How great Thou art.

And still, man, in the wickedness of his heart, is so depraved that he has the audacity to shake his fist at the sky and proclaim God doesn’t exist . . . or he goes to church and lives his life like God doesn’t exist.

Quotes (768)

charles-spurgeon Oh! had I words that I might this morning attempt to depict to you what eternal death is. The soul has come before its Maker; the book has been opened; the sentence has been uttered; “Depart ye cursed” has shaken the universe, and made the very spheres dim with the frown of the Creator; the soul has departed to the depths where it is to dwell with others in eternal death. Oh! how horrible is its position now. Its bed is a bed of flame; the sights it sees are murdering ones that affright its spirit;. the sounds it hears are shrieks, and wails, and moans, and groans; all that its body knows is the infliction of miserable pain! It has the possession of unutterable woe, of unmitigated misery. The soul looks up. Hope is extinct—it is gone. It looks downward in dread and fear; remorse hath possessed its soul. It looks on the right hand—and the adamantine walls of fate keep it within its limits of torture. It looks on the left—and there the rampart of blazing fire forbids the scaling ladder of e’en a dreamy speculation of escape. It looks within and seeks for consolation there, but a gnawing worm hath entered into the soul. It looks about it—it has no friends to aid, no comforters, but tormentors in abundance. It knoweth nought of hope of deliverance; it hath heard the everlasting key of destiny turning in its awful wards, and it hath seen God take that key and hurl it down into the depth of eternity never to be found again. It hopeth not; it knoweth no escape; it guesseth not of deliverance; it pants for death, but death is too much its foe to be there; it longs that non-existence would swallow it up, but this eternal death is worse than annihilation. It pants for extermination as the laborer for his Sabbath; it longs that it might be swallowed up in nothingness just as would the galley slave long for freedom, but it cometh not—it is eternally dead. When eternity shall have rolled round multitudes of its everlasting cycles it shall still be dead. Forever knoweth no end; eternity cannot be spelled except in eternity. Still the soul seeth written o’er its head, “Thou art damned forever.” It heareth howlings that are to be perpetual; it seeth flames which are unquenchable; it knoweth pains that are unmitigated; it hears a sentence that rolls not like the thunder of earth which soon is hushed—but onward, onward, onward, shaking the echoes of eternity—making thousands of years shake again with the horrid thunder of its dreadful sound—”Depart! depart! depart! ye cursed!” This is the eternal death.

– C.H. Spurgeon

1834 – 1892

Sermon of the week: “Hell” by Don Kistler.

Similar to the impact of Tim Conway’s message on Hell (found on this post), your sermon of the week is another sobering one. Hell by Pastor Don Kistler is one of those sermons that everyone should hear if they take God and His wrath seriously–but prepare to be very uncomfortable.

Straw men should not play with fire.

There’s a new purveyor of false doctrine in town, and they’re using the same argument often used by Atheists to deny God’s justice and punishment of the wicked. The New Covenant Group argues against Hell using a famous but woefully ignorant line of argumentation commonly employed by those who deny God’s existence. Before I address this and show you not only the absurdity of the argument but how to easily dismantle it, I want you to watch the following video from NCG to better understand the problem:

I originally found the above video on The Museum of Idolatry and the following was Chris Rosebrough’s commentary:

Here’s a nifty trick used by almost ALL false teachers. Ignore the clear teaching of the Bible and build a straw man argument based upon a distorted view of the evidence (in this case via suppression of clear Biblical data). Then beat up on the straw man that you’ve constructed (that shouldn’t be because hard [sic] straw men don’t fight back).  Once the straw man is good and dead then assert your own position as if it were the truth.

That’s precisely what’s happening in this video put out by the “New Covenant Group” that claims there is no hell.  Pay REAL CLOSE attention to the fact that NONE of the passages where Jesus teaches the doctrines of God’s wrath and eternal punishment are discussed. Instead, there is only an appeal to an artificially constructed Jesus that was built using only partial data and warped human reasoning.

Chris certainly hit the nail on the head and now  I would like to explore this straw man that the thespian and his pastor in the above video concocted.

First of all I want to make it clear that the sovereign, glorious, majestic, holy God of all creation isn’t a grovelling middle-aged, balding man like the theatrical blasphemer in the above video. Secondly, God begs and grovels for no man! Until you begin to understand the infinite holiness and unparalleled awesomeness of God you won’t begin to understand the fallacy of their argument.

The proposition that God wants us to love Him but if we don’t He will then send us to Hell for all eternity is a misrepresentation of the Gospel and is the product of this very poorly constructed straw man.

It’s not a matter of if we don’t love Him then He’ll cast us into Hell, mankind is already going there. There is no neutrality in the issue of man standing before God. God is not wringing His hands hoping someone, somewhere, will love Him. We are born into iniquity, there is no good in us, we are always doing evil, and we do not seek after God (Ecclesiastes 7:20, Romans 3:11, 23).

Secondly, we are already in judgment. The Bible is clear that the wrath of God already abides on sinners (John 3:36) and that those who do not believe in the Son of God are already judged (John 3:18). We are not floating around this life in a state of neutrality and after our death we’ll then find out if we are going to receive Heaven or Hell.  No, we are drudging around this life with the fetters of sin constantly about us. We are tethered to the abyss of Hell from birth because we are born unregenerate and hostile to God; it is our very nature.

Thirdly, their argument is absolutely fallacious because God knows that unless He calls us, we aren’t going to love Him anyway (John 6:44, John 17:2). And every one of us who are His elect, His chosen, His children were on that same road. It wasn’t until God in His infinite grace, mercy, and love toward us (while we were yet still sinners) rescued us from our rebellious and hostile stance against Him.

The concept that God wants us to love Him or He’ll throw us into Hell is a concept absolutely foreign to Scripture and any serious Bible student should know that. This warped depiction of the holy Triune God of all creation by these mockers in the above video is based solely on their blatant misrepresentation of Scripture (or more specifically a total absence of Scripture). And the furtherance of their lie is wholly dependent upon the biblical illiteracy of their church members.

We are not saved by our act of choosing to love God, and conversely we don’t have to refuse to love God to be found guilty and thus be cast into Hell. Without Christ we already stand condemned!

But the good news is that God loved us so much that He offered His only Son as a propitiation for our sins. Jesus Christ took on human form and willingly gave up His life as a perfect substitute to save us from the wrath of God and from the Hell that we so justly deserve. The condition of escaping Hell is not based on our loving God, it is based on the finished work of Christ at Calvary.


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See also Denying Hell: The bandwagon is getting quite full and Hell is necessary




God’s courtroom

As I type this, the sentencing phase of the Letalvis Cobbins trial is taking place. If the system works as it should, he will receive the death penalty. Why? Because that is what he deserves for the crimes he has committed. They were heinous, barbaric, abominable, and not simply inhumane–but inhuman. And because of the inhumanity with which he and his accomplices acted toward Channon Christian and Christopher Newsom, they should all be removed from society and sentenced to death. (And before you say that the death penalty is “unbiblical” I would direct you to Romans 13:1-4).

Right now, his sister is pleading on his behalf, that he not be sentenced to death. She, along with the rest of his family, is pleading that the judge and jury spare his life. And they may succeed. They may play on the sympathies of the judge and the jury, or the judge and jury may be so soft-hearted that they will sentence Cobbins to life without parole. And as this unfolds, several thoughts come to mind.

First, is Letalvis Cobbins any worse than we are? Consider this for one moment. Letalvis Cobbins committed one of the most despicable murders in the history of Knoxville, or Tennessee, or the United States for that matter. But is that so very different from the ways we break God’s laws? Without the Holy Spirit of God dwelling in those of us who know Jesus Christ as our Lord and Savior; without the Holy Spirit of God holding back the wicked hearts of evil men, there is not one person on the face of the earth–past, present, future–who has not been capable of doing everything Letalvis Cobbins did–and worse. (And when I say, “not one person” I am, of course, excluding Christ our Lord.)

Second, as much as he deserves the death penalty for his crimes, are we any less deserving of eternal punishment for trampling over the laws of Almighty God? Which of us can say that we are “not as bad” as he is? We may not appear to ourselves or to other humans to be as bad. But who is the final decider on what and who is “good?” Which brings me to………

Third. On the day when we stand before God to give an account, there will only be two possible scenarios for us:

1) We can stand there, alone, with no one to plead our cause. When the books are opened, and the charges read, we will not have an attorney. We will not have friends and family pleading with The Judge that we were a “good person.” And even if our friends and family could stand there and plead for us, God will not see us as a “good person.” Why? “No one is good but One, that is, God” (Mark 10:18). Our friends will do no good pleading our cause. Our family will do no good pleading our cause. Not even the Virgin Mary will do any good pleading our cause. Without the blood of the spotless Lamb of God (1st Peter 1:18-19), the Great Mediator (1st Timothy 2:5) and Advocate (1st John 2:1), then all the pleading on our behalf is useless. Because when God judges, He does not offer compassion. He does not offer mercy. If anything, when we stand there and beg for mercy, He will say, “I offered you mercy. I gave you My Son, and you wanted nothing of Him. Now, I want nothing of you.”

And then what will they cry? “‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’” (Matthew 7:22). And they will cry, and they will weep, and they will gnash their teeth (Luke 13:28). All to no avail. For He will cast His fiery gaze at them and declare, for all to hear, “‘I never knew you; depart from Me, you worker of iniquity!’” (Matthew 7:23).

No mercy.
No compassion.
No retrial.

No appeal to a higher court. For there is no higher court than the one presided over by that Great and Perfect Judge, Almighty YHVH. And they will be cast into a Lake burning with fire and brimstone (Revelation 20:15), and their torment will be eternal, and the smoke of it will rise like incense to the heavens (Revelation 14:11), as a memorial to the perfect justice of a perfect and holy God. And His justice is perfect, because all men are judged by the same Law, by the same Judge, and with no respect of person (Romans 2:11; Romans 3:19-20; Deuteronomy 1:17; 2nd Samuel 14:14; 2nd Chronicles 19:7; Acts 10:34; Revelation 20:12).

So I ask you, my friend, who is pleading for you?
Mother?
Father?
Friend?
Priest?
Joseph Smith?
Your “good works?”

Unless it is the blood of Jesus Christ our Lord which is pleading to the Father on your behalf, be sure that you will receive nothing less than what you are due: eternal punishment for transgressing the eternal Law of an eternal God.

OR………

2) As guilty and as heinous as the crimes committed by Cobbins et al, , there is an even greater One who will plead for us to that eternal and Almighty God if we ask. The name of that advocate is Jesus Christ the Lord. If He is pleading for us, we can stand there, with our sins forgiven, having been paid for on the cross of Golgotha. Those who have acknowledged Christ Jesus as Savior AND LORD will have their debts wiped off the books. And when they stand before the Great and Almighty Judge of all, they can hear their final verdict read–“NOT GUILTY!!” 1st Timothy 2:5For there is one God and one Mediator between God and men, the Man Christ Jesus. And that Mediator is seated at God’s right hand, ever ready to make intercession for us (Hebrews 7:25). And as many as He draws, and as many enter into Him for rest, and as many as He saves, He saves to the uttermost.

We will face consequences for our actions here on earth. But be assured, friend, that there is hope even for one like Letalvis Cobbins. And there is even hope for one like you.

Why Is Hell Eternal?

hellI’ve often been challenged with the reasoning: People are expected to forgive others for sinning against them, but God doesn’t have to forgive people. In fact, unless they turn to Him, He tortures them for eternity. Is eternity in hell for sin really fair punishment?

In the past, I’ve tried to reason with the questioner, and explain that God is infinitely holy. When we break His law, we sin against Him and Him alone. Since our sin is against an infinitely holy Being, our punishment is infinite. If I lie to a child, I probably will not suffer any consequences. If I lie to my boss, I could be fired. If I lie while under oath in court, I could go to jail. Under the right circumstances, if I lie to the U.S. government, it would be considered treason, and I could be executed. The same sin receives varying levels of punishment, depending on whom I’ve wronged.

I think that’s a valid explanation for why hell is eternal, but it’s somewhat long and hard to understand. The real reason that hell is eternal is because the Bible says it is. But what’s a good way to explain that to people who don’t care about the Bible?

It’s no surprise that people ask this question. It’s our fallen human nature to ask. I can’t imagine that a very high percentage of the criminals sitting on death row think they deserve the death penalty. I can’t imagine very many speeders in traffic court agree with the fine they’ve been given.

God, being just, is obligated to punish guilty sinners for breaking His law. Is it really any surprise that those guilty lawbreakers don’t like the punishment that’s been promised to them?

I think the best way to answer the question is to remind the person of their guilt, and that it’s their nature to whine and complain about it. The guilty don’t determine their fair sentence; the Judge determines the sentence. It is only ours to take our punishment or run to the Savior.

Doug Pagitt to run for the Minnesota State Legislature in 2010.

doug-pagitt After congratulating comrade Barack Hussein Obama on his win, emergent heretic Doug Pagitt has now announced his intention to run for political office (see his announcement here).

To find out more about who Doug Pagitt is, check out an interview here and here on Youtube from Way of the Master Radio in which Doug Pagitt denies the existence of Hell. You can download the audio from this WOTMR episode by right clicking here.

You can also learn more about who Dog Pagitt is by viewing the video on this link of John MacArthur challenging Doug Pagitt on the issue of “Christian” Yoga. I also recommend an inside look at Pagitt’s “church” Solomon’s Porch in the video found on this link.

HT: Slice of Laodicea

Saying It Like It Is?

Here’s a church sign put up by a congregation in Blacklick, Ohio in response to the hit single I Kissed A Girl (And Liked It) by Katy Perry (WARNING: site opens in a new window and plays songs from her album automatically).

ABC reports:

KATY PERRY’S SONG USED AS CHURCH WARNING TO TEENS

BLACKLICK, Ohio (AP) — A church near Columbus, Ohio, is using Katy Perry as a bad example. A sign outside Havens Corners Church in Blacklick has the lyrics from her song, “I kissed a girl and I liked it” — but it adds, “Then I went to hell.” Church pastor Reverend Dave Allison says the Bible is clear that homosexuality is a sin, so the sign is intended as a loving warning to teens. He says it’s confused some people who either don’t know the song or don’t understand the message. Lynne Bowman of the gay rights group Equality Ohio says the sign indicates the church isn’t very accepting. Perry has not responded to calls for comment.

Obviously, those who come across the sign would have to have some inkling of the song and what its lyrics glorify to understand why kissing a girl would send someone to hell. It’s no wonder, too, that the world, and I presume, (perhaps) a section of Christians who are liberal in their outlook, is up in arms over this “offensive” message. 

What do you think? Good or bad call on the part of the pastor? Is this a case of “tell it like it is” or can the message about homosexuality as a sin be better put forward?

The heretic and the not-so-good apologist.

What do you get when a heretic and a not-so-good apologist duke it out on the topic of Hell’s existence? You get a debate that leaves you feeling a little empty . . . like a fantastic opportunity was lost.

The one defending the truth of the doctrine of Hell tries with all his might, but I think he was a poor choice to represent the case for Hell. What do you think?

Debate Part One

Debate Part Two

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And lest you think that your sins do not deserve this kind of wrath, ponder these four things:

  1. It was one sin alone that brought the entire world under the judgment of God, and brought death upon all people (Genesis 2:17; Romans 5:12). And you have not committed one sin, but tens of thousands of sins.
  2. Consider James 2:10, “For whoever keeps the whole law but fails in one point has become accountable for all of it.” Not only have you sinned tens of thousands of times, but each one had in it the breaking of the entire law of God.
  3. Consider Galatians 3:10, “For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’” The wrath of God’s curse falls on us for not obeying all that is commanded. One failure and the curse falls.
  4. Consider that any offense and any dishonor to an infinitely honorable and infinitely worthy God, is an infinite offense and an infinite dishonor. Therefore, an infinite punishment is deserved.

– John Piper

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Consider some of the word pictures of God’s wrath in the New Testament. And as you consider them remember the folly of saying, “But aren’t those just symbols? Isn’t fire and brimstone just a symbol?” I say beware of that, because it does not serve your purpose. Suppose fire is a symbol. Do people use symbols of horror because the reality is less horrible or more horrible than the symbols? I don’t know of anyone who uses symbolic language for horrible realities when literal language would make it sound more horrible.

People grasp for symbols of horror (or beauty) because the reality they are trying to describe is worse (or better) than they can put into words. If I say, “My wife is the diamond of my life,” I don’t want you to say, “Oh, he used a symbol of something valuable; it’s only a symbol. So his wife must not be as valuable as a diamond.” No. I used the symbol of the most valuable jewel I could think of because my wife is far more precious than jewels. Honest symbols are not used because they go beyond reality, but because reality goes beyond words.

So when the Bible speaks of hell-fire, woe to us if we say, “It’s only a symbol.” If it is a symbol at all, it means the reality is worse than fire, not better. The word “fire” is used not to make the easy sound terrible, but to make the exceedingly terrible sound something like what it really is.

– John Piper