Saturday Sermon Series: “The Fear of God” (Parts 1 – 3 of 9) by Albert Martin.

In addition to DefCon’s weekly sermon of the week (posted every Thursday), we occasionally feature a Saturday Sermon Series.

For the next three Saturdays we are pleased to present a nine-part series (three parts a week) by Albert N. Martin on the fear of God.

This is a powerful message that every Christian can benefit from.

The Fear of God – Part 1  (Predominance in Biblical Thought)

The Fear of God – Part 2  (Definition, Part 1)

The Fear of God – Part 3  (Definition, Part 2; Ingredients Part 1)

HT: Abiding Through Grace

The Invention of Adolescence.

An interesting article on the invention of adolescence by Otto Scott.

Adolescence is now accepted by most Americans as a strange and difficult period marked by wild swings of mood, outbursts of temper, rudeness, rebelliousness, and personality changes — all involuntary. They would be surprised to learn that this period was unknown, unrecognized, and unseen in every previous civilization, culture, and society throughout the immensely long history of humanity. It is, even today, unknown in large areas of the inhabited world.

Read the entire article here.

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Many churches spend more on interest payments than on world missions. Debt ties the church’s hands. If attendance drops, the economy suffers, or giving dips, then pastors or missionaries must go unpaid. The building completed eight years ago, already needing repairs, keeps demanding those monthly payments, mostly going to interest. . . . When a church overextends itself financially, it inevitably spends time during services trying to persuade people to give to the building fund. This changes the focus from worshiping Christ, studying the Scriptures, and meeting the needs of the community to concerns about buildings, mortgages, and money.

– Randy Alcorn

Sermon of the week: “Dangers of Calvinism – The Danger of Pride” by John Scheffer.

Someone was finally bold enough to address one of the greatest causes for people to reject the Doctrines of Grace: proud, combative, and caustic Calvinists. John Scheffer boldly goes where few will dare in his candid message Dangers of Calvinism: The Danger of Pride.

Is a collapse coming?

I consider the subject of economics to be as fascinating as watching paint dry or watching a round of golf, but recently I’ve taken notice of an economic storm brewing on the horizon of our nation that is getting very little attention and very few seem to be talking about, even though it will affect every single American and the way we live.

You simply cannot pay off trillions of dollars in debt by printing more money without drastic ramifications, and these ramifications could very well be the collapse of the American dollar resulting in this nation plummeting into Third-world status overnight.

Here are just a few of the headlines I’ve taken from the Drudge Report over the past month; headlines that are often glossed over because we’ve  been distracted with the Casey Anthony murder trial, the war in Iraq, American Idol, and our sports:

Dollar losing global reserve status

China: USA’s Already Defaulting

China Warns on Risks of Dollar Holdings...

PAPER: Global order fractures as US power declines...

Carville: 2012 could be 'very rough'; Civil unrest 'imminently possible'...

PAPER: USA has record $61.6 TRILLION in unfunded obligations; $534,000 per household...

Daily economic briefings disappear from Obama's White House schedule...

REPORT: Gold headed for $5K an ounce...

Housing Crisis Now Worse Than Great Depression...

IMF cuts U.S. growth forecast, warns of crisis...

Trades reveal China shift from dollar

There’s no doubt that we are on the brink of total economic collapse, but this collapse can be brought on even faster if China or OPEC stops accepting the American dollar as the global reserve, or if we suffer another terrorist attack like 9/11, or if a devastating earthquake hits a major metropolitan area like Seattle, San Francisco, or Los Angeles. When the dollar finally loses its status in the global market we will see the end of our American way of life virtually overnight.

As Christians, our hope and trust is not in politics, economics, money, might, armies, presidents, or kings, but with our nation facing inevitable financial collapse it may be wise and prudent for us to prepare to be able to take care of our families, friends, neighbors, and even strangers if/when this event takes place. If a foreign entity moves in after our collapse, will we be ready to face the possible outlawing of Christianity and the fierce persecution that could come with it?

We need to be prepared to boldly proclaim the gospel to a mass of people who will be dumbfounded at what just took place; a nation of people who never thought they’d see empty grocery store shelves and never imagined that clean drinking water would ever stop flowing from their taps.

An event such as the total collapse of the U.S. economy will cause many to turn away from the false idols that have consumed their lives for so long, but will you and I be ready to point them to the One who can reconcile them to God, or will we be too preoccupied with finding food and water?

We must not keep our head in the sand and expect that our way of life will continue, it simply can’t. Democracies have a shelf-life, and God will not allow us to continue as a nation in our current ways forever. 

Here are just a few videos (there are many more out there) to help you better understand what is likely about to happen. You can do more research for yourself via the internet, and I encourage you to do so.

A dramatization of what could happen very soon in this nation:

How quickly we can run out of food:

More information on our precarious economy in light of Japan’s economic status:

Go to the ant, O sluggard, Observe her ways and be wise, Which, having no chief, Officer or ruler, Prepares her food in the summer And gathers her provision in the harvest. Proverbs 6:6-8


Watch “Divided” for free.

For those who read my recommendation of the documentary Divided but have not purchased the DVD yet, you can now watch it online for free. But hurry, it is only available for free till September.

Is Federal Vision heresy?

The following is from Flock Alert:

“Many are honestly confused about the Federal Vision, and are looking for a quick, basic understanding of it.  As such, here we offer a crash course about this enormously influential movement.

“The following resources demonstrate that the Federal Vision is indeed a heresy of the worst kind, and perverts almost every doctrine related to salvation.  It is [sic] has much in common with N. T. Wright’s theology, and is essentially a form of Roman Catholicism in sheep’s clothing.  It denies justification by faith alone, Christ’s active obedience, and perseverance of the saints, and holds to salvation by works (for instance, the soul damning heresy of baptismal regeneration).”

Read the entire article here.

Poking Each Other in the Eye

Imagine for a moment that you are talking to a friend face-to-face, discussing something important. As you are talking you notice something floating in his eye. I would imagine that you would say, “Do you see that? “Doesn’t that bother you? Does it hurt?”

“What? See what?” They ask.

“Well, that thing in your eye. Can’t you feel it?”

“No, I don’t feel anything.” They reply, “I’m fine.” But they aren’t fine because this thing in their eye will eventually cause pain and damage. You feel compelled to help them.

“Come on; let me get that out for you.”

How quickly are you going to let a friend put their finger in your eye and pull something out? I know I wouldn’t be comfortable with it. My eye is incredibly sensitive. If your friend agreed to let you help and you were to pick this speck out of his eye, how would you do it?

I think it is safe to say that we would all be exceedingly gentle. We’d wash our hands, have the person lie down or sit in a chair, then we’d get an extra light so we could see better, then gently hold their eye open with one hand and with the gentlest touch possible you try to get the speck without poking your dear friend in the pupil causing pain and possibly more damage. You patiently try and try again with equal gentleness until the speck is out.

Now, imagine this scene again, except this time you have a patch on one eye and blurred vision in the other. Can you still get the speck? Or what if you just jump him in mid-conversation, peel his eyelid back rubbing, picking, and poking his eye until the speck is out? This would leave him in shock, pain, and stress. Would you do it this way or the first way? Does it matter? I think it matters greatly. Let’s look at some scripture inspiring this scene.

Matthew 7:1-5
1 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

We know this passage of scripture from Jesus’ Sermon on the Mount in regard to judging others and pointing out hypocrites. But, have we ever considered what it takes to actually get the speck out of our brother’s eye? Have we ever thought about the gentleness and sensitivity that it takes? Did Jesus use the eye here because of how sensitive our eyes truly are? So often we like to focus on not being “hypocritical” when pointing out the speck in your brother’s eye and forget about our methods. We’ll use this passage when feeling defensive: “you can comment on my sin when you get that gigantic beam out of your own eye!” Rarely do we even consider taking special care in how we “take the speck out of your brother’s eye.” Isn’t this level of gentleness and sensitivity the primary goal?

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[Jonah] was exceedingly displeased and even very angry (Jonah 4:1) because Nineveh had been spared from destruction. Jonah was far more deeply concerned with the fate of a single plant than he was with perhaps a million or more never-dying souls who had just turned to the living and true God.

What a lesson for us today. How many of us are far more deeply concerned over our gardens and our clothes, our houses and our businesses, our cars and our gadgets, than we are with the millions of perishing–yet never-dying–souls all around us. How many of us are “exceeding[ly] glad” for something that adds a little more to our own comfort and ease and luxury, but we are utterly unconscious and without a care or a thought as to whether there is joy, exceeding joy, in Heaven over one sinner who repents (Luke 15:10).

Furthermore, like Jonah, we are “exceedingly displeased” and even “angry” if anything happens to disturb our comfort and upset the course of our day. The unsaved in their blindness may bow down to wood and stone, for all we care, provided the worms do not get into our gourds and the hot east wind does not blow upon us.

– G. C. Willis

Gin and juice missionaries.

Here’s the opening to a great little article on a matter we’ve been lamenting for years:

Many Christians tend to hang out a lot with unsaved friends for the sake of  “winning” them to Christ. (Unsaved girlfriends, boyfriends, club-buddies, former smokin’-buddies, co-workers, etc.) They often say that their plan is to “let their light shine”.

They say that’s the reason why they meet co-workers at the sports bar; That’s the reason why they share shots.

I sincerely doubt that.

In all honesty,  I’ve seen very little gospel sharing. Just a whole lot of chillin’ and jokin’ around. But, if you ask a “gin & juice missionary” to  reconsider their approach, they’ll quickly quip:

Stop being religious! Didn’t Christ eat with tax-collectors and sinners??

Read the entire article here.

Quotes (891)

Holiness has a mighty influence upon others. When this appears with power in the lives of Christians, it works mightily upon the spirits of men; it stops the mouths of the ungodly . . . . I am sure we have found, by woeful experience, that in these debauched times, when religion is so bespattered with frequent scandals, yes, a general looseness of professors, it is hard to get any to come into the net of the Gospel. . . . If they were but holy and exemplary, they would be as a repetition of the preacher’s sermon to the families and neighbors among whom they converse, and would keep the sound of his doctrine continually ringing in their ears.

– William Gurnall

1617 – 1679

Anti-theists all aflutter over a street sign.

No one can trample on the memories of fallen firefighters and spit in the face of their families quite like the anti-theists.

Now, I know that not all atheists are angry and walk around with a chip on their shoulder (some are actually pleasant to be around), but here is a classic example of why atheists have still not found broad acceptance among the populace.

Below are some morsels from a FoxNews article (found here) about what has anti-theists in a tizzy . . . this week:

A group of New York City atheists is demanding that the city remove a street sign honoring seven firefighters killed in the Sept. 11, 2001, terrorist attacks because they say the sign violates the separation of church and state.

The street, “Seven in Heaven Way,” was officially dedicated last weekend in Brooklyn outside the firehouse where the firefighters once served. The ceremony was attended by dozens of firefighters, city leaders and widows of the fallen men.

“There should be no signage or displays of religious nature in the public domain,” said Ken Bronstein, president of New York City Atheists. “It’s really insulting to us.”

Never mind that your words and actions are insulting to everyone else.

Bronstein then shares this revelation:

“We’ve concluded as atheists there is no heaven and there’s no hell.”

Then Bronstein shows his sensitivity regarding the matter:

He was nonplussed over how his opposition to the street sign might be perceived – especially since the sign is honoring fallen heroes. “It’s irrelevant who it’s for,” Bronstein said. “We think this is a very bad thing.”

Of course we’ll never be told how it’s “a very bad thing.” 

Then the president of the American Atheists makes this statement:

David Silverman, president of American Atheists, agreed calling on the city to remove the sign. “It implies that heaven actually exists,” Silverman told Fox News Radio.

See, in Silverman’s world it’s ok to claim Heaven doesn’t exist but don’t you dare suggest otherwise.

“People died in 9/11, but they were all people who died, not just Christians. Heaven is a specifically Christian place. For the city to come up and say all those heroes are in heaven now, it’s not appropriate.”

I agree with this last sentence from Silverman, but for different reasons.

Now it’s time to muddy the waters:

“All memorials for fallen heroes should celebrate the diversity of our country and should be secular in nature. These heroes might have been Jews, they might have been atheists, I don’t know, but either way it’s wrong for the city to say they’re in heaven. It’s preachy.”

Don’t you think it would be important to find out if one of the seven firefighters was an atheist before taking up this cause? Not knowing reveals that you are driven by your agenda and facts don’t really matter.

Perhaps the seven firefighters comprised several beliefs. Maybe one was a Christian, one a Jew, one a Roman Catholic, one a Muslim, one a Mormon, one a Jehovah’s Witness, and one a Seventh-day Adventist. All of these believe in a Heaven. So if none of the seven were an atheist, then this whole argument is moot.

And believing the seven firefighters are in Heaven is “preachy” but declaring that there is no Heaven is not?

Also, how does one “celebrate the diversity of our country” and at the same same time “be secular in nature?” That’s called doublespeak.

And then there’s this interesting fact:

City leaders seemed dumbfounded by the atheists’ outrage because no one complained about the sign as it was going through a public approval process. “It’s unfortunate that they didn’t raise this as an issue while it was undergoing its public review either at the community board level or when it came before the City Council on their public agenda,” said Craig Hammerman, the district manager for Brooklyn Community Board 6.

Hammerman told Fox News Radio that the community was “solidly behind this proposal. Not a single person stood up to speak out against it. I think it’s a little late in the process for someone to be bringing this up now.”

That’s because they wanted the sign to be approved so they could protest it on a grander scale and get the publicity they so desperately seek. There would have been much less press if they protested the matter during the city council meetings.

“The patriotic and right thing to do is to obey our own law and to realize that we are a diverse nation, a melting pot full of different views,” Silverman added.

We’re a melting pot but don’t you dare reflect the religious part of that melting pot, because if the majority of religious views conflict with the minority of anti-religious views, by golly, it’s time to knock the pot over. So much for diversity, huh?

But the city has no intention of removing the sign. If that’s the case, Bronstein said he may consider a lawsuit.

Good for the city! What’s one more threat of a lawsuit? Muslims use threats of terrorism, anti-theists use threats of litigation. They’re both designed to cause terror in an attempt to destroy an enemy. I hope NYC stands up to these anti-theist threats as they do to the Islamic threats.

Bottom line, is it’s just a street sign. It’s not going to cause anyone to become a Christian nor is it going to alter the course our nation is currently on. In the grand scheme of things this sign is much to do about nothing and the anti-theists know it. They’re just using it to reach for another 15 minutes of fame.

The families of those seven firefighters are ok with the memorial, as well as the overwhelming majority of the city; the only ones with objections are a small band of anti-theists who seem to exist only to be a nuisance to others.

I’m still waiting for these atheists to muster up the courage to cackle and threaten lawsuits over the Islamic festival held every year in Dearborn, Michigan.

While I’m waiting, I think I’ll protest the signs in my city that are “anti-Christian.” Signs like First Street, Thurston Way, and Riverview Lane.