Orthopraxy

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Ortho-what?

Orthodoxy is defined “in the Christian sense” to mean “conforming to the Christian faith as represented in the creeds of the early Church.” This word comes from the Greek orthos meaning correct and the Greek doxy meaning opinion.

Orthopraxy is defined as “correctness or orthodoxy of action or practice.” The word comes from the Greek orthos meaning correct and the Greek praxis meaning deed or action.

It is often stated in many circles that doctrine divides. Doctrine does certainly divide but the belief or conformity to the Christian faith is a lofty ideal that many hold to unswervingly. The average person may not fully understand all the words or theological terms, but they have no issue repeating the creeds or stating that they believe just like their church believes.

The problem is NOT with too much orthodoxy in the church. Orthodoxy is easy to fine in most evangelical churches. Creeds grace the walls of many sanctuaries. Hymnbooks contain creeds or doctrinal statements that encourage the reader to understand what his or her chosen congregation believes. Bulletins include calls to recitation of orthodox doctrine. Books line the walls of the libraries found in the pastor’s study or the church lending room. Many of these books are a basis or a foundation of what can be expected in regards to doctrine. Pastors and teachers speak each week and many messages are based on a particular aspect of Christian doctrine. In essence, they are standing to share the “correct opinion” of what the Word of God has to say to the hearer.

The problem in much of what passes for American Christianity is that the orthodoxy rarely translates into orthopraxy. “Correct opinion” of the Word of God is not being seen as “correct deeds or actions” either within the church or outside of the church.

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Orthodoxy vs. Orthopraxy means:

  1. We believe God’s Word is sufficient for all that pertains to life and godliness (2 Peter 1:3), AND we practice this in each aspect of our daily walk.
  1. We believe the law of Christ (Luke 10:27), AND we show that we love God and our neighbor through daily interaction.
  1. We believe we are to have godly families (Ephesians 5 & 6), AND we show to those closest to us that our correct opinion translates into correct actions.
  1. We believe we are to be lights to a dark, sin-sick world (Matthew 5:16), AND we strive to share the truth of the Gospel by reaching out to those around us.
  1. We believe church is to be a fellowship of true blood-bought believers (1 Peter 1 & 2), AND we practice fellowship by desiring to spend MORE time than just 1 hour and 20 minutes on a Sunday morning each week.
  1. We believe church should be a representation of the fellowship we will enjoy together for all of eternity, AND we work diligently not to let minor things separate us.
  1. We believe covenanting together in Christian unity (Acts 2), AND we stop shopping for the next big fad on the Christian church horizon.
  1. We believe pastor-teachers are called to edify and exhort and encourage the local body of Christ (Ephesians 4), AND we refuse to compare them with the latest and greatest speakers on TV, radio, or internet.
  1. We believe pastor-teachers are to protect the flock (1 Peter 5), AND we take comfort as they lead us in straight paths instead of looking for reasons to leave.
  1. We believe we are to bear one another’s burden (Galatians 6), AND we take an active interest in the lives of those we have covenanted together with to ensure that needs are being met (including emotional and spiritual needs).
  1. We believe Christ died for His Bride (Ephesians 5), AND we take delight in loving and forgiving those for whom He died.
  1. We believe Christ forgives us of our sins (1 John 1), AND we do not hold unforgiveness or bitterness in our hearts toward those who can NEVER wrong us to the degree that we did to Christ before He saved us.
  1. We believe strife and contention are not part of the fruit of the Spirit (Galatians 5), AND we refuse to take needless offense when others don’t respond JUST like we do or JUST like we expect them to do.
  1. We believe prayer is vital in the life of every true believer (James 5:16), AND we learn to discipline our lives and the life of the church to pray without ceasing.
  1. We believe only Christ is Perfect (1 Peter 1), AND we encourage each other to become more like Christ daily instead of demanding perfection from imperfect sinners saved by grace.
  1. We believe the Scriptures are infallible and inspired by God (2 Peter 1:21), AND we stop running to the local so-called Christian bookstore for the latest drivel that makes vain attempts to make us feel better about ourselves.
  1. We believe we are not to be conformed to the world (Romans 12), AND this means we will stop liking and loving what God hates. Wizardry, witches, demonology, vampires, titillating reality shows, etc. are NOT what God likes. In fact, if you can love these things of the world, 1 John makes it clear that the love of God is not in you and you are NOT a true believer.
  1. We believe we are but sojourners in this world (Hebrews 11), AND we strive to keep our focus on things of heaven and to have a continual perspective of eternity.

These are just a few ways in which we must grow in our spiritual walk if we are to make a difference in the world. All of the orthodoxy (or correct opinion) of God’s Word will never change you or those who know you unless it can be seen that such orthodoxy transforms you into having a biblical orthopraxy (or correct deeds).

The church has no business even claiming they believe correct orthodoxy if they do not also believe and strive to practice correct orthopraxy.

So, the question is this for each of us to consider today and every day – does your orthopraxy proclaim your orthodoxy or does your orthodoxy get in the way of your orthodoxy?

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Part 2 – Complacency or Hypocritical?

***** – The title is a work in progress as the post actually deals with more than parents. For now, this is the second in the series started last week. – *****

ComplacenyToday, many who call themselves Christians have a gross misunderstanding of what it means to be a part of a church. Some within this demographic have merely relegated what church means to simply being part of a religious service an hour or so a week. Everything that needs to be done within that hour timeframe is what seems to have become church. We give a few dollars, sing a few hymns or praise songs, hear a prayer or two, and then listen to a message about God.

Rising from our comfortable seats, we mentally pat ourselves on the back and give God a high five for the privilege He gained in having our esteemed presence for another week. Going out the door, we collect our children and then wrongly assume that our week can finally begin now that the “God and church” thing has been checked off our weekly social calendar.

Sadly, the church-at-large has in recent decades done a very poor job of acting in a way that reflects to the world a commitment to sound Biblical doctrine and in a way that reflects to its members a foretaste of the glory and fellowship we will know in Heaven. Pastors and teachers have long failed in their calling and many even serve without a calling or an anointing from the King of kings. They are messengers in name only because it is certain that their message often bears little to no resemblance of the truth of Scripture.

While this article will not deal at length with the doctrine of ecclesiology (the church), it is important that we remember that the church is not the building where people congregate. The church is and can only be comprised of true born-again believers in the Lord Jesus Christ. These believers are those whose faith is in Christ alone for their salvation and they have been brought to a point where they have confessed and repented of their sins which alienated them from the holy righteous God of the Universe.

If the church styles itself as being a place for the world, it will be required to do whatever is necessary to ingratiate itself to those who ultimately hate Christ due to the nature within them. The world will never love the true Church because Scripture is clear that it hates the Lord of the Church first.

The gathering of believers that wants to attract the world will soon be using plays, programs, ungodly music, more programs, skits, even more programs, and worst of all, preaching that is not preaching at all. It will be devoid of words like sin, hell, judgment, damnation, and the need for repentance. Instead, the average attender to a social club on Sunday morning will hear hip, cool, relevant sermonettes that will leave you feeling good about yourself but will not demand a change, nor will the sermonettes point you to the Sovereign God who demands our worship and praise be centered on Him.

So, leaving a service where God was not exalted and glorified, where worship was mostly absent, where true believers were not exhorted and built up in their faith, and where there has been practically no conviction of sin, parents leave to begin their next week. Nothing has changed from the week before, and the home front continues to look more and more like a battlefield than it does a home where the fruit of the Spirit reigns.

Many problems of a spiritual nature can often be traced to a lack of thorough Biblical instruction. 2 Timothy 3:16-17 reminds us, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” Thus, when the Scriptures are not adequately proclaimed from the pulpit as being from God then the results we currently see are to be expected. Poor orthodoxy (doctrine) will inevitably result in poor orthopraxy (Christian conduct).

It would be wrong though to leave the problems found in the home solely at the feet of the minister. He must proclaim the truth in love and with a great deal of mercy and compassion, but he cannot live out the necessities of the Christian life in all those who attend. As a minister, I am ultimately responsible for what I proclaim from the pulpit and also responsible for what is practiced in my home.

At the same time, parents who are true believers are responsible for what they allow to be taught to their children from the pulpit and also what they allow to be practiced in the home. True believers who desire the truth of God throughout every aspect of their life must learn to be a Berean Christian. These faithful men and women searched the Scriptures daily to make sure that what they were being taught truly was the inerrant and infallible Word of God.

While the breakdown between the pulpit and faithful exposition of the Scriptures is often too easily identified, what is not so easy to see is the breakdown in the home. The home is often a castle where we hide away from the world, and sadly, from other believers as well. Thus, there is a great lack of accountability and discipleship – until, that is, the wolf comes knocking on the door and parents wonder where it all went wrong. Divorce, rebellion, drugs, alcohol, and sexual activity outside of marriage is just as rampant inside the church as it is outside the church.

Yet, the problem is compounded when the church instead of acknowledging its sin and failure to be a true community of believers begins to shift the blame in every other direction. Therefore, when a person struggles through a particular sin in their life or in the lives of their family structure, the church is often nowhere to be seen. The individual or family often goes through their struggles alone and will normally fall away from the one place that should have been there for them all along.

The sad reality is that the church is often happy taking the offering and praise for one hour on a Sunday morning, but it remains conspicuously absent the remaining 167 hours of each week. How pathetic and tragic it is that this one hour is supposed to be a reflection of the joy of fellowship with Christ and His Bride that will be found in Heaven for all of eternity.

The true church of the living God has a very poor understanding of its role and responsibility towards one another, and outside of the church this has never been so evident than in the homes of those who claim the name of Christ. Our problems at home are often merely carried over to the church, and people wonder why they struggle to worship together more than one hour a week.

Believers must understand what is transpiring in the home in order to see why revival tarries and so many churches are operating as merely a business instead of a fellowship of believers that is a lighthouse to a dark, sin-filled world, and why there is no power or anointing from the Spirit of God.

If the connection between the true church and the home is this vital, then we need to consider why the church looks the way it does. If judgment is to begin in the church, then the warning must also include the truth that it is true believers who make up the church and therefore, by extension, judgment will surely hit us where we live, namely, in our homes.

(…to be continued.)