“Paul does not say, [in Philippians 2:12–Ed.] ‘Work out something that will tell for your salvation’; he says, ‘Work out in the expression of your life the salvation God has worked in.’ If we think for a moment we shall soon know how much we are saved—What does our tongue say? what kind of things do our ears like to listen to? what kind of bodily associates do we like to be with? These things will always tell not only other people but ourselves what kind of salvation God has worked in. In regeneration God works us into relation with Himself that by our bodily expression we may prove Whose we are.
If you are trying to be a Christian it is a sure sign you are not one. Fancy trying to be the daughter of your mother! you cannot help being her daughter. But try and be the daughter of someone else’s mother! Unless God has worked in us we shall hinder Him all the time by trying to be His children; we cannot, we have to be born from above by the will of God first, be regenerated; then our working is not working to help God, it is working to let God express through us what He has done in us so that we may prove we are the children of our Father in heaven (see Matthew 5:43-48).
So many of us put prayer and work and consecration in place of the working of God; we make ourselves the workers. God is the Worker, we work out what He works in. Spirituality is what God is after, not religiosity. The great snare in religion without genuine spirituality is that people ape being good when they are absolutely mean [not ‘mean’ as in ‘angry, &c.’ But rather, ‘mean’ as in ‘useless to God’–Ed.]. There is no value whatever in religious externals, the only thing that is of value is spiritual reality, and this is spiritual reality—that I allow God to work in me to will and to do of His good pleasure, and then work out what He has worked in, being carefully careless about everything saving my relationship to God.”
Oswald Chambers
1874-1917


The stream of professing Christianity is far wider than it formerly was, and I am afraid we must admit, at the same time, it is much less deep.
Christian homes look too much like the world around [them]: the same roles for parents, the same schools, the same entertainment, the same divorce statistics—is it any wonder that our nation is in decline?
I would not give a penny for your love of truth if it is not accompanied with a hearty hatred of error.

There is a deep-seated hatred for God and His law in the heart of every lost man. It is for this reason that “those who are in the flesh cannot please God. ” In the religious man this enmity is often well hidden, but under the right circumstances it will lash out viciously.



One more factor in the abysmal lack of discernment today is a growing deterioration of the overall level of spiritual maturity in the church. As knowledge of God’s truth ebbs, people follow popular views. They seek feelings and experiences. They hunger for miracles, healings, and spectacular wonders. They grope for easy and instant solutions to the routine trials of life. They turn quickly from the plain truth of God’s Word to embrace doctrines fit only for the credulous and naive. They chase personal comfort and success. The brand of Christianity prevalent in this generation may be shallower than at any other time in history.