the great success and most comfort possible, only God can determine what the next day (or hour, or even minute) will bring. Suffering humbles us and causes us to understand that we cannot for even one moment be in complete control of our lives. We wholly depend upon God for life and breath. Therefore, suffering makes us cling tightly to the Master of our destiny, knowing that everything He does is right and good. It frees us from trying to be the ultimate director in the play that we try to write for ourselves. It causes us to rest in Him who ordained it from the very beginning.

Of course, such rest does not come easily for us sinful beings trapped in this tainted flesh. That is why God continually allows suffering and affliction to tear us from the grasp of wretched and rebellious world. With each new trial in our lives, if we will but cling to the Master, the pain we feel will be comforted by the very One who brought us into that suffering. And as He carries us through it, we can look back and see where He has refined us into a fine and precious tool, created for His workmanship. Then we can know that the suffering we endured was for His purposes, and for our ultimate good.

I implore you know, if you are going through a terrible trial, cling to the Lord. Know that He is using this time to make you into something He will use. It is not easy, it is most certainly painful. If you will but trust in Him alone, not so that you may gain something from it, but so that you may bring glory to Him, then you will find that one day you can be a comfort to someone else who is enduring a time of testing. You can testify to how God used your pain to strip away those things that kept you trapped in a sinful mindset. How He humbled and purified you, how He made you fit for His use. During this time, do not cry out as if this suffering never should have occurred to you. Know that, were God to give us what we truly deserve, this light affliction would be nothing compared to His judgment. So glory in His mercy that this time of hurting is His work in you, and find comfort in knowing there is not one thing God has allowed in your life that is not a blessing from Him

Quotes (880)

Samuel Annesley We naturally love our ease, and would have nothing befall us that is grievous to flesh and blood; and gracious persons pray and strive to prevent and remove afflictions. But yet the experience of all, good and bad, in all ages of the world, proclaims this upon the housetops, that more have got good by afflictions than by being without them. . . . There is more danger in freedom from affliction than we are willing to suspect; and it is more difficult to love and fear and trust God when we have the world, than when we want it. . . . Why, then, is an afflicted condition to be preferred? Some that have had experience of both say that they have been afraid to be without their afflictions.

– Samuel Annesley

1620 – 1696

Quotes (757)

“For, lo, I will command, and I will sift the house of Israel among the nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.” – Amos 9:9

Every sifting comes by divine command and permission.  Satan must ask leave before he can lay a finger upon Job.  Nay, more, in some sense our siftings are directly the work of heaven, for the text says, “I will sift the house of Israel”.  Satan, like a drudge, may hold the sieve, hoping to destroy the corn; but the overruling hand of the Master is accomplishing the purity of the grain by the very process which the enemy intended to be destructive.  Precious, but much sifted corn of the Lord’s floor, be comforted by the blessed fact that the Lord directeth both flail and sieve to His own glory, and to thine eternal profit. 

The Lord Jesus will surely use the fan which is in His hand, and will divide the precious from the vile.  All are not Israel that are of Israel; the heap on the barn floor is not clean provender, and hence the winnowing process must be performed.  In the sieve true weight alone has power.  Husks and chaff being devoid of substance must fly before the wind, and only solid corn will remain.

Observe the complete safety of the Lord’s wheat; even the least grain has a promise of preservation.  God Himself sifts, and therefore it is stern and terrible work; He sifts them in all places, “among the nations”; He sifts them in the most effectual manner, “like corn is sifted in a sieve”; and yet for all this, not the smallest, lightest, or most shrivelled grain, is permitted to fall to the ground.  Every individual believer is precious in the sight of the Lord, a shepherd would not lose one sheep, nor a jeweller one diamond, nor a mother one child, nor a man one limb of his body, nor will the Lord lose one of His redeemed people.  However little we may be, if we are the Lord’s, we may rejoice that we are preserved in Christ Jesus.

– Charles Spurgeon

1834 – 1892