Theology

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Behold, the Lamb of God!

The Lamb of God foreshadowed:

Then Moses called for all the elders of Israel and said to them, “Go and take for yourselves lambs according to your families, and slay the Passover lamb. You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning. For the LORD will pass through to smite the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and will not allow the destroyer to come in to your houses to smite you.

Exodus 12:21-23

The Lamb of God foretold:

He was oppressed and He was afflicted, Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers, So He did not open His mouth.

Isaiah 53:7

The Lamb of God arrives:

The next day he saw Jesus coming to him and *said, “Behold, the Lamb of God who takes away the sin of the world! . . . and he looked at Jesus as He walked, and *said, “Behold, the Lamb of God!”

John 1:29 & John 1:36

The Lamb of God purchases His people:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers.

1 Peter 1:18

The Lamb of God on His throne:

I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” And no one in heaven or on the earth or under the earth was able to open the book or to look into it. Then I began to weep greatly because no one was found worthy to open the book or to look into it; 5 and one of the elders *said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”

And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. And He came and took the book out of the right hand of Him who sat on the throne. When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying,

“Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.

“You have made them to be a kingdom and priests to our God; and they will reign upon the earth.”

Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, saying with a loud voice,

“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.”

And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying,

“To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.”

And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped.

Revelation 5:1-14

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Once More – with Feeling! “Government Education is Evil!”

I know – our (unregenerate) children are to be sent into the world’s system of “education” to be salt and light; ignoring the context which tells us it is Christians – not unsaved children of Christians – who are to be godly influences in the culture.

EDIT – for clarification: I think that if children are converted and have a credible witness of saving faith, AND a desire to contend for the faith in a government school, that’s a fine decision for parents and the child to make. At some point, every Christian will enter into the world and must know how to live for the glory of God while participating in a worldly system that is hateful toward God. The MAIN point of this article and book and video is to warn parents that the government school system IS evil and not to be deceived nor ignorant about that. Our children are more valuable than saving money and their spiritual welfare is our highest priority in their lives.

I know – we all pay taxes for the government school and it would be dumb to not get any return on that money; ignoring the fact that government schools are moral agents that indoctrinate all children into a worldly, humanistic worldview that is hateful towards God.

All the while, we sit in silent defiance of God’s commands that we who are His train up our children in godliness, in the fear and admonition of our Lord – praying that they might be saved and that, regardless of anything else, He would be glorified by and in our service.

To help Christians understand what it as stake, here’s an 8 minute video and free 600 page ebook. May God have mercy on us!

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The Great Exchange.

Life is filled with unanswered questions. The most troubling of which are questions surrounding the afterlife. For example: What happens to us after we die? Who will find themselves in Hell? How does someone get to Heaven?

We hear many opinions about these mysteries from family, friends, co-workers, churches, religious leaders, psychics, and even television talk show hosts. But the one issue that needs to be dealt with before we die is the one problem that people rarely—if ever—mention. It’s the dilemma they cannot account for, remedy or fix, yet it is the one thing that will determine where each and every one of us will spend eternity. This problem that I am speaking of is sin.

We all do it.

Every person who has ever lived or is living now has sinned (Romans 3:9, 3:23), and as long as we live we continue to indulge in sin (Genesis 6:5). None of us are free of sin (1 John 1:8), and God will judge us for every one of our sins, including the secret ones we thought were hidden (1 Samuel 16:7, Ecclesiastes 12:14, Romans 2:16, Romans 8:27).

Sin results in two deaths.

The sin that we inherited from Adam and the sin we willingly commit every day will result in our physical death (Romans 5:12-17, 6:23), but of greater peril than our physical death is that our sin will result in what’s called the “second death” (Revelation 21:8). This “second death” is better known as Hell, a very real and horrifying place consisting of eternal punishment, darkness, weeping, gnashing of teeth, and an unquenchable fire (Matthew 8:12, Luke 3:17, Jude 7).

Our common denial.

We are all guilty before God, condemned by a lifetime of accumulated sin, but some people aren’t convinced that they’re sinners until they face these four questions:

– 1) Have you ever told a lie, even a little white lie? (Proverbs 6:16-17, Revelation 21:8)

– 2) Have you ever taken something that did not belong to you? (Leviticus 19:11)

– 3) Have you ever lusted after someone? (Matthew 5:27-28)

– 4) Have you ever used God’s name in vain? (Exodus 20:7)

If you answered “Yes” to these four questions then you’ve admitted to being a lying, thieving, adulterous blasphemer. On the great and dreadful day of God’s final judgment, will you be found guilty or innocent? Based on God’s standards (not ours), the answer is obvious: you, like the rest of mankind, will stand condemned.

We’re already under God’s judgment.

Contrary to popular opinion, we do not have to wait until the day of God’s judgment to find out whether or not we’re in right standing with God. It’s not a question of if upon your death you’ll be condemned to God’s eternal, fierce, and terrifying judgment; it’s already your current condition. Because we’ve all sinned, we are already under His judgment and consigned to His wrath (John 3:18, 3:36).

Our obedience and good works are useless.

If you try to pay your sin-debt to God and earn His favor by being a good person and following the Law, then you must follow all of God’s Laws perfectly your entire life without ever failing in one area or you’ll be charged with breaking all of His Laws (Galatians 3:10, James 2:10). If you’ve already sinned in your life—even once—then perfect obedience to the Law for salvation is not even an option for you.

Not only are you under a curse if you sin in just one area of the Law, but you’re incapable of completely obeying the Law even if you wanted to (Romans 8:6-8). And—as if it couldn’t get any worse—the Bible tells us that those who try to earn their salvation by following the Law have fallen from grace and are cut off from Christ (Galatians 5:4).

God expects absolute moral perfection.

Not only does God require us to be holy (Leviticus 11:44, 1 Peter 1:16), but Jesus said that our righteousness must surpasses that of the Pharisees (Matthew 5:20) and we must be perfect just as God is perfect (Matthew 5:48).

God cannot forgive you and still remain holy.

God cannot simply forgive us of our sin without becoming an abomination unto Himself (Proverbs 17:15, 18:5, 24:24). It would be unjust and corrupt of Him to merely overlook our sin-debt just as it would be for an earthly judge to overlook the transgressions of a criminal in his courtroom. We shouldn’t expect God to forgive our offense to Him any more than we should expect an earthly judge to simply forgive the man who was guilty of murder. If the court judge let the criminal go free because he’s a tolerant, forgiving, and loving judge, then that judge would be as wicked as the murderer who committed the crime. Such a pardon would be the epitome of corruption and injustice, yet this is exactly what most people expect God will do for them when they stand before Him on Judgment Day.

God cannot simply ignore your sin and still remain a righteous and just Judge because justice demands that punishment be carried out. Based on the moral standard required of our holy, perfect, and righteous final Judge, you and I must be eternally punished under God’s relentless, unmitigated wrath because we have sinned against an eternal and infinitely holy God.

What hope is there?

So, what hope is there? How can we be forgiven for our multitude of sins that require punishment? How can God justify the sinner and still remain just (Romans 3:26)?

But God . . .

But God, our Judge, being merciful and because of His great love toward us (even while we were still sinners and dead in our transgressions), provided the means of salvation by brutally sacrificing His own Son so that we may be forgiven and reconciled to Him (Romans 5:8, Ephesians 2:4).

Without the shedding of blood there is no remission of sins (Leviticus 17:11, Hebrews 9:22). The only way for us to be forgiven of our transgressions is for someone to die in our place (a propitiatory substitute) in order to bear the wrath of God that our sins justly deserve. Only a sinless sacrifice could redeem us and bridge the gap between a holy and righteous God and a depraved and sinful people. The sacrifice had to be fully human and fully God in order to qualify to be an adequate mediator to reconcile us to God.

God crushed His own Son (Isaiah 53:10) as He placed our sins upon Him (Isaiah 53:6). Jesus bore our sins on the cross (Psalm 22:16, Isaiah 53:12, 1 Peter 2:24), and He redeemed us from the curse of the Law by becoming a curse for us (Galatians 3:13).The Father placed the wretched, filthy, and vile sins of His people upon His beloved, sinless Son so that Jesus would become sin on our behalf (our substitute) while simultaneously giving (imputing) Christ’s righteousness to us (Romans 4:22-24, 2 Corinthians 5:21, Philippians 3:9). Jesus Christ not only paid our insurmountable debt of sin with His own life (a debt we could never pay), but He also credited His own perfect righteousness to our account—the very righteousness that God requires of us but that we could never obtain on our own. This judicial transfer or great exchange meets the requirements of God’s Law and satisfies the demands of God’s justice.

Jesus Christ is the one and only means God provided to reconcile us to Himself. The Son is the only way to the Father (John 14:6), and salvation is found in no one but Jesus (Acts 4:12). No matter how “good” we think we are or how hard we strive to follow God’s Laws, no one (not even you or me) is justified by the Law (Galatians 2:16, 3:11) but by faith in Christ alone because, if righteousness could be obtained by following the Law, then Jesus Christ died needlessly (Galatians 2:21).

Once upon a cross . . .

Either Jesus paid for your sins and absorbed God’s wrath for you by His substitutionary death on the cross, and conversely His righteousness has been merited to you, or you will pay for your own sins and endure God’s unrelenting wrath for eternity in Hell. God declares that we should repent because He has appointed a day in which He will judge the world (Acts 17:30-31). It will be a terrifying­­­­ day for you (Proverbs 21:15, Hebrews 10:31) if you haven’t repented (Luke 13:3) and believed/trusted (Mark 1:15) in Christ alone as your perfect sacrificial substitute, Savior, and Lord.

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What does the Bible say about OMG?

The following is from Growing 4 Life:

“I was sitting at a sporting event, when the lovely, Christian lady beside me shouted, “Oh, my God!” as her child made a mistake.  I cringed inside.  And then I wondered, “does she know?”  Does she know that the Bible tells us not to use God’s name in vain? And honestly, this is not unusual.  I hear Christians do this all of the time.  Many are wonderful people who obviously love the Lord.  Is it because we just don’t hear this called sin anymore?  Are we so hardened to the use of His name due to the company we keep and the entertainment that we fill our minds with, that we just didn’t notice when we started doing it, too?”

You can read the whole piece here.

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Are women who pastor churches sinning against God?

Lyn, from the blog  Saved By Grace, asks the question, “Are women who pastor churches sinning against God?” in her article of the same name.

“This is a subject that isn’t very popular within the realm of Christianity, it is hotly debated with more and more women taking what they believe is their rightful place in the pulpit. I believe it goes back to one of the five solas, sola scriptura. Do we really believe God’s word is the sole authority and are we submissive to it? If you believe women have a right to preach, you do not adhere to sola scriptura.”

Continue reading here.

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Finding Faithful Edlers and Deacons

This is an astounding little book! Everyone in the church would benefit from reading it. Those men who desire to serve or are currently serving in either of the offices of the church will benefit as they gain insight on how to examine themselves and pursue godliness – keeping Christ and His completed work forefront in their lives, for the good of the people they serve. Christians are given insight and questions to ask of men who desire to serve or are currently serving – to help them better understand each man’s qualifications and suitability for service. Easy to read, with 28 short chapters – each full of encouragement to never stop growing in the grace and knowledge of our Lord Jesus.

About the Author

THABITI ANYABWILE is senior pastor of First Baptist Church of Grand Cayman in the Cayman Islands. He served previously as an elder and assistant pastor at Capitol Hill Baptist Church in Washington, DC, and as an elder at Church on the Rock in Raleigh, North Carolina. His other works include What is a Healthy Church Member, The Faithful Pastor, and The Decline of African-American Theology.

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Come on, everybody say: God’s Big!

Description of the video by its editor:

“Narcigesis” is a term I recently heard to describe the sermons being pumped out of many Christian churches these days. It’s short for narcissistic eisegesis which is when a pastor reads his own ideas into the text with a primary focus on the self, rather than God. This is a perfect example from a Joel Osteen style pastor by the name of Kevin Gerald.

As far as I know, Ken Silva coined the term, “narcigesis” – I think it’s highly descriptive of what passes for preaching in far too many churches.

May God have mercy on the people sitting and listening to this man.

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Pagan Christianity?

I was given the task of reading and reviewing this book as part of a project at my church. Frank Viola is aggressive in defending his perspective; if you want his view you can easily find one or more of his blogs. With that short introduction, here’s my lengthy review.

Pagan Christianty?

By Frank Viola and George Barna

Reviewed by Stuart L. Brogden

The thesis statement of this book is found in the Preface, written by Viola, on page xix: “we intend to show how that organism (the first century church) was devoid of so many things we embrace today” and on page xx: “We are seeking to remove a great deal of debris in order to make room for the Lord Jesus Christ to be the fully functioning head of His church.”

In the Preface, he repeatedly refers to “the contemporary church” as their foil – no doubt most reformed Christians would also take issue with many things done in that name. Reinforcing what I infer as a mystical view of God and Truth revealed in the thesis, Viola tells us, “the New Testament vision of church best represents the dream of God.” and “The normative practices of the first-century church were the natural and spontaneous expression of the divine life that indwelt the early Christians.” (page xix) Their mystical view of the body of Christ is fully spelled out later in the book. Also on page xix, the author’s beloved “organic church” is described thusly: “An organic church is simply a church that is born out of spiritual life instead of constructed by human institutions and held together by religious programs. Organic churches are characterized by Spirit-led, open-participatory meetings and nonhierarchical leadership.” We will see that “Spirit-led” means “everyone doing what seems right in their own eyes”. In the delving Deeper section on page xxxi we are told that their “goal is not to develop a full description of the organic church but only touch on it when necessary.” See – we get explicit wrong-doings by the contemporary and institutional church but only vague and partial descriptions of the proposed answer to those evils.

Viola shows his misunderstanding of the work of the Holy Spirit of God, ascribing (page xix) His actions as “the natural and spontaneous expression of the divine life that indwelt the early Christians”. The Bible is clear that God is a God of order, not chaos; He is not a natural expression of what is in man (Psalms 50:21). He is not “spontaneous” – acting on whimsy; He has planned and has ordered all things to the fulfillment of His plans (Psalms 135:6 and Ephesians 1:11).

In Barna’s Introduction, we discover the authors see themselves – and the Lord Jesus – as Revolutionaries, working to correct the centuries-long trial of errors foisted upon us by religious men. He rightly identifies legitimate problems in many churches (mega-churches, satellite campuses, affinity and age segregated groups, etc.) on page xxvii – and then reveals that this book is our trustworthy guide to find out God’s will for the church. He concludes by telling us that he wants the reader “to think carefully and biblically about how you practice your faith with other Christians.” Barna concludes with, “We pray that this book will help you to do your part in straightening out the crooked path of the contemporary church.” We shall see.

The “Jesus” of the OC is manifested by “open sharing” in all church meetings – this is the normative method that “is completely scriptural”, especially if the only scripture one reads is 1 Corinthians 14:26 – 29. They have an unbiblical view of Jesus Christ and an unbiblical view of the church – which they consider (page xxviii) to be “Himself in a different form. This is the meaning of the phrase “the body of Christ”.” Deep in the appendix, on page 268, we read, “When each member of His body shares his or her portion of Christ, then Christ is assembled.”

Wayne Grudem sheds a better light on this concept on page 858 of his Systematic Theology: “In 1 Corinthians 12 the whole body is taken as a metaphor for the church, because Paul speaks of the “ear” and the “eye” and the “sense of smell” (1 Cor 12:16 – 17). In this metaphor, Christ is not viewed as the head joined to the body, because the individual members are themselves the individual parts of the head. Christ is in the metaphor the Lord who is “outside” of that body that represents the church and is the one whom the church serves and worships.” There are, as Grudem goes to point out, different uses of the word “body” as a metaphor for the church – the context in which each metaphor is used reveals its meaning. Barna and Viola appear to hold to the Roman Catholic view of the church as the “continuing incarnation” of Christ rather than properly viewing Christ as reigning in heaven in addition to dwelling among us. As for the biblical view of the church, one cannot comprehend that unless one studies the Pastoral Epistles – and there’s no indication the authors have even read them.

Consistently in this book, the method of “proving” their case builds on setting up a straw man they call the “institutional church” (IC) – a seemingly equivalent term for the “contemporary church” – and presenting an ill-defined “organic church” (OC) as the only Christ-honoring alternative. This IC straw man is constructed from mostly undocumented sources of history, which reflect the main line record of the Roman Catholic Church. There is no evidence that the remnant of God which did not follow Rome (as in Andrew Miller’s Church History) was ever considered by the authors – for therein one would find local churches without many of the errors that have crept into most churches since ~ 400AD. Too many reformed churches have forgotten “Semper Reformda!”, stagnating in partial reform that still has a lot in common with Rome. These present day vestiges of Rome ought to be critiqued and Protestants should repent and reform to the Biblical model. Some of this book’s critique rightly applies to some churches, but does not warrant the radical, semi-biblical approach advocated.

Continue reading →

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BETH MOORE AND JOHN PIPER LEAD LECTIO DIVINA-LITE AT PASSION 2012

BETH MOORE AND JOHN PIPER LEAD LECTIO DIVINA-LITE AT PASSION 2012

By on Jan 6, 2012 in AM Missives, Current Issues, Features, Southern Baptist Convention Note: videos that should make you weep are on Ken’s web site at the link above.

Apprising Ministries has been warning for years concerning the evil effects of the neo-liberal in the Emerging Church aka the Emergent Church.

It’s an incontrovertible fact that right from its hatching in hell corrupt Contemplative Spirituality/Mysticism (CSM), such as that taught by Living Spiritual Teacher and Quaker mystic Richard Foster along with his spiritual twin and Southern Baptist minister Dallas Willard, was a core doctrine.

Spreading as a spiritual cancer throughout apostatizing evangelicalism, we even see that it’s slithered all the way into the New Calvinst neo-reformed camp e.g. as in Acts 29 Network And Reformed Counter Reformation Spirituality? One of the fruits of CSM is a blurring of doctrinal lines, which is particularly dangerous in this time of postmodernism and growing spiritual blindness.

It’s also giving rise to a rebirth of Pietism; this isn’t surprising when you consider that CSM flowered in the antibiblical monastic traditions of apostate Roman Catholicism. As the evangelical fad of CSM expands there’s a decided charismania also developing, which is producing a syncretism where Word Faith heretics like Joel Osteen and T.D. Jakes are essentially considered mainstream now. With all of this has come more and more people claiming to have direct experience with God.

The end result is making the climate more condusive for things like Beth Moore Recommending “Jesus Calling” Book Claiming Direct Divine Revelation. This is the backdrop upon which to better see what’s happening as you watch the video clips to follow below from the Passion 2012 Conference. This conference has been going on in Atlanta, and was largely aimed at young adults and students.

Hosted by Louis Giglio, pastor of Passion City Church in Atlanta, Passion featured an interesting lineup of speakers such Francis Chan, Beth Moore and New Calvinist mentor John Piper. Not surpisingly the conference had a distinctive charismatic and even contemplative flair; e.g. prayer walking. After one session the crowd was urged to break into “love groups” and go out to pray and “take back the city of Atlanta.”

Years of emerging bombardment of pro-CSM propaganda aimed at younger sectors of the Christian community fired right out of evangelical publishing houses has also had much effect upon the broader culture of the more charismatic/emotion-driven side of the church visible as well. To serve as an illustration, below we have SBC Lifeway-sponsored Beth Moore praising an apostate (at best) Roman Catholic mystic and the crown jewel of CSM.

If you didn’t know, this is a form of meditation in an altered state of consciousness commonly known as Contemplative/Centering Prayer (CCP):

Moore’s admitted practice of some form of CCP, which is actually divination, has opened her up to even receive direct revelation and visions from God. Below from a 2002 series called Believing God, available right now at Lifeway’s website, Moore describes a vision God gave her concerning His Church.

Sounding not too unlike Word Faith wingnuts she tells us God took her into some kind of dimension where she was able to see the Body of Christ as Jesus sees it:

Apparently the Protestant Reformation was really some sort of horrible mistake because Moore’s Jesus sees the Roman Catholic Church as another Christian denomination. This becomes clear below as Moore demonstrates what she saw in her vision from God:

Yet despite this obviously false vision ten years ago, there was Beth Moore preaching to thousands alongside New Calvinists John Piper and Francis Chan. I guess we really should expect this because Piper has told us before: “I’m Happy To Learn From Beth Moore.”

Who knows, perhaps he even shares Moore’s view that men like John MacArthur are guilty of teaching extreme error in the Body of Christ:

By the way, the other extreme teaching in the Body of Christ that Beth Moore sees is what she calls “sensationalism.” Something I personally think she’s now become involved in. The CSM being dabbled with now in mainstream evangelicalism is producing a rebirth of Pietism; an emotional, sentimental, emotion-driven form of worship. What you saw at Passion 2012.

Christian apologist Bob DeWaay is dead-on-target as he explains:

Pietism is difficult to define because it can be taught and practiced in an unlimited number of ways. Some versions appear to be innocuous while others are so radical that most people would see that something is wrong. I now know that no version of pietism is actually innocuous. If a teaching is called pietism but teaches no more than what God has always used to sanctify Christians, then it is not really pietism. Real pietism always harms those who embrace it.

The essence of pietism is this: It is a practice designed to lead to an experience that purports to give one an elite or special status compared to ordinary Christians. The Bible addresses this error in the book of Colossians. The false teachers in Colossae claimed to have the secret to a superior Christian experience that would cause people to rise above the bad “fate” they feared. Paul went on to explain that they already had everything they needed through Christ and His work on the cross. Another way of stating this is: If after having fully trusted Christ’s finished work on the cross, you are told that you are still lacking something, you are being taught pietism.

Church history is littered with misguided pietistic movements. Many of them are linked with mysticism… Pietism can be practiced many ways including enforced solitude, asceticism of various forms, man made religious practices, legalism, submission to human authorities who claim special status, and many other practices and teachings.
(Online source)

In closing this, for now, I’ll show you something that gives us real cause for concern in the seeming dangerous drift of Beth Moore and John Piper. Following are clips from Session 5 of Passion 2012 where we were to enter into the silence to let God speak to us, not only through Scripture, but directly inside of us as well. However, this is language actually straight out of CSM and can also refer to the TM-lite of CCP.

Beth Moore, John Piper et al each took turns reading from the Book of Ephesians; then they each would ask for silence and say something along the lines of: “Be still and let Jesus speak to you.” This is Beth Moore:

Now John Piper:

Finally, here’s Louis Giglio closing out Session 5. Any doubt about what’s been going on in the silence is dispelled at :20 below. To all but the most naive it will become clear to you that, contra the proper Christian spirituality of sola Scriptura, Giglio is talking about direct encounters with God in addition to Holy Scriptura:

“How many of you heard the voice of God speak specifically, clearly, directly, and personally, to you? Can you just put a hand up? I’d like you to share it. Can you put a hand up for a minute?

Just want you to look around; that’s people saying, “God Almighty (pause) the Maker of heaven (pause) the one Who’s sitting on the only throne (pause) that’s not under threat (long pause, audience cheers)—He spoke to me. He spoke to me.”

“God spoke to me.” (long pause) Don’t let the voice of the darkness, tell you that you are not (pause) worth (pause) that God would not speak to you. (pause) Don’t let him tell you, you don’t matter. (pause) God spoke to you.

Perhaps this is why more and more in the charismatic camp have been embracing the Roman Catholic Church as another Christian denomination; like Rome, they now also have the Bible…plus…

 

See also:

THE PUSH FOR A ROMAN CATHOLIC DENOMINATION AND THE SBC’S RUSSELL MOORE

CHARLES SPURGEON: THE ROMAN CATHOLIC CHURCH IS THE MASTERPIECE OF SATAN AND THE QUEEN OF INIQUITY

LET’S LOOK AT THE GOSPEL

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A Case for the Pre-Existence of the Son of God

A Case for the Pre-Existence of the Son of God

Defining Who is the Son of God and Proving His Eternal Existence

INTRODUCTION

            Over two-thousand years ago in the small village of Bethlehem, made famous as the boyhood home of King David (1 Sam 16:1, 17:12, Luke 2:4), a baby was born. Only a few miles from Jerusalem, the epicenter of the Jewish religious culture of the time, this baby would grow up amidst swirling controversy regarding who he was. Who is this child? He would be called many things, however, one title condemned him for blasphemy by the High Priest Caiaphas and the Council of scribes and elders who arrested and tried him and led to his execution (Mt 26:37, Mt 26:62-66, Jn 19:7). The question came from Caiaphas, “I adjure you by the living God, tell us if you are the Christ, the Son of God.” Jesus answered directly, “You have said so.”You have stated the truth. Caiaphas tore his clothes[1] – a forbidden act by the High Priest – as a display of extreme grief for blasphemy.[2] Jesus claimed to be the Son of God and he was executed for it.

            We have the advantage on this side of the cross, two-thousand years later, with the aid of Holy Scripture to see that Jesus was in fact the Son of God (Jn 1:1-14) and was wrongly executed by the council in a purely legal point of view. However, Jesus is God and his mission was to come to earth and be executed as a sacrifice for the sins of the children of God (Ephesians 1-2, Phil 2:5-8, Col 1:11-22, 1 Pet 1:2). Although we now have great hope in Christ, the Son of God, controversy still swirls around who he is. Several religions that claim the name of Jesus do not consider him to be God, such as the LDS and Jehovah Witnesses, but they consider Him to be a created being. Within the orthodox Christian circles Jesus is known to be God, but there is disagreement on whether or not he has been God for all eternity. Did the Son of God exist eternally, outside time and space, as the Son before he was born in the form of man before born as the baby Jesus, born of Mary? Or was it at the incarnation that Jesus came into being by becoming man generated by the Father?

            I propose that the evidence proving the Son of God’s pre-existence before the incarnation is overwhelming and inarguable for not only LDS and Jehovah Witnesses[3], but also for all within the Christian faith. Before proposing the evidence supporting the pre-existence of the Son of God, a brief description of the opposition is in order.

 

OPPOSITION TO THE PRE-EXISTENCE OF THE SON OF GOD

            The opposition to who Jesus is and what it means for Him to be the Son of God has been argued since Jesus was born in Bethlehem. Many false doctrines were found in the early church, towards which Jesus’ beloved disciple John wrote his entire Gospel and epistles to refute (John 20:31), the Apostle Paul worked diligently to correct through his many epistles and missionary journeys (Rom 8:1-4, Col 1:15-20), as well as Peter and the writer of Hebrews (1 Peter 1:20, 2 Peter 1:16-21, Heb 1:1-3). The eternality of the Son, as the second person of the Trinity was so hotly contested a few hundred years after the incarnation that the Nicene Council developed the Nicene Creed to establish a proper view on the Son and to distance themselves from the modalistic theology of Sabellianism[4] and the argument by the Arians[5] of the day that insisted that the Son of God was a created being.

            Centuries later new religions arose which claimed the name of Jesus Christ, yet they did not attribute deity or pre-existence to him. In the early 1800’s, Joseph Smith founded the Church of Jesus Christ and the Latter Day Saints, claiming that the Son of God was merely a created being and Lucifer’s brother.[6] In the 1870’s Jehovah Witnesses arose who teach Jesus is no more than the archangel Michael[7], another created being. The LDS and the Jehovah Witness religions are rightly consider by professing Christians to be cultic and not a denomination within the protestant faith.

Another high profile stream of incorrect teaching regarding the Son of God has invaded the charismatic denominations. In particular, the televangelist T.D. Jakes with his “oneness” Pentecostal faith, author of over 30 books many of which have been on the NY Times Bestseller List, has had a worldwide stage for many years and teaches that Jesus is the Father, Jesus is the Son, and Jesus is the Holy Spirit and that the doctrine of the Trinity is in fact a polytheistic heresy[8]. Although no credible theologian would give Jakes theology thirty seconds of consideration, the average Christian is easily fooled by the TV shows, bestselling books, and charismatic personality. These fallacies are as important to refute as what the Fathers of the Nicene Creed were fighting against 1700 years ago.

            More interesting even yet, and much closer to home, is the change that John MacArthur has transitioned through only a decade ago. MacArthur, one of America’s greatest teachers and preachers, released an article in 2001 stating:

“…I want to state publicly that I have abandoned the doctrine of ‘incarnational sonship.’ Careful study and reflection have brought me to understand that Scripture does indeed present the relationship between God the Father and Christ the Son as an eternal Father-Son Relationship. I know longer regard Christ’s sonship as a role He assumed in His incarnation.”[9]

MacArthur’s abandonment of this doctrine through careful study of the Scriptures signals to us that there is a vital need for careful study and reflection on the Scriptures by every believer, even for every respected teacher, preacher, and theologian. Let us now turn to carefully considering what the Bible says about the relationship between God the Father and God the Son.

EVIDENCE OF THE PRE-EXISTENCE OF THE SON OF GOD

            Ten proofs regarding the pre-existence of Jesus Christ as the Son of God and second person in the Trinity need careful consideration.

Proof (1): I Am. The most basic proof of Jesus Christ’s pre-existence as the Son of God, and an assumption that must be made at the outset, is his divinity. Jesus being fully God implies his eternality. We see from the “I am” (egō eimi) statements found in Jesus’ own words, that He is claiming to be equal to God, the Father. In chapter 8 of John’s gospel, Jesus provides a direct claim to deity and pre-existence through the most notable “I am” statement.  Jesus tells the Jews, “If anyone who keeps my word, he will never taste death,” (Jn 8:52, ESV). The Jews fire back at Jesus by asking if he is greater than Abraham. After all, Abraham died and so did all the other prophets of God. So how can this man claim to have power over death? How can he speak with authority regarding Abraham as if he knows him? Jesus, they argue isn’t even fifty years old, how can he have seen Abraham?[10] Jesus then makes the claim to deity and pre-existence: “Truly, truly, I say to you, before Abraham was, I am,” (Jn 8:58, ESV). Continue reading →

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Great Heresies – and the Worldviews that Spawn Them

“1 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. 2 And many will follow their sensuality, and because of them the way of truth will be blasphemed. 3 And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.” – 2 Peter 2:1-3

Lack of clear thinking – which is impossible for the unregenerate mind – will lead one to hold to an unbiblical worldview.

And the five major heresies that have been around since man grew too big for his britches keep popping up with different clothes on the same old bag of lies from Satan.“3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have.” 2 Peter 1:3-12

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New Age vs Christianity

New Age vs Christianity

 

Naturalism

New Age

Christianity
God God does not exist; belief in God results from superstition Pantheism: God is impersonal; is above good and evil; everything is God God is the triune, eternal, personal, almighty, sovereign, all-knowing, loving, just and holy Creator
Metaphysics The natural order is eternal, self-sufficient and uncreated. It is ultimately matter/energy The world is divine The world was created by God
Epistemology Human sense experience; the scientific method Truth lies within every human; it is attained through states and mystical consciousness Truth has objective standing; it is independent of human desire; functional view of truth is false. Humans can know because God created them as rational creatures
Ethics Ethics is relative Ethics is relative Ethics is not relative. The moral law grounded in the being of God
Humans Humans are highly evolved animals Humans are spiritual beings who are gods Humans are creatures made in the image of God
Basic Human Problems Superstition and ignorance Ignorance of our true human potential Sinners in rebellion against God
Solution to the Human Problem Scientific advancement and technology Transformation of consciousness Salvation by faith in the finished work of Christ
Death The end of human existence An illusion; the entrance to the next life The end of our earthly life; eternal life for the believer and eternal wrath for the unbeliever
Jesus Christ A merely human teacher One of many gurus or master teachers from history The unique incarnation of God; the only Lord and Savior

 

Taken from Worldviews in Conflict by Ronald H., Nash, pages 139 & 140; slightly modified.

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The Way of Salvation

The Way of Salvation

At the heart of the controversy between Rome and historic Protestants is a dispute over the way of salvation. In speaking of salvation, we note that the term “salvation” encompasses a wide range of important topics, and it is important to distinguish between various aspects of redemption. 

Since the fall of mankind, the human race stands in need of salvation (or deliverance): deliverance from the guilt of sin, and also deliverance from the power of sin. From the biblical doctrine of justification, we learn the divine provision whereby sinners are delivered from the punishment due to the guilt of their sins. From the doctrine of sanctification, we learn the means whereby God delivers sinners from the reigning power of sin.

Of course, there are other facets of redemption, such as election, effectual calling, glorification, etc. Obviously the subjects of redemption are interrelated to one another; but they are not identical, and should not be confounded. Even though the various aspects of salvation bear a close relationship to one another, the scriptures clearly distinguish between them. In several places within Paul’s epistles, the apostle maintains a clear distinction between justification and sanctification. For example: “But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God” (1 Cor. 6:11; cf. Rom. 8:30; 1 Cor. 1:30). [1]

Another closely related topic is the nature of regeneration, or the new birth. Those whom God regenerates are given repentance, faith, and inward renewal so that they strive for godliness.

With the foregoing considerations in view, we wish to assert several important truths which bear on the state of Roman Catholicism and modern evangelicalism.

Read the rest here: http://www.swrb.com/newslett/actualNLs/2_shipwr.htm

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The Tragedy of American Compassion

The Tragedy of American Compassion – Marvin Olasky

Reviewed by Stuart Brogden, 30 Oct 2011

Tragedy and Compassion – two words that we don’t normally associate together. How could compassion be tragic? While we likely have different levels of bad news in mind when think of tragedy, we are all in agreement that tragedy is bad and something ought to be done. Although I think the TV news industry is working hard to widen the definition to include hangnails.

Compassion is a bit more complicated. We tend to think of compassion from the ame perspective that we think of love – the unbiblical, Greco-Roman emotional view. Americans view compassion today differently than we did 250 years ago. We want to “relieve suffering” but don’t stop to think about the proper way of doing this, or even if there is such a thing. There are some issues – life threatening, for example – for which rapid elimination of the threat is proper. But there are many life issues that are the accumulation of bad decisions for which there is no proper quick relief. We can look at G.W. Bush’s policy in the Middle East, thinking the solution there was to quickly implant democratic governments. People will not value the liberty a representative government of laws brings until they realize their need of it. Small children will not realize the value of math if mom tells them the answers rather than teaches and asks diagnostic questions.

Biblical compassion is based on biblical love – wanting the best (as God defines it) for the person and to honor God. As we’ve been taught, good deeds must incorporate right motive, right method, right attitude, and right objective. So biblical compassion must be based on a biblical view of God and of man. Our goal is not to bail a man out – it is to set him on his feet, exposed to the gospel, equipped to provide for his family.

It is this framework that Olasky has done a masterful work outlining in this book. The Puritans had a reformed view of man: he is depraved and will avoid that which is unpleasant (work) if at all possible. This perspective, encoded in the laws of the late 17th century, was evidenced by giving time rather than treasure, requiring “decent living” of those being helped, punishment for wrongdoing – which included slothfulness. A key attribute of this perspective was the personal knowledge and connection between the better-off and the poor. Works-testing was required, so that a man or woman who was able to work would be put to work in order to secure food and shelter. “This social policy was based upon the theological view that stressed man’s sinfulness, which only God’s grace could change.” (pg 10) Further, “nothing that could contribute to the breakup of families, or to the loss of the family’s central role as support of its members was encouraged.” (pg 11) So a three-legged stool of family, church, and neighborhood was in place. The goal was not equal treatment of all who were in need, but personal attention to each with the aim of building responsibility and morality.

Poverty – caused by circumstances such a illness or death – was seen differently than pauperism, a lifestyle of living off others with no regard for personal responsibility. Ten causes of pauperism were identified: ignorance, idleness, intemperance (personal character), “want of economy”, imprudent and hasty marriages (circumstances), lotteries, pawnbrokers, brothels, and gambling houses (institutions). Last on the list were charities that gave away money too freely.

A key aspect of being responsible toward the poor was trying to discern between those stricken by poverty and those trying to “game the system”. “Their goal was not to weed out people – for they saw all as created after God’s image, and thus very different from weeds – but to require self-confrontation” and admission of their need. “The poverty which proceeds from improvidence and vice ought to feel the consequences and penalties which God annexed.” No one, however, was left to starve. “Tough love”, as it was called not too long ago. “When anyone asked for relief, the appropriate deacon investigated in order to discriminate and beneficially assist the really necessitous and deserving poor.” Your deacons have studied this aspect of benevolence, and have been encouraged by Job’s view of this activity: Job 29:15 – 16: I was eyes to the blind and feet to the lame. I was a father to the needy, and I searched out the cause of him whom I did not know.

These methods, motives, means, and aims resulted in changed lives. Those predestined by God to new life were saved, others found meaning in the moral goodness of working for their food. As cities grew and problems more evident, agencies emerged to take advantage of economies of scale. Yet “charity leaders believed that few would volunteer many hours each week of they did not see themselves as soul-savers and not just bread-providers.” (pg 30) In the mid 19th century, Charles Brace, who had hoped for political change to help poor folk, quickly realized that “high taxes that supported a corrupt city administration were part of the problem, not a road to solution.” (pg 31) Brace tried direct material distribution to needy children (bypassing families and churches) but learned “if you put a comfortable coat on the first idle and ragged lad who applies, you will have fifty half-clad lads, many of who possess hidden away a comfortable outfit leaving their business next day, to get jackets for nothing”. He learned that spiritual reform must go hand-in-hand with material reform. This Christian view of man and compassion took care of what modern folk have called “human debris” – those folk without normal capacities of thought or emotional relationships, which governments tend to put away.

And while this country was in pursuit of this God-honoring perspective, Benjamin Franklin saw in London, in 1766, the destruction wrought by the British welfare act: “There is no country in the world in which poor are more idle, dissolute, drunken and insolent. The day you passed that act you took away before their very eyes the greatest of all inducements to industry, frugality and sobriety, by giving them a dependence on somewhat else than a careful accumulation during youth and health for support in age and sickness … Repeal that law and you will soon see a change in their manners. St. Monday and St. Tuesday will cease to be holidays“. In this country, such welfare was widely hated and seen for the danger it was. Charities continued to see two categories of deserving poor people – the impotent poor, who could not help themselves (due to age, illness, etc.) and the able poor, who could work and would be required to do so. Being poor carried some measure of shame, seen as a deterrent to the attraction of pauperism.

Continue reading →

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For Whom Did Christ Die? The Simple Logic of Limited Atonement

Did Christ Die for All Men? Or Did He Die for Only Some Men?

“The simple logic of  Limited Atonement or particular redemption”

At some point in our Christian walk we must ask ourselves this vital question: “Who did Christ die for?” A huge portion of our theology is wrapped up in this little question, which has been a hotly debated issue for centuries. I want to offer the answer as I see it by using the simple logic that led to me changing my entire view of scripture several years ago. I believe that most Christians actually believe in Limited Atonement, but disagree on free will or election of the believer.

Assumptions:

  1. I am assuming in this post that you believe that the Bible is the inerrant, eternal, Word of God
  2. I am also assuming that you, the reader, agrees that there is a literal Heaven and a literal Hell as defined in the Bible.
  3. I assume that you agree that our salvation is connected to our belief that Jesus Christ is God, lived a perfect life, and died on the cross in our place, and rose again on the third day securing eternal life for all who believe in Him.

Let’s Agree on One Point at the outset:

These 3 questions are the basis of this discussion. Read these and consider them very carefully:

1. Do all men/women go to Heaven?

I believe that all Christians who stand by the assumptions above would answer NO to this question. If your answer to this question is yes, then you believe in universalism, which is not Biblical and you are not a Christian.

2. Do all men/women go to Hell?

Again I believe that all Christians answer NO to this question. If your answer to this is yes, you are not a Christian because you don’t believe in the atoning work of Christ on the cross, forgiveness of sins, and eternal life with Christ in Glory for the believers.

3. Do only some men/women go to Heaven?

All Christians must answer YES to this question. Because both questions 1) and 2) must be answered NO and it is non-negotiable…for Biblical Christians this is the only option.

The answer to these simple questions gives us one simple point to agree upon as our starting point: Some people go to Heaven and some people go to Hell. All Christians will agree on this point.

How Does Someone Get to Heaven?

Ok, let’s take one more step together, so if some people go to Heaven and some people go to Hell, what is the deciding factor? How does one avoid eternal damnation in the fires of Hell and inherit the eternal life and glory with Christ for all eternity in Heaven? This is answered with the Gospel of course.

There is only one way…believe the following list and become a disciple of Christ (how this belief comes about is a different topic…i.e. free will/election):

  • Christ, the Son, is the second person of the Godhead eternal and holy
  • The Son condescended from Heaven to earth as 100% man and 100% God born as a baby
  • Christ lived a perfect sinless life full of miracles, signs, and wonders
  • Christ was tried for heresy and sentenced to crucifixion, and died on the cross.
  • On the cross Christ became sin and received the infinite wrath of God the Father as a substitute in our place
  • Christ’s death on the cross secured redemption, reconciliation, justification, and adoption as sons of God for those who believe, die to self, and follow Him
  • Christ, on the third day, was resurrected, thus defeating death and appearing to many.
  • After a short time in his resurrected form Christ ascended to heaven to sit at the right hand of the Father where He intercedes on our behalf as an advocate.
  • Review John 18-21, Luke 22-24, Acts 2, 2 Corinthians 5:10-21, Colossians 1:10-23, 2:12-15, Romans 1-8

This is what we must believe to be saved from the eternal punishment due for our sins. All sin, all must face judgment (Romans 3). We are saved by our faith in Christ.

Romans 1:17 – For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

John 3:16 – “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

Galatians 2:16 – “nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified.”

We should be good so far and all Christians should be in full agreement at this point.

Salvation (Justification) by Faith in the Cross Work of Christ

We know and agree that we are saved by faith in Christ’s death on the cross and we know and believe that He died in our place as a substitute and through our faith our sins are forgiven. So, this is where the controversy starts to kick in.

Let’s go deeper still with more questions:

1)  Did Christ’s death on the cross secure eternal life through forgiveness of sins for God’s Elect? This means that every sin through all of history for THE ELECT (the children of God) only was paid for on the cross. Otherwise stated as: “All of some people’s sins paid for”.

** OR **

2)  Did Christ’s death on the cross secure the potential of eternal life for forgiveness of sins to those who chose to believe? This means that every sin for every person throughout all of time was paid for on the cross. Otherwise states as: “All sins for all people”.

Which is it? This isn’t an easy question because both answers have HUGE implications on our entire theological position and it must be considered carefully. Did Christ’s death actually secure eternal life for the children of God or did it only give the potential for eternal life for those who believe?

What then does John 19:30 mean and what theological impact does it have?

John 19:30 – “When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.”

What does “it is finished” mean? – We’ll return to this soon.

Very Important Logic Question:

Can someone go to hell whose sins were paid for on the cross? This is the implication from answer 2) above. In addition it would mean that Hell is full of people who had the potential of salvation because their sins were paid for, but they chose not to believe? This also means that Christ’s death on the cross was not actually effective.

Can this really be?  Or is it bad logic? Let’s look at it from a different angle…scripture:

Ephesians 1:4-5 “4…even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will,”

This passage is pretty clear that he (the Father) chose us in him (Jesus) before the foundation of the world. We were predestined for adoption. We were not predestined for the potential of adoption, but for adoption, which is to be an heir to the kingdom of God and to receive eternal life through faith in Christ.

Ephesians 2:4-6 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus,

How can we have the potential for salvation through choosing to believe in Christ if the Bible says that “even when we were dead in our trespasses (sins), God made us alive together with Christ”? God did it while we were still dead in our sins…before we believed.

Romans 5:6, 8, 10 “6 For while we were still weak, at the right time Christ died for the ungodly… 8 but God shows his love for us in that while we were still sinners, Christ died for us…10 For if while we were enemies we were reconciled to God by the death of his Son…”

Again, we see that Christ’s death and the reconciliation to God occurred while we were sinners, while we were enemies with God. How could our choice to believe in Christ apply the forgiveness of sins through belief when it has already occurred? There doesn’t seem to be any potential. Scripture reads as if it is a done deal. Return now to John 19:30

It is Finished

John 19:30, as we looked at reads simply: “…It is finished…”

The Word of God, God himself states on the cross: “it is finished.” There is no ambiguity in this statement. What was finished? Christ’s mission described in Philippians 2:5-8 to come to Earth humble and in the form of nothing (human) and to obey to the point of death. It was also to transfer us from the kingdom of darkness to the kingdom of light (Colossians 1:12-14) and to defeat the enemy by nailing our sins to the cross (Colossians 2:13-15). I could continue, but I think you get the point. His work for securing our redemption was finished by dying on the cross.

So, was it finished or was it not? Did Christ’s death ACTUALLY complete the work? Was the forgiveness of sins ACTUALLY finished for those that are predestined to be adopted as children of God? Was redemption actually finished? Justification actually finished?

In this short phrase, “it is finished”, we see several important aspects in the original language. First the word actually means to bring to a close, to end, to perform, execute, or complete. It also means to carry out the content of a command by fulfilling it. This word, which is a verb is a the Perfect, Passive, Indicative, which means that it was completed without need of repeating and it is a statement of fact. John is telling us that it is finished. The atoning work is finished, Christ did it a long time ago.

The Propitiation for Our Sins

Think about this logic for a minute. We agreed at the outset that not all go to Hell or Heaven in our basic assumptions. So, how could Christ be the propitiation of our sins (and every single person in the world) if all people are not saved? Propitiation (defined as: to appease or satisfy) means that those whom Christ was the propitiation for have not condemnation sin Christ has appeased and satisfied the penalty of wrath in our place as our substitute.

1 John 2:2 He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

  • Important to note here: “World” is the Greek word “Kosmos”, which has 8 definitions in the Greek lexicon and none of the 8 definitions means “all people for all time”. Kosmos in this verse simply means that salvation is not restricted to just the Jews, but the whole world beyond Israel…God will save people from all over the world, all nations, and all people groups.

1 John 4:10 In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

 Romans 3:25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

But What of Our Faith?

Those who have faith in Christ are saved from Hell and receive the inheritance of Heaven as adopted sons, so doesn’t everyone who believes have an equal chance at salvation? YES! Of course they do. All who believe in Christ will be saved, the Bible tells us so. Look at these passages relating to our faith:

 John 6:37-40, 44  37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”… 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.”

Only those given by the Father to the Son will come to the Son, which is faith. Only those who are given by the Father to the Son will look on the Son and believe.

Ephesians 2:8 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God”

Hebrews 12:2 “…looking to Jesus, the founder and perfecter of our faith,…”

The Father gives the disciples to the Son, our faith is a gift from the Father, and Christ is the perfecter of our Faith. It is finished. Every child of God, predestined for adoption (Ephesians passage above) will have faith and will be saved. There has never been a person who cries out to God for salvation through faith in Christ who hasn’t been saved.

Conclusion:

In conclusion, I want to return to the question above. Did Christ death on the cross actually secure eternal life for the Elect children of God? Or, did Christ’s death just secure the potential for all mankind depending on who believes?

Implications are everything with this question.

  1. If we say that Christ death actually secured eternal life for the Elect, we must then accept that God predestined every believer before time began and HE gives the faith to those. Then every single child of God is saved and the atoning sacrifice on the cross is perfect and complete and every single person whom God did not elect is punished in Hell for their sins which were NOT atoned for. I am very comfortable with this.
  • Believers elect? – YES
  • Sins of all mankind atoned for? – NO
  • Sins of the believer atoned for? – YES
  • Believers go to Heaven? – YES
  • Sins of the non-believer atoned for? – NO
  • Non-believers in Hell with sins atoned for? – NO

2. If we say that God doesn’t elect believers and that Christ’s death on the cross gives the potential for every single person for all time to be saved depending on their faith because of Christ’s atoning sacrifice then you are left with some people being saved based on their belief and their sins are atoned for and others who don’t believe and go to Hell, but their sins are atoned for. This I cannot accept under any circumstance.

  • Believers elect? – NO
  • Sins of all mankind atoned for? – YES
  • Sins of the believer atoned for? – YES
  • Believers go to Heaven? – YES
  • Sins of the non-believer atoned for? – YES
  • Non-believers in Hell with sins atoned for? – YES

Please consider this simple logic and the Bible verses above that support these two options. It was either finished on the cross or not. I personally chose to believe it was finished. To not agree with limited atonement means that you believe that there are people in Hell who have had their sins atoned for and the cross work of Christ was not perfect and effectual.

Ultimately the question in the title, for whom did Christ die? We could answer with, “He died for the elect.” However, even that is too shallow. For whom did Christ die? He died for God the Father who predestined before time began that the climax of Plan A would be Christ dying in an atoning sacrifice for the children of God.

This bottom piece is more simple logic that influenced me from John Owen:

FOR WHO DID CHRIST DIE?

John Owen

The Father imposed His wrath due unto, and the Son underwent punishment for, either:

  1. All the sins of all men.
  2. All the sins of some men, or
  3. Some of the sins of all men.

In which case it may be said:

  1. That if the last be true, all men have some sins to answer for, and so, none are saved.
  2. That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth.
  3. But if the first be the case, why are not all men free from the punishment due unto their sins?
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Angry Arminians.

For the past several weeks I’ve been addressing my concerns about behavioral and interpersonal interaction among Christians and the inevitable negative affects this ungracious conduct breeds.

I’ve addressed issues such as the hypocrisy of Christians (found here), caustic Calvinists (found here), and the cannibalism of “elite” Christian bloggers devouring their perceived lower class counterparts (found here).

This week I am addressing one more issue: Angry Arminians. And what better way to tackle this issue than to reprint an e-mail (verbatim and in its entirety) that I recently received in the DefCon reader mailbag?

I have read your blog for 2 years. I don’t know why. Every time I read a post, I feel physically sick. My soul weeps at how you blaspheme the nature of God. Your arrogance thinly veiled in self-righteousness. Your hate for your fellow man.

WE GET IT…God doesn’t love everyone, but he loves you. God didn’t send Jesus to die for everyone, just a select (including you). Because he chose you. Congratulations. If God is as you view him, I would rather spend eternity in hell. There is something wrong with all of you. I take the way you ruin the name of God very seriously, and so do many others. The god you purport to serve is NOTHING. you serve a tyrannical psychopathic egotistical monster of your own creation. because he isn’t real. this makes you weak and pathetic and masochistic. you are disgusting.

This is obviously not the way that most Arminians engage in a debate on the subject of God’s sovereignty; many remain gracious and kind in their debates but we must be honest, too many Arminians tend to get very hot under the collar whenever the Doctrines of Grace are proclaimed.

The vast majority of those who oppose what is commonly referred to as “Calvinism” do not disembowel their opponents with vitriolic diatribes like seen above, but many of them do get extremely angry.

The idea that God is actually sovereign over all His creation (including His human creations), and that He retains the right to wield that sovereignty over His creation as He sees fit (humans included) is oftentimes enough to send some Arminians into a rabid tizzy.

What the angry Arminian fails to comprehend, however, is that their loathsome disgust of the Doctrine’s of Grace is not actually toward those who hold to these doctrines, but instead, their disdain is ultimately with the Scriptures themselves and the God who inspired them. Arminians are simply kicking against the goads, for the Doctrines of Grace are biblical and have been taught throughout all of Scripture and church history (long before John Calvin was ever born).

There’s absolutely no need to be demeaning or to get enraged with one another when debating these issues. Neither caustic Calvinists nor Angry Arminians advance the gospel or glorify God when we’re engaged in bloody battles and vitriolic tirades with one another. We tend to show more patience with those in cults and false religions than we do with our own brethren. Absolutely no one is drawn to the gospel when they see displays like this . . .

Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.

Colossians 4:6


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Who is the Anti-Christ?

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” II Thessalonians 2:3 & 4

“The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God, and the vicar of God.” Ferraris Ecclesiastical dictionary 

“All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.”
On the Authority of the Councils, book 2, chapter 17

“The Pope and God are the same, so he has all power in Heaven and earth.” Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, “Cities Petrus Bertanous”.

“…the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power.” Lucius Ferraris

“For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.” II Corinthians 11:13-15

“The Pope takes the place of Jesus Christ on earth…by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.” Quoted in the New York Catechism.

“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.” Galatians 1:8

These words are written in the Roman Canon Law 1685: “To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.”

‘Father’ A. Pereira says: “It is quite certain that Popes have never approved or rejected this title ‘Lord God the Pope,’ for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.”

“And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven.” Revelation 13:6

Writers on the Canon Law say, “The Pope and God are the same, so he has all power in heaven and earth.”

“The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh.” Catholic National, July 1895

This is but a ‘drop in the bucket’ as to what information is out there that confirms the prophetic scriptures, that the ‘little horn’, the ‘beast’, the ‘man of sin’, the ‘son of perdition’ and the ‘Antichrist’ are none other than the Pope of Rome (a successive reign) throughout history.

Behold the ‘mystery of iniquity’ which has clouded the minds of the entire world, that Almighty God’s worst enemy upon the earth is lauded, praised and venerated [worshipped] by secular and ‘Christian’ leaders alike!

(posted by Bill Hoffmann, Belize, Central America on an Arminian blog)