Encouragement

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Mr. Carnal Confidence

STUDIES ON SAVING FAITH – A. W. Pink

Part IV

DIALOGUE 1

Mr. Carnal Confidence

Mr. Carnal Confidence: “Good morning, Mr. Editor, I wish to have a talk with you about those articles on ‘Assurance’ which you published in last year’s Studies.” The Writer: “Be seated, please. First of all, may we courteously but frankly inform you that our time is already fully occupied in seeking to minister unto God’s dear children, yet we are never too busy to do all in our power to help a needy soul.” Carnal Confidence: “O, I am not seeking help; my purpose in calling is to point out some things in your articles where I am quite sure you erred.” The Writer: “It is written, dear friend, ‘If any man think that he knoweth any thing, he knoweth nothing yet as he ought to know’ (1 Cor. 8:2), therefore I trust that God will ever give me grace to willingly consider and weigh the views of others, and receive through them anything He may have for me. Yet, on the other hand, I am not prepared to debate with any man upon Divine things.”

Mr. Carnal Confidence: “Well, I am quite sure that I am right, and you are wrong, and I feel it my duty to tell you so.” The Writer: “Very good, I am ready to listen unto what you have to say, only reminding you again that I cannot enter into a debate with you, for the things of God are too holy to argue about; though a friendly discussion, in the right spirit, may prove mutually helpful. Before beginning, shall we seek the help of the Holy Spirit, that He may graciously subdue the flesh in each of us, guide our conversation so that the words of our mouths and the meditations of our hearts may be ‘acceptable’ in God’s sight (Ps. 19:14); remembering that for every idle word each of us will yet have to give an account.”

Mr. Carnal Confidence: “I consider that in your articles you have made a very difficult and complicated matter out of what is really very simple. According to your ideas a person has to go to a lot of trouble in order to discover whether or not he is saved, whereas if a man believes God’s Word he may be sure in a moment.” The Writer: “But are all those who believe God’s Word really saved? Did not the Jews of Christ’s day believe implicitly in the Divine authorship of the O. T.? Do not Russelites (“Jehovah’s Witnesses” – Ed.) and others today insist loudly upon their faith in the Divine inspiration of the Bible? Does not the Devil himself believe the same?” Mr. Carnal Confidence: “That is not what I meant; my meaning is that, if I rest upon some verse of Holy writ as God’s promise to me, then I know He cannot disappoint me.” The Writer: “That is just the same in principle: does not the Romanist rest with full confidence upon that declaration of Christ’s ‘this is my body’? Saving faith is not faith in the authenticity of any verse of Scripture, but rather faith in the Person of Him who gave us the Scriptures, faith in the Christ who is made known in the Scriptures.”

Mr. Carnal Confidence: “Yes, I know that, and I do believe in God and in His Son, and I know that I am saved because He says so.” The Writer: “Where in Scripture does God say that you are saved?” Mr. Carnal Confidence: “In John 5:24, in Acts 16:31, and many other places.” The Writer: “Let us turn to these passages, please. In John 5:24 the Lord Jesus describes one who has ‘passed from death unto life.’ He tells us two things about that individual, which serve to identify him. First, ‘he that heareth my word.’ That is definite enough. But of course it means far more than simply listening to His Word with the outward ear.” Mr. Carnal Confidence: “Ah, right there you want to mystify what is simple, and perplex souls with what is quite clear.” The Writer: “Pardon me, you are mistaken. I only wish to rightly understand the words God has used, and to do this it is necessary to carefully compare Scripture with Scripture and discover how each word is used by the Spirit.” Mr. Carnal Confidence: “I object; that may be all right for you, but common people do not have the leisure for deep study: God knew this, and has written His word in plain language that ordinary folk can understand: ‘Hear’ means ‘hear,’ and that is all there is to it.”

The Writer: “I believe you are quite sincere in what you have said, and you have expressed the view which a great many hold today; but, if you will allow me to say so, it is a very defective one. God places no premium upon laziness. God has so ordered things that nothing is obtained without diligence and industry. Much work and care has to be devoted to a garden if anything is obtained from it. The same holds good every where else: what time and trouble is required to keep our bodies in working order! Can, then, the eternal concerns of our souls be more lightly dismissed, or more easily secured? Has not God bidden us ‘Buy the truth’ (Prov. 23:23)? Has He not plainly told us ‘If thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then thou shalt understand the fear of the Lord, and find the knowledge of God’ (Prov. 2:3-5)?”

The Writer: “Mark how the Israelites were fed of old in the wilderness: Exodus 16. God did not provide them with baken loaves of bread ready to eat. No, instead, He gave the manna from heaven, which was ‘a small round thing’ (v. 14). Work and patience were called for in order to ‘gather’ (v. 17) it. Note too ‘when the sun waxed hot, it melted’(v. 21), so that they had to get up early to secure it! Moreover, the manna would not keep: ‘let no man leave of it till the morning’: it ‘bred worms and stank’ (vv. 19, 20) if they tried to preserve it for another day. Then, after it had been gathered, the manna had to be ‘ground in mills or beaten in a mortar’ and baked in pans and made into cakes (Num. 11:8). All of this typified the fact that if a soul is to eat the Bread of life, he must devote himself in earnest, and, as Christ says, ‘Labour . . . for that meat which endureth unto everlasting life’” (John 6:27).

The Writer: “Thus it is in connection with the obtaining of a right understanding of any verse of Scripture: pains have to be taken with it, patience has to be exercised, and prayerful study engaged in. Returning to John 5:24: the one who has passed from death unto life, says Christ, is ‘he that heareth My word.’ Let us turn then to other passages where this term is found: ‘they are turned back to the iniquities of their forefathers, which refused to hear my words’ (Jer. 11:10); ‘because ye have not heard my words, behold, I will send and take all the families of the north,’ etc. (Jer. 25:8, 9); and see 35:17; Zechariah 1:4; Matthew 7:24; John 10:27. In all of these verses, and in many others which might be given, to ‘hear’ means to heed what God says, to act upon it, to obey Him. So he who ‘hears’ the voice of Christ heeds His command to turn away from all that is opposed to God and become in subjection to Him.”

Mr. Carnal Confidence: “Well, let us turn to Acts 16:31, that is simple enough. There is no room allowed there for any quibbling. God says ‘Believe on the Lord Jesus Christ and thou shalt be saved’: God says that to me; I have believed on Christ, and so I must be saved.” Writer: “Not so fast, dear friend. How can you prove God says that to you?

Those words were spoken under unusual circumstances, and to a particular individual. That individual had been brought to the end of himself; he was deeply convicted of his sins; he was in terrible anguish of soul; he had taken his place in the dust, for we are told that he ‘came trembling, and fell down before Paul and Silas’ (Acts 16:29). Now is it fair to take the words of the apostles to such a man and apply them indiscriminately to anybody? Are we justified in ignoring the whole setting of that verse, wrenching it from its context, and giving it to those who have not any of the characteristics which marked the Philippian jailor?”

Mr. Carnal Confidence: “I refuse to allow you to browbeat me, and move me from the simplicity of the Gospel. John 3:16 says, ‘For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.’ Now I have believed on the Son, and therefore am fully assured that I possess eternal life.” Writer: “Are you aware of the fact that in this same Gospel of John we are told ‘Many believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them’ (John 2:23, 24)? There were many who ‘believed’ in Christ who were not saved by Him: see John 8:30 and note verse 59! John 12:42, 43! There is a believing in Christ which saves, and there is a believing in Him which does not save; and therefore it behooves every sincere and earnest soul to diligently examine his ‘faith’ by Scripture and ascertain which kind it is. There is too much at stake to take anything for granted. Where eternal destiny is involved surely no trouble can be too great for us to make sure.”

Mr. Carnal Confidence: “I am sure, and no man can make me doubt.” Writer: “Is your faith purifying your heart (Acts 15:9)? Is it evidenced by those works which God requires (James 2:17)? Is it causing you to overcome the world (1 John 5:4)?” Mr. Carnal Confidence: “O I don’t claim to be perfect, but I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto Him against that day.” Writer: “We did not ask if you were perfect; but have you been made a new creature in Christ, have old things passed away, and all things become new (2 Cor. 5:17)? Are you treading the path of obedience? For God’s Word says, ‘He that saith I know him, and keepeth not his commandments, is a liar, and the truth is not in him’ (1 John 2:4).”

Mr. Carnal Confidence: “I am not occupied with myself, but with Christ; I am not concerned about my walk, but with what He did for poor sinners.” Writer: “To be ‘occupied with Christ’ is rather a vague expression. Are you occupied with His authority, have you surrendered to His Lordship, have you taken His yoke upon you, are you following the example which He has left His people? Christ cannot be divided: He is not only Priest to be trusted, but is also Prophet to be heeded, and King to be subject unto. Before He can be truly ‘received,’ the heart must be emptied of all those idols which stand in competition with Him. It is not the adulation of our lips, but the affection of our souls, which He requires; it is not an intellectual assent, but the heart’s surrender to Him which saves.”

Mr. Carnal Confidence: “You are departing from the simplicity of the Gospel; you are making additions unto its one and only stipulation. There is nothing that God requires from the sinner except that he believe on the Lord Jesus Christ.” Writer: “You are mistaken. The Lord Jesus said, ‘Repent ye, and believe the Gospel’ (Mark 1:15).” Mr. Carnal Confidence: “That was before the Cross, but in this dispensation repentance is not demanded.” Writer: “Then according to your ideas God has changed the plan of salvation. But you err. After the Cross, Christ charged His disciples, ‘That repentance and remission of sins should be preached in his name among all nations’ (Luke 24:47). If we turn to the book of Acts we find that the apostles preached repentance in this dispensation. On the day of Pentecost, Peter bade the convicted Jews to ‘repent’ (2:38). Reviewing his ministry at Ephesus Paul declared that he had testified both to the Jews and also to the Greeks ‘repentance toward God, and faith toward our Lord Jesus Christ’ (Acts 20:21); while in 17:30 we are told that God ‘now commandeth all men every where to repent.’”

Mr. Carnal Confidence: “Then do you insist that if a person has not repented, he is still unsaved?” Writer: “Christ Himself says so: ‘Except ye repent, ye shall all likewise perish’ (Luke 13:5). So too if a man has not been converted, he is yet unsaved: ‘Repent ye therefore and be converted, that your sins may be blotted out’ (Acts 3:19). There must be a right-about-face: there must be a turning from Satan unto God, from the world unto Christ, from sin unto holiness. Where that has not taken place, all the believing in the world will not save one. Christ saves none who is still in love with sin; but He is ready to save those who are sick of sin, who long to be cleansed from its loathsome foulness, who yearn to be delivered from its tyrannizing power. Christ came here to save His people from their sins.”

Mr. Carnal Confidence: “You talk to me as though I were the helpless slave of strong drink or some other appetite, but I want you to know I was never the victim of any such thing.” Writer: “There are other lusts in fallen man besides those which break forth in gross outward sins: such as pride, covetousness, selfishness, self-righteousness; and unless they be mortified, they will take a man to Hell as surely as will profanity, immorality, or murder. Nor is it enough to mortify these inordinate affections: the fruit of the Spirit, the graces of godliness, must also be brought forth in the heart and life; for it is written, ‘follow peace with all men, and holiness, without which no man shall see the Lord’ (Heb. 12:14). And therefore it is a pressing duty for each of us to heed the Divine exhortation ‘Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?’ (2 Cor. 13:5).

“Notice very carefully, dear friend, that the one point pressed upon the Corinthians was ‘that Jesus Christ is in you,’ and not their trusting that He died for them. Just as the Christian can only discover that his name was written in the Book of Life before the foundation of the world, by discerning that God has written His laws in his heart (Heb. 10:16), so I can ascertain that Christ died for me only by making sure that He now lives in me. And it is obvious that if the Holy One indwells me that His presence must have wrought a radical change both in character and in conduct. This, above everything else, is what we sought to make clear and emphasized in our articles on ‘Assurance,’ namely the imperative necessity of our making sure that the Lord Jesus occupies the throne of our hearts, has the supreme place in our affections, and regulates the details of our lives. Unless this be the case with us, then our profession is vain, and all our talk of trusting in Christ’s finished work is but idle words.”

Mr. Carnal Confidence: “I consider all you have said to be but the language of a Pharisee. You are occupied with your own fancied goodness and delighting in your own worthless righteousness.” Writer: “Pardon me, but I rather rejoice in what Christ’s Spirit has wrought in me, and pray that He will carry forward that work of grace to the glory of His name. But we must bring our discussion to a close. I would respectfully urge you to attend unto that exhortation addressed to all professing Christians, ‘Give diligence to make your calling and election sure’ (2 Pet. 1:10). Mr. Carnal Confidence: “I shall do nothing of the sort: I hate the very word ‘election.’ I know that I am saved, though I do not measure up to the impossible standard you want to erect.” Writer: “Fare thee well; may it please the Lord to open your blind eyes, reveal to you His holiness, and bring you to His feet in godly fear and trembling.”

Pink’s complete book on Saving Faith available on-line here: http://www.pbministries.org/books/pink/Saving_Faith/saving_faith.htm

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The Power of the Preacher

“Brethren, we shall not adjust our Bible to the age; but before we have done with it, by God’s grace, we shall adjust the age to the Bible.

“We shall not fall into the error of that absent-minded doctor who had to cook for himself an egg; and, therefore, depositing his watch in the saucepan, he stood steadfastly looking at the egg. The change to be wrought is not for the Divine chronometer, but for the poor egg of human thought. We make no mistake here; we shall not watch our congregation to take our cue from it, but we shall keep our eye on the infallible Word, and preach according to its instructions.

“Our Master sits on high, and not in the chairs of the scribes and doctors, who regulate the theories of the century. We cannot take our key-note from the wealthier people, nor from the leading officers, nor even from the former minister.

“How often have we heard an excuse for heresy made out of the desire to impress “thoughtful young men”! Young men, whether thoughtful or otherwise, are best impressed by the gospel, and it is folly to dream that any preaching which leaves out the truth is suitable to men, either old or young. We shall not quit the Word to please the young men, nor even the young women.

“This truckling to young men is a mere pretence; young men are no more fond of false doctrine than are the middle-aged; and if they are, there is so much the more necessity to teach them better. Young men are more impressed by the old gospel than by ephemeral speculations.

“If any of you wish to preach a gospel that will be pleasing to the times, preach it in the power of the devil, and I have no doubt that he will willingly do his best for you. It is not to such servants of men that I desire to speak just now.

“I trust that, if ever any of you should err from the faith, and take up with the new theology, you will be too honest to pray for power from God with which to preach that mischievous delusion if you should do so, you will be guilty of constructive blasphemy.

“No, brethren, it is not our object to please men, but our design is far nobler.”

C.H. Spurgeon

 

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“Inner Promptings”

I’ve recently read a most excellent book about how to determine the will of God, titled Just Do Something: How to Make a Decision Without Dreams, Visions, Fleeces, Open Doors, Random Bible Verses, Casting Lots, Liver Shivers, Writing in the Sky, etc.

Available here  http://shop.churchandfamilyreformation.org/Just-Do-Something-BKJDSKD.htm and at Amazon and other places.

About which, this observation by the publisher:

Hyper-spiritual approaches to finding God’s will don’t work. It’s time to try something new: Give up.

Pastor and author Kevin DeYoung counsels Christians to settle down, make choices, and do the hard work of seeing those choices through. Too often, he writes, God’s people tinker around with churches, jobs, and relationships, worrying that they haven’t found God’s perfect will for their lives. Or—even worse—they do absolutely nothing, stuck in a frustrated state of paralyzed indecision, waiting . . . waiting . . . waiting for clear, direct, unmistakable direction.

But God doesn’t need to tell us what to do at each fork in the road. He’s already revealed his plan for our lives: to love him with our whole hearts, to obey His Word, and after that, to do what we like.

No need for hocus-pocus. No reason to be directionally challenged. Just do something.

I cannot recommend this book strongly enough – as I’ve seen people wreck their lives following mystic and gnostic methods of trying to determine who to marry, divorce, etc.

With that current backdrop, here’s a look back at the Great Revival and how George Whitefield learned the hard way what Kevin DeYoung would have us learn the easy way.

The following is from http://www.oldtruth.com/blog.cfm/id.2.pid.234

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Changed by God

David Brainerd (1718-1747) was a missionary to the American Indians in New York, New Jersey, and eastern Pennsylvania. Born in Connecticut in 1718, he died of tuberculosis at the age of twenty-nine.  Many people know of his work among the Indians, but in reading his diary (as edited by Jonathan Edwards), I was most struck with the work the Lord did in David Brainerd. 

Early in his short life, Brainerd admits, in his fallen state, to being irritated by 4 specific doctrines of God (pgs 64 & 65):

  1. The strictness of the divine law.  “I found it condemned me for my evil thoughts and sins of my heart, which I could not possibly prevent.”
  2. Salvation is by faith alone.  “God would not come down to lower terms and He would not promise life and salvation upon my sincere and heart prayers and endeavors.”
  3. As one dead in sin, he did not understand saving faith.  “I read the calls of Christ to the weary and heavy laden; but could find no way that He directed them to come in.”
  4. The Sovereignty of God.  “I could not bear that it should be wholly at God’s pleasure, to save or damn me, just as He would.  That passage, Romans 9:11-13, was a constant vexation to me, especially verse 21.”

In all his vexation at his condition, Brainerd records that he “never once prayed from any respect to the glory of God.” (pg 68)  All of his religion had been “nothing but self-worship, and a horrid abuse of God.” (pg 69)

A short time later, having been saved and experiencing manifold witnesses of the Lord working in his life and those of the Indians, he had learned to trust God: “I have been too much laboring for spiritual life, peace of conscience, and progressive holiness, in my own strength; but now God showed me, in some measure, the arm of all strength, and fountain of all grace.” (page 194)

We also see a helpful attitude towards his work and that of God: “Although I could not but continue to use the means by which I thought proper for the promotion of the work, yet God seemed, as I apprehended, to work entirely without them. … I found myself obliged and delighted to say, “Not unto us,” not unto instruments and means, “but to thy name be glory.””  And, “Thus God has begun, thus He has hitherto surprisingly carried on a work of grace amongst these Indians.  May the glory be ascribed to Him, who is the sole Author of it!” This is a man who has found the peace of working with his whole heart and soul for the right reason, trusting wholly in God for the work only He can do.

As one reads about the short life of David Brainerd, we see the young man maturing, yet always falling short.  Progressive sanctification, this is called.

And we see, a few months before his death, a deep understanding of the doctrines of grace that once caused him to hate God. He, weak in body, “Discoursed before the administration of the sacrament from John 1:29 – Behold the Lamb of God, that taketh away the sin of the world.” Where upon he considered three points that are well our attention:

I.                    In what respects Christ is called the Lamb of God and is so called (1) from the purity and innocency of His nature; (2) from His meekness and patience under sufferings; (3) from His being that atonement which was pointed out in the sacrifice of lambs, and in particular by the paschal lamb.

II.                 How and in what sense He “takes away the sin of the world: not because all the world shall actually be redeemed from sin by Him, but because (1) He has done and suffered sufficient to answer for the sins of the world, and so to redeem all mankind; (2) He actually does take away the sins of the elect world.

III.               How we are to behold Him in order to have our sins taken away: (1) not with our bodily eyes; nor (2) by imagining Him on the cross; but (3) by a spiritual view of His glory and goodness, engaging the soul to rely on Him.

Would that you and I saw such wondrous Truth in such a simple verse! This is a mark that God has changed the man. No one can be saved and left without a mark from this mighty work of His Spirit. Let the Christian examine himself and see if there be any marks from of the saving grace of Holy God in his life and on his soul. If you be in Christ, rejoice! And know that it is God Himself that wills and performs His good pleasure in and through you – for the glory of His name.

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Converted by his own sermon!

If you have read any history of the church, you should be aware that the Church of England went through an extended period (after their separation from Rome) wherein they had difficulty finding regenerate pastors. Wesley and Whitefield and Spurgeon all rubbed up against this. One such pastor in the Church of England discovered this in a rather unique way. Read and enjoy this tale of our Sovereign Lord saving a man.

From: http://www.williamhaslam.org/

The Rev William Haslam was an English country parson whose story is told in two autobiographical volumes – ‘From Death into Life’ and ‘Yet not I’.

One Sunday in 1851 following a period of deep conviction of sin, Haslam ascended into the pulpit of Baldhu church near Truro with the intention of telling his congregation that he would not preach again to them until he was saved and to ask them to pray for his conversion.

However, when he began to preach on the text ‘What think ye of Christ’ he saw himself as a Pharisee who did not recognise that Jesus was the Christ, the Son of God. At that moment, the Holy Spirit breathed new life into him and the effect was so obvious and marked that a local preacher who was present stood up and shouted ‘the Parson is converted’ and the people rejoiced ‘in Cornish style’.

Others were also converted on that day, including members of his own household, others fled from the church in fear. A revival followed that blessed Sunday that lasted for three years during which time souls were saved weekly, often daily.

You can visit the discussion board if you want to add any comments, or you can just email us directly.

  

“More charming than any novel…..This is a narrative that must do great good. It is after our own heart in almost every respect, and we wish that thousands may read it”
Spurgeon, Sword and Trowel on ‘From Death into Life’.

“I felt sure, as I said, that if I had died last week I should have been lost for ever. This was a startling and an alarming word to many of my earnest people, who said, “What then will become of us?” I replied, “You will be lost for a certainty if you do not give your hearts to God.”
‘From Death into Life’, page 49
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Jesus IS Lord in 1st Corinthians

1st Corinthians 1:1-3—Paul, called to be an apostle of Jesus Christ through the will of God…with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: Grace to you and peace from God our Father and the Lord Jesus Christ.

1st Corinthians 1:4-10—I thank my God always concerning you for the grace of God which was given to you by Christ Jesus, that you were enriched in everything by Him…so that you come short in no gift, eagerly waiting for the revelation of our Lord Jesus Christ, who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment.

1st Corinthians 2:7-8—But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.

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If James contradicts Paul, then James also contradicted himself.

For a long time I struggled with the second chapter of the letter of James. I had great difficulty reconciling what James was saying with the rest of Scripture. I would listen intently to any preacher who was expositing this chapter of James for an explanation but their answers never seemed to satisfy me regarding the seemingly irreconcilable views James taught.

I know that I was not alone in this quandary as I’ve often heard the declaration that when it comes to the issue of justification, “James contradicts Paul.”

The most vocal proponents of James’ alleged doctrine that faith and works are required for justification are known as the works-righteousness crowd. (Think: Jehovah’s Witnesses, Mormons, and Roman Catholics.)

Whenever the subject of justification by grace alone through faith alone in Christ alone comes up, these groups immediately run to James chapter two as their proof-text that you must do your part in conjunction with God’s part in order to bring about your redemption.

And granted, they do make a convincing argument, for it appears that’s precisely what James is saying. However, the opposing argument (faith alone through grace alone) can be made with equal tenacity based on a plethora of Paul’s teaching.

In relation to the totality of all of Scripture, this polemic goes beyond just Paul and James, but the gist of the debate can be summed up most succinctly by the following two verses:

James:

“You see that a man is justified by works and not by faith alone.” – James 2:24

Paul:

“For we maintain that a man is justified by faith apart from works of the Law.” – Romans 3:28

These two axioms really only leave us with three possible options:

A). James is teaching that salvation is by faith and works (and conversely, so is Paul).

B). Paul is teaching salvation is by faith apart from works (and conversely, so is James).

C). The two men contradict one another and thus, the Bible contradicts itself.

If “C” is the answer to this dilemma, then the Bible is worthy of the trash heap and we should all get together to eat, drink, and be merry, for tomorrow we die.

For those of us who understand that “C” is not a viable option, we’re only left with options “A” and “B.” So, to determine which is the correct interpretation we must resort to the old practice of letting Scripture interpret Scripture.

In this post I will attempt to prove—in eight points—that not only do James and Paul agree that salvation is by faith apart from works (i.e. alone), but that if James is actually teaching that your obedience to the law and/or your practicing of good works contributes to your salvation, then he would not only be contradicting Paul, but he would also be contradicting himself!

Let’s begin.

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Quotes (843)

I blush today to think about the religious fodder that is now being handed out to children. There was a day when they sat around as the fire crackled in the hearth and listened to a serious but kindly old grandfather read Pilgrim’s Progress, and the young Canadian and the young American grew up knowing all about Mr. Facing-Both-Ways and all the rest of that gang. And now we read cheap junk that ought to be shoveled out and gotten rid of.

I have an old Methodist hymnal that rolled off the press 111 years ago and I found forty-nine hymns on the attributes of God in it. I have heard it said that we shouldn’t sing hymns with so much theology because people’s minds are different now. We think differently now. Did you know that those Methodist hymns were sung mostly by uneducated people? They were farmers and sheep herders and cattle ranchers, coal miners and blacksmiths, carpenters and cotton pickers—plain people all over this continent. They sang those songs. There are over 1,100 hymns in that hymnbook of mine and there isn’t a cheap one in the whole bunch.

Our fathers sang “O God, Our Help in Ages Past,” and we sing junk.

AW Tozer
1897-1963

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Jesus Our High Priest – Part 20 (Conclusion)

We are pleased to continue the Saturday Sermon Series again. This is the final (part 20) in a series of twenty messages from John 17. It was sovereignly delivered by Akash Sant Singh, who is one of the elders at Community Bible Church in Reno, Nevada. May it bring conviction to each of us as we realize our deep lack of prayer, which should be elemental to our Christian faith. Sadly, our prayer lives tend to reveal more about our self-sufficiency than of our utter dependency on the Saviour of our souls.

Jesus Our High Priest – Part 20

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In conclusion: My final post on Christmas.

In this, my last post on the subject of Christmas, I wanted to share some final thoughts.

When I first posted my reasons for not celebrating Christmas (found here) I never imagined the furor it would cause. Although I was grateful to see much healthy dialogue on the subject, and equally grateful for those readers who are beginning to examine this matter for themselves, that gratefulness was eclipsed by how the discussion disintegrated into vitriolic arguments, including threats of violence (as seen in the comments section of this post on the origins of Christmas).

Watching the exchanges deteriorate as they did grieved me. I simply wanted to present my thoughts to the readers in the hopes that they too would begin to wrestle with the subject: Not to debate about whether or not we have liberty to celebrate the holiday, but “why as Christians do we celebrate it?”

It was certainly never my intent to cause discord or division among the saints. And because of that I want to apologize to those who witnessed the graceless exchange.

In my original post on Christmas I provided two primary reasons for choosing to no longer celebrate the holiday. I spent only 305 words mentioning the Romish and pagan origins of the holiday and 1,143 words (not counting the conclusion) discussing the other reason–namely the greed, covetousness, and the massive amount of money spent on ourselves while much of the world is starving for food, water, and the gospel. Unfortunately the overwhelming majority of the comments on DefCon over the past month has focused on the 305 words and not much was mentioned regarding the other 1,143 words. The latter reason, I feel, is just as important to consider as the former.

Where words fail in communicating a point sometimes images can help. For this reason I have chosen to share the following video as an illustration of why I have such a hard time with me–as a Christian–partaking in the festival of Christmas. How can I justify to myself, my children, my family, and ultimately God, that spending more money on vain material items under the guise of celebrating the birth of the One who gave up so much for us, is actually a good thing?

When I consider how the family in this video (one of countless families throughout the world) spends their Christmas–and every other day of the year–it makes a pile of needless presents sitting under a pretty tree seem rather pointless, selfish, and almost . . . sinful.

On this Christmas I want to introduce you to Sam, Esther, and Jane of Uganda:

It has been (and continues to be) my hope and prayer that we each examine our reasons for celebrating Christmas. It is also my hope and prayer that this issue will not divide us and that I will never develop a judgmental or better-than attitude toward those who choose to continue marking the holiday.

In conclusion I ask that you ponder with me this final thought: What would you and I prefer to be caught doing if the Lord came back during next year’s Christmas season?

1). Standing in a long line at Wal-Mart purchasing a large pile of soon-to-be-forgotten presents placing us further in debt in order to celebrate a holiday birthed from an unholy union between Rome and pagans celebrated by much of the unbelieving world in which–no matter how hard we try to avoid it–Jesus gets relegated to a sentimental byline–crowded out by the hectic activities, gluttonous parties, and greed of the season, all (supposedly) in honor of Jesus Christ’s incarnation?

2). Or would you and I prefer to be found using our time, money, and resources to help those like Sam, Esther, and Jane (not just at Christmas but all year long) by putting food and water in their bellies, a Bible in their hand, and a faithful missionary preacher in their midst?

You all know where I stand on the issue . . . I just ask, will you join me?

May the Lord receive the reward for His suffering.

– Pilgrim



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Jesus Our High Priest – Part 19

We are pleased to continue the Saturday Sermon Series again. This is the nineteenth in a series of twenty messages from John 17. It was sovereignly delivered by Akash Sant Singh, who is one of the elders at Community Bible Church in Reno, Nevada. May it bring conviction to each of us as we realize our deep lack of prayer, which should be elemental to our Christian faith. Sadly, our prayer lives tend to reveal more about our self-sufficiency than of our utter dependency on the Saviour of our souls.

Jesus Our High Priest – Part 19

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Dreaming of a Pink Christmas.

The debate about whether or not Christians should celebrate Christmas has recently been raging on DefCon. As many know, my family has decided not to participate in Christmas (my reasons can be found here).

I have been pleased and encouraged to find out that other Christians have also abandoned this holiday and it is very encouraging to find out that those of us who have chosen to treat December 25th as we would any other day are in good company.

The Apostles and early church fathers did not celebrate Christmas, the Puritans rejected Christmas, Charles Spurgeon opposed to Christmas, and more recently A.W. Pink voiced his opposition to Christmas.

It is Pink’s commentary on this holiday that I have posted below for your edification and consideration in DefCon’s ongoing examination of Christmas. My intention in posting this is not to rehash some of the more heated (and vitriolic) debating that we’ve seen on previous comment threads, but it is important to consider what those faithful men who have gone before us have said about this holiday.

Christmas

A.W. Pink

“Thus saith the Lord, Learn not the way of the heathen . . . for the CUSTOMS of the people are vain.” (Jer. 10:1-3)

Christmas is coming! Quite so; but what is “Christmas?” Does not the very term itself denote its source — “Christ-mass.” Thus it is of Romish origin, brought over from Paganism. But, says someone, Christmas is the time when we commemorate the Saviour’s birth. It is? And who authorized such commemoration? Certainly God did not. The Redeemer bade His disciples “remember” Him in His death, but there is not a word in Scripture, from Genesis to Revelation, which tells us to celebrate His birth. Moreover, who knows when, in what month, He was born? The Bible is silent thereon. Is it without reason that the only “birthday” commemorations mentioned in God’s Word are Pharaoh’s (Gen. 40:20) and Herod’s (Matt. 14:6)? Is this recorded “for our learning?” If so, have we prayerfully taken it to heart?

And who is it that celebrates “Christmas?” The whole “civilized world.” Millions who make no profession of faith in the blood of the Lamb, who “despise and reject Him,” and millions more who while claiming to be His followers yet in works deny Him, join in merrymaking under the pretense of honoring the birth of the Lord Jesus. Putting it on its lowest ground, we would ask, Is it fitting that His friends should unite with His enemies in a worldly round of fleshly gratification? Does any truly born-again soul really think that He whom the world cast out is either pleased or glorified by such participation in the world’s joys? Verily, the customs of the people are vain; and it is written, “Thou shalt not follow a multitude to do evil” (Ex. 23:2).

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Jesus Our High Priest – Part 18

We are pleased to continue the Saturday Sermon Series again. This is the eighteenth in a series of twenty messages from John 17. It was sovereignly delivered by Akash Sant Singh, who is one of the elders at Community Bible Church in Reno, Nevada. May it bring conviction to each of us as we realize our deep lack of prayer, which should be elemental to our Christian faith. Sadly, our prayer lives tend to reveal more about our self-sufficiency than of our utter dependency on the Saviour of our souls.

Jesus Our High Priest – Part 18

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Jesus IS Lord in Romans

Romans 1:1-3—Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God which He promised before through His prophets in the Holy Scriptures, concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

Romans 1:7—To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Romans 4:23-24—Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead.

Romans 5:1—Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.

Romans 5:11—And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

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Sermon builder: Preparing a sermon.

The following is the complete Sermon Builder found here on the Shepherd’s Conference website:

Welcome to the Sermon Builder – a step-by-step guide for expository sermon preparation. While the Sermon Builder will not write someone’s sermon for them, it is intended to lead pastors and Bible teachers through the basic steps of exegesis and exposition. It is our desire that even the experienced expositor, as he works his way through the Sermon Builder, will be refreshed and reminded of helpful principles and truths.

The Sermon Builder has divided the sermon building process into four main stages: 1) Preparation, 2) Precision, 3) Production, and 4) Presentation. Later stages can be accessed immediately by clicking on the corresponding link at the top of the page. Each stage is divided into specific steps. By clicking “next” or “back” users can navigate from one step to the next.

With each step, users can also click on the online links listed to the right of the text. These links are designed to give the user immediate access to helpful resources and sermon building tools.

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