For so hath God contrived and constituted things, in his dispensations towards his own people, that when their love decays, and the exercises of it fail, or become weak, fear should arise; for then they need it to restrain them from sin, and to excite them to care for the good of their souls, and so to stir them up to watchfulness and diligence in religion: but God hath so ordered, that when love rises, and is in vigorous exercise, then fear should vanish, and be driven away ; for then they need it not, having a higher and more excellent principle in exercise, to restrain them from sin, and stir them up to their duty. There are no other principles, which human nature is under the influence of, that will ever make men conscientious, but one of these two: fear or love; and therefore, if one of these should not prevail as the other decays, God’s people, when fallen into dead and carnal frames, when love is asleep, would be lamentably exposed indeed.
And therefore God has wisely ordained, that these two opposite principles of love and fear should rise and fall, like the two opposite scales of a balance; when one rises the other sinks. As light and darkness necessarily and unavoidably succeed each other; if light prevails, so much does darkness cease, and no more; and if light decays, so much does darkness prevail; so it is in the heart of a child of God: if divine love decays and falls asleep, and lust prevails, the light and joy of hope go out, and dark fear and doubting arises; and if, on the contrary, divine love prevails and comes into lively exercise, this brings in the brightness of hope, and drives away black lust, and fear with it.
Jonathan Edwards
1703–1758
The temptation arises for a church to change, or at least hide, who they are so that they appeal to unchurched Harry. Additionally, the church is tempted to alter its message to correspond with what Harry wants to hear and thinks he needs. The end result is a felt-need gospel that appeals to Harry’s fallen nature in an effort to entice him to come to Christ, the ultimate felt-need supplier, so that he is fulfilled and feels better about himself.
Let us beware of attempting to add anything to the word of God, as necessary to salvation. It provokes God to give us over to judicial blindness. It is as good as saying that His Bible is not perfect, and that we know better than He does what is necessary for man’s salvation. It is just as easy to destroy the authority of God’s word by addition as by subtraction, by burying it under man’s inventions as by denying its truth. The whole Bible, and nothing but the Bible, must be our rule of faith nothing added and nothing taken away.
You show me a wife who is not in submission to her husband, and I’ll show you a household in disarray. Can you imagine an army where sergeants openly disrespect generals, yet expect privates to respect them.
If we are daily concerned in seeking to please God in all the details, great and small, of our lives, He will not leave us in ignorance of His will concerning us. But if we are accustomed to gratify self and only turn up to God for help in times of difficulty and emergency, then we must not be surprised if he mocks us and allows us to reap the fruits of our folly.
Scripture declares clearly, and without a doubt, that there is only one cleansing agent for the sin of believers. The blood of Jesus cleanses us from all sin (1 John 1:7). Yet, Rome diverts its people from the Savior’s blood and instead offers 
It may seem a harsh sentiment; but he who in his soul believes that man does of his own free-will turn to God, cannot have been taught of God, for that is one of the first principles taught us when God begins with us, that we have neither will nor power, but that He gives both; that He is “Alpha and Omega” in the salvation of men.
Let me ask you, where in Scripture do you find the teaching that we are to treat false teachers with charity and the apostles of apostasy with Christian love? That is exactly the opposite of the teaching of 2 John . . . . Scripture terms the purveyors of false doctrine as “grievous wolves.” The faithful shepherds of history have not dialogued with 
Noah’s message from the steps going up to the Ark was not “Something good is going to happen to you!” Amos was not confronted by the high priest of Israel for proclaiming, “Confession is possession!” Jeremiah was not put into the pit for preaching, “I’m O.K., you’re O.K.” Daniel was not put into the lion’s den for telling people, “Possibility thinking will move mountains!” John the Baptist was not forced to preach in the wilderness and eventually beheaded because he preached, “Smile, God loves you!” The two prophets of the tribulation will not be killed for preaching, “God is in his heaven and all is right with the world!”
I honestly, for the life of me, do not understand how somebody who professes to be in Christ can still continue to take God’s name in vain. And I will tell you I hear it all the time. Not in the profane ways of the world but in using the word God as an expletive. If you’re in Christ and Christ dwells in your heart then what comes out of your mouth should be words of praise and thanksgiving to God, not using God’s name in vain. The same filth that used to come out of your mouth is now cleaned up; why? because Christ lives in you. . . . I was an alter boy, and I went to Holy Family Catholic School, and I was surrounded by all this religious atmosphere, but you know what, I was excellent at was cussing. Most alter boys do cuss by the way. . . . I was a prolific swearer at twelve years old. When God saved me there was an immediate sense that those words no longer fit inside of this mouth. To be in union with Christ affects the way that you think, it affects the way that you speak, it affects the way that you use your body.
Christ Alone Wyoming 