Jesus Christ

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For your information.

Aside from our new look, here are three things I wanted to notify DefCon readers about:

1). We’ve updated our  Rules of Engagement page. The revisions were performed solely for the purpose of clarity.

2). For those who are new to DefCon you can also find us on FaceBook.

3). WordPress has recently provided a new feature on blogposts in which you can “Like” it. If you like a certain post, all you have to do is click on the comments link and between the post and the thread of comments you will see a button that says, “Like.” Just click on that button and it will register that you liked that particular post. However, you must be logged in to WordPress in order to use this feature. Creating a WordPress account only takes a moment of your time, is free, and does not require you to manage a blog of your own. Plus, once you have a WordPress account, you can upload a cool little avatar to appear alongside all your comments instead of the standard generic avatar automatically generated by WordPress.

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How great Thou art.

And still, man, in the wickedness of his heart, is so depraved that he has the audacity to shake his fist at the sky and proclaim God doesn’t exist . . . or he goes to church and lives his life like God doesn’t exist.

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Quotes (802)

Stephen Charnock Study God in the creatures as well as in the Scriptures. The primary use of the creatures, is to acknowledge God in them; they were made to be witnesses of Himself and His goodness, and to be heralds of His glory, whose glory of God as Creator “shall endure forever” (Psalm 104:31). . . .  Nature is not contrary to Scripture, nor Scripture to nature; unless we should think God contrary to Himself who is the Author of both.

– Stephen Charnock

1628 – 1680

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Are you a Roman Catholic or a Christian?

Are you a Roman Catholic or a Christian?

Grab pen and paper and take the following ten-question quiz (formulated by Dr. J. Ronald Blue of Dallas Theological Seminary). How you do will determine whether you’re a Roman Catholic or a Christian.

Choose the position which is most true:

1:

A). God gives a man right standing with Himself by mercifully accounting him righteous.

B). God gives a man right standing with Himself by actually making him into a righteous person.

2:

A). God gives a man right standing with Himself by placing Christ’s goodness and virtue to his credit.

B). God gives a man right standing with Himself by putting Christ’s goodness and virtue into his heart.

3:

A). God accepts the believer because of the moral excellence found in Christ.

B). God makes a believer acceptable by infusing Christ’s moral excellence into his life.

4:

A). If a man becomes born again, he will achieve right standing with God.

B). If a sinner receives right standing with God, he will then experience a transformation of character and life.

5:

A). We receive right standing with God through faith alone.

B). We receive right standing with God by faith and love.

6:

A). We achieve right standing with God by having Christ live out His life of obedience in us.

B). We achieve right standing with God by receiving the truth that he obeyed the Law of God perfectly for us.

7:

A). We achieve right standing with God by following Christ’s example by the help of enabling grace.

B). We follow Christ’s example because His life has given us right standing with God.

8:

A). God first declares us good, and then His Spirit begins making us good.

B). God sends His Spirit to make us good, and then He will declare that we are good.

9:

A). Christ’s finished work on the cross and intercession at God’s right hand gives us favor in God’s sight.

B). It is the indwelling Christ that gives us favor in God’s sight.

10:

A). Only by the imputation of Christ’s righteousness can we fully satisfy the claims of the Ten Commandments.

B). By the power of the Holy Spirit living in us we can fully satisfy the claims of the Ten Commandments.

Bonus Question 1:

You get to Heaven by works: True or False

Bonus Question 2:

Our faith is the ground of our salvation: True or False

Answers . . .

Continue reading →

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The state of the youth of the church.

When we decry the current condition of the youth in our churches (and the church as a whole) we are usually met with angry resistance. Now the condition of the youth (and the church) has gotten so bad that even secular news outlets are sitting up and taking notice.

The Wall Street Journal has recently reported on the sad state of the youth in American churches in an article aptly titled The Perils of ‘Wannabe Cool’ Christianity.

Increasingly, the “plan” has taken the form of a total image overhaul, where efforts are made to rebrand Christianity as hip, countercultural, relevant. As a result, in the early 2000s, we got something called “the emerging church”—a sort of postmodern stab at an evangelical reform movement. Perhaps because it was too “let’s rethink everything” radical, it fizzled quickly. But the impulse behind it—to rehabilitate Christianity’s image and make it “cool”—remains.

And what does “cool” look like?

There are various ways that churches attempt to be cool. For some, it means trying to seem more culturally savvy. The pastor quotes Stephen Colbert or references Lady Gaga during his sermon, or a church sponsors a screening of the R-rated “No Country For Old Men.” For others, the emphasis is on looking cool, perhaps by giving the pastor a metrosexual makeover, with skinny jeans and an $80 haircut, or by insisting on trendy eco-friendly paper and helvetica-only fonts on all printed materials. Then there is the option of holding a worship service in a bar or nightclub (as is the case for L.A.’s Mosaic church, whose downtown location meets at a nightspot called Club Mayan).

And then the article asks the million dollar question.

But are these gimmicks really going to bring young people back to church? Is this what people really come to church for? Maybe sex sermons and indie-rock worship music do help in getting people in the door, and maybe even in winning new converts. But what sort of Christianity are they being converted to?

Another secular news source giving attention to this problem is CNN. In their article More Teens Becoming Fake Christians, it begins with the following:

If you’re the parent of a Christian teenager, Kenda Creasy Dean has this warning: Your child is following a “mutant” form of Christianity, and you may be responsible.

And then there’s this quote:

Dean, a United Methodist Church minister who says parents are the most important influence on their children’s faith, places the ultimate blame for teens’ religious apathy on adults. Some adults don’t expect much from youth pastors. They simply want them to keep their children off drugs and away from premarital sex.

And this one:

Churches, not just parents, share some of the blame for teens’ religious apathy as well, says Corrie, the Emory professor. She says pastors often preach a safe message that can bring in the largest number of congregants. The result: more people and yawning in the pews.

And what I think is the best quote from the article:

“We think that they want cake, but they actually want steak and potatoes, and we keep giving them cake,” Corrie says.

Finally, USA Today chimes in with the article ‘Forget the Pizza Parties’ Teens Tell Churches.

Only about one in four teens now participate in church youth groups, considered the hallmark of involvement; numbers have been flat since 1999. Other measures of religiosity — prayer, Bible reading and going to church — lag as well, according to Barna Group, a Ventura, Calif., evangelical research company. This all has churches canceling their summer teen camps and youth pastors looking worriedly toward the fall, when school-year youth groups kick in.

You can’t help but read these articles and feel the irony that this problem is being reported by the non-believing secular world. Sadly that’s because those from within Christianity who point this stuff out are summarily dismissed as “legalists” and “Pharisees.”

It’s time for fathers to take charge of your families once again and stop abdicating the responsibility of your children and their spiritual upbringing to strangers.

What are most youth groups like? You get a real personable young leader who’s usually not married and a lot of mousse in his hair. And then he gets a lot of young people around him, and what do they become? According to Proverbs they become companions of fools. When you put young people with young people in this atmosphere of adolescence you have no growth to adulthood, you have no maturity, no elders are involved, no parents are involved. It can’t work because it’s not Biblical.   – Paul Washer

For those unaware of what these scathing indictments from secular news outlets are about, please review the following past DefCon posts for a sampling of the the train wreck known as “youth ministry.”

Peanut butter salvation and other stupid church tricks

Youth ministry: A “50-year failed experiment”

When the world’s your mistress

Who’s pastoring the youth pastors?

The problem with youth ministry today

Another church sanctuary turned into a stage for a worldly dance exhibition

A story of injured clowns and evil chickens

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Praying for Rose Marie.

I first met Rose Marie a few years ago. She is a 20-something nun who works a booth at the local fair. Since she travels around selling Rome’s idolatrous wares and trinkets, I hadn’t seen her since that first meeting. However, she was back in town and I saw her yesterday at this year’s fair. When I approached her she immediately recognized me.

Rose Marie, or as I’m sure she prefers to be called, Sister Rose Marie, is still relying on her own efforts to save her from the coming wrath of God.

I only had a chance to chat with her for about a minute or two this time, but I am researching a way to correspond with her like a pen-pal. If this does not materialize, then I’ll have to wait another year to have an opportunity to speak with her.

I ask that the readers of DefCon please keep this precious young lady (who has devoted her life to a dead religion of works in hopes to find favor with God) in your prayers. To read a brief post on my first encounter with Rose Marie from 2007, check out: A conversation with a nun in the most unlikeliest of places.

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Goodbye grandpa.

On August 03, 2010, while lying in bed nursing a 102 degree fever, I received a call that my grandfather (who was in the hospital recovering from a minor operation) had stopped breathing on two separate occasions but they were able to resuscitate him both times.

When I arrived at the hospital he was on a ventilator (tube down his throat feeding him oxygen) in addition to a myriad of other tubes and wires, and loaded with a plethora of medications—all of which were keeping him alive.

The following day tests confirmed that his condition was only growing worse and that his organs were beginning to shut down. It was unanimous: his wife and family decided that there was no need to artificially prolong the inevitable.

The day I’ve always dreaded arrived on the evening of August 04, 2010. With his family by his side, my grandfather slipped into a Christless eternity, ending his life of eighty-three years on earth.

Continue reading →

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John MacArthur on James 2:20.

The following is a question regarding James 2:20, and John MacArthur’s answer.

Question

Please explain James 2:20, “…that faith without works is dead.”

Answer

“But wilt thou know, O vain man, that faith without works is dead?” What does this mean: “Faith without works is dead”? Does this mean that to be saved we have to do works? Well let’s find out.

Back up, verse 14. We have got to get the context. “What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him?”

Now what he is saying, James, that’s why Marten Luther said that the Book of James was a right strawy [something of little value] epistle, he didn’t like it, because it kind of fouled up his doctrine of justification by faith. But that is only because he didn’t study it in deep detail to see what was really being said.

What does the Bible teach about salvation? Abraham was justified by works? Romans four, is that what it says? “Abraham was justified by what…? “Faith.” Abraham was not justified by works. Romans chapter three says, “No man is justified by works. By the deeds of the law shall…” what? “No flesh be justified,” none. There is no way that we can be justified. In Romans 3:28, “Therefore we conclude that a man is justified by faith apart from the deeds of the law.” Salvation is by faith, not by works. Galatians chapter three tells us the same thing, that you cannot be justified by works, you cannot be saved by what you do, in terms of deeds. He says, “…they that are of faith,” Galatians 3:9, “are blessed with faithful Abraham.” It’s all a matter of faith. The man that is justified, he says in verse 11, “But no man is justified by the law in the sight of God, … The just shall live by faith.” Now the Bible teaches that you are saved by faith, well you say that what in the world is James saying?

Can faith save him? James is looking at this from the stand point of evaluation. He is looking at a man who says, “I have faith!” And he is saying, all right if you have true saving faith then I ought to see some evidence of it, right? “By their fruits you shall…” what? “…know them.”

He is simply saying, if your faith is genuine then it’s going to manifest itself. “If any man be in Christ he is a new creation, old thing are passed away and behold all things become…” what? “…new.” There is going to be a manifestation. And so he says, what kind of faith have you got my friend, I don’t see any evidence?

For example, he says, “If a brother or sister be naked and destitute of daily food and one of you who claims to have saving faith says depart in peace be warm and filled.” Just what he needs. Condolence. Hope you feel better, hope you find some food. But you don’t give him the things needful to the body, what kind of faith is that? If you’re really saved it’s going to be a working kind of salvation that will bear fruit. That’s all he’s saying. So, in verse seventeen, “…so faith, if it doesn’t have works, is dead, because it’s alone.” So it’s a dead faith not a living faith. If “a man may say, thou hast faith, and I have works; show me your faith without your works, and I’ll show you my faith by my works.” And he contrasts two kinds of faith.

One kind of faith is the faith that doesn’t have any works and it is dead faith and the other faith is the faith that produces something and its living faith. One saves and one doesn’t. That’s what he is saying, “Oh,” but he says “I believe, I believe,” “Yeah,” he says, “The devils believe and they tremble.” It’s not enough to believe unless that believing results in an act of commitment to Christ that results in a changed life that bears fruit. That’s his whole point.

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Sermon of the week:”The Authentic Christian” by Angelo Sanchez.

Your sermon of the week is The Authentic Christian by Angelo Sanchez of Community Bible Church (CBCReno.net). In this sermon, Pastor Sanchez covers a subject most pastors won’t touch, and says things most pastors aren’t willing to say, yet is so vitally important to hear.

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The ten signs of a flesh-pleaser.

by Richard Baxter

The signs of a flesh-pleaser or sensualist are these:

1. When a man in his desire to please his appetite, does not do it with a view to a higher end, that is to say to the preparing himself for the service of God; but does it only for the delight itself. (Of course no one does every action conciously with a view to the service of God. Nevertheless, the general manner or habit of a life spent in the service of God is absent for the flesh-pleaser.)

2. When he looks more eagerly and industriously after the prosperity of his body than of his soul.

3. When he will not refrain from his pleasures, when God forbids them, or when they hurt his soul, or when the necessities of his soul call him away from them. But he must have his delight whatever it costs him, and is so set upon it, that he cannot deny it to himself.

4. When the pleasures of his flesh exceed his delights in God, and his holy word and ways, and the expectations of endless pleasure. And this not only in the passion, but in the estimation, choice, and action. When he had rather be at a play, or feast, or other entertainment, or getting good bargains or profits in the world, than to live in the life of faith and love, which would be a holy and heavenly way of living.

5. When men set their minds to scheme and study to make provision for the pleasures of the flesh; and this is first and sweetest in their thoughts.

6. When they had rather talk, or hear, or read of fleshly pleasures, than of spiritual and heavenly delights.

7. When they love the company of merry sensualists, better than the communion of saints, in which they may be exercised in the praises of their Maker.

8. When they consider that the best place to live and work is where they have the pleasure of the flesh. They would rather be where they have things easy, and lack nothing for the body, rather than where they have far better help and provision for the soul, though the flesh be pinched for it.

9. When he will be more eager to spend money to please his flesh than to please God.

10. When he will believe or like no doctrine but “easy-believism,” and hate mortification as too strict “legalism.” By these, and similar signs, sensuality may easily be known; indeed, by the main bent of the life.

HT: Thoughts From A Pastor

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Sermon of the week: “Validating the Gospel in Modesty” by Albert Martin.

As a follow-up to Brother Michael’s post on modesty (found here) which was a follow-up to my post on modesty (found here), I present your sermon of the week by Albert Martin entitled  Validating the Gospel in Modesty.

At the 40:45 mark, Pastor Martin does something startling with his congregation. Although he sticks his neck out, I think it was very effective at driving home his point.