
I am currently reading a riveting book by WordNetDaily managing editor, David Kupelian, entitled The Marketing of Evil. I am reading the chapter on abortion in which many former abortion providers (who have turned from their barbaric torture and dismemberment of innocent children) have revealed what the abominable abortion movement actually does to our most innocent and defenseless class of citizens. Here are a few very disturbing quotes from the book:
“Saline abortions have to be done in the hospital because of complications that can arise,” says ob-gyn staffer Debra Henry. . . . “The saline, a salt solution, is injected into the woman’s sac and the baby swallows it. The baby starts dying a slow, violent death. The mother feels everything, and many times it is at this point when she realizes that she really has a live baby inside of her, because the baby starts fighting violently for his or her life. He’s just fighting inside because he’s burning.”
“One night a lady delivered, and I was called in to see her because she was uncontrollable,” said David Brewer, M.D., of Glen Ellyn, Illinois. . . . “I went into the room, and she was going to pieces; she was having a nervous breakdown, screaming and thrashing. . . . I walked in, and here was her little saline abortion baby kicking. It had been born alive, and was kicking and moving for a little while before it finally died of those terrible burns, because the salt solution gets into the lungs and burns the lungs too.”
“I’ll tell you one thing about D&E abortions,” lamented Anthony Levantino. “You never have to worry about a baby’s [sic] being born alive. I won’t describe D&E other than to say, as a doctor, you are sitting there tearing, and I mean tearing–you need a lot of strength to do it–arms and legs off babies and putting them in a stack on top of a table.”
“Psychologically,” noted [Carol] Everett, “the doctors always sized the baby at ‘twenty-four weeks.’ However, we did an abortion on one baby I feel was almost full-term. The baby’s muscle structure was so strong that it would not come apart. The baby died when the doctor pulled the head off the body.”
“There are no words to describe how bad it really is,” added Carol Everett. “I’ve seen sonograms of the baby pulling away from the instruments as they are introduced into the vagina.”
If you know anyone who’s considering an abortion, please, forward them the link to this post and/or buy them the book The Marketing of Evil and have them read chapter 9 on abortion. It very well may save the life of that child.


There’s an interesting story coming out of California in which a student’s freedom of speech was obstructed by the public school she attends. Apparently she wore a pro-life t-shirt to school and was forced to remove it. The “offensive” shirt contained two pictures of a baby growing in the womb but this is apparently too much for the public school to handle. The picture heading this post was what was on the girl’s shirt.
This past Sunday morning abortionist George Tiller was gunned down in his church where he served as an usher (that’s another whole issue). In the wake of this event, the pro-life groups have quickly worked on damage control in an attempt to make it known to the world that they disapprove of Tiller’s murder. So much so, I’m afraid, that it seems to be the overarching theme of all their commentaries and interviews on the issue, overshadowing the legacy of death this wicked man left behind. Resulting in (yet again) all the focus of the abortion debate being diverted to everything but the countless babies victimized by this horrific evil.
If man is merely a glorified single-celled organism run amok, he has no inherent worth, value, or dignity; ultimately man is then merely a cosmic accident, and the human community bestows any value he has upon him. It is not difficult to see how this would lead to a radical view on abortion. Peter Singer, a renowned bioethicist at Princeton University, argues that abortion should be legal prior to “personhood.” What makes this shocking is that Singer’s definition of personhood would carry the abortion question not into the second or third trimester of a pregnancy but into the second year after birth. That’s right, by Singer’s definition my thirteen-month-old son (due to the fact that he cannot communicate or sustain his own life without help) has not yet reached personhood, and to take his life now would be no more problematic than a pre-birth abortion. While this is shocking, I must ask a question: What is the difference between my thirteen-month-old son and a six-month-old fetus? The answer is, location. If it is acceptable to kill a child in the womb, it is also acceptable to do so outside the womb. Peter Singer is not being morbid, he is being consistent.
Yet another story of a baby abandoned in a trash can. A couple differences in this story from the others out there: This happened in an airplane and the mother and the child she attempted to kill have been “reunited.” Huh?
This is the face of a cold-blooded murderer of innocent, defenseless children.
Unlike the child that survived an attempted “legal” abortion only to have her life snuffed out in a trash can by a cold-blooded abortion clinic staff member (see 

Posterity will discover the truth — that most Christians of our generation, including Christian leaders, advocated the cutting off of the godly seed and unwittingly embraced the culture of death, by distorting the natural purposes of their bodies and thwarting the blessings of the womb. The result is a generation of males stripped of their manhood and women with empty wombs. The Bible calls debt a curse and children a blessing, but our culture applies for curses and rejects blessings. This will be the tragic legacy of far too many Christians.
“I am opposed to abortion and to government funding of abortions. We should not spend state funds on abortions because so many people believe abortion is wrong.”
“There are those who argue that the right to privacy is of [a] higher order than the right to life … that was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore outside your right to be concerned.
“While the deep concern of a woman bearing an unwanted child merits consideration and sympathy, it is my personal feeling that the legalization of abortion on demand is not in accordance with the value which our civilization places on human life. Wanted or unwanted, I believe that human life, even at its earliest stages, has certain rights which must be recognized — the right to be born, the right to love, the right to grown old.
