God our Savior, who desires all men to be saved—1st Timothy 2:3-4

Arminians use the above verse as a proof-text for their erroneous belief that God tries to save everybody and gives people the same chance to go to Heaven. They pluck this verse off the page, slap it down, and say, “Ha!! See!! God wants to save everybody, and he gives everyone the same chance because God is love, all the time love, nothing but love, love, love!” To them, God would never mandate that a certain people were not yet wicked enough for Him to destroy them yet. A God who is all about love, love, love. And if this passage were the only verse in the entire Bible, one could make that case. However, there are thousands more verses in the Scriptures and many of them say the opposite — that Jesus did NOT die for every single person in the whole wide world ever. That Christ’s death was only for particular people, specifically His sheep. (He never said, “I lay down My life for My sheep–and the goats and the dogs and the swine”).  And this the same God once said “I can’t destroy them yet because they’re not bad enough.”

Let’s think back to the God of the Old Testament. Is He the same God that we find in the New Testament? To the Arminian, the answer is “no”. The Arminian says that the God of the Old Testament–the one who destroyed entire cities off the face of the earth (Sodom and Gomorrah and the ten surrounding cities), who decreed that entire people groups would come to an end (the Edomites)–is now an “everybody gets a chance” kind of God in the New Testament. But let’s think about it. Who did God give His Law to? The Israelites. Did He give His Law–with all its offerings and sacrifices that covered over sins until Christ came–to the Amalekites and the Hivites and the Jebusites and the Perizzites and the Hittites? No. Well that’s not fair! (PSSSST–Do you really want God to be “fair”? Think about it!) Did God tell Moses that on the Day of Atonement he should go out and gather all the people from all the lands all around them to come to the tent? Or did He tell Moses to gather only the people of Israel? I think we know that answer. The language of Sovereign election is all throughout Scripture, from God choosing Abram (which we will look at shortly) to God choosing the nation of Israel itself, all the way into Revelation, when God chooses which 144,000 descendants of the tribes of Israel will have His seal put upon them. Continue reading →