That plain people should be confused and deluded is not surprising when we examine some of the statements made about the efficacy of baby baptism. Take for example the Reformers. Consider the familiar words of the Prayer Book Service for the Public Baptism of Infants:
Seeing now, dearly beloved brethren, that this child is regenerate . . . . We yield thee hearty thanks, most merciful Father, that it hath pleased thee to regenerate this baby with thy Holy Spirit, to receive him for thine own child by adoption, and to incorporate him into thy holy church.
Then in the Catechism, the question ‘Who gave you this name?’ is answered:
My Godfather and Godmother in my baptism; wherein I was made a member of Christ, the child of God, and an inheritor of the kingdom of heaven.
Now can it be denied that these words are misleading? Is not the natural and unforced meaning of these statements such as implies baptismal regeneration?
– T.E. Watson
No higher honor can be imagined than that of being Christ’s ambassadors, and proclaiming in Christ’s name the forgiveness of sins to a lost world. But let us ever beware of investing the ministerial office with one jot more of power and authority than Christ conferred upon it. To treat ministers as being in any sense mediators between God and man, is to rob Christ of His prerogative, to hide saving truth from sinners, and to exalt ordained men to a position which they are totally unqualified to fill.
Oh! had I words that I might this morning attempt to depict to you what eternal death is. The soul has come before its Maker; the book has been opened; the sentence has been uttered; “Depart ye cursed” has shaken the universe, and made the very spheres dim with the frown of the Creator; the soul has departed to the depths where it is to dwell with others in eternal death. Oh! how horrible is its position now. Its bed is a bed of flame; the sights it sees are murdering ones that affright its spirit;. the sounds it hears are shrieks, and wails, and moans, and groans; all that its body knows is the infliction of miserable pain! It has the possession of unutterable woe, of unmitigated misery. The soul looks up. Hope is extinct—it is gone. It looks downward in dread and fear; remorse hath possessed its soul. It looks on the right hand—and the adamantine walls of fate keep it within its limits of torture. It looks on the left—and there the rampart of blazing fire forbids the scaling ladder of e’en a dreamy speculation of escape. It looks within and seeks for consolation there, but a gnawing worm hath entered into the soul. It looks about it—it has no friends to aid, no comforters, but tormentors in abundance. It knoweth nought of hope of deliverance; it hath heard the everlasting key of destiny turning in its awful wards, and it hath seen God take that key and hurl it down into the depth of eternity never to be found again. It hopeth not; it knoweth no escape; it guesseth not of deliverance; it pants for death, but death is too much its foe to be there; it longs that non-existence would swallow it up, but this eternal death is worse than annihilation. It pants for extermination as the laborer for his Sabbath; it longs that it might be swallowed up in nothingness just as would the galley slave long for freedom, but it cometh not—it is eternally dead. When eternity shall have rolled round multitudes of its everlasting cycles it shall still be dead. Forever knoweth no end; eternity cannot be spelled except in eternity. Still the soul seeth written o’er its head, “Thou art damned forever.” It heareth howlings that are to be perpetual; it seeth flames which are unquenchable; it knoweth pains that are unmitigated; it hears a sentence that rolls not like the thunder of earth which soon is hushed—but onward, onward, onward, shaking the echoes of eternity—making thousands of years shake again with the horrid thunder of its dreadful sound—”Depart! depart! depart! ye cursed!” This is the eternal death.
There is a deep-seated hatred for God and His law in the heart of every lost man. It is for this reason that “those who are in the flesh cannot please God. ” In the religious man this enmity is often well hidden, but under the right circumstances it will lash out viciously.
One more factor in the abysmal lack of discernment today is a growing deterioration of the overall level of spiritual maturity in the church. As knowledge of God’s truth ebbs, people follow popular views. They seek feelings and experiences. They hunger for miracles, healings, and spectacular wonders. They grope for easy and instant solutions to the routine trials of life. They turn quickly from the plain truth of God’s Word to embrace doctrines fit only for the credulous and naive. They chase personal comfort and success. The brand of Christianity prevalent in this generation may be shallower than at any other time in history.
The temptation arises for a church to change, or at least hide, who they are so that they appeal to unchurched Harry. Additionally, the church is tempted to alter its message to correspond with what Harry wants to hear and thinks he needs. The end result is a felt-need gospel that appeals to Harry’s fallen nature in an effort to entice him to come to Christ, the ultimate felt-need supplier, so that he is fulfilled and feels better about himself.
You show me a wife who is not in submission to her husband, and I’ll show you a household in disarray. Can you imagine an army where sergeants openly disrespect generals, yet expect privates to respect them.
If we are daily concerned in seeking to please God in all the details, great and small, of our lives, He will not leave us in ignorance of His will concerning us. But if we are accustomed to gratify self and only turn up to God for help in times of difficulty and emergency, then we must not be surprised if he mocks us and allows us to reap the fruits of our folly.
Scripture declares clearly, and without a doubt, that there is only one cleansing agent for the sin of believers. The blood of Jesus cleanses us from all sin (1 John 1:7). Yet, Rome diverts its people from the Savior’s blood and instead offers 
Let me ask you, where in Scripture do you find the teaching that we are to treat false teachers with charity and the apostles of apostasy with Christian love? That is exactly the opposite of the teaching of 2 John . . . . Scripture terms the purveyors of false doctrine as “grievous wolves.” The faithful shepherds of history have not dialogued with 
Christ Alone Wyoming 