Attacking the Church – It is Rarely Doctrinal

Pastor Jon Gleason does an excellent job in this post addressing the issue of church problems being based on doctrine. This is his second article and should be read by all discerning believers. I have chosen to highlight a few parts and added a couple of pictures.

Attacking the Church — It is Rarely Doctrinal

My last post said that church problems are always doctrinal.  It is never accurate to say that a church which is straying in some way is doctrinally sound.  Every church problem is based on an error in applied doctrine.

In this article, it may sound like I’m contradicting that article.  If every church problem is doctrinal, won’t attacks on the church always be doctrinal in nature?  Perhaps — but they rarely start with a doctrinal focus.

Paul and John, in their epistles to the churches, warned of false teachers, sometimes naming them.  Down through the centuries, whether Christianity was persecuted or state-sanctioned, there has always been heresy, there have always been those who tried to come into the church to spread their false doctrine.  Just as there has always been false teachers, there have always been those who would stand against the heresies — and always those who have fallen prey to the wolves.

wolf-in-sheeps-clothing-300x249

Today, false teaching is gaining traction in many churches.  One can walk into any number of “evangelical” churches and hear a false Gospel preached.  In recent high profile cases, some famous mega-church pastors endorsed a man who spreads false teaching on the Triune nature of our God, and a well-known British evangelical rejected the Biblical teaching on the atonement (and now, he rejects Biblical teaching in other areas as well).  Almost every area of Biblical doctrine is under attack in churches where the Bible was once faithfully taught, often where the stated doctrinal position of the church is still sound.

False teaching seems to be on the rise — but the attack on a church rarely begins with false teaching.  Sound pastors or teachers do not usually wake up one morning and say, “I think I’ll change the doctrine I teach going forward,” and begin to promote error.  Faithful church members do not usually say, “I think I’ll stop checking the Scriptures to see if what I’ve been taught is true.”  No one in a true Biblical church suddenly decides, “I think what our church needs is more false teaching.”

The first attack is usually spiritual, not doctrinal.  We have been told not to love the world, but we have accepted the world’s value system, its philosophies, its politics, its entertainment, and its loves.  Too many churches are full of people who love what the world loves and think the way the world thinks.

People don’t say, “Let’s let error come in,” whether it be error that is taught directly or (as I mentioned in yesterday’s article) error that is taught by practice.  But when churches are full of spiritual weaklings who have been drugged and poisoned by the world and the things the world loves, they don’t even see what is happening.

When we spend more time on entertainment and Internet discussion (which is often really just another form of entertainment, even if it is on Christian topics) than we do our Bibles, we become spiritually stunted.  Our minds are not being transformed and renewed, and we don’t even recognise the error when it comes.

The Scriptures warn repeatedly that false teachers will come, and keep coming, and we need to be ready.  The solution is not writing better doctrinal statements or owning more theology books.  That has already been done.  Those who had good doctrinal statements and owned (and even wrote) good theology books have gone into error.

They loved the world, or the praise of man, or their own intellectual or preaching prowess, or pleasure, or another person, or some other thing.  Their hearts grew distant from God as sins of pride or lust or ingratitude or anger took hold — and doctrinal error found fertile soil to produce its bitter harvest.

If our senses are tuned to truth, we’ll recognise when someone tries to give us something besides the truth, even if we don’t know exactly what it is.  If you love a cup of tea, you’ll know when someone gives you one containing a foreign substance.  There will be a taste there, a taste you don’t recognise.  You’ll say, “Hey, something is wrong here!”

Nice_Cup_of_TeaBut if you stop making yourself a cup of tea, you just don’t take the time to do it anymore, you’ll forget the exact taste.  If someone gives you a cup that seems a little off, well, you probably just forgot what it really tastes like, right?  You’ve gotten away from tea drinking these days.  I’m sure it’s fine.

But not only do our hearts grow distant from God, we take from the world and learn to love its loves.  Too easily, we spend Monday through Saturday drinking the spiritual equivalent of anti-freeze.  Our spiritual taste buds become a mess.  A false teacher could put anything in your spiritual cup of tea on Sunday morning, and you’ll never know the difference.  You’ve forgotten what truth tastes like, and learned to like poison.

Church problems may always be doctrinal — but the attacks on churches almost always start on a spiritual level (not a doctrinal one) in turning our love, ever so slightly, away from the Lord to other things.  It starts slowly, deceptively, insidiously growing, until we either don’t care or don’t notice when error shows up.  We’ve been drugged by false loves, the love of the world, and the enemy can do with us what he wishes — as long as he keeps supplying the drug.

When we get to that state, the adversary could easily get us to leave the church, but he’s in no hurry to do that.  He can use us to destroy from within.  We won’t recognise error any longer, or care about it.  There are things we want, now, things we love, and we’ll be in favour of anyone who provides them.  If we can get those things we want and love in the church, all the better — we’ll be able to drift along feeling good about ourselves spiritually as we pursue the loves we got from the world.  If anyone says anything, tries to warn us, we might even get angry — “It tastes good to me, and I like it!”

In fact, if the church only had teachers who said the things we love are ok, are Christian, are actually what the church SHOULD be doing, that would be best of all!  Give me my loves in a Christian flavour, please!

We’ll be ready allies for the false teachers when they show up.  One should be along any day now.

Colossians 3:1-4

1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
2 Set your affection on things above, not on things on the earth.
3 For ye are dead, and your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Church Problems?

We occasionally repost articles by permission from other writers. Pastor Jon Gleason does an excellent job in this post addressing the issue of church problems being based on doctrine. I have chosen to highlight a few parts and added a picture.

Church Problems — They Are Always Doctrinal

Most pastors have heard it many times, especially if they are active on the Internet — it hits their email inbox all the time.  “Something has gone wrong in my church.”  Sometimes it is from another pastor, sometimes a member of the congregation, often from someone he doesn’t even know, who gets in touch online.

There’s an additional statement that often comes with it:  “It’s not doctrinal.  The church still teaches sound doctrine.”  That addendum is wrong.  It is always doctrinal.  Problems always are.

The most common errors are probably in Bibliology, the doctrine of what the Scriptures are, their inspiration, authority, and sufficiency.  Close behind, if not even more common, are errors in ecclesiology, the doctrine of the church of Jesus Christ, what it is, its purpose, and its leadership.  But perhaps underlying almost every problem is a failure to truly carry out what it means when we say God is great, holy, loving, and true.  If we didn’t diminish who God is, it would probably be impossible to have problems in the church.

Is the problem that the church has a pastor who won’t lead, or one that is dictatorial?  Those are doctrinal problems.  Whatever may be said from the pulpit or in Bible studies, the practice of the church in teaching the role of church leadership is not according to sound doctrine.  The ecclesiology is in disarray.  If the pastor is dictatorial, the Bibliology of the church is also likely in trouble — instead of the Bible being the authority, the pastor begins to become the authority in the church.  If the pastor is the authority, then we diminish God.

Doctrine

Is the church adopting new and questionable practices in an attempt to bring more people into the church?  Whatever the words of the doctrinal statement may say, the practice of the church is based on a flawed doctrine of salvation.  The pneumatology (the doctrine of the Holy Spirit, including His work in regenerating lost souls) has also probably gone astray, as that is effectively set aside for the view that the new practices are the key to evangelism.  We’ve replaced the work of the Spirit with our own ideas — and diminished God by saying our ideas can do what the Spirit does.

Has the church become emotionalistic, giving the emotions of an individual or the entire group a central focus?  This is doctrinal error on many levels, skewing the ecclesiological doctrine of the church’s worship so that it becomes more about human emotions than about honouring God — we reduce God to a reason for me to get excited or emotional.  It is flawed Bibliology, for the Scripture emphasises truth — the facts of what God has done (not “how I feel”).  It is often errant anthropology (the doctrine of what Bible says man is) by exalting human feelings to the most important part of who we are.

Is the church unfriendly and cold?  The church’s doctrinal practice, whatever is taught in words, denies the doctrines of regeneration and sanctification which teach us to love.  It denies the ecclesiological truth that the church is a family of brothers and sisters, a body united together.

Is the time of teaching the Word decreasing?  If you decide that your church needs more time on other things and less on Scripture, you effectively deny the inspiration and sufficiency of the Scriptures.  Is a pastor’s preaching changing, so that he spends less time simply explaining the Scriptures, and more time telling stories?  Does he give the impression he is more concerned with a powerful or entertaining performance than with simply communicating truth?  It is the same problem — the pastor’s presentation has been exalted to the detriment of the sufficiency of Scripture.

Is someone grumbling and complaining?  That is a denial of the doctrine of last things (eschatology), our future hope.  It is also a denial of the doctrinal truths about sin — if we really believe our sin is as bad as God sees it, then we know that we deserve nothing but judgment, and we have nothing of which to complain.  If we complain because we think we deserve better, we deny the doctrinal truths of God’s grace.  In fact, grumbling is a denial of almost every doctrine in the Bible.

Is there gossip in the church?  That is a doctrinal error on the doctrine of sanctification (as Christians, part of the holy life we are to live is to speak the truth) and the doctrine of the church (we are to be one body, united, loving one another).

page38_picture0If your church has a problem (and which church doesn’t?), it can always be traced back to doctrine, either what is taught in word or what is taught in practice, or both.  Almost always, if doctrinal errors are practiced long enough, they begin to make their way into the verbal teaching of the church as well.

Note:  Of course, the problem just might be you.  You might be the one who is grumbling or gossiping.  The church’s problems may not be anywhere near as bad as you are making them out to be.  You may be the one who is in doctrinal error (in your practice, whatever you say you believe).

How can you tell?  And (the vital question) if the church is in trouble, how can you help?

A good place to start is to identify the doctrinal questions involved.  If there is a real problem, there is a doctrinal error.  Cut through the surface considerations to identify just exactly which doctrine is at stake.  There may be more than one, for many wrong behaviours violate more than one doctrine.

Once we’ve done this, we begin to see the problem Biblically.  When we see problems Biblically, then we not only understand them better, we are well on our way to finding Biblical solutions.

Furthermore, when we can identify the Scriptures and doctrines which are at stake, we are much better equipped to discuss the problems with others, if necessary.  This does not guarantee that any such discussions will go well, but using the Scriptures gives an authority which we could never have on our own.  Most importantly, we’re using God’s way of addressing problems.  The Scriptures are sufficient for the problems in our churches, if we will only use them.

Not every difference between people in a church is doctrinal, but if it isn’t doctrinal, then it isn’t a real problem.  If it is real, there certainly is doctrine at stake somewhere — someone (or the church as a whole) is denying true doctrine, in words, actions, or both, whether they recognise it or not.  If you sort out the doctrine (both stated and applied), you sort out the church.

Speak Softly, and….

Speak Softly, and….

Teddy Roosevelt, US President:
“Speak softly, and carry a big stick.”

Jesus of Nazareth
spoke softly, and carried a cross.

Isaiah 42:1-3

1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

Curing “Oh My Goodness!”

We are appreciative to Pastor Jon Gleason for writing the following article which is a follow-on to a previous post on taking the Lord’s name in vain. May this be a profit to you in your life. Jon has graciously given us permission to use his articles here at Defending Contending and this one is certainly very timely.

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Curing “Oh My Goodness!”

Mark Escalera at Defending. Contending. ran (with permission) my post, “OMG” — and Other Ways Christians Take God’s Name in Vain (this continues to be, by far, my most shared post).  In the comments at DefCon someone said she has tried to break the habit of saying, “Oh my goodness!”

This also is something Christians might say from time to time that has no real profit, is often just a “sanctified swearing substitute,” and is highly dubious theologically as well:

Philippians 3:9

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

So much for “my goodness” — that pretty much covers it, doesn’t it?  The only “goodness” we have is the goodness of God, so He is our goodness, our righteousness.  What exactly do the words “oh my goodness” mean, for a Christian?  If you say this, your words are not saying what you mean by them….

It seems this is another expression we really could do without.  It isn’t something I ever said a lot, but I became convinced a while ago that I would be best looking to stop.  As with most things we want to do to please our Lord, Scripture provides some help, and I thought I would take the time here to briefly expand on my answer over at DefCon.

Step 1.  Memorise the following verse, or at least the first half of it:

Isaiah 64:6

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

 

Step 2.  Whenever you slip into the habit and say, “Oh my goodness,” remind yourself your goodness is as filthy rags.

If that doesn’t do it, engage step 3.

Step 3. Tell people close to you (friends, family) you are trying to break the habit, and ask them, every time you say, “Oh my goodness,” to respond, “…is as filthy rags.” If nothing else, you’ll stop just because you get tired of hearing that response!

If they don’t know the Lord, so much the better.  You are giving them an important part of the Gospel in a way they will not be likely to ever forget, showing them your commitment to please the Lord in small things as well as big, and demonstrating a humble awareness of your own sinfulness and need of a Saviour.

In fact, maybe you should just jump straight to step 3!

As with so many other statements that we make unthinkingly, the Christian who says “Oh my goodness” almost certainly never means any disrespect to God, never means to exalt himself or be self-righteous.  It is almost always just a habit into which he has drifted without even thinking about it.

If our Lord has blessed you with a relationship which permits it, perhaps when you hear another Christian say it you can give a gentle reminder of how that expression matches up with Scripture.  Or, if he has a sense of humour, just be ready with a quick response:  “Oh my goodness”” — “…is as filthy rags!”