The following is food for thought from a post on Pyromaniacs by Phil Johnson:
Turning a Blind Eye to Evil Is Evil, Too
. . . in which I (kind of) disagree with Tim Challies
by Phil Johnson
“They strengthen the hands of evildoers, so that no one turns from his evil” (Jeremiah 23:14).

was writing something to agree with and embellish a comment left by Gilbert under Frank’s post yesterday, but it got long, and I decided to make this a full post. I’ve got to say this, and I don’t want it buried at the end of a 120+ comment-thread.
First, some background: The venerable Tim Challies set our little corner of the blogosphere abuzz earlier this week with a post on the dangers of “watchblogs.” There’s quite a lot to applaud in what Tim said, but I don’t think he said everything about the subject that needed to be said. As a result, I thought his post was (quite uncharacteristically for Challies, of all people) lacking in balance.
One of the unintended side effects of Tim’s post has been a widespread and sometimes lively discussion about whether PyroManiacs qualifies as a “watchblog” or not. In the midst of one of these conversations, Gilbert (a long-time reader and commenter here, and a skilled meteorologist to boot) came very close to identifying what I see as the key difference between healthy discernment and the obsessive/compulsive peevishness some of our fellow critics seem to think is the mark of real orthodoxy. Gilbert said:

Gilbert: “Without putting words into [Phil Johnson’s] mouth, he’d rather spend his time building up believers and himself in the Word rather than calling people out for damnable heresies that are causing people to drift away from the true faith and send[ing] them to hell.”
Quite right. But let me add this: It needs to be said that “calling people out for damnable heresies that are causing people to drift away from the true faith” is a shepherd’s duty, not an option—and it can be quite edifying if done well.
It is not one or two good actions, but a consistent conduct, that tells whether a man is a true Christian. . . . Sheep may fall into the mire, but swine love day and night to wallow in it. A Christian may stumble, he may even fall, but he gets up and walks on in the way of God’s commandments; the bent of his heart is right, and the scope of his life is straight, and thus he is considered sincere.
Under the law, if a man who was unclean by a dead body, carried a piece of holy flesh in his lower garment, the holy flesh could not cleanse him, but he polluted it (Hag, 2:12-13). Till the kingdom of grace is in our hearts, ordinances will not purify us, but we will pollute them. . . . In what a sad condition is a man before God’s kingdom of grace is set up in his heart! Whether he comes or comes not to the ordinance, he sins. If he does not come to the ordinance, he is a condemner of it; if he does come, he a polluter of it. A sinner’s work are opera mortua, dead works which are dead cannot please God. A dead flower has no sweetness.
Your sermon of the week is a three-part series on the controversial issue of blasphemy of the Holy Spirit. If you have ever wondered what it is or if you’ve committed it, then this series is for you.


We cannot prescribe how God should be glorified. . . . How have men fooled themselves and dishonored God in the matter of worship! They invent and prescribe forms and modes, when they have no ground to believe that He will accept them. . . . We must not determine these things ourselves, as to how, when, where, whom we please, for this would dishonor rather than credit the cause of God, because this matter wholly depends upon His pleasure. Now anything of our will would . . . subtract from that divine symmetry and concord which encompasses the wisdom, holiness, power, and sovereign grace of God. And we might as well teach Him how He should govern the world, as how He should dispose of us. . . . God is not glorified but in His own way.
Thou art my hope in the day of evil (Jeremiah 17:17)