“He humbled Himself” – Philippians 2:8

Jesus is the great teacher of lowliness of heart. We need daily to learn of Him. See the Master taking a towel and washing His disciples’ feet! Follower of Christ, wilt thou not humble thyself? See Him as the Servant of servants, and surely thou canst not be proud! Is not this sentence the compendium of His biography, “He humbled Himself”? Was He not on earth always stripping off first one robe of honor and then another, till, naked, He was fastened to the cross, and there did He not empty out His inmost self, pouring out His life-blood, giving up for all of us, till they laid Him penniless in a borrowed grave? How low was our dear Redeemer brought! How then can we be proud? Stand at the foot of the cross, and count the purple drops by which you have been cleansed; see the thorn-crown; mark His scourged shoulders, still gushing with encrimsoned rills; see hands and feet given up to the rough iron, and His whole self to mockery and scorn; hear the thrilling shriek, “My God, my God, why has Thou forsaken Me?” And if you do not lie prostrate on the ground before that cross, you have never seen it: if you are not humbled in the presence of Jesus, you do not know Him. You were so lost that nothing could save you but the sacrifice of God’s only begotten. Think of that, and as Jesus stooped for you, bow yourself in lowliness at His feet. A sense of Christ’s amazing love to us has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation to Calvary, then our position will no longer be that of the pompous man of pride, but we shall take the humble place of one who loves much because much has been forgiven him. Pride cannot live beneath the cross. Let us sit there and learn our lesson, and then rise and carry it into practice.

This devotional was taken from “Morning and Evening”by C.H. Spurgeon.

The gospel message in all its component facts is a clear, definitive, confident, authoritative proclamation that Jesus is Lord, and that He gives eternal and abundant life to all who believe. We who truly know Christ and have received that gift of eternal life have also received from Him a clear, definitive commission to deliver the gospel message boldly as His ambassadors. If we are likewise not clear and distinct in our proclamation of the message, we are not being good ambassadors.

But we are not merely ambassadors. We are simultaneously soldiers, commissioned to wage war for the defense and dissemination of the truth in the face of countless onslaughts against it. We are AMBASSADORS – with a message of good news for people who walk in a land of darkness and dwell in the land of the shadow of death (Isaiah 9:2). And we are SOLDIERS – charged with pulling down ideological strongholds and casting down the lies and deception spawned by the forces of evil (2 Corinthians 10:3-5; 2 Timothy 2:3-4).

Notice carefully: our task as ambassadors is to bring good news to people. Our mission as soldiers is to OVERTHROW FALSE IDEAS. We must keep those objectives straight; we are not entitled to wage physical warfare against people or enter into diplomatic relations with anti-Christian ideas. Our warfare is not against flesh and blood (Ephesians 6:12); and our duty as ambassadors does not permit us to compromise or align ourselves with any kind of human philosophies, religious deceit, or any other kind of falsehood (Colossians 2:8).

If those sound like difficult assignments to keep in balance and maintain in proper perspective, it is because they are indeed. Jude certainly understood this. The Holy Spirit inspired him to write his short epistle to people who were struggling with some of these very same issues. He nevertheless urged them to contend earnestly for the faith against all falsehood, while doing everything possible to deliver souls from destruction: “pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 23).

So we are ambassador-soldiers, reaching out to sinners with the truth even as we make every effort to destroy the lies and other forms of evil that hold them in deadly bondage. That is a perfect summary of every Christian’s duty in The Truth War

– John MacArthur from his book The Truth War (pages 25-26):

“The king also himself passed over the brook of Kidron.” – 2 Samuel 15:23

David passed that gloomy brook when flying with his mourning company from his traitor son. The man after God’s own heart was not exempt from trouble, nay, his life was full of it. He was both the Lord’s Anointed, and the Lord’s Afflicted. Why then should we expect to escape? At sorrow’s gates the noblest of our race have waited with ashes on their heads, wherefore then should we complain as though some strange thing had happened to us?

The KING of kings himself was not favored with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points as we are. What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. “In all our afflictions He was afflicted.” The idea of strangeness in our trials must be banished at once and forever, for He who is the Head of all saints, knows by experience the grief which we think so peculiar. All the citizens of Zion must be free of the Honorable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Notwithstanding the abasement of David, he yet returned in triumph to his city, and David’s Lord arose victorious from the grave; let us then be of good courage, for we also shall win the day. We shall yet with joy draw water out of the wells of salvation, though now for a season we have to pass by the noxious streams of sin and sorrow. Courage, soldiers of the Cross, the King himself triumphed after going over Kidron, and so shall you.

This devotional was taken from “Morning and Evening”by C.H. Spurgeon.

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. (Acts 4:13)

The contemporary moral climate does not favor a faith as tough and fibrous as that taught by our Lord and His apostles. The delicate, brittle saints being produced in our religious hothouses today are hardly to be compared with the committed, expendable believers who once gave their witness among men. And the fault lies with our leaders. They are too timid to tell the people all the truth. They are now asking men to give to God that which costs them nothing.

Our churches these days are filled (or one-quarter filled) with a soft breed of Christian that must be fed on a diet of harmless fun to keep them interested. About theology they know little. Scarcely any of them have read even one of the great Christian classics, but most of them are familiar with religious fiction and spinetingling films. No wonder their moral and spiritual constitution is so frail. Such can only be called weak adherents of a faith they never really understood. TIC, 76.

“Lord, send the Holy Spirit to renew within us a depth and seriousness in our pulpits. Give us boldness in our preaching. Amen.”

A.W. Tozer, Tozer on Christian Leadership, May 20

HAT TIP: Christian Research Net

Sound, biblical doctrine is a necessary aspect of true wisdom and authentic faith. The attitude that scorns doctrine while elevating feelings or blind trust cannot legitimately be called faith at all, even if it masquerades as Christianity. It is actually an irrational form of unbelief.

—John MacArthur

Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the Gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ … They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place.

– Charles Spurgeon

1834 – 1892