We’ve already seen what Mormonism has historically taught and believed about Christians (in spite of their current ecumenical, seeker-friendly image presented to the public). But what is the Mormon position on Islam, the religion of the sword? The following quotes may surprise you.
There had been men, doubtless many men in the various ages of the world, who had light and who had a degree of the Spirit of God. I believe myself that Mahomed, whom the Christians deride and call a false prophet and stigmatize with a great many epithets—I believe that he was a man raised up by the Almighty, and inspired to a certain extent by Him to effect the reforms which he did in his land, and in the nations surrounding. George Q. Cannon, 1883, Journal of Discourses, Volume 24 Page 371
The great religious leaders of the world such as Muhammad, Confucius, and the Reformers . . . received a portion of God’s light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals. . . . Our message therefore is one of special love and concern for the eternal welfare of all men and women, regardless of religious belief, race or nationality, knowing that we are truly brothers and sisters because we are sons and daughters of the same Eternal Father. In an original letter From the First Presidency, Reference: Apocryphal Writings and the Latter-day Saints, C. Wilfred Griggs (editor), February 15, 1978, Page 29
Latter-day Saints accept all truth, wherever it may be found, as part of our religion—whether in the Quran or in other good books. David Stewart, 2003, Message of Friendship: Muslims and Latter-day Saints, Page 1
Latter-day Saints recognize Muslims as brothers and sisters, children of our Heavenly Father, with whom we can find much common ground. LDS Prophet and Apostle Gordon B. Hinckley stated: “we value our Muslim neighbors across the world.” Latter-day Saints respect the strong family values and moral accomplishments of Muslims as well as Islamic contributions to science, literature, history, philosophy, medicine, and the arts. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Page 1
Latter-day Saints recognize the terms God and Allah to refer to the same being in different languages. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Pages 1-2
Similarities can be found between the “Five Pillars of Islam” and LDS beliefs. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Page 2
Muslims strive to perform a pilgrimage to Mecca at least once in one’s lifetime. The travels of the early Latter-day Saint pioneers are in many ways comparable to those of devout Muslims. The sacrifices made by many LDS families to attend the temple at least once in a lifetime, and much more frequently, if opportunities allow, are in many ways similar to the sacrifices made by Muslim pilgrims to Mecca. David Stewart, 2003, A Message of Friendship: Muslims and Latter-day Saints, Pages 3-4
When one considers who the source of these two false religions is, it’s no wonder that Islam and Mormonism would have many striking similarities.
James warns us there is such a thing as a dead faith—a faith which goes no further than the profession of the lips, and has no influence on a man’s character (James 2:17). . . . The only safe evidence that we are one with Christ, and Christ in us, is holy life.
You wonder why people choose fields away from the States when young people at home are drifting because no one wants to take time to listen to their problems. Ill tell you why I left. Because those Stateside young people have every opportunity to study, hear, and understand the Word of God in their own language, and these Indians have no opportunity whatsoever. I have had to make a cross of two logs, and lie down on it, to show the Indians what it means to crucify a man. When there is that much ignorance over here and so much knowledge and opportunity over there, I have no question in my mind why God sent me here. Those whimpering Stateside young people will wake up on the Day of Judgment condemned to worse fates than these demon-fearing Indians, because, having a Bible, they were bored with it—while these never heard of such a thing as writing.
Just when you thought the hirelings were done with the “sex sermons,” here comes 
The Gospel contemplates every descendant of Adam as a fallen, polluted, Hell-deserving, and helpless sinner. The grace which the Gospel publishes is his only hope.
Your Wednesday sermon of the week is a powerful one from Albert N. Martin.
Some want to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell.
It’s easier to cry against a thousand sins in others than it is to mortify one sin in ourselves.
If a man is so proud that he will not see his faults, he will only quarrel with you for pointing them out.
Would that God would make hell so real to us that we cannot rest; heaven so real that we must have men there, Christ so real that our supreme motive and aim shall be to make the Man of Sorrows the Man of Joy by the conversion to Him of many. 
Your sermon of the week is Separating From Unbelievers by John MacArthur. And yes, in spite of what you see in the lifestyle of the average professing Christian (and even the average pastor), there actually is a biblical mandate for believers to separate from unbelievers. 
Mere head knowledge will be as unhelpful to the soul on judgment day, as a painted fire is unhelpful to the frozen body on a cold day. Theoretical knowledge may make the head giddy, but it will never make the heart holy. He who lives in sin, without repentance, shall die in sin, without forgiveness.
The following quote comes from an article from the 
The servants of God consider the matter of religion more seriously than others do; and therefore their differences are more observable to the world. They cannot make light of the smallest truth of God . . . whereas the ungodly differ not about religion, because they have hardly no religion to differ about. Is this a unity and peace to be desired? I would rather have discord of the saints, than such a concord of the wicked. [The saints] are so careful about their duty that they are afraid of misusing it in the least particular; and this (with their imperfect light) is the reason of their disputings about these matters. But you that are careless concerning your duty, can easily agree about the ways of sin, or anything that comes along. The saints honor the worship of God so much that they would not have anything out of order; but you consider it so unimportant that you will be of the same religion as the king . . . . The controversies of lawyers, historians, chronologers, geographers, physicians, and such like, never trouble the brains of the ignorant; but for all that, I would rather be in controversy with the learned, than without such controversy with you. If you scatter a handful of gold or diamonds in the street, perhaps men will scramble for them, and quarrel about them, while swine will trample on them and quietly despise them, because they do not know their worth.
Christ Alone Wyoming 