Sin Has Consequences

“That which is has already been, and what is to be has already been; and God requires an account of what is past” (Ecclesiastes 3:15).

I feel like, in many churches, more emphasis is placed on God’s forgiveness as opposed to His holiness. I am so grateful for God’s mercy and forgiveness, but there are often still consequences to the fleshly decisions that we make. This is one reason that it is important to walk in the Spirit so that you do not fulfill the lusts of the flesh (Galatians 5:16).

I don’t believe that God causes bad things to happen to His people but He does allow them, and sometimes it’s to remind us that sin has a price. Like most parents, He doesn’t give children instructions to be mean; He can see what the ravages of sin looks like, and He desires to spare us those things. He didn’t tell Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil because He didn’t want them to taste something good; He saw the destruction and devastation that would cause, and we are still reaping the effects of that today.

consequences

As you look at your life and see the various sins and struggles you deal with, think about the effect those sins have on others. Even if no one knows what sin(s) you struggle with, everything is naked and open to God (Hebrews 4:13) and, if you are His child, and it will not be hidden forever.

If I end up writing more about this this year, it’s because I believe it is the message of 2017. Each year brings us closer to Christ’s return. We can’t afford to ignore His call to stop what we are doing, lay down the sins that so easily beset us, and follow Him. We must encourage others to do that as well but our words will have no bearing if we are not living that self-denying life.

I am writing to myself as well. The year is still young. I want to be faithful to allow God to show me my heart and the things which displease Him and trust that, at the end of this year, I will be closer to Him than ever before as I allow Him to rid me of myself and fill me with more of His love, peace, joy, patience, gentleness, self-control, and every other attribute that reflects Him.

I dealt with some physical challenges last year, and this year is starting out rough but, if I can do nothing else, I pray for God’s help to use the down times to listen to Him, hear what He would speak, and share those words with you.

How Necessary is Experience?

We live in a society where people won’t receive advice from those who haven’t “walked in their shoes.” The older I get, the more I realize that experience is not always necessary.

Whether I have been married or not, I know how husbands and wives are to treat each other. Whether or not I ever have children, I know a few things about what works and what doesn’t work in raising children. I also realize that all children are different, so what works for one may not work for another. Basic principles can be the same though.

The Bible has clear guidelines as to how a person is to live. It really doesn’t matter what I would do if I were going through your circumstances. There is still a right way to handle a situation and a wrong way.

I believe part of the reason people get defensive is that they do not want to be judged for bad decisions they are making. If you are living in any way contrary to the Word of God, you are judged already. No one should be unwilling to receive input, regardless of the source.

advice

For many years, I have periodically counseled people on marriage, parenting, and other issues. I often felt unqualified, but people needed help so I prayed and asked God for wisdom. Between Scripture and things I have learned from reading, praying, and watching others, I believe God used me during those times.

Too many times, people use excuses to do what they want to do. They are not interested in what the Bible says; they want to do what feels good in the moment. Because of this, children are hurt by parents divorcing. Selfishness reigns so that there is constant heartache and strife. God gave instructions for a reason. He loves His children and desires them to live a peaceful, holy life that He can bless. There is a reason that he condemns greed, envy, unforgiveness, hatred, etc. Those things cause us to do things that we will live to regret … if we live long enough.

Maybe I haven’t gone through what you are going through, but I know we serve a loving God. I know that His plan for you is good and not evil … IF you follow His ways.

Bandwagon Fellowship

With the rise of social media, it is very easy to “friend” someone you are complete strangers with, or with someone who may be a friend of a friend. Within Western Christendom there is the opportunity to connect with your favorite pastor/teacher, or at least one of their close associates. And if you know one of their close associates, then you’ll probably get bombarded with friend requests. And if people are flooding to be your friend because you know X person, then that makes you pretty popular too and somewhat influential. But herein lies the problem.

Some people on social media are doing what I call “bandwagon fellowship.” They only care about who you are or what your ministry does only because of who is associated. It has been something that has turned my stomach for a few years now. And one of the dangers is that unless you are in the circle of the elite, it can easily become an “us vs. them” playing field. Also, what eventually happens is that people begin to gossip and slander on social media for all to read simply because their social media associate did not do, or did do, something they didn’t agree with. Because no real fellowship or Christ centered foundation was present, it is just as easy to divorce yourself from someone as it was to be their “friend.” It is sort of like dating, but for socialmediaphiles.

That’s not the worst part. The worst part is that this inevitably breeds the very worst, demonic mindset that it is not about what you know, but who you know. And sadly, this kind of thinking has been around for centuries. How that looks may change, but the reality of it does not. And this grieves me. Very much so. Instead of believers being known for their knowledge concerning the Gospel/Scripture, their character in accordance with God’s word, and whether or not they are truly a believer in Christ, we seem to only turn our heads and give notice to those that are most influential or are friends with those that are (or at least friends with friends who are friends with those that are). One day, you’re a nobody, and another day, get a famous person/preacher to mention your name or take a picture with you, then you get a thousand likes on Facebook. Or even better, friend requests and a following! Perhaps even start your own discernment blog, apologetics ministry, radio show, etc.

I’m not saying that we can’t appreciate the approval of godly men. I would be a hypocrite to say that I haven’t sought counsel or advice from prominent men I respect. Also, I’m not saying that it’s evil take selfies with respected members in the Christian community. But beware of vain-glory and self-seeking. Beware of bandwagon fellowship and false pretenses. I have had a great time with popular people in the faith, but often chose not to post selfies or friend them on Facebook just because I had few moments with them (sometimes I didn’t know they were popular). I seek genuine Christian fellowship. One that does not vainly recognize, or even ignore, someone because they are/are not popular. One that glorifies Christ and furthers the gospel in a way that would solidify the fellowship in time of trial rather than dissolve at the first drop of conflict.

If you build upon another foundation other than Christ, be sure that whatever you gain will crumble. If you base your friendships on the superficial surface of social media, don’t be surprised to have your phantom fellowship wiped away by something else just as superficial. If your hope of salvation is built on nothing less than Jesus’ blood and righteousness, then you should have your hope of true Christian fellowship built upon the same pretense. Anything else leads to contentions, strife, bitterness, envy, vain-glory, and self-seeking. May God deliever us from bandwagon fellowship.

See James 3:13-18, 4:1-5; Philippians 2:3-4; 1 John 1:6-7

– Until we go home

 

 

 

Should We Pray for ISIS?

The following post from Russell Moore can be read in full at The Gospel Coalition. These are some great thoughts about the juxtaposition of justice and justification.

“Over the weekend many of us watched with horror and heartbreak as reports of terrorism came from Paris. At least 120 people were killed in what appears to be a coordinated operation by the Islamic State (ISIS), a terror organization that has murdered thousands of innocent people over the last year, including many Christians.

ISIS is one of the clearest embodiments of persecution and evil that we in the West have seen in many years. Their very existence is a commitment to wiping out political and cultural opposition through violence. They prey relentlessly on the innocent, including children. There’s no question that ISIS is a menace that must be engaged through just war.

But is justice the only thing that Christians should pray for when it comes to ISIS? Should we pray that our military, in the words of singer Toby Keith, “light up their world like the Fourth of July”? Or should we pray that, as a friend of mine posted on social media, there would be a Saul among those ISIS militants, whose salvation might turn the Arab world upside down with the gospel?

These are not contradictory prayers, and to each of them I say, “Amen.”

Continue reading here

Tragedy in My Own Neighborhood

dead body outline Last week, a terrible tragedy struck in two homes just a stone’s throw from my own house. As of the writing of this article, one man is currently in custody on nineteen criminal charges, including the murder of five people. When I first heard of this terrible crime, my first thought, in fact my overriding thought the entire week, has been for the safety of my family. While that is a right and good thing to be concerned for, I have to confess, I have given little thought to the soul of the man who committed the murders. I have given thought to his crime, to the court system that will soon try and likely convict him, and the to application of justice against one who would harm innocent victims in this manner. Yet, at a time like this, I believe it is right that, as Christians, we should very concerned about the judgment of God which rests on the soul of this man.

A similar tragedy occurred less than two years ago in another city near my home when a man entered a restaurant and opened fire. Several people were hurt and killed, including three National Guard soldiers. In the wake of that tragedy, a man had responded to an online news article by stating he hoped the murderer would never be forgiven by God and would forever burn in hell. The anger in that statement shook me to the core. It is right for us to feel a righteous anger at the unjust murder of any person. But for someone to wish the eternal, conscious torment of Hell on a person startled me. I believe the author of that comment did not understand his own sinfulness and the necessity of God’s justice to be applied against himself one day. Had he understood the righteousness and holiness of God, he would have seen his own anger and hatred for what it was, a sin against the God who he wished would cause the murder to be eternally condemned. I wrote my thoughts on that tragedy then, asking those who profess Christ as Lord to consider our reactions to such terrible crimes and to pray for those who commit them.

I want to be careful not to simply repeat what I wrote then; however, certain themes and principles bear repetition. When I heard of the horrendous nature of this crime, I could not help but feel anger at the loss of life and pouring of such evil near my home. Yet, according the word of God, all of us are wicked in the eyes of God. Jeremiah wrote, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9). Every person in this world possesses a heart of wickedness, born under the curse of the original sin of our federal representative, Adam. When he rebelled against God in the garden, all of Adam’s descendants were forever tainted with sin. Thus, all that we can conceive of and do is affected by our self serving, sinful nature. Nothing we can do of ourselves will ever be “good.”

In fact, the apostle Paul wrote in Romans 3: 9-18:

“What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written:
None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.”
Their throat is an open grave;
they use their tongues to deceive.
The venom of asps is under their lips.
Their mouth is full of curses and bitterness.
Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.
There is no fear of God before their eyes.”

Quoting from the Psalms, Paul makes the case that there is nothing about us that is good in the eyes of God. Even when we claim we believe in God and are trying to obey Him, Paul makes it clear that none of us actually are seeking after the true God. Because of our sin nature, we in fact create idolatrous versions of God. We seek to worship a god of our own creation, one who either will not take our sin seriously, or one which will allow us to do some sort of work to personally make up for it. Neither is the true God, but is in fact a god of self. We are worshiping our own perceived innate goodness, thus proving we are the very wicked sinners who Paul is writing about. Outside the regenerative work of Jesus Christ, we cannot truly seek after and worship God. Therefore, we will pursue the wicked desires of our own heart while professing our own self righteousness along the way.

Matthew 5:21-22 records the words of Jesus who said, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” Chris Himself declared that a person who harbors anger and insults another person will be judged the same as one who commits murder. In other words, whenever you have been angry at or felt hatred for another human being, God has seen you as wicked a sinner as the man who killed five people in my town. That is applicable to each and every one of us, myself included. That should terrify us. When I am horrified that my neighborhood was rocked by such evil, I should also remember that, in the eyes of God, I am as terrible a sinner as the one who committed the evil. God judges the thoughts and intents of the heart, not just the actions.

This brings me back to my original statement. When I thought of the tragedy committed by this man, I gave no thought to his eternal state before the Lord. I focused solely on the crime and the danger to my family. As a Christian, I know that I have sinned in the areas of anger and hatred. Yet, God in His mercy has forgiven me through the shed blood of Jesus Christ. I rightly deserve His wrath, but Christ took the righteous judgment of God upon Himself for me at the cross. He suffered and died for the sins of my heart. He was buried, yet rose again, defeating death and granting me eternal life. If I know that I was deserving of such condemnation, but was forgiven, then I must desire to see even the most vile and wicked murderer to receive the precious gift of the gospel.

Does this mean that I should not be concerned about the terrible events in my neighborhood, and shouldn’t bother taking steps to protect my family. Certainly not. Knowing that I live in the midst of a wicked and perverse people, wisdom dictates that I be aware of the dangers that surround us and take to the proper steps to keep my family from harm. But I must also desire to bring the precious gospel to that same wicked and perverse people. I was a wicked sinner just as they were, yet I was saved by the blood of Christ. If I ever believe that somehow the crimes of someone are beyond the saving grace of Jesus, or that, because that criminal was so vicious, I simply could never share the gospel with them, then I prove myself an even greater sinner than the murderer. I write this to encourage my brethren to look at the tragedies that surround you in light of the gospel. Certainly, we can feel fear, sadness and even righteous anger. But never let us see ourselves as better than those who committed these crimes. Let us pray for them and even go to great lengths to bring the life saving gospel to their perishing souls.

I Want to Start Sharing the Gospel, Part 3

In my previous two articles, I laid the foundation that Christians need be built up in study of the word, in prayer and in worship in preparation for sharing the gospel. These are essential to Christian wisdom and growth; it also equips us through God’s power, rather than our own feeble efforts. I also discussed unbiblical methods of evangelism and why Christians should not use them. Today, I want to share the biblical method of evangelism and why a Christian should be sharing the gospel in this manner.

The Gospel

First, let us understand what the gospel actually is. In 1 Timothy 1:15, Paul writes, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” In Romans 5:8, he writes, “but God shows his love for us in that while we were still sinners, Christ died for us.” And in John 3:16, Christ Himself states, “For God so loved the word, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” That is the gospel, that Jesus Christ, the eternally begotten Son of God, who took on human flesh, came to die for sinners, so that, through repentance and faith, they could be granted eternal life! That is the message that we as Christians want to share with a lost and unregenerate world, that their sins can be forgiven if they would but repent and trust in Christ’s propitiatory sacrifice for their sins. But before a sinner can repent, they must understand that they ARE a sinner!

Law to the Proud

Most gospel presentations today are devoid of any actual effort to tell the sinner they are in fact a sinner. Those who propose such unbiblical methods argue that doing so is judgmental or legalistic. However, the apostle Paul did not agree with that. He stated, “…Yet if it had not been for the law, I would not have known sin…” (Romans 7: 7). It is by the very law of God that mankind is made aware of his sin. In fact, Romans 3:19 states, “Now we know that whatever the laws says, it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.” So the first thing that a Christian needs to address with the unregenerate sinner is the fact that he or she is guilty of breaking God’s law.

Before we start running out into the world and making wild accusations of everyone we meet, please understand, I am not advocating Westboro Baptist style, “God hates you,” hellfire preaching. In no way should any Christian slam down the ten commandments and start telling people just how wicked they are. Any presentation of the law and gospel message must be tempered with mercy, compassion and grace. It must be with the remembrance that we once were in the same position as the person we are speaking to. Never should it be filled with hate and vitriol, never should it be with the appearance that we see ourselves as better than someone else. Always in love and compassion should the law be given.

The law is essential to break up the stony ground of the unregenerate heart. The best way to illustrate this is by asking the average person if they thought they were a good person. The vast majority will tell you that they believe they are good. They pay their taxes, occasionally help the neighbor, they take care of their kids, they don’t sell drugs and certainly never murdered anyone. So, in their eyes, they are really good people. The problem is that they are comparing themselves to others in the world. They comparison they must make is against the holy righteousness of God. Against His perfect standard none are “good” (see Romans 3:10-20)

Often times, a good way to expose this is to simply illustrate their sins through the use of the Ten Commandments. While there a great many more laws written in the Old Testament, the Ten Commandments are most familiar to people and speak directly to the conscience, the law God has already written on their heart. By leading a person through the commandments, by asking simple questions such as “How many lies have you told? How many things have you taken that did not belong to you? How often did you disobey your parents? Have you ever used God’s name in a low or filthy way? Has God always been the most important thing in your life?’ we can lead a person into the understanding that, in the eyes of God, they are not a good person, but a sinner.

Often times, the sinner will still attempt to justify themselves by stating their good deeds outweigh their bad, but we need to remind them that God is a good judge who will by no means ignore their guilt. As God is perfect, holy and righteous, to be able to earn His favor and enter Heaven, we must be likewise. In fact Christ said, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven,” (Matthew 5:20). And, “You therefore must be perfect, as your heavenly Father is perfect,” (Matthew 5:48).

Other times, the person may appeal to God’s mercy and say that if they just ask for forgiveness and He will let them in because He is good. We must help them to see that if God is indeed good, He cannot let the guilty go free. Imagine a judge in a courtroom allowing a murderer to walk away, even though he confessed to his terrible crime, simply because he said, “I’m sorry.” That would be an unjust and capricious application of the law. And if we can see that in this sin filled world, how much more can we expect a perfectly holy God to uphold His laws? The law of God must be upheld, judgment of the guilty must happen or God is not good at all.

When the sinner understands that they are guilty in the courtroom of God, that their “good deeds” cannot wipeout their guilt (and are actually filthy rags in the sight of God, see Isaiah 64:6) and that they will be justly sentenced to condemnation for eternity, it is then that we can truly proclaim the goods news to them!

Grace to the Humble

When the lost sinner sees him or herself as justly condemned before a holy, righteous and perfect Judge, it is truly a humbling experience. Yet, there are many who will still proclaim their self righteousness, or will deny the right of God to judge them. For those who arrogantly stand in opposition to the law, I do not encourage the proclamation of God’s grace. I say this because “…the law was our guardian until Christ came, in order that we might be justified by faith,” (Galatians 3:24). If one does not see they are justly condemned through their violations of the law, then they cannot receive the grace of Christ by faith. For those, I would say it is better to allow them to consider the law alone until such a time as they are humbled and understand their need for a savior.

But for those who are known humbled and broken, we can proclaim the good news! We can explain to them that Jesus Christ is the eternal Son of God, who took on human flesh, lived a life of perfection in every thought word and deed. This is extremely important. If Christ is not God eternally, then He is only a man or a created being. If He is a created being, then His life and death are only applicable to Himself and has no bearing in our lives. Yet as God, as the Creator of the entire universe, every aspect of who He is has bearing on every aspect of our lives. And Christ as God eternally, took on human flesh! He now has two natures, divine and human. Not only is He our Creator and Lord, but He is the perfect Man, our perfect representative before God. Remember that our first representative, Adam, fell in the garden and all mankind fell under the power of sin. Yet, our second representative, the last Adam, lived a life of perfection in every aspect of the law! Never once did He sin!

Christ’s perfect obedience to the law is essential to understanding the gospel. You and I are justly deserving of judgment because of our sin, yet Christ, in His perfection was undeserving of any judgment whatsoever. But Christ willingly presented Himself as a sacrifice. He willingly allowed Himself to be arrested, put under an illegal trial, was falsely charged despite no two witnesses being present who could agree, and was brought before Pilate for execution. Despite all this, Christ made no defense of Himself, much to the Roman governor’s surprise. And He allowed Himself to be beaten, mocked and crucified (the most horrible form of execution ever devised). He was guiltless yet He willingly died. Why? Because “…the wages of sin is death…” (Romans 6:23) and “…without the shedding of blood, there is no forgiveness of sins,” (Hebrews 9:22). In other words, every sinner is condemned to an eternal death and torment. Yet, through the shedding of the blood of the perfect sacrifice, through the blood of the Son of God, mankind can receive forgiveness. Because Christ took on the debt that we all deserve, because He paid the fine we cannot pay. He is guiltless, we are guilty. We deserve judgment, He did not. Yet, He willingly took our place on the cross and shed His blood so that the judgment of God could be satisfied. The law could be fulfilled and the debt paid, the guilty made guiltless before God.

But that is not the only thing we need to share! See, three days later, Christ rose Himself from the grave! He defeated death and provided a way of eternal life. Now, not only can the guilty have the slate wiped clean, they can be granted eternal life, not based on their merits, but on the perfect and righteous merits of Jesus Christ. Sins can be forgiven and life eternal can be granted!

However, before the sinner can have access to this, they must acknowledge their sinfulness before God and must turn from it. In other words, they must repent! See, it is not enough for the sinner to just merely assent he or she has sinned and Christ died for that. Imagine a man who has committed adultery but wants his wife to forgive him. Would she simply receive him back if he merely said, “yep, it was wrong,” with no indication that he had changed his ways? Of course not. And anyone who makes a mere assent without a life indicating they have turned from sin has not truly repented. This is not to say that salvation will only come after a lifetime of repentance, but that one who truly repents will evidence that by an ongoing life of repentance.

The sinner must also fully trust in the completed work of Jesus Christ at the cross alone for their salvation. Imagine being in Court and sentenced to a billion dollar fine. Someone pays that fine for you, yet you attempt to come in each week and pay back a measly nickel to add your works to it. You would not esteem the sacrifice of the one who paid your fine, you would be trusting in your own pitiful works to justify yourself. Thus the sinner cannot justify themselves by their works, but must trust in Christ alone. They must surrender the entirety of their lives into the hands of the Lord and Savior Jesus Christ. Through repentance and faith alone can a sinner be saved.

Conclusion

A truly biblical presentation of the gospel is one that uses the law to break up the stony heart and exposes the wretched sinfulness of the hearer. It brings them to the courtroom of God where they will see themselves rightly condemned. It then transitions to the glorious grace of our Lord Jesus Christ who died to pay the debt that they owe. It presents the sinner with the fact that if they would but repent and trust in the Savior, they can be saved.

I encourage every person who has read these articles to understand the great command they have been given by our Lord. We have been given the duty to share the greatest possible news in the world, the Christ came to save sinners! No other task is greater than this. No other duty has greater honor than to serve our Lord and Savior on the front lines of a spiritual battle. But remember this, we are only the tools in His hands. Victory is Christ’s alone. While we must fully prepare ourselves, while we must rightly present the truth, salvation is by Him alone. Thus present the gospel and do so fervently and urgently. Yet trust in His power alone to save the lost.

Giving Themselves Away

At the end of the story, after the student defeats his professor in the debate, it is revealed that the student is Albert Einstein. In actuality, there was probably no such debate, and this certainly isn’t a true story about Albert Einstein.

While it is an interesting tale, I don’t think this is the best answer Christians can offer to the problem of evil.

The objection the professor presented is sometimes known as Epicurean paradox.

Is God willing to prevent evil, but not able?
Then he is not omnipotent.
Is he able, but not willing?
Then he is malevolent.
Is he both able and willing?
Then whence cometh evil?
Is he neither able nor willing?
Then why call him God

To answer the objection above by saying that evil doesn’t really exist rubs me the wrong way. To look in the face of someone who has suffered something terrible and tell them it wasn’t evil—only a lack of good—is something I couldn’t do.

Rather, I would agree with the angry atheist presenting this paradox that evil truly exists. (Note that he didn’t merely state that he dislikes acts such as rape and murder, or that a majority of society dislikes those things, but that there really is evil.)

Next, I would point out that evil cannot exist in his worldview. The existence of evil can only be accounted for if there are moral absolutes—and moral absolutes can only be established by God. If, as an atheist would say, we are merely evolved apes, there shouldn’t be any moral absolutes. Therefore, evil wouldn’t exist if there were no God.

When the atheist presents this objection, he is revealing that he can’t be consistent with his worldview. If he were consistent, all the atheist has to go on is personal taste. But in admitting a firm belief in evil, he is acknowledging that he knows moral absolutes exist and there is a God. He is giving himself away.

Atheists claim the existence of evil all the time. One young lady I spoke with said Christians are evil. I explained to her that in order for evil to exist that God had to have established moral absolutes. She said she believes morality is relative, and each of us can establish our own morality. I think she was being consistent with her atheism at this point. I specifically asked her if it was a sin for someone to violate her moral code, and she said it wasn’t. Mere moments later, she said that the Bible has been translated. (I assume she didn’t mean translated from Greek to English, but some  type of malicious tampering with the manuscripts.) I asked her if it was a sin to “translate” the Bible. At that point she made it abundantly clear she was no longer interested in talking to me.

Ultimately, the solution to the Epicurean paradox is that God has an adequate, moral reason for allowing evil. He may not reveal His reasoning for a specific situation, but ultimately it is for His glory.