Comfort

by

Death of A Missionary

EDITED – If you are interested in helping this family, a GoFundMe account has been set up. Click HERE.

When we departed for Liberia, West Africa in 2012, we had an understanding of the risks. Our family was moving to an area that was 3-hour drive from any other missionaries. We would be living in an old mission house that sat on a hill that was considered to the “Devil’s Hill” due to wicked practices that took place before the first missionaries arrived. Nobody else would live on the hill and many of the villagers would avoid it, especially at night.

To make matters worse, we lived in the heart of what had been rebel-held territory during a very brutal 14-year civil war. The war claimed the lives of approximately 10% of the population of Liberia. The ramifications of that war, which ended around 2004, are still being felt today. Violence and vulgarity were constant reminders of what surrounded us, and ex-rebel soldiers surrounded us on every trip into town.

Our plan involved spending 4-5 years in the jungle training pastors and starting churches. However, that was cut short when one of my 6 year old daughters and I became deathly ill. There were nights that we thought she would not make it until morning and times like that really make you consider your priorities. A few days later, I spent my first night in a mission clinic being tended to in highly unsanitary conditions. As my fever and delirium grew, I would learn later that another pastor had entered the clinic the same day with the same symptoms. Three days later his wife and family buried him.

Less than three months later, I was diagnosed a second time with a completely different strain of both typhoid and malaria. Much of the time is but a dark cloud over my mind, but I remember the times of pain. The chief physician at the Firestone Plantation hospital informed me that my immune system was shot and I needed to get out of the country. If I did not, my next time would probably be my last.

Heartbroken, we began to make the arrangements to return to the USA. I was leaving behind what I loved, but I still could not help but wonder why I had lived when others had died.

The following year, a severe epidemic of Ebola broke out in the area of villages where we lived and thousands died. During that epidemic, I lost some pastor friends and their wives to the disease.

Since then, I continue to keep my finger on the pulse of the missions world, and the news that I read yesterday brought some painful memories to my mind.

The day started with an email from one of the brothers I trained in Liberia. We had been praying for God’s will to be done in regards to the health of Pastor Harrison Margai. He was the pastor of a brand new church that had been planted in an unreached village. The email informed me that this man had closed his eyes in death and left a wife and children.

Later that day, I read the news of what took place with another missionary in Cameroon, West Africa.

Charles Wesco, a Baptist missionary from Indiana, had surrendered his life to serve the Lord. In particular, he and his wife believed they had been called to minister in the country of Cameroon. After raising funds, they departed just over 2 weeks ago and began the process of settling into their new home with their eight young children.

Yesterday, another missionary was taking this man into town for some supplies. A situation erupted between a separatist faction and Cameroonian soldiers. In the crossfire, a “stray” bullet crashed through a car window and entered the head of Charles Wesco.

In a matter of minutes, this man who loved the Lord went out into eternity. Immediately, the news erupted along with the comments. I read several that were hateful, but some extended sympathy. I finally had to stop as the comments began to infuriate me.

The bottom line is not that this man gave his life needlessly. The bottom line is that God is and always will be sovereign. For reasons that may never be understood, this brother in Christ never planted a church, nor saw a Bible Training institute started in Cameroon. This family is devastated as they face a new life. Soon, they will return back to the US and will try to pick up the pieces. Questions will be asked, and many will never be answered.

Today, many hearts are breaking and while I have connections with others who knew this family, I did not ever have the privilege of meeting them myself. However, I know that one day I will, but before that day comes, this brother has already gone to his reward. He was welcomed with the words, “Well done, good and faithful servant.”

We could ask, why, why, why, but it would do no good. There is nothing wrong with seeking the face of God and asking Him for understanding. Where we tend to go wrong though is when we want to question His sovereign purposes. We cannot find fault with the Almighty, but we can learn to trust in His grace and mercy.

In a village close to where we lived in England, there is a cemetery. In the cemetery, a tombstone tells the brief story of a young pastor who lost his infant son and his wife. In the tragedy, this man had inscribed the following words on the tombstone.

“We cannot Lord, Thy purpose see,
But all is well, that’s done by Thee.”

Through what is a tragedy to human eyes, we pray for strength and extreme comfort to be provided to this dear sister, their eight young children, and extended family, friends, and church members.

For those who know the Lord, the Bible is clear that when we become absent from this body, we are forever present with the Lord. The apostle Paul wrote to the Thessalonians and told them to not only find comfort in these thoughts, but to comfort others as well.

May His will be done and may all find peace through this time of turmoil. Our prayers also go out for the people of Cameroon that they will one day learn of the Prince of Peace, who alone brings salvation.

by

Morning Devotional With Charles Spurgeon

January 19

“I sought him, but I found him not.” — Song of Solomon 3:1

Tell me where you lost the company of a Christ, and I will tell you the most likely place to find him. Have you lost Christ in the closet by restraining prayer? Then it is there you must seek and find him. Did you lose Christ by sin? You will find Christ in no other way but by the giving up of the sin, and seeking by the Holy Spirit to mortify the member in which the lust doth dwell.

Did you lose Christ by neglecting the Scriptures? You must find Christ in the Scriptures. It is a true proverb, “Look for a thing where you dropped it, it is there.” So look for Christ where you lost him, for he has not gone away. But it is hard work to go back for Christ. Bunyan tells us, the pilgrim found the piece of the road back to the Arbour of Ease, where he lost his roll, the hardest he had ever travelled. Twenty miles onward is easier than to go one mile back for the lost evidence.

spurgeonreadings

Take care, then, when you find your Master, to cling close to him. But how is it you have lost him? One would have thought you would never have parted with such a precious friend, whose presence is so sweet, whose words are so comforting, and whose company is so dear to you! How is it that you did not watch him every moment for fear of losing sight of him?

Yet, since you have let him go, what a mercy that you are seeking him, even though you mournfully groan, “O that I knew where I might find him!” Go on seeking, for it is dangerous to be without thy Lord. Without Christ you are like a sheep without its shepherd; like a tree without water at its roots; like a sere leaf in the tempest-not bound to the tree of life. With thine whole heart seek him, and he will be found of thee: only give thyself thoroughly up to the search, and verily, thou shalt yet discover him to thy joy and gladness.

by

Willing to Be Broken

It seems no matter how long I walk with the Lord, there are things that are difficult for me to accept or understand. Especially when my body is under attack, I don’t handle it well. And yet I know that my God does all things well.

Not long ago, I realized that I had fallen into the trap that so many in ministry do: that of being too busy serving God to have a lot of time for Him. This bothered me and I determined to do better. After all, I can’t do what I do without His help. Well, God granted that desire, just not how I would have chosen and, honestly, I’ve struggled with it.

I don’t know why I still fight God sometimes. In my heart, I know His way is best but my mind does not always want to accept it. I hate limitations. But right now God is using these limitations that I despise to draw me closer to Him. I’ve needed this time but it took God intervening, mercifully helping me to slow down and acknowledge Him and allow Him to direct my paths.

broken

The fact is that, even in the valley, God is good. Our job as His children is to be still and know that He is God. He desires to be exalted in our lives and will do whatever He needs to do to accomplish that. I, for one, am thankful. I don’t want to get so far away from my Savior that I don’t realize I’ve strayed.

I’m not through my valley yet but I am learning to rest in the fact that I am where He wants me for a (hopefully short) season.

No one likes being broken. Our pride rebels at the first sign of weakness or not getting our way. And yet Scripture tells us that a broken heart He will not despise (Psalm 51:17). If I want to please Him, I must have a put away all haughtiness and stubbornness and be willing to be broken for Him.

I don’t know what all God is doing in my life right now, but I know whatever He does will be for my good and His glory. I pray I come through this stronger than ever before. And that is my prayer for you as well.

Christians are not always strong. We need God to make it through this life. Storms come. Trials bombard. But we still serve a loving God. He is right there with arms outstretched waiting to comfort and hold and wipe away your tears. All you have to do is ask.

by

Pass Me Not

Pass me not, O gentle Savior
Hear my humble cry
While on others Thou art calling
Do not pass me by

As I sing this song this evening, I have a picture of Bartimaeus sitting by the side of the road crying, “Jesus, Master, have mercy on me!” It is so rare that I hear that kind of desperation in people’s prayers today. Especially when praying for others, I tend to hear monotone prayers, with words such as “Lord, be with _____ as he (or she) goes through surgery,” “Save _____,” “Be with us this coming week,” etc. Rarely do I hear people literally crying out to God, “Please save my loved ones. Don’t let them perish. Show me if there is anything I can do or say to help them find you.” Prayer should be more than a daily or weekly ritual; it should be a time when we enter God’s presence and present our petitions, knowing that He hears and expecting that He will answer as we pray in accordance with His will.

There are times I pray for a loved one, and I am not sure what God’s will is. This is especially true when a friend has a terminal sickness. I know beyond a shadow of a doubt that God can heal, even from Stage 4 cancer, but I also know He often doesn’t. During these times, I will still pray for healing until I am convinced that that is not His will. Then I pray for strength for the family to walk through the difficult time ahead.

8467-prayer

God is not obligated to answer every prayer. I know that. But He has told me to ask, so ask I do. And I ask in faith, knowing that He hears me and that He will do what’s best for me and my loved ones.

Right now, I have a friend who deals with a lot of pain and sleepless nights. I am praying for His healing but I also know that God’s strength is made perfect through weakness. If God chooses not to heal my friend, He will use the pain to make my friend stronger and draw my friend closer to Him. Although we often refuse to look at it this way, pain with God close by is far better than a youthful body that lives apart from God.

In closing tonight, I just want to remind you that Jesus is very near. Present your needs to Him as if He is sitting or standing beside you, because He is. Then, when you’ve presented your requests, take some time to listen. At the very least, you may feel His peace and His presence, but you might even hear His voice as He speaks comfort or gives you direction. Then be sure to thank Him for not passing you by. He is such a good God. I’m so thankful to know Him.

by

Dealing With Relational Stress

If you have lived for any amount of time, you have probably been through a breakup of some kind. Whether it was a spouse, a close friend, a boyfriend or girlfriend that you thought was “the one,” people have a way of distancing or, worse, actually turning on you. For myself, I can handle a lot but, when a person I thought loved me moves on, I do not handle that well.

Ecclesiastes 3:1 says, “For everything there is a season” and, unfortunately, this includes relationships. I do not like change, and this especially includes a change in relationship, but God allows things for a reason. Sometimes people are only in your life temporarily for a specific purpose. As much as I do not like that season to end, it makes me appreciate that much more those who are always there. I am very blessed with true friends, and I thank God for them.

marketing-relationships

I think the hardest part is usually being able to handle relational stress emotionally. I know this is hard for me. You have to be there for your family and the remaining friends in your life, yet your heart aches for the friend that you lost. As hard as it may be, I’ve found that if you take time to thank God for the people who love you, it will give you perspective and reduce your heartache, if even a little.

For women, it is also important to remember that, although PMS is a real thing, we do not have a license to take our anger and frustration out on others. Sometimes things must be said, but there is a Godly way to say it. Until you have found that way, it is better to not say anything. The anger of man does not produce the righteousness of God (James 1:20).

If you have something against another, go talk to that person but go with a heart to hear. There is a good chance that it was just a misunderstanding or that you are being hypersensitive and it will blow over.

If you suspect that someone is holding things against you or that your relationship is changing with someone, you should ask him or her if there is a problem. If they say nothing or they don’t want to talk about it, you are going to have to let it go and trust God to heal your heart.

Regardless of your situation, the answer is to draw near to God. He is the only one who can truly comfort your heart and bring peace and joy to your soul. Others may try but God created humans to do only so well in that department. Mostly, He desires His children to rely on Him.

Remember too that this too shall pass. It may feel like the end of the world now but it’s not. God will accomplish His purposes. You will be able to move on. And one day, everything that you don’t understand now will be made clear. Just trust Him. Lean on Him. He is near and will continue to be near, even when others fail.

by

The World a Sorry Comforter

The World a Sorry Comforter

George Mylne, 1871

The Preacher speaks of some who “had no comforter,” because, as we infer that they sought comfort wrongly — on earthly, and not on heavenly grounds. And so it is too often with the bereaved — people try to cure their broken hearts with human remedies, the quackery of the world, which mocks the patient, and does not heal him. And thus, when sorrow comes, mourners are urged to seek their consolation in worldly pleasure, and to drown their recollections for a season, only to return more bitterly at last. They might as well expect a cure from sheer intoxication — as banish sorrow thus!

“Miserable Comforters” are they who recommend such remedies to distract your grief. Pleasure can only make a man forget his sorrows; and as waters wear the stones by ceaseless droppings — so a continuous round of pleasure may in time induce complete oblivion.

Yet this, to say the least, is a dishonorable way of stifling sorrow — advisedly I use the word. It does dishonor to the dead, that you must needs forget him, and for his memory substitute the theater, the race-course, or the whirling dance. Could he but know the fact, or tell the feelings of the eternal world — would he commend your conduct, or consider it a compliment to be banished thus from mind? Through pleasure you may try to forget your friend. The giddy spectacle, whatever it may be, hides him from view. It must be so. Such objects are not transparent, but opaque, with their many sorts of deadening influences.

Not so the atmosphere of God’s grace. Its clear expanse forms no impediment to vision — quite the reverse. It gives you objects to survey, as clear as itself. It invites you to fix your eye on Jesus, Himself the Sun of that clear medium — Himself the object to bring out its properties. This will hide nothing from your view, that may be safely looked upon. It hides, indeed, objects of earthly vanity, as they again obscure the Cross. But it enables you to see more clearly, as you ought to see, all lawful objects of consideration. It enables you to weigh their consequences, discern their right proportions, and look upon them as they are looked upon by God. May you thus bear your sorrow honorably, and know the dignity of sanctified distress!

It is also dishonoring to yourself not to confront your sorrows like a man. It implies a lack of courage, the absence of proper self-command. There is something wrong, you may be sure — for is it correct, is it manly, thus to cheat the soul, to hide yourself behind some passing vanity, rather than face the sober truth? It proves you lack a higher principle, the muscles and sinews of a braver purpose, a mind nerved against unworthy refuges, a buoyancy to rise above the wave.

Yet I mean not Stoicism — encasing the mind with adamant, suppressing sensibilities, ignoring natural affection — its ground of resignation fatalism, unconscious or avowed; a dogged resolution to suffer on; a sullen tribute to some principle of harm — too blind to trace, too proud to own, the hand of the Almighty. Stoicism is not courage! There is nothing noble in its composition. It is rather cowardice, making its would-be hardiness a refuge for its lies. It dares not see affliction in its proper light.

Oh no! the strength of which I speak is something higher. It has no place whatever in the natural man. It is the offspring of saving grace. It brings its powers and its consolations from another world.

In some there is a way of sorrowing, nor seeking its distractions in the world, nor yet hardening itself in stoicism; feeding in calmness on its sensibilities, clothed in the mantle of a mournful dignity, attending to life’s duties with self-denying purpose, exhibiting a quiet resignation to the blow. Yet it lacks the principle of God’s grace, the principle of glad compliance with the will of Heaven; sorrowing, yet able to rejoice, distressed yet cheerful; not merely saying, “This is a grief — and I must bear it!” (Jeremiah 10:19), but counting it a privilege to feel a Father’s Hand — rising above the instrument, to see a Father’s Love, serene in the resilience of grace. It is thus the bread of bitterness is turned to sweetness, and the path of sorrow trodden with unfaltering steps, because of consolations that the world knows nothing of, and because the everlasting arms are underneath — surely, sweetly, sensibly.

Thus fortified and taught, a man may look bereavement in the face, undaunted. No need has he to seek a refuge in the world, and drown his sensibilities inpleasure. He has no need to arm himself with stoicism. He meets affliction not as a foe, but as a friend — the bearer of a message from the Lord. To turn from facing it, would be to scorn its mission, to hide himself from God.

Yet trust not in any power of your own. Would you do honor to yourself aright, you must have engrafted spiritual principle, engrafted courage — a self within, entirely distinct from what by nature bears the name — a New Creation in heart and mind — in principle and powers (2 Corinthians 5:17). May you thus be qualified to have a true respect for self, and have a self worthy to be respected!

But, most of all, to seek your comfort in the world is most dishonoring to God. Man was intended to hold communion with His Maker, in Him to find his consolation — -to have his Maker for his friend. But Adam fell, and, with the fall, there came a sad estrangement between him and God — an estrangement, shared by all his posterity down to the present hour. And thus, my friend, why don’t you take your sorrows to the Lord? Because you are estranged from Him. Conscious of sin, you sullenly avoid your Maker — and seek your comfort in the world.

And is it to be always so — that God, the kindest and the best, should be a cipher to your sorrowing heart — that He alone should be the subject of studied disregard? Perhaps this sad bereavement was sent to teach you better things — to show you where true comfort is to be found — and make you see your danger, if you treat your Maker as a thing of nothing, and systematically pass Him by.

Hasten to be wise. Hasten to be childlike with the Lord. Hasten to be at peace with Him through a Savior’s Blood. Hasten to regard Him as your Comforter — to treat Him as your friend.

And as the world can give no real consolation — then as little can we gain by borrowing its grief. “The sorrow of the world works death” (2 Corinthians 8:10). And this it does in many ways. It means that we grieve, irrespectively of God — that we sorrow without a comforter — that our sorrow is indulged in to satiety — that our sorrow is pent up within the breast without a safety-valve — -that we sorrow with nothing to relieve it — -that our mind is fixed on its own distress — -that we have nothing to break the continuity of wearying thought. Such sorrow wearies the flesh — it dries the bones (Proverbs 17. 22), secretly undermines the health, openly shows upon the countenance, induces gradual decay — and thus, eventually, works death!

How many, hence, have died of broken hearts! How many have committed suicide! And all, because they had no real Comforter! Had they only been at peace with God — had they only confided to Him their sorrow — their grief would have found an outlet, and their life would have been saved. And then they might have said, “I shall yet praise Him who is the health of my countenance, and my God” (Psalm 42:11).

Ask the physician, and he will tell you how sickness is often averted by a peaceful mind. Can they but avert the sickness, the patient lives. And what will keep from sickness, like a mind at peace with God? Contrast with this a broken heart — and from what does it proceed? From some hidden canker left to prey upon the mind, unchecked, unremedied — some wound unmollified with ointment (Isaiah 1:6) — some worm that feeds upon the root, sapping the constitution, eating out the stamina of life!

Such is the sorrow of the world. I beg you, Mourner, give not way to it. Before morbid feelings root themselves eradicably — bestir yourself. Shake off theviper which would eat into your heart. Awake to consciousness and healthful thought. “Is any afflicted — Let him pray!” — thus says the Scripture (James 5:13). Let him speak to God — to Him, unfold his grief. This at once unfolds the spring which opens the safety-valve, and lifts the sluice of healthy sensibilities. You are “afflicted” — then speak to God in the attitude of humble prayer. At any rate, my friend, speak to God. Catch not infection from the world — which is sorrow unto death.

The sorrow of the world works death in yet another form. Instead of leading you to God, it takes you further From Him — further from grace — further From Christ — further from hope — further from eternal life! Instead of softening the heart — it hardens. It engenders a deadened spirit, a conscience not awake to suitable impressions — it paves the way for death — death here, and death hereafter! Then take a lesson, Mourner, if such is your temptation. Shun worldly sorrow, which eats as a canker! Seek peace. Seek sweet serenity. Seek life for soul and body in the simple remedy of Christ — the balsam of the soul.

by

Suffering is a Blessing from the Lord

depression I have been out of circulation for a little while due to some rather difficult circumstances my family has had to face. While I will not discuss the details of this, suffice it to say that God has been blessing us through the furnace of the refiner’s fire. In the last year we have faced a great number of difficulties. As a result, there have been days where we have wept because of the suffering we faced. There have also been days where we rejoiced in our pain that we serve a great and powerful God who knew exactly what He was doing, even if we didn’t. Through all this time, my faith has been tried in ways I never expected. Even today, as I write this post, I know that in my heart, despondency and depression are close at hand. If I did not admit this, if I tried to tell you that we have been all smiles, never doubting God for even a moment, I would be a terrible liar. Yet, I write this, not to complain so that people will comfort me. I write it to be a comfort to you.

2 Corinthians 1: 3-4 tells us “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God.” What this is teaching us is that God allows us to endure suffering and affliction and that He comforts us in that affliction. In turn, we then can comfort others in their suffering, with the same comfort we received from God. That is to say that one of the reasons we endure suffering is so we can be comforted and in turn we can comfort others who suffer.

It sounds like a crazy revolving door, yet it makes a lot of sense. If the world were just one giant accidental cosmic burp, as evolution teaches us, then there is not one thing in which we can find comfort in our suffering. In fact, suffering and affliction should be exalted because it is what culls the weaker of the species off. We should not seek to comfort those who are hurting; we should let them die off because they are too weak to handle the harsh realities of life.

Yet, it is in the gospel that we find the reason for comfort. God created the entire universe, this massive, seemingly endless expanse. And tucked away in one tiny portion of it, He created a planet where He placed mankind. There, He placed the breath of life into man and gave him dominion over all His creation. God gave man but one command, to not eat of the tree of knowledge of good and evil. Yet, Adam, in his wanton rebellion, ate of the tree, ushering in death and forever tainting mankind in sin. The creation was perfect, no suffering, no death, and no affliction. Yet, the perfect creation was forever marred by the sin of man. Now mankind must endure suffering because of the wickedness of his heart.

God then promised Adam that from his descendants would one day come a Seed that would defeat death and redeem fallen man. In that promise was comfort. It was a promise that despite what man brought upon himself, God would one day rescue him from it. That promise was fulfilled when the Son of God came down from His throne and took on humanity. Jesus Christ lived a life of perfect obedience to the law of God, yet He willing received the wrath of the Father at the cross and took the full punishment that all sinners deserve. Following His death, Christ was buried in the tomb, yet rose Himself three days later, defeating sin and death. God promised comfort to those who would recognize their sinfulness before a holy Judge, who would repent of those sins and throw themselves at the foot of the blood stained cross, crying out in faith to the One who had died for them. That comfort was given when sinners were made sinless in the eyes of God, being given the righteousness of Christ in exchange for the sinful burden He nailed to the cross.

All those who have ever trusted in Christ – those looking forward from the promise made to Adam in the garden and those looking back at the finished work of the cross – have the comfort of knowing that their sins are forgiven and that they will experience eternal life in the presence of their Savior. But they also have comfort in knowing two other things. One, that when they enter into that eternal life, all pain and suffering will come to an end. And that, two, while in this life, all the pain and suffering they endure will happen only because the sovereign will of God has allowed it. No momentary affliction, no matter how intense, will be felt without the express decree of God. And in that is great comfort, because if God has willed it, then it is for His glory and our ultimate good.

How can pain and suffering be good? First, it reminds us that this life is only temporary. This world, as beautiful and amazing as it can be, is a fallen, busted wreck. It is tainted by the effect of sin brought into it by man. Because it is in this state, one day, God will destroy it all and create a new heavens and a new earth. Suffering in this life reminds us that God’s sovereign decree is that one day He will bring all things into judgment. Only those who have repented and placed their faith in Christ while be spared His righteous wrath, poured down in fire from Heaven. Suffering causes us to long for that day when He will restore His creation, and reminds us to hold onto this world with very light hands.

Secondly, suffering causes us to realize we are not in control of our lives. There is nothing that happens to us that God has not ordained. Therefore, no matter how hard we try to orchestrate the events of our lives so that we have the great success and most comfort possible, only God can determine what the next day (or hour, or even minute) will bring. Suffering humbles us and causes us to understand that we cannot for even one moment be in complete control of our lives. We wholly depend upon God for life and breath. Therefore, suffering makes us cling tightly to the Master of our destiny, knowing that everything He does is right and good. It frees us from trying to be the ultimate director in the play that we try to write for ourselves. It causes us to rest in Him who ordained it from the very beginning.

Of course, such rest does not come easily for us sinful beings trapped in this tainted flesh. That is why God continually allows suffering and affliction to tear us from the grasp of wretched and rebellious world. With each new trial in our lives, if we will but cling to the Master, the pain we feel will be comforted by the very One who brought us into that suffering. And as He carries us through it, we can look back and see where He has refined us into a fine and precious tool, created for His workmanship. Then we can know that the suffering we endured was for His purposes, and for our ultimate good.

I implore you know, if you are going through a terrible trial, cling to the Lord. Know that He is using this time to make you into something He will use. It is not easy, it is most certainly painful. If you will but trust in Him alone, not so that you may gain something from it, but so that you may bring glory to Him, then you will find that one day you can be a comfort to someone else who is enduring a time of testing. You can testify to how God used your pain to strip away those things that kept you trapped in a sinful mindset. How He humbled and purified you, how He made you fit for His use. During this time, do not cry out as if this suffering never should have occurred to you. Know that, were God to give us what we truly deserve, this light affliction would be nothing compared to His judgment. So glory in His mercy that this time of hurting is His work in you, and find comfort in knowing there is not one thing God has allowed in your life that is not a blessing from Him

by

Wisdom from Albert Mohler in the Wake of Tragedy

The following article from Albert Mohler gives wise counsel on how Christians should handle the recent tragedy in Connecticut. I highly recommend all Christians take the time to read this and put it into practice.

rachelweeps5-300x262“It has happened again. This time tragedy came to Connecticut, where a lone gunman entered two classrooms at Sandy Hook Elementary School in Newtown and opened fire, killing at least twenty children and six adults, before turning his weapons of death upon himself. The young victims, still to be officially identified, ranged in age from five to ten years. The murderer was himself young, reported to be twenty years old. According to press reports, he murdered his mother, a teacher at Sandy Hook, in her home before the rampage at the school.

Apparently, matricide preceded mass murder. Some of the children were in kindergarten, not even able to tie their own shoes. The word kindergarten comes from the German, meaning a garden for children. Sandy Hook Elementary School was no garden today. It was a place of murder, mayhem, and undisguised evil.

The calculated and premeditated nature of this crime, combined with the horror of at least twenty murdered children, makes the news almost unspeakable and unbearable. The grief of parents and loved ones in Newtown is beyond words. Yet, even in the face of such a tragedy, Christians must speak. We will have to speak in public about this evil, and we will have to speak in private about this horrible crime. How should Christians think and pray in the aftermath of such a colossal crime?”

Read the rest of the article here.

by

I Want to Start Sharing the Gospel, Part 2

In my last article, I shared three things that I believe every Christian must be doing before they step out into the world to start sharing the gospel of Jesus Christ: study the Word of God, pray, and give worship and praise to the Lord who saved you. All three of these things are the necessisties of any Christian walk. There can be no growth and maturing without them. And they are absolutely essential in preparing one’s self for the spiritual warfare that is the saving of souls. Today, in the theme of preparing ourselves for witnessing, I want to address some rather unbliblical methods that are being employed by Christians, ministries and churches that should avoided. Believe it or not, it really does make a difference about how you share your faith. The methods that I want to share today are very popular, but they are antithetical to the gospel and have often been responsible for creating false converts, those who profess a faith in Christ, but have never truly repented and put their faith in them. If we are to be obedient to the command to preach the gospel, then we want to avoid those methods that are not in line with God’s word.

God Has a Wonderful Plan for Your Life

Perhaps one of the most common evangelistic approaches today is for the Christian to approach an unrepentant, unregenerate sinner and to explain to him or her that God deeply and truly loves that person and has a “wonderful plan” for their life. The pitch usually states that all the joys of this world are insufficient, always leaving us wanting more. We chase after the elusive concept of happiness, but are never really satisfied. But if the sinner will just “accept Jesus” who died for their sins (a concept only briefly mentioned and never explained) then God will grant them peace, love and joy in abundance, fulfilling all the wants and desires the world never could. The sinner is then encouraged to pray a prayer, to make Jesus their Lord, and then is told without question that they are a Christian and to never, ever doubt it.

This approach sounds so kind and loving, ensuring the lost person that the promises of God will be extended to them without question, so how could there be anything wrong with it? Unfortunately, there is a lot wrong. Let’s start with the fact that the presentation that God “loves the sinner” is innacurate. A sinner, by definition, is a lawbreaker and rebel against the Lord who created him or her. Remember that God is holy and righteous, so much so that a guilty sinner cannot stand in His presence and not be destroyed. In fact, Psalm 7: 11 states, “God is a just judge, and is angry with the wicked every day.” It is a false statement to tell a sinner that God loves them when there are standing in a rebellious state before Him. Such a claim leaves the sinner believing God likes them “for who they are” and that their sins are not really an abomination before Him. If they do not understand the nature of their sin, sinners will not repent before a holy God.

Another problem is the promise that God has a wonderful plan for the sinner. This is problematic on many levels. First off, in their sinful state, the only plan God has for them is judgment. Certainly, this in not “wonderful.” Secondly, if a person truly becomes a Christian, Jesus taught His followers, “Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him,” (John 13: 16). If Christ is the Christian’s master, and Christ was so hated by the world that He was persecuted and crucified, what is the promise for the Christian? Followers of Christ can expect the world to hate and persecute them, and that life in this world will not be comfortable for them. The promises of peace and having an “abundant life” for the Christian are not tied to worldly comforts, but having peace with God through Christ’s shed blood and by no longer being shackled to our sinful nature. Yet, to the unregenerate sinner, such a promise of a “wonderful life” is devoid of such meaning because they lack understanding of their sinful state and coming judgement. Christians dare not use the fruits of salvation as a draw card to entice the unbeliever into becoming a Christian.

Just Let People See Jesus in You

In our current, post-modern culture, telling someone that their life is considered sinful before God and they are pending His righteous judgment is probably the worst “sin” a person can commit. In fact, telling people that your beliefs are right and their’s are wrong is equally terrible in the eyes of society. So the church has developed a much less assertive method of evangelism. This is the “live your life in such a way that people just have to ask you about it” method. I have heard on many occasions from professing Christians that we shouldn’t be pushy or preachy with unbelievers. We should just live good and kind lives. This will clearly lead those around us to see there is something different about us and cause them to ask us what it is. When they do, then we can tell them that Jesus gives us that joy and peace that the rest of the world lacks. Unfortunately, when you press the issue, most Christians will admit that this rarely, if ever happens.

The sad truth of the matter is that this method of evangelism accomplishes nothing. While the Christian must live a life of obedience to God, without an explanation of what the gospel is and why we obey the Lord out of love, the sinner has nothing to differentiate our “good lives” from that of the Hindu, the Muslim or the atheist. Their standard of “good” is a worldly standard, and they will equate the goodness of the Christian is the same as any other religious, or non-religious, person. In other words, they have no real reason to believe that your “good life” is any different than anyone else’s, so there is no need to believe there is anything special about it.

The other problem with this is that the unsaved person is standing before God with His holy and righteous wrath awaiting them. If we desire to see them saved from the fires of Hell, why are we hoping to entice them with a few good works? To borrow an analogy from Ray Comfort, if you saw a neighbor’s house on fire, would you walk up and down the sidewalk in a happy and kind manner hoping to draw them out? Or would you run up to the door, yelling and screaming about the danger they were in and urging them to flee to safety? If you truly care about the unsaved sinner, you will warn them about the danger now, while there is still time.

Friendship Evangelism

Friendship evangelism is a modern concept that teaches the Christian must befriend and nuture a realtionship with a person before the subject of Jesus ever comes up. In fact, it is stressed that the Christian must “earn the right” to share the gospel with that person before they ever open their mouth on the subject. The belief is that if we, as Christians, do not earn this right, then we could drive off the person by being too “preachy” or “judgmental” and they will never “accept Jesus.”

Such a method denies several things. First, it denies the very power of the gospel itself. If the gospel is the power of God unto salvation (Romans 1:16), then I never need to dress it up, ease it in, or earn the right to proclaim it. It is the very message of God that Jesus Christ came into this world to save sinners. There is no more important message to share with someone, a message that has eternal consequences. To delay sharing it because I need to “earn the right” denies that the simple proclamation of it is insufficient and that I must add something to it, my own work, before it can be used.

Secondly, it denies the manner throughout scripture we see it proclaimed. During His earthly ministry, Christ confronted sinners with their desperate need for salvation. In John 3, Nicodemus comes to Jesus by night with great flowing words of praise. Christ did not even hesitate, but told him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God,” (John 3: 3) Jesus did not attempt to win this influential teacher as a friend, rather he drove straight into the heart of the matter, wasting no time. In the following chapter, Jesus speaks to the woman at the well in Samaria. Once again, we see our Lord wasting no time addressing the alduterous lifestyle of a woman who just met him. He did not attempt a long, extended effort at befriending her, Jesus spoke plainly to her about her greatest need. And if theses examples are not enough, look to Peter at Pentecost where he addressed the crowds and 3,000 came to repentance and faith (Acts 2). Or look to Paul on Mars Hill in Athens where Paul spoke to a crowd of pagan philosophers (Acts 17). In neither case did either of these apostles attempt to befriend the crowds, they simply proclaimed the gospel, trusting in the power of God to bring salvation.

Lastly, it denies the command of God Himself. Jesus commanded His disciples, “Go into all the world and preach the gospel to every creature,” (Mark 16: 15) and to “…make disciples of all the nations…” (Matthew 28:19). If we practice friendship evangelism, as it is defined today, then we are stating we do not have to follow this command until we feel we are good and ready. We are going to delay the need to obey God’s command until such a time as we feel comfortable to do so. Yet, nowhere in scripture is such a caveat given. Nowhere does Christ command that the gospel message be delayed until a more opportune time. In fact, we are reminded continually that we do not know the hour of Christ’s return, or even when our last breath with be. The gospel message is one that must be proclaimed with urgency. To delay that because we must make them our friend first denies that God will take that person out of this life at a time of His choosing, which could be well before that “friendship” is established. If we practice this method, we are assuming God will allow that person to never encounter death until we have share the gospel with them. That is a dangerous presumption to make. We should never delay this most important message of all.

So What Do I Actually Say?

There is in fact a truly biblical method of evangelism. A method that exposes the unregenerate sinner to his condemned state before God and his desperate need for a Savior. In my next article I will address this method specifically.