Author: Manfred

by

New Age vs Christianity

New Age vs Christianity

 

Naturalism

New Age

Christianity
God God does not exist; belief in God results from superstition Pantheism: God is impersonal; is above good and evil; everything is God God is the triune, eternal, personal, almighty, sovereign, all-knowing, loving, just and holy Creator
Metaphysics The natural order is eternal, self-sufficient and uncreated. It is ultimately matter/energy The world is divine The world was created by God
Epistemology Human sense experience; the scientific method Truth lies within every human; it is attained through states and mystical consciousness Truth has objective standing; it is independent of human desire; functional view of truth is false. Humans can know because God created them as rational creatures
Ethics Ethics is relative Ethics is relative Ethics is not relative. The moral law grounded in the being of God
Humans Humans are highly evolved animals Humans are spiritual beings who are gods Humans are creatures made in the image of God
Basic Human Problems Superstition and ignorance Ignorance of our true human potential Sinners in rebellion against God
Solution to the Human Problem Scientific advancement and technology Transformation of consciousness Salvation by faith in the finished work of Christ
Death The end of human existence An illusion; the entrance to the next life The end of our earthly life; eternal life for the believer and eternal wrath for the unbeliever
Jesus Christ A merely human teacher One of many gurus or master teachers from history The unique incarnation of God; the only Lord and Savior

 

Taken from Worldviews in Conflict by Ronald H., Nash, pages 139 & 140; slightly modified.

by

The Way of Salvation

The Way of Salvation

At the heart of the controversy between Rome and historic Protestants is a dispute over the way of salvation. In speaking of salvation, we note that the term “salvation” encompasses a wide range of important topics, and it is important to distinguish between various aspects of redemption. 

Since the fall of mankind, the human race stands in need of salvation (or deliverance): deliverance from the guilt of sin, and also deliverance from the power of sin. From the biblical doctrine of justification, we learn the divine provision whereby sinners are delivered from the punishment due to the guilt of their sins. From the doctrine of sanctification, we learn the means whereby God delivers sinners from the reigning power of sin.

Of course, there are other facets of redemption, such as election, effectual calling, glorification, etc. Obviously the subjects of redemption are interrelated to one another; but they are not identical, and should not be confounded. Even though the various aspects of salvation bear a close relationship to one another, the scriptures clearly distinguish between them. In several places within Paul’s epistles, the apostle maintains a clear distinction between justification and sanctification. For example: “But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Cor. 6:11; cf. Rom. 8:30; 1 Cor. 1:30). [1]

Another closely related topic is the nature of regeneration, or the new birth. Those whom God regenerates are given repentance, faith, and inward renewal so that they strive for godliness.

With the foregoing considerations in view, we wish to assert several important truths which bear on the state of Roman Catholicism and modern evangelicalism.

Read the rest here: http://www.swrb.com/newslett/actualNLs/2_shipwr.htm

by

The Tragedy of American Compassion

The Tragedy of American Compassion – Marvin Olasky

Reviewed by Stuart Brogden, 30 Oct 2011

Tragedy and Compassion – two words that we don’t normally associate together. How could compassion be tragic? While we likely have different levels of bad news in mind when think of tragedy, we are all in agreement that tragedy is bad and something ought to be done. Although I think the TV news industry is working hard to widen the definition to include hangnails.

Compassion is a bit more complicated. We tend to think of compassion from the ame perspective that we think of love – the unbiblical, Greco-Roman emotional view. Americans view compassion today differently than we did 250 years ago. We want to “relieve suffering” but don’t stop to think about the proper way of doing this, or even if there is such a thing. There are some issues – life threatening, for example – for which rapid elimination of the threat is proper. But there are many life issues that are the accumulation of bad decisions for which there is no proper quick relief. We can look at G.W. Bush’s policy in the Middle East, thinking the solution there was to quickly implant democratic governments. People will not value the liberty a representative government of laws brings until they realize their need of it. Small children will not realize the value of math if mom tells them the answers rather than teaches and asks diagnostic questions.

Biblical compassion is based on biblical love – wanting the best (as God defines it) for the person and to honor God. As we’ve been taught, good deeds must incorporate right motive, right method, right attitude, and right objective. So biblical compassion must be based on a biblical view of God and of man. Our goal is not to bail a man out – it is to set him on his feet, exposed to the gospel, equipped to provide for his family.

It is this framework that Olasky has done a masterful work outlining in this book. The Puritans had a reformed view of man: he is depraved and will avoid that which is unpleasant (work) if at all possible. This perspective, encoded in the laws of the late 17th century, was evidenced by giving time rather than treasure, requiring “decent living” of those being helped, punishment for wrongdoing – which included slothfulness. A key attribute of this perspective was the personal knowledge and connection between the better-off and the poor. Works-testing was required, so that a man or woman who was able to work would be put to work in order to secure food and shelter. “This social policy was based upon the theological view that stressed man’s sinfulness, which only God’s grace could change.” (pg 10) Further, “nothing that could contribute to the breakup of families, or to the loss of the family’s central role as support of its members was encouraged.” (pg 11) So a three-legged stool of family, church, and neighborhood was in place. The goal was not equal treatment of all who were in need, but personal attention to each with the aim of building responsibility and morality.

Poverty – caused by circumstances such a illness or death – was seen differently than pauperism, a lifestyle of living off others with no regard for personal responsibility. Ten causes of pauperism were identified: ignorance, idleness, intemperance (personal character), “want of economy”, imprudent and hasty marriages (circumstances), lotteries, pawnbrokers, brothels, and gambling houses (institutions). Last on the list were charities that gave away money too freely.

A key aspect of being responsible toward the poor was trying to discern between those stricken by poverty and those trying to “game the system”. “Their goal was not to weed out people – for they saw all as created after God’s image, and thus very different from weeds – but to require self-confrontation” and admission of their need. “The poverty which proceeds from improvidence and vice ought to feel the consequences and penalties which God annexed.” No one, however, was left to starve. “Tough love”, as it was called not too long ago. “When anyone asked for relief, the appropriate deacon investigated in order to discriminate and beneficially assist the really necessitous and deserving poor.” Your deacons have studied this aspect of benevolence, and have been encouraged by Job’s view of this activity: Job 29:15 – 16: I was eyes to the blind and feet to the lame. I was a father to the needy, and I searched out the cause of him whom I did not know.

These methods, motives, means, and aims resulted in changed lives. Those predestined by God to new life were saved, others found meaning in the moral goodness of working for their food. As cities grew and problems more evident, agencies emerged to take advantage of economies of scale. Yet “charity leaders believed that few would volunteer many hours each week of they did not see themselves as soul-savers and not just bread-providers.” (pg 30) In the mid 19th century, Charles Brace, who had hoped for political change to help poor folk, quickly realized that “high taxes that supported a corrupt city administration were part of the problem, not a road to solution.” (pg 31) Brace tried direct material distribution to needy children (bypassing families and churches) but learned “if you put a comfortable coat on the first idle and ragged lad who applies, you will have fifty half-clad lads, many of who possess hidden away a comfortable outfit leaving their business next day, to get jackets for nothing”. He learned that spiritual reform must go hand-in-hand with material reform. This Christian view of man and compassion took care of what modern folk have called “human debris” – those folk without normal capacities of thought or emotional relationships, which governments tend to put away.

And while this country was in pursuit of this God-honoring perspective, Benjamin Franklin saw in London, in 1766, the destruction wrought by the British welfare act: “There is no country in the world in which poor are more idle, dissolute, drunken and insolent. The day you passed that act you took away before their very eyes the greatest of all inducements to industry, frugality and sobriety, by giving them a dependence on somewhat else than a careful accumulation during youth and health for support in age and sickness … Repeal that law and you will soon see a change in their manners. St. Monday and St. Tuesday will cease to be holidays“. In this country, such welfare was widely hated and seen for the danger it was. Charities continued to see two categories of deserving poor people – the impotent poor, who could not help themselves (due to age, illness, etc.) and the able poor, who could work and would be required to do so. Being poor carried some measure of shame, seen as a deterrent to the attraction of pauperism.

Continue reading →

by

Who is the Anti-Christ?

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” II Thessalonians 2:3 & 4

“The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God, and the vicar of God.” Ferraris Ecclesiastical dictionary 

“All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.”
On the Authority of the Councils, book 2, chapter 17

“The Pope and God are the same, so he has all power in Heaven and earth.” Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”.

“…the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power.” Lucius Ferraris

“For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” II Corinthians 11:13-15

“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Galatians 1:8

These words are written in the Roman Canon Law 1685: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.”

‘Father’ A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”

“And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven.” Revelation 13:6

Writers on the Canon Law say, “The Pope and God are the same, so he has all power in heaven and earth.”

“The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh.” Catholic National, July 1895

This is but a ‘drop in the bucket’ as to what information is out there that confirms the prophetic scriptures, that the ‘little horn’, the ‘beast’, the ‘man of sin’, the ‘son of perdition’ and the ‘Antichrist’ are none other than the Pope of Rome (a successive reign) throughout history.

Behold the ‘mystery of iniquity’ which has clouded the minds of the entire world, that Almighty God’s worst enemy upon the earth is lauded, praised and venerated [worshipped] by secular and ‘Christian’ leaders alike!

(posted by Bill Hoffmann, Belize, Central America on an Arminian blog)

by

IndoctriNation

I just finished watching this movie. A gentle but forceful examination of the government school system in our country, revealing why it can not be reconciled with a Christian worldview.

WACO, Texas, Oct. 12, 2011 /Christian Newswire/ — As the 2012 presidential race begins to draw public attention, a new film seeks to bring education to the forefront of public debate. ‘IndoctriNation: Public Schools and the Decline of Christianity in America,’ a documentary that explores the origins and social impact of America’s public school system, will be released on DVD October 18, followed by public screenings in select cities across the US. The controversial film has sparked debate among Christians and atheists over the roles of faith, and government in education.

Recent news coverage has highlighted the controversy of several presidential candidates who will seek to dismantle the US Department of Education if elected, a goal shared by Ronald Reagan but abandoned by the Republican Party in recent years.

“People are starting to wake up to the damaging effects of a government controlled education monopoly,” says ‘IndoctriNation‘ co-director, Colin Gunn, a Scotland-born filmmaker living in Texas. He continues, “We now are facing all these problems in America – high taxation, welfare dependency, government debt – and as Christians and conservatives we have to see we can’t solve those problems until we solve the public schooling problem.”

Gunn, a homeschool father of eight, asserts that school problems go much deeper than Federal involvement in education. Last summer, he took a road trip across the USA in a yellow school bus, along with co-director Joaquin Fernandez and the Gunn family, recording interviews for ‘IndoctriNation.’ He spoke with teachers, administrators, parents, evangelical leaders, and other whistleblowers who gave insight into the complex political, economic, and moral problems with America’s educational system.

‘IndoctriNation‘ has garnered support from Christian ministries and influential leaders. MOVIEGUIDE® founder, Dr. Ted Baehr, gives his endorsement, saying, “‘IndoctriNation‘ is an extremely important movie. Every church in America should show [it].”

“Every Christian parent with a child in a government school should see this,” says Cal Thomas, syndicated columnist and FOX News contributor.

John Taylor Gatto, former New York City and New York State Teacher of the Year, has long been an outspoken critic of government schools and is featured in the film. Gatto asks candidly, “Is there an idea more radical in the history of the human race than turning your children over to total strangers who you know nothing about, and having those strangers work on your child’s mind?”

Since a large majority of Christian children attend a public school, Gunn will seek to reach their families when the film is shown at screenings sponsored by churches and individuals who are concerned about the effects of public education on today’s youth.

Colin Gunn is an award-winning producer, director, and accomplished animator. Originally from Hamilton, Scotland, Gunn is now a US citizen and lives in Waco, Texas with his wife and eight children.

More information about the ‘IndoctriNation‘ film and public screenings can be found at www.indoctrinationmovie.com.

by

Billy talks to his pastor

This is a priceless, funny conversation between a humble, inquisitive child (the sort of which Christ tells us His kingdom is made of) and his falsely assured pastor who has – no doubt – been trained at a Southern Baptist seminary.

Enjoy 🙂  From: http://thelightheartedcalvinist.com/

Billy Talks to His Pastor about God

John Pedersen

from The Trinity Review, July 1997

Billy: “Pastor, does God love everybody?”

Pastor: “Yes, Billy” (smiles, pats him on the head).

Billy: “How come it says in Romans 9 that he hated Esau?”

Pastor: “Been reading your Bible, huh, Billy?” (still smiles). “Well, the Bible also says that God hates, but that only is talking about God’s secret decree, and as far as we are concerned, he loves everybody.”

Billy: “Pastor?”

Pastor: “Yes, Billy.”

Billy: “If God tells us about his secret decree, is it still a secret?”

Pastor: “Er, well, I guess . . . not, Billy, but I meant that we should realize that there is a way the Bible talks about God’s love for everybody, and that’s what we should think about, not the one or two places where it says God hates.”

Billy: “Oh. How is it that God loves everybody?”

 

Pastor: “Well, he gives everybody rain and sunshine, and he blesses the people of the Earth with a conscience so they know right from wrong, and he has given them many gifts which they use to make the world a better and safer place to live.”

Billy: “Then he sends most of them to Hell?”

Pastor: “Yes, Billy.”

Billy: “Pastor?”

Pastor: “Yes, Billy.”

Billy: “Is it love for God to give people good things for a few years to make them feel comfortable and worthwhile, and then send them to Hell?”

Pastor: “Well, I . . . yes, it . . . is, I think because it would have been worse if, I mean it would be, um, well, it is, I guess, because he did not send them directly to Hell, but he allowed them to experience his goodness and his provision for his creatures. . . .”

Billy: “Is it love to let someone experience something good they will remember forever and always hate God for, because that good thing they loved more than forgiveness?”

Pastor: “Could we change the subject, Billy? I am not sure my answers are satisfying you.”

Billy: “O.K., Pastor. Did Jesus die for everybody?”

Pastor: “Why, sure, Billy.”

Billy: “Pastor?”

Pastor: “Yes, Billy.”

Billy: “If Jesus died for everybody, why isn’t everybody going to Heaven?”

Pastor: “Well, Billy, it’s because not everybody will accept him.”

Billy: “But, Pastor, I thought Jesus saved us. You are telling me that we save Jesus.”

Pastor (laughing nervously): “Of course not, Billy! I believe that Jesus saves us completely! However would you get the idea that I believed we save Jesus?”

Billy: “Well, Pastor, you told me that Jesus died for everybody, and that only those who accept him will be saved. So, this means Jesus’ death and resurrection, what Jesus does, cannot save us of itself, but something more is needed, and that something more is what we do by accepting him. For those who do not accept Jesus, they will perish. That means that Jesus’ dying for them cannot help them. In fact, it means that Jesus’ work for them was a miserable failure. On the other hand, those who accept him make his work effective by their acceptance—they save his work from being a failure. Without us, Jesus and his work of salvation would be doomed! If Jesus cannot save us without the permission we give of our own free will, then we are the real saviors, and Jesus is the one we save! Wow! What would he ever do without us?!”

Pastor: “Er . . . uh . . . that’s not what I mean. I mean if, it is , I said . . . no, I believe Jesus is the one who does the saving, Billy, it’s just that . . . God has made it so that we . . . are free to acc . . . meaning, we are, are . . . Billy, the Bible is mysterious. It seems to mean certain things, but it doesn’t really, like it says . . . you are using logic, Billy. The Bible is not logical and the truths are not something we can fit into our human minds.”

Billy: “Pastor?”

Pastor (now showing a slight frown): “Yes, Billy.”

Billy: “When you say the Bible is not logical, does that mean the Bible does not make sense? ‘Cause you made sense when you said the Bible wasn’t logical. I think it was because you used logic that you made sense.”

Pastor (now glowering at Billy): “No, Billy, I didn’t mean the Bible does not make sense. It does make sense, but just not our kind of sense.”

Billy: “Pastor?”

Pastor: “Yes, Billy.”

Billy: “Why would God give a Bible to us that did not make our kind of sense?”

Pastor: “Well, Billy, it’s not that . . . I think it’s . . . it makes sense, just does not give us the answers we like to hear, and says things that seem contradictory but really are not, to keep us from asking smart-aleck questions.”

Billy: “So, God doesn’t make our kind of sense to keep us humble?”

Pastor: “That’s right, Billy. God wants to keep us humble, so he does not let us think we can be absolutely certain about the things some proud people are certain about.”

Billy: “Pastor?”

Pastor: “Yes, Billy.”

Billy: “Are you certain about what you just said to me?”

Pastor (showing obvious irritation): “What do you think, Billy?”

Billy: “I think you just called yourself a proud person, but I don’t know why, ’cause you are so smart and know so much about God, and how much he needs us.”

Pastor: “Billy, why don’t you go out and play, like the other children?”

Billy: “Why should I go out and play, when I can stay in here with you and learn how to save God?”

Pastor: “You need to be careful, Billy. I never said we save God. You are the one who said that, remember. I simply believe our choices are significant, and God does not treat us like robots. He created us to have true human responsibility.”

Billy: “Pastor?”

Pastor (now looking quite angry): “This will have to be the last question, young man! I have important things to do and you should be outside playing.”

Billy: “When God put Abraham to sleep, was he telling him what he thought of his ‘human responsibility’?”

Pastor (seething): “I have a bad headache, Billy, and I can’t answer any more of your questions, but I can tell you this. Whoever has been teaching you has been telling you things a boy your age should not even be thinking about. It sounds like you have been learning some kind of hyper-Calvinism! You better be careful, young man!”

Billy: “I don’t know about hyper-Calintisim, but I have been reading these things in the Bible. Thanks for straightening me out. I will try to cut these bad parts out. Can I borrow some scissors?”

Pastor (rising from his chair): “Get out of here, you, you, you . . . !”

Billy: “That’s O.K., Pastor. I’ll ask Joey. He was using some good scissors when we were cutting out our ‘friends with Jesus’ pictures for Sunday school. Good-bye.”

The Trinity Foundation hereby grants permission to all readers to download, print, and distribute on paper or electronically any of its Reviews, provided that each reprint bear our copyright notice, current addresses, and telephone numbers, and provided that all such reproductions are distributed to the public without charge. The Reviews may not be sold or issued in book form, CD-ROM form, or microfiche.

© 1999-2006 Trinity Foundation
Post Office 68 — Unicoi, Tennessee 37692
Phone: 423.743.0199  Fax: 423.743.2005

by

Spiritual Bulimia

Several years ago, the news was full of stories of otherwise normal teenage girls who either didn’t eat enough to nourish their bodies (anorexia) or would consume massive quantities only to barf it up soon thereafter (bulimia). (Fine topics for a breakfast meeting, eh?) Although  there’s not much news coverage of these two debilitating conditions, they are, in fact, running rampant throughout the body of Christ in the spiritual realm. How many Christian men, you and I included, are characterized by these?

Do not toil to acquire wealth; be discerning enough to desist. – Prov. 23:4

Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles. – Prov. 24:17

Fret not yourself because of evildoers, and be not envious of the wicked. – Prov. 24:19

In his book, Point Man, Steve Farrar describes these conditions and the prescription for the cure: Anorexia nervosa is extreme body emaciation caused by aversion to food. Spiritual anorexia is an aversion to reading the Scriptures. Farrar interviewed more than one thousand church going, Bible believing Christian men and found that 45% failed to read the Bible at least weekly. He then observes, the enemy does not mind if you revere the Bible, just so long as you don’t feed from it. Why is it important that we read the Word of God?

Farrar gives us three reasons he starts his day in the Word:

  1. First, it reminds me that there is a God who is ruling over the affairs of my life. Society lives as though there is no God, and I need to be reminded before I face the day that there is a God who is in control of my life and circumstances.
  2. Second, I need to be reminded of what is true. A Christian man in this society is swimming upstream against the current. Without the constant nutrition of the Word, he will soon tire and be dragged off by the sheer forces of the current.
  3. Third, the morning briefing reinforces my convictions. Each day I have to make choices based on my convictions. I need God’s input to make consistently right choices.

God gives us another dose:

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” (Luke 4:1-4).

And when Moses had finished speaking all these words to all Israel, he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.” (Deuteronomy 32:45-47).

I am writing to you, little children, because your sins are forgiven for his name’s sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. (1 John 2:12-14).

As dangerous as anorexia is, something else afflicting Christian men is even worse. It is spiritual bulimia. A young woman with bulimia will binge and take in a tremendous amount of food, only to quickly vomit, thus denying her body of the nutrients it needs. Spiritual bulimia is an aversion to applying the Scripture to my life. Without digestion, I cannot benefit from the nutrients in the food. Without meditation leading to application, there is no spiritual digestion, and I continue to lose strength. Lest we think knowledge of Scripture is the antidote to spiritual bulimia, he reminds us, in the Christian life the opposite of ignorance is not knowledge, but obedience. God does not want to take a new Christian and move him from ignorance to knowledge. He wants to move him from ignorance to obedience.

Are you feeling overwhelmed and discouraged in your walk with Christ? Are you defeated and spiritually ineffective? Have you lost your excitement and enthusiasm in following hard after Christ? Have you so given in to habitual sin that it now threatens to sink you? Have you been duped by the enemy into ignoring the Scripture? Has your schedule become so crowded that you haven’t picked up your Bible in weeks? My friend, you cannot live without the Bible. It is your life.

Back to the Word:

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. (Psalms 1:1-2).

And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.” (1 Samuel 15:22-23).

As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” But he said, “Blessed rather are those who hear the word of God and keep it!” (Luke 11:27-28).

And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers. (1 Thessalonians 2:13).

But be doers of the word, and not hearers only, deceiving yourselves. (James 1:22)

If you are spiritually anorexic, read your Bible. If you are spiritually bulimic, meditate on and obey your Bible. Develop the habit of reading the Word, reach out to another man who will help you walk in obedience. You and I are too weak and too wicked to trust ourselves to walk alone. That’s what the enemy wants you to do.

Rowland Croucher said, “Above all, desire to please Christ; dread his disapproval above everything else.” This one phrase, I believe, captures the essence of Christian life. How it concentrates the focus. Does it describe you? Far too often, I must confess, I find myself the object of my desires. Let each man who claims Christ dig into the Word and spend time in prayer – by these two activities, we will be drawn to know Him better and our desires and dreads will be rightly forged.

Let Christ be your motivation and your guide, everything else will fail you and lead you astray.

HT: http://5ptsalt.com/2011/10/13/spiritual-bulimia/

by

What Is a True Christian?

What Is a True Christian?

Based on Article http://www.reformation21.org/articles/what-is-a-true-christian.php by Jeremy Walker

2 Corinthians 5:17 is foundational in that it makes a clear declaration that one who is a Christian is one who has been changed! Read and consider it carefully: “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Does this describe one who is in love with the sins of his flesh, one who cares not for the Word of God or the ways of God? Or does this describe one who should love the things of God and grow in his understanding of God’s Word and repentance of his sin?

But how can you tell if you really are a Christian? How can you know if you have been born again? What are the definite marks of a new creation in Christ?

An excellent book by Gardiner Spring called The Distinguishing Traits of Christian Character suggests seven things that are not, in themselves, conclusive marks that a professed work of grace is true or false (commentary on each of these points in Walker’s article).

  1. Visible morality
  2. Head knowledge
  3. A form of religion
  4. Eminent gifts
  5. Conviction for sin
  6. Strong assurance
  7. Notable time or manner of one’s professed conversion

    While a Christian will display these in some degree, the mere presence of any or all of these does not prove one’s salvation.

There is almost nothing more dangerous than to imagine oneself saved and yet to remain unsaved. There is nothing more blessed than to know oneself a Christian grounded on a solid foundation.

From the Word of God, we gain a divine understanding of how we can be sure of our own standing in Christ – secure in His righteousness. 1 John gives us at least four indispensable indications of true Christianity (again, commentary on each of these points in Walker’s article).

  1. A humble and wholehearted embrace of the divine diagnosis of and remedy for sin
  2. A humble reverence for and joyful devotion to God and his glory
  3. A principled pursuit of godliness with an increasing attainment in holiness

  4. Affection for and attachment to God’s redeemed people

These four marks will invariably be present in a true child of God. They will not be perfect until glory, but they will be present now.

We cannot afford to be fooled, imagining ourselves saved when we are not.

If these indispensable indications, these marks of a true believer, are not in your heart and life, then you are not a Christian, whatever you claim or imagine, and you should not fool yourself nor dishonour Christ by claiming his name without walking in his ways. You blaspheme Jesus and expose him to scorn by taking the label of a true believer but living apart from his gracious power and saving wisdom.

But if these things are present in you and true of you then you are a Christian, and you should not dishonour Christ by denying the source of grace in you. Some doubting and fearful saints are terrified that they will lay claim to God’s grace in Christ without having it, and so walk in shadow if not in darkness, robbed of joy and neither being blessed nor blessing others as they might.

Jeremy Walker is a pastor of Maidenbower Baptist Church. He blogs at The Wanderer and is co-author of A Portrait of Paul: Identifying A True Minister of Christ (Reformation Heritage Books, 2010). My comment: This book on Paul is a most wonderful book that will benefit any Christian and every pastor.

by

Top Ten Reasons Not to Join A Reformed Baptist Church

Top Ten Reasons Not to Join A Reformed Baptist Church 

Dr. James White has some pretty honest reasons why, if you are shopping for a local Christian fellowship, you may want to dismiss a Reformed Baptist Church. You tell ‘em Doc.

  1. You don’t get to leave after every sermon feeling good about yourself. You may even desire repentance.
  2. You don’t get to hear the sermons in the same way you may be used to. It’s frequently verse by verse, maybe not even relevant to your current situation.
  3. You don’t get to be entertained. We don’t want to entertain you.
  4. You don’t get to go to church every weeknight for programs. We don’t have ‘em.
  5. You don’t get to be ‘lost in the crowd’. We tend to have accountability to one another.
  6. You don’t get to hear social commentary. Sermons are mostly biblical and serious.
  7. We’re not considered ‘seeker-friendly’. We don’t believe in seekers. Apart from regeneration, they don’t exist.
  8. You’re asked to apply the sermons to your life.
  9. You’re asked to attend services regularly, to support your elders in prayer and give sacrificially to the advance of the Gospel.
  10. You will experience conviction of sin with regularity.

HT: http://5ptsalt.com/

by

Little Sins

Little Sins from http://www.gracegems.org/

(J.R. Miller, “Daily Bible Readings in the Life of Christ” 1890)

“Anyone who breaks one of the least of these commandments and teaches others to do the same–will be called least in the kingdom of Heaven.” Matthew 5:19 

A great many people are careful about breaking large commandments and committing heinous sins–while they commit ‘little sins’ continually and without scruple.

They would not tell a direct lie for the world–but their speech is full of little falsehoods!

They would not steal money from the purse or drawer of another–and yet they continually commit small thefts! For example, by mistake the grocer gives them a penny too much change–and they do not think of returning it. Through the carelessness of a postal worker, the postage stamp on a letter is left uncancelled–and they take it off and use it a second time.

They would not purposely try to blacken a neighbor’s name or destroy his character–and yet they repeat to others the evil whispers about him which they have heard, and thus soil his reputation.

They would not swear or curse in the coarse way of the ungodly–but they are continually using such minced oaths such as, Gosh! Gees! Heck! and other mild, timid substitutes for overt swearing.

They would not do flagrant acts of wickedness to disgrace themselves–but their lives are honeycombed with all kinds of little meannesses, impurities, selfishnesses, and bad tempers.

We need to remember, that little disobediences–harm our witness for the kingdom of Heaven.

Little sins–mar the beauty of our character.

Then, little sins are sure to grow! The trickling leak in the dike–becomes a torrent deluging vast plains!

Ofttimes, too, little sins are infinite in their consequences.

We ought never to indulge even the smallest faults or evil habits–but should aim always at perfection of character, and perfection is made up of ‘littles’.

~  ~  ~  ~  ~

Editor’s note: Minced oaths are used to avoid swearing, when expressing surprise or annoyance.

Minced oaths are usually, although not exclusively, religious in nature, and date from the days when it was irreverent and unacceptable to use the name of God, Jesus, or other sacred words in everyday speech. To mince your words, means to choose words so as not to offend anyone–except for God, who sees them as sacrilege (the sin of profaning sacred things). Here are a few examples:

Bejabbers — By Jesus
By George — By God
By golly — By God
By gosh — By God
Chrissakes — For Christ’s sake
Christmas — Christ’s Mass
Criminy — Christ
Cripes — Christ
Dad gum — God damn
Dagnabbit — God damn it
Dagnammit — God damn it
Dang — Damn
Darn — Damn
Darnation — Damnation
Doggone — God damn
Gee whizz — Jesus
Good grief — Good God
Goodness gracious — Good God
Gosh — God
Gosh darned — God damned
Heck — Hell
Jeepers Creepers — Jesus Christ
Jeez — Jesus
Jiminy Christmas — Jesus Christ
My goodness — My God
My gosh — My God
Tarnation — Damnation

by

Order of Salvation (Ordo Salutis)

What really happens when one is born again? If all one does is consider what is seen and felt, one will conclude that one is born again by choosing Christ or accepting Him.

But there is an unseen, spiritual reality described in the Bible – that man is born of the flesh dead spiritually, unable to do anything good and unable to desire to do anything good – as defined by God.

The humble creature who desires to know the Truth will – as best a man can do – set aside his presuppositions and preconceived conclusions that are based on what he sees and feels, and he will inquire humbly of the Lord, seeking wisdom from His Spirit, as he reads His word.

This that follows is an outline showing the spiritual reality – God predestined those He would save, in time, through faith (a gift given the elect) in Christ; who saves by grace alone and not through the deeds of the flesh or will of man, but by the will of God (John 1:12 – 13).

Order of Salvation (Ordo Salutis)

Predestination:

Rom. 8:29, 30; 9:1-25;
Eph. 1:3-14; 2 Thess 2:12,13

Effectual Calling (Regeneration)

John 1:12,13; 3:1-10; 6:44,45, 63-65
Eph. 2:1-5; Titus 3:3-6, Rom. 8:30

Faith/Repentance

Acts 20:21
(Faith)
Eph. 2:8,9; Phil. 1:29; Acts 13:48; 16:14;
18:27; James 2:14
(Repentance)
Acts 5:31; 11:18; 2 Cor. 7:10-11

Justification (Legal Declaration)

Deut. 25:1; Acts 10:43; Prov. 17:15
Rom. 3:21; 4:8; 5:1,2, 12-18; 8:32;

Gal. 2:16; 3:1-13; 2 Cor. 5:21; Phil. 3:9

Adoption

Rom. 8:15-17, 23-25; Gal. 4:1-5
John 1:12-13; 8:40 to end
I John 3:1,2

Definitive Sanctification

John 10:26-30; Rom. 6; I Cor. 1:2; 6:9-12

Progressive Sanctification

Lev. 11:44; Matt. 5-7; Rom. 13; Eph. 4-5;
Phil 2:1-13; I Cor. 13; Gal. 5:16-23;

I Peter 1:15,16; 2 Peter 1:1-10; 3:18
(Preservation of the Saints)
Jer. 32:40; John 6:37-40; 10:26-30
Rom. 8:30-end; Phil. 1:6; I John 3:9

Glorification

Matt 25; I Thess 4:13-end; 2 Cor. 5:1-8
Phil. 1:23; 3:20,21; I John 3:1-3
Rev. 6:9-10

by

The Three Most Dangerous Words …

It’s a girl.

Of course, history is full of such reports. But it’s easy to push history from one’s mind. How horrible – and that mother who killed 8 girls. May God have mercy. We must remember – with all the feminists attacks against Christianity – the religion of the One True God is the only social construct that rightly honors and values women and children.

The children of the devil continue to worship Molech.

Lord God of heaven, keep us from idols!

by

A Beautiful Picture of the Early Church

There is so much error in the record of Christian history, due to various factors – not the least of which is the temporal supremacy of the Roman Catholic “Church” for many years. Yet truth will not be wiped off the face of the Earth any more than God’s remnant – for He preserves His people and their story. 

I highly recommend Andrew Miller’s Church History for an in-depth look at centuries of how God kept His people.

But I want to draw your attention to a quote from another on-line book of Christian history, this one looking at us who call ourselves Baptists. From Provident Baptist Ministries in my home state of Texas, comes this snippet from John T. Christian’s book A History of the Baptists. This paragraph, from chapter 2, gives all Christians many rich peeks into the lives of simple folk who had been redeemed by Christ and lived in a wicked country. May we consider how we live!

The Christians are not distinguished from other men by country, by language, nor by civil institutions. For they neither dwell in cities by themselves, nor use a peculiar tongue, nor lead a singular mode of life. They dwell in the Grecian or barbarian cities, as the case may be; they follow the usages of the country in dress, food, and the other affairs of life. Yet they present a wonderful and confessedly paradoxical conduct They dwell in their own native lands, but as strangers. They take part in all things, as citizens; and they suffer all things, as foreigners. Every foreign country is a fatherland to them, and every native land is a foreign. They marry, like all others; they have children; but they do not cast away their offsprings. They have the table in common, but not wives. They are in the flesh, but do not live after the flesh. They live upon the earth, but are citizens of heaven. They obey the existing laws, and excel the laws by their lives. They love all, and are persecuted by all. They are unknown, and yet they are condemned. They are killed and made alive. They are poor and make many rich. They lack all things, and in all things abound. They are reproached, and glory in their reproaches. They are calumniated, and are justified. They are cursed, and they bless. They receive scorn, and they give honor. They do good, and are punished as evil-doers. When punished, they rejoice, as being made alive. By the Jews they are attacked as aliens, and by the Greeks persecuted; and the cause of the enmity their enemies cannot tell. In short, what the soul is to the body, the Christians are in the world. The soul is diffused through all the members of the body, and the Christians are spread through the cities of the world. The soul dwells in the body, but it is not of the body; so the Christians dwell in the world, but are not of the world. The soul, invisible, keeps watch in the visible body; so also the Christians are seen to live in the world, for their piety is invisible. The flesh hates and wars against the soul; suffering no wrong from it, but because it resists fleshly pleasures; and the world hates the Christians with no reason, but they resist its pleasures. The soul loves the flesh and members, by which it is hated; so the Christians love their haters. The soul is enclosed in the body. but holds the body together; so the Christians are detained in the world as in a prison; but they contain the world. Immortal, the soul dwells in the mortal body; so the Christians dwell in the corruptible, but look for incorruption in heaven. The soul is the better for restriction in food and drink; and the Christians increase, though daily punished. This lot God has assigned to the Christians in the world; and it cannot be taken from them (Epist. Ad Diognetum, C. 5 and 6 p.69 sq. Otto. Lips., 1852).

by

The Spirit of the Age

I was going to post this as a response to this: http://defendingcontending.com/2011/02/17/inner-promptings/ but decided it warrants its own post.

New window
Print all
Many people have been misled by folk about how to find out the will of God – as if He’s hidden it from us and left us to our own devices. Throughout human history, folks have neglected the Word of God and relied on human wisdom to determine “god’s will” for things that the Bible tells us nothing about – where to live, where to work, whether to be a missionary to the Marshall Islands, and on and on.Listen to this message (preached by Voddie Baucham, taken from Romans 12:2) and see if you – like so many others – have been misled. Let us repent of none-sense and – by the Holy Spirit of the living God – pursue knowledge of Him and be content to let our future be in His capable hands.
There is another spirit operating among us and we must be able – and willing – to discern between the two and, if born again in Christ Jesus, choose that which is True.
by

Public Schools are criminal operations

From the Gunn Brothers – http://www.colingunn.com/ – comes a new film, Indoctrination.

Samuel Blumenfeld, former fan of public schools, is featured in this new film from Colin Gunn. I first became aware of Blumenfeld decades ago through this book. He is a firm advocate of God’s plan for children and is bold about sin.  In the film, Blumenfeld makes concise points of public school policy that clearly and explicitly classifies them as criminal operations. Watch the trailer and then support the film so more people will hear the Christian response to what started as an experiment. Something has gone horribly wrong.

by

Navigating Through Life

A couple of words have been rattling around in my head the past few days.  This all started with all the hype over the new “i” device from Apple Computer – the iPhone.  People have gone mad over this $500 phone, just as they have gone mad over the latest game systems.  We’ve had the iPod, iPhone, and the iPad – and several iterations of each.  Is your life marked by the madness we’ve seen over these things?  Perhaps you’re like me – I don’t like cell phones and I access the Internet the old fashioned way, with a computer.  Whatever our particular likes and dislikes, each of us – I dare say – have things of this world that have attached themselves to our affections in ways that reduce our effectiveness as disciples of Christ.

The two words that have been rattling around in my head are “indifferent” and “intentional”: opposite ends on the scale of attitude of the first person – “I”.  Here’s my theory: the degree of intentionality we have towards the world increases the indifference we have towards God.  I hold that the corollary is true as well: the degree of intentionality we have towards the Lord increases the indifference we have towards the world.  I call this the “I continuum” – you heard it here first!  You cannot be intentional towards God and indifferent to Him at the same time.  Nor can you be intentional towards God and the world at the same time.  I’m not saying we should be unconcerned about the world – we are told to be good stewards of the planet and to be proclaiming Christ to the human creatures.  But the value system of the world is another matter – that’s an evil that we all too often provide open access into our soul.

The Bible tells us “Ye Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.”  (James 4:4) and in 1 John 2:15 – 17 “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.  For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.”  The world is not our friend and it is not the standard of what is right and good.  When the world tells you to acquire stuff to satisfy your deepest longings, you’re being told to buy bread that leaves you poor and hungry, you’ll be led down paths of regret and defeat.

We also read in the Bible “the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other” and “the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like “ (Gal 5:17 & 19 – 21).  Our flesh is not our friend and it is not the standard of what is right and good.  Our flesh is in league with the world!  This is why the world’s methods work so well on us.  We cannot trust our flesh – the Bible tells we cannot even know our own heart (Jer 17:9).

Thirdly, we see in Scripture another enemy of the cross – Satan.  The Lord Jesus was having a coffee talk with the local church leaders of the day.  John records the discourse in chapter 8 of his gospel: “I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.  I speak that which I have seen with my Father: and ye do that which ye have seen with your father.  They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.  But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.  Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.  Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.  Why do ye not understand my speech? even because ye cannot hear my word.  Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.  And because I tell you the truth, ye believe me not.”  (John 8:37 – 45)  Satan is not our friend and he is not the standard of what is right and good.  He wants to kill and destroy you and me.

So we see from God’s Word that there are three powerful forces aligned against us: the world, our flesh, and Satan.  They work in near perfect harmony to lure us aside from righteousness and into sin – however small the departure and slight the sin; it’s a foothold that can quickly grow into a stronghold.  Every time you and I sin, we befriend the world, esteem the flesh, and honor Satan – and we dishonor holy God and His sacrifice.  Do we see sin in such a way?  Or is it merely a bad habit that needs to be replaced with a good one?

Since we are opposed by this “Axis of evil”, to coin a phrase, how can we navigate through life without making a mess of everything?  Fortunately for the Christian, there are three who are on our side and they are more powerful than the “Axis of evil.”  The God of Heaven and Earth has given us all we need (2 Peter 1:2 – 3 “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue”); all we need do is move from indifferent to intentional towards the Lord and follow the One who called us to new life and holds us in His grip of grace.

To navigate through life, we need a guide, a map and a compass.  All must be credible.  There is only one trustworthy guide – Christ Jesus.  There is only one trustworthy map – the Bible.  There is only one trustworthy compass – the Holy Spirit.  The Guide God sent to us is not charismatic or interested in anything beyond leading and carrying us to the proper destination.  He will not pander your flesh nor entice you with worldly things.  The map God provides is not flashy in appearance and does not contain tips on cheap hotels or entertaining stops along the way.  The Bible is only intended to show one how lost he is and show him the way home once he is found.  The Compass God gives us is not like the one held by Captain Jack Sparrow – always pointing to what he wants the most.  The Holy Spirit convicts us of sin and points us to repentance and obedience.

But if you want none of that, if you wish to be indifferent towards God and intentional towards the world, here’s a quick “top-10” list to guide you along the way to perdition:

 Ten Steps to Carnal Living*

(from pages 171 & 172 of At the Altar of Sexual Idolatry by Steve Gallagher)

  1. Spend as much time watching secular television as possible.  You owe it to yourself.
  1. Eat sweets as often as you possibly can and give in to every craving for food immediately.
  1. Worry about loving yourself more, and God and other less.
  1. Fill your life with fun things and avoid adversity at all cost.
  1. Be a taker, not a a giver; after all, you already paid taxes!
  1. Never do anything that anyone would construe as fanaticism; you do have an image to uphold!
  1. You need not worry about having daily devotions; you do not have time!
  1. When you are confronted with sin in your life, go directly into delusion.
  1. Anytime you have a problem, always refer to a psychology book; psychologists know much more about life than God.
  1. Give in to every sexual urge; after all, God created them in you.

From the opposite end of the “I Continuum”:

Instructions for daily conduct (John Mason)

“For you know what instructions we gave you by the authority of the Lord Jesus.” 1 Thessal. 4:2

1. Make the word of God the rule of all you do.

2. Whatever you do, do it in the strength of Christ. Without Christ, you can do nothing. Of yourself, you cannot even think a good thought; but you may do all things, through Christ strengthening you. Nature is a dry root–no gracious actions spring from it. Grace depends on continual supplies from Christ–as of sap from the root. Be strong in the Lord, and in the power of His might, and then nothing shall be too hard for you. All things are possible to him who believes and relies upon Christ’s power.

3. As we are to act by the power of Christ, so we are to present our services for acceptance in the name of Christ. The best we can do–needs His intercession, blood, and merits–to render it acceptable to God. In the Lord alone–we have righteousness and strength.

4. Whatever you do, do all to the glory of God. Selfishness is the natural idolatry of the human heart. The design and tendency of piety is to take the heart off self–and set it upon God. That duty which does not begin and end with God is no part of godliness. Self must be cast down–and God alone exalted.

5. To spend every day well, let your waking thoughts be with God;  let your fervent prayers ascend in the name of Christ; let the Word of God be your counselor; let the fear of God be always before your eyes. In all your actions, let integrity and uprightness preserve you. Set a watch over your lips, and a guard upon your spirit, that you be not provoked to anger, nor speak unadvisedly with your lips.

6. At night, review the actions of the day. Give to God the glory of what has been good; take shame to yourself for what has been evil. Review the dispensations of God’s providences–and consider their special meaning and application. Acknowledge the mercies of God received through the day. Submit to the afflictions laid upon you. Commit yourselves afresh to the mercy and protection of God, through Jesus Christ–that you may be preserved through the slumbers of the night, and be permitted to wake in peace–whether it be in earth or heaven.

By these points let every action be examined–
By whose rule have I acted?
In whose strength have I acted?
In whose name have I acted?
For whose glory have I acted?
What faith, humility, self-denial, love to God
and Christ, have there been in my actions?

Parting thoughts:

“For to be carnally minded is death; but to be spiritually minded is life and peace.” Romans 8:6

(John Owen) Let a man profess what he will–if his thoughts are generally conversant about earthly and worldly things–he has an earthly and worldly mind. And if his thoughts are generally conversant about sensual things–he has a sensual and carnal mind. “For as he thinks in his heart–so is he.” Proverbs 23:7

by

D.A. CARSON SERMON ON HEAVEN AND HELL

DR. D.A. CARSON SERMON ON HEAVEN AND HELL

By on Jul 27, 2011 in Current Issues, Emergence Christianity, Emergent Church, Features, Rob Bell, Youth Ministry

As a leading online apologetics and discernment work Apprising Ministries has been warning you for a long time about the toxic teachings the Emerging Church rock star pastor Rob Bell, co-teaching pastor at Mars Hill Bible Church along with his good friend Shane Hipps.

Those not under the spell of Rob Bell, who’re willing to look at the evidence, will see he’s long been practicing the critical thinking skills-numbing corrupt Contemplative Spirituality/Mysticism (CSM), such as that taught by Living Spiritual Teacher and Quaker mystic Richard Foster along with his spiritual twin and Southern Baptist minister Dallas Willard.

You can see for yourself in AM articles like Through Rob Bell “The Great Enlightened Ones” Tell Us Man Has Divine Greatness and Rob Bell And Shane Hipps Teaching Mysticism and Rob Bell On His Practice Of “Militant Mysticism”.

This has much to do with Rob Bell Defending His Love Wins Mythology and his intimate involvement with the sinfully ecumenical neo-liberal cult of the Emergent Church aka the Emerging Church with its quasi-universalism in a new version of postmodern Progressive Christian theology under their spiritual circus “big tent” of empty Emergence Christianity.

I’m pleased now to bring you some proper Biblical teaching below by Dr. D. A. Carson. In the video following Carson “explores the Bible’s teaching on heaven and hell, God’s loving mercy and just wrath, in this lecture at The Gospel Coalition’s 2011 national conference.” Carson does a great job explaining universalism and debunking it; a must listen:

God: Abounding in Love, Punishing the Guilty (Carson Lecture) from The Gospel Coalition on Vimeo.

See also:

ROB BELL AND POSTMODERN NEO-LIBERALISM

IS ROB BELL EVANGELICAL?

ROB BELL ON THE RECORD CONCERNING SCRIPTURE

by

“Problems with Premillennialism”

“Problems with Premillennialism” by Sam Storms

My departure from Premillennialism was gradual and came  as a result of two discoveries as I studied Scripture. First, I devoted myself to a thorough examination of what the NT said would occur at the time of Christ’s second coming (or Parousia). What I found was a consistent witness concerning what would either end or begin as a result of our Lord’s return to the earth. Sin in the lives of God’s people, corruption of the natural creation, and the experience of physical death would terminate upon the appearance of Jesus Christ. Furthermore, the resurrection of the body, the final judgment, and the inauguration of the New Heavens and New Earth would ensue. But why is this a problem for Premillennialism? Good question.

If you are a Premillennialist, whether Dispensational or not, there are several things with which you must reckon:

You must necessarily believe that physical death will continue to exist beyond the time of Christ’s second coming. The reason for this is that all Premillennialists must account for the rebellious and unbelieving nations in Revelation 20:7-10 who launch an assault against Christ and his people at the end of the millennial age. Where did these people come from? They must be the unbelieving progeny born to those believers who entered the millennial age in physical, unglorified bodies. Not only they, but also the believing progeny born to those believers will be subject to physical death (notwithstanding the alleged prolonged life spans experienced by those who live during the millennial reign of Christ).

Read the rest of this thought provoking article here.