redeemed

Love the Sinner, Hate the Sin Redeemed
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Love the Sinner, Hate the Sin Redeemed

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If you’re like me, you cringe when you hear the trite phrase, “love the sinner, hate the sin.” Depending on who who says and hears this, this can be interpreted a multitude of ways. A liberal leaning might mean it as, “love the sinner, accept the sin.” Another way that someone might take this is “love the sinner, accommodate/tolerate the sin.” Of course, whenever this subject comes up with professing Christians, it tends to lean more toward, “love the sinner, don’t talk about the sin.”  In other words, love them as they are, and simply share the love of Christ (whatever that looks like these days). But then you have the more dreaded extreme by which certain people love the sinner, by showing the maximum amount of hatred toward the sin. That is, they show that they “love” the sinner through harshly expressing their extreme hatred for the sin.

Other than this phrase becoming a mantra for pragmatic church goers who don’t really understand the gospel, and the relationship between God’s wrath and His grace, one of the greatest reasons why this phrase should be offensive to any Christian is that it is attributed to God. Before this idiom was clipped into a nifty little catch phrase for practical application in talking to homosexuals, prostitutes, drug addicts, etc., it was originally stated that “God loves the sinner, but hates the sin.” Meaning that when God looks at a person, His love for them seems to be disconnected from their crime. In essence, God loves the criminal, but only hates the crime.

I would love to go into why the Bible doesn’t truly say this about God. But this subject has been greatly dealt with by mainstream writers. My intent here is to ask another question. “Can this phrase be redeemed?” Regardless of how people may feel about this phrase (myself included), is there a way in which we can twist this quaint phraseology to our advantage to start a biblical conversation and get down to the nuts and bolts of what the gospel is really about? I think we can.

I attended a men’s Bible study about two weeks ago with my church. We were discussing a chapter in Jerry Bridges’ book, The Joy of Fearing God, and this subject of love the sinner hate the sin was brought up. I thought this would go in the direction it usually goes. People getting offended and drawing strong pragmatic lines, and eventually parting ways. However, that was not the case. Every man at that table delivered some pretty informative concepts concerning the kind of theology this tiny phrase insinuates, and the cautious approach we need to have in accepting/stating this phrase. The most interesting part was how we were able to dissect the phrase in our favor to discuss the biblical model of how God, and how we, should deal with sin. Although this was not their intention in the discussion, it opened up my eyes to the possibility that I can now use this phrase in my favor to preach the gospel.

As I mentioned above, when people use “love the sinner, hate the sin” it can mean several things to different people in various contexts. But from this point on, if someone tells me “love the sinner, hate the sin” I will respond in one of three ways:

1. Yes but, do you really love the sinner? If you do, then why won’t you talk to them about their sin so that they might know about salvation. Jesus, Peter, Paul, James, and all Christians in church history mentioned, exposed, and unashamedly condemned sin when they preached the love, mercy, and grace of Jesus Christ and His redemptive work on the cross. And they didn’t just lightly gloss over it. So if you really love the sinner, but hate the sin, then you should at least talk about their sin(s) so that they might come to know Jesus, and why they must be born again!

2. But do you really hate the sin? Think about this, if you really hated the sin, you would talk about it. People are prone to talk about what they are emotionally pleased and disgusted with. This doesn’t mean we turn Westboro Baptist on someone when we preach the gospel, but it is a valid question to ask someone if they lob this phrase at you. If you truly hate the sin, and know that sin is the reason for which Christ died, don’t you think God hated it too? So much so that Christ endured the wrath of God so that guilty sinners can be set free?

3. Love the sinner, hate the sin? Only if it’s biblical. This was one of my favorite points in our men’s meeting (my most favorite is below). If a professing Christian tries to persuade me that I should be more loving toward the sinner, and simply express hatred toward the sin, I would then simply respond, “only if it’s biblical.” This will hopefully spark a conversation about how God both loves and hates the sinner, and that He expresses both anger/wrath just as much as He does mercy/grace. Only God is able to love and hate sin and sinners, and do so equitably, with balance, and without contradiction. I would love to show how the work of election is a crucial puzzle piece that helps us to understand this concept of God’s love/hatred better, but that is beyond the scope of this article. For now, “only if it’s biblical” is a great way to retort in order to get a discussion going.

I might not have been able to “redeem” this phrase, but responding in one of these three ways is best when someone decides to press this practical dogma against you. Regardless of how we respond, the idea that we must grasp is that asking the right question(s) about what someone means when they say “love the sinner, hate the sin” will hopefully lead to a conversation about the gospel and God’s greatness to redeem criminals to Himself. God’s hatred and love were both fully expressed on the cross when Christ was being punished on our behalf for sin. God unleashed His holy fury on Christ, who became sin for us. His love was equally poured out by demonstrating in that while we were still sinning, Christ died for us. If we trust in that sacrifice, and repent of our sin, God’s holy hatred and wrath that abides upon us, is propitiated. And although God loves us in the general sense that we are His creation, only His beloved, those that are born again, experience the fullness of His grace, love, and mercy.

As I hinted at above, there is a statement that better expresses what should be our reaction toward the lost, and has become my new, favorite rebuttal. If you are a Christian, and you know the true, unadulterated gospel, let this be your mantra: Love the sinner, preach the gospel. (Thank you Sam Young for this quote).

 

– Until we go home

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Superman Goes to Church?

Yesterday evening, I posted this on my Facebook wall. No, this was not some off the wall church, but a long-established church considered well within the realms of evangelicalism. Some preachers of old came from this particular denomination and would probably roll over in their graves if they knew what was being spoon-fed to gullible sheep.

“Well that church visit was a one-timer only! We knew we were in for a treat when the sermon notes had a picture of Clark Kent / Christopher Reeves with a big Cross in place of the “S” on his chest. The sermon title says it all, “Super Christian, A Fat Woman, and an Old Camera.” Wow, two hours of our lives we will never get back.

During the message inspirational talk, the first large chunk of the time was taken up trying to get the hearer to see how they relate to the Superman of the movies. Basically, we each have our Kryptonite and the reality is that we are far from being SuperChristian. However, if we work hard, in 5 years, we can become closer to the SuperChristian ideal than we are today. It only takes a desire on our part to use our willpower to change.

Here were a couple of quotes from the person who was tasked with delivering the whole truth of Scripture, but failed miserably:

“Love is the most powerful change agent in our lives. So we must love God and love ourselves. The change process includes asking Him to be your Lord and GIVE Him authority for what you become in the future.”

Shades of Joel Osteen. How much biblical knowledge does a person have to unlearn in order to spout these kinds of comments to a listening congregation? Even worse, how shallow does a believer have to be in order to accept these comments from the pulpit?

Let us clarify a few things here. 1) Yes, love is important and is the greatest of faith, hope, and love. However, for believer and unbeliever alike, only God can be the most powerful change agent in our lives. An unbeliever cannot truly love with a biblical love unless he or she is completely and powerfully changed by the God of the universe. For the believer, we are called to renew our minds and to die to self daily, not to love ourselves.

This kind of thinking quickly devolves into the false teaching that we must forgive ourselves and there are even churches that are teaching that in order to move forward in our lives, that we must learn to forgive God as well. This is blasphemy. God has nothing for which He can be forgiven. Only a sinful creature needs to be forgiven, and this comes from God for our wickedness against His holiness.

Here is another quote –

“God loves you just how you are and will love you completely EVEN if you never change.”

Excuse me while I get sick. My stomach should be ok in a few days, but my head will struggle for awhile. This is absolute drivel to coin a good Greek word. Is it true that God loves each of us? First, John 3:16 makes it clear that God loved the world that He gave the ultimate gift of His Only Begotten Son. However, in that same passage, Jesus continued and said in verse 36 that for those who do not believe that the wrath of God abides on them even now. God hates sin. God detests sin. God loathes sin.

This is the problem with much of evangelicalism. It wants to focus so much on the love to the complete, or almost complete, exclusion of the wrath of God. God is equally a God of love and a God of wrath. If there was no wrath, there could be no love exhibited. God had to hate sin infinitely in order to love infinitely.

Further, this last quote smacks of a complete misunderstanding of Biblical truths, and here is why. 1) God does NOT love you just how you are for you and I were once dead in trespasses and sins. The wrath of God bore down upon our heads and we were bound for destruction. God could not place His love upon that which rises in ultimate rebellion against His holiness because He accepts you the way you are. No, no, NO! If God loves you the way you are, then there would have been no need for Jesus Christ to have become the ultimate sacrifice.

2 Corinthians 5:17 makes this abundantly clear. “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

God will be glorified in all things and one day, every knee will bow down before Jesus Christ. This will be true of those in heaven, or earth, or in hell. However, the Bible is clear that when God sets His love upon you and redeems you from the slave market of sin that you WILL NOT remain the same. You CANNOT be the same person and choose to abide in your sin with no discipline or correction.

If there has never been a change or if you never change, the wrath of God will remain upon you and one day, in the pits of hell, you will find yourself cursing God with all of your being.

If you are a true believer, then you will not be able to keep from changing anymore than a baby can by willpower choose to remain an infant.

So, while the sheeple were being entertained, the Holy Spirit must have been grieved. The music and announcement time comprised right at 60 minutes of the total service time. Many swayed and clapped with the music driven by the band at the front, but few sang. People laughed at the jokes and little anecdotes, and I presume they went away feeling like they had accomplished something special by filling in the Church/God box of their lives for another week. Yet, there was no change.

It was a very sad commentary on what happens when the pulpit gets away from the Bible as the standard, and a very sad commentary on what happens when the people in the pew have no clue whether what is being said is actually in the Bible or not. We were grieved at the realization that here was another full church full of people who had no clue what it means to biblically worship a holy, righteous God.

Superman is not real, but God is real. Superman does not belong in church, but God does (Rev. 3:20). Our God came into the world to save sinners and to change them. He doesn’t turn us into SuperChristian, but His Holy Spirit guides us into all truth so that we become more like an image of the Lord Jesus Christ.

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A True Believer in Christ – Part 3

Comes now the final chapter in this short series. I pray you have been convicted, encouraged, edified, reproofed, and True Believerdrawn closer to the Lord who shed His blood to redeem those the Father chose before time as His. As I noted in my remarks on part 2, when one is healed from spiritual death by the Holy Spirit, there will be signs of life just there are when a child is born of the flesh.

Part 3 is here.