Turning a blind eye to evil is evil too.

The following is food for thought from a post on Pyromaniacs by Phil Johnson:


Turning a Blind Eye to Evil Is Evil, Too

. . . in which I (kind of) disagree with Tim Challies
by Phil Johnson

“They strengthen the hands of evildoers, so that no one turns from his evil” (Jeremiah 23:14).

was writing something to agree with and embellish a comment left by Gilbert under Frank’s post yesterday, but it got long, and I decided to make this a full post. I’ve got to say this, and I don’t want it buried at the end of a 120+ comment-thread.

First, some background: The venerable Tim Challies set our little corner of the blogosphere abuzz earlier this week with a post on the dangers of “watchblogs.” There’s quite a lot to applaud in what Tim said, but I don’t think he said everything about the subject that needed to be said. As a result, I thought his post was (quite uncharacteristically for Challies, of all people) lacking in balance.

One of the unintended side effects of Tim’s post has been a widespread and sometimes lively discussion about whether PyroManiacs qualifies as a “watchblog” or not. In the midst of one of these conversations, Gilbert (a long-time reader and commenter here, and a skilled meteorologist to boot) came very close to identifying what I see as the key difference between healthy discernment and the obsessive/compulsive peevishness some of our fellow critics seem to think is the mark of real orthodoxy. Gilbert said:

Gilbert: “Without putting words into [Phil Johnson’s] mouth, he’d rather spend his time building up believers and himself in the Word rather than calling people out for damnable heresies that are causing people to drift away from the true faith and send[ing] them to hell.”

Quite right. But let me add this: It needs to be said that “calling people out for damnable heresies that are causing people to drift away from the true faith” is a shepherd’s duty, not an option—and it can be quite edifying if done well.

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Quotes (713)

Puritans It is not one or two good actions, but a consistent conduct, that tells whether a man is a true Christian. . . . Sheep may fall into the mire, but swine love day and night to wallow in it. A Christian may stumble, he may even fall, but he gets up and walks on in the way of God’s commandments; the bent of his heart is right, and the scope of his life is straight, and thus he is considered sincere.

– George Swinnock

1627 – 1673

Quotes (711)

thomas-watsonUnder the law, if a man who was unclean by a dead body, carried a piece of holy flesh in his lower garment, the holy flesh could not cleanse him, but he polluted it (Hag, 2:12-13). Till the kingdom of grace is in our hearts, ordinances will not purify us, but we will pollute them. . . . In what a sad condition is a man before God’s kingdom of grace is set up in his heart! Whether he comes or comes not to the ordinance, he sins. If he does not come to the ordinance, he is a condemner of it; if he does come, he a polluter of it. A sinner’s work are opera mortua, dead works which are dead cannot please God. A dead flower has no sweetness.

– Thomas Watson

1620 – 1686

Sermon of the week: “The Unpardonable Sin, The Blasphemy Against the Spirit, and A Plea to the Halfhearted” by Phil Johnson.

Your sermon of the week is a three-part series on the controversial issue of blasphemy of the Holy Spirit. If you have ever wondered what it is or if you’ve committed it, then this series is for you.

Part 1: The Unpardonable Sin

Part 2: The Blasphemy Against the Spirit

Part 3: A Plea to the Halfhearted

Quotes (686)

“The next week,” says the sinner, “I will begin to be sober and temperate, serious and devout.” But the true sense of what he says is this, “I am fully bent to spend this present week in riot and excess, in sensuality and profaneness, or whatever vice it is that I indulge myself in.” And if we do this often, and it becomes our common practice to put off our repentance from time to time, this is a shrewd sign that we never intended to repent at all. . . . It is with the wicked men in this case, as it is with a bankrupt. When his creditors are loud and clamorous, speaking big and threatening high, he answers them with many good words and fair promises. He arranges for them to come another day, entreats their patience but a little longer, and then he will satisfy them all, when all the time the man never intends to pay them one farthing. . . . In the same way men endeavor to pacify and calm their consciences, by telling them they will listen to them another time. All this is only to delude and cheat their consciences with good words and specious pretenses, making them believe they will certainly do what they cannot endure to think of, and what they would fully desire to excuse themselves from.

– Edmund Calamy

1671 – 1732

Quotes (683)

thomas-watsonIt is not enough to hear God’s voice, but we must obey. Obedience is a part of the honor we owe to God. . . . Obedience carries in it the lifeblood of religion. . . . Obedience without knowledge is blind, and knowledge without obedience is lame. . . . Saul thought it was enough for him to offer sacrifices, though he disobeyed God’s command; but “to obey is better than sacrifice.” God disclaims sacrifice, if obedience be wanting.

– Thomas Watson

1620 – 1686

Quotes (673)

thomas-watson In the creation, man was made in God’s image; in the incarnation God was made in man’s image. . . . He took our flesh that He might take our sins, and so appease God’s wrath. . . . Christ’s taking our flesh was one of the lowest steps of His humiliation. For Christ to be made flesh was more humility than for the angels to be made worms. . . . He stripped Himself of the robes of His glory, and covered Himself with the rags of our humanity.

– Thomas Watson

1620 – 1686

Quotes (671)

O, the work that sin has done in the world! This is the enemy that has brought in death; that has robbed and enslaved man, that has turned the world upside down, and sown the dissensions between man and the creatures, between man and man, yea, between man and himself, setting the physical part against the rational, the will against the judgment, lust against conscience; yea, worst of all, between God and man, making the sinner both hateful to God and the hater of God. This is the traitor that thirsted for the blood of the Son of God, that sold Him, that mocked Him, that scourged Him, that spat in His face, that mangled His body . . . condemned Him, nailed Him, crucified Him. . . . This is the bloody executioner that has killed the prophets, burned the martyrs, murdered all the apostles, all the patriarchs, all the kings and potentates; that has destroyed cities, swallowed empires, and devoured whole nations. Whatever weapon it was done by, it was sin that caused the execution. Do you still think it is only a small thing? If Adam and all his children could be dug out of their graves, and their bodies piled up to heaven, and an inquest was made as to what matchless murderer was guilty of all this, it would be all found in sin.

– Joseph Alleine

1634 – 1668

Quotes (666)

Puritans We cannot prescribe how God should be glorified. . . . How have men fooled themselves and dishonored God in the matter of worship! They invent and prescribe forms and modes, when they have no ground to believe that He will accept them. . . . We must not determine these things ourselves, as to how, when, where, whom we please, for this would dishonor rather than credit the cause of God, because this matter wholly depends upon His pleasure. Now anything of our will would . . . subtract from that divine symmetry and concord which encompasses the wisdom, holiness, power, and sovereign grace of God. And we might as well teach Him how He should govern the world, as how He should dispose of us. . . . God is not glorified but in His own way.

– Dr. John Singleton
Died – 1706

Quotes (584)

john-bunyan.jpg Shun therefore the evil ways of Christians, but cleave to the way that is Christian. . . . Take heed therefore of picking up a quarrel with Jesus Christ, and with His ways, because of the evil doings of some of His followers. Judas sold Him; Peter denied Him: and many of His disciples went back and walked no more with Him; but neither Himself nor His ways were the worse for that.

– John Bunyan

1628 – 1688

Quotes (422)

Thou art my hope in the day of evil (Jeremiah 17:17)

The path of the Christian is not always bright with sunshine; he has his seasons of darkness and of storm. True, it is written in God’s Word, “Her ways are ways of pleasantness, and all her paths are peace;” and it is a great truth, that religion is calculated to give a man happiness below as well as bliss above; but experience tells us that if the course of the just be “As the shining light that shineth more and more unto the perfect day,” yet sometimes that light is eclipsed. At certain periods clouds cover the believer’s sun, and he walks in darkness and sees no light. There are many who have rejoiced in the presence of God for a season; they have basked in the sunshine in the earlier stages of their Christian career; they have walked along the “green pastures” by the side of the “still waters”, but suddenly they find the glorious sky is clouded; instead of the Land of Goshen they have to tread the sandy desert; in the place of sweet waters, they find troubled streams, bitter to their taste, and they say, “Surely, if I were a child of God, this would not happen.” Oh! Say not so, thou who are walking in darkness. The best of God’s saints must drink the wormwood; the dearest of His children must bear the cross. No Christian has enjoyed perpetual prosperity; no believer can always keep his harp from the willows. Perhaps the Lord allotted you at first a smooth and unclouded path, because you were weak and timid. He tempered the wind to the shorn lamb, but now that you are stronger in the spiritual life, you must enter upon the riper and rougher experience of God’s full-grown children. We need winds and tempests to exercise our faith, to tear off the rotton bough of self-dependence, and to root us more firmly in Christ. The day of evil reveals to us the value of our glorious hope.

– C.H. Spurgeon

How can you tell when professing “Christians” are following the Gospel according to Todd Bentley instead of the Gospel of Jesus Christ?

By observing their reaction to someone preaching the Gospel of Jesus Christ.

In this actions-speak-louder-than-words and the-proof-is-in-the-pudding post from Tony Miano, you can check out for yourself the way Bentley-ites react to the preaching of the Gospel.

It’s very revealing; the Gospel is an obvious stumbling block to them. Read all about what happened when Tony Miano tried sharing the Gospel to Bentley-ites (including pictures and audio) in his post here.

Here’s an excerpt:

So, people go to Lakeland and the Galen Center, and other places around the world to “get some” of what Bentley and others are offering. They “repent and believe,” so to speak, and then Jesus is quickly brushed aside for what they really came to receive–manifestations, spirits, angels, healing, predictions about a better life, and a spiritual shot in the arm.

Thanks to Loretta Heiden for making me aware of this (and by the way, I love the new header on your blog).