With all the drama over the Quran-burning controversy, I thought the following news article from 2007 was a little ironic:
Christians in Gaza Fear For Their Lives as Muslims Burn Bibles and Destroy Crosses
Although the religious group in this article is erroneously identified as “Christian,” the example of the hypocrisy is still very telling.
Your sermon of the week is–without a doubt–going to step on some toes, but it is one that needs to be heard. Paul washer pulls no punches in his message simply entitled: Dating.
I found myself saying out loud, “Amen, Paul Washer, Amen” when he compared a teenage boy’s desire to date his daughter without his consent like that of the theft of his truck. (You have to hear it in its context to truly appreciate it.)
This message is a combination of three shorter talks he gave on the subject of recreational dating (for a total run time of around 90 minutes) and it is a must-hear for those whose kids are dating or about to engage in dating.
If you’re not sure whether this sermon is worth your while, just listen to the first ten seconds. It’s not a message everyone will want to hear, but then again, DefCon’s not known for posting sermons that tickle the ear.
If you want to hear more on the subject of dating, see Pastor Tim Conway’s message The Ungodly Practice of Dating found on this previous post.
Consider, is it not better to remember your sins on earth, than in Hell? Before your Physician, than before your Judge? . . . O wretch, that I am! Where was my understanding, when played so boldly with the flames of hell, the wrath of God, the poison of sin! When God stood by, and yet I sinned! When conscience rebuked me, and yet I sinned! When heaven or hell were close at hand, and yet I sinned! When, to please my God and save my soul, I would not hold back a filthy lust, or forbidden vanity of no worth! When I would not be persuaded to a holy, Heavenly, watchful life though all my hopes of Heaven depended on it! I am ashamed of myself; I am confounded in the remembrance of my willful, self-destroying folly! I loathe myself for all my abominations! O that I had lived in poverty and rags when I lived in sin! And O that I had lived with God in a prison, or in a wilderness, when I refused a holy, heavenly life, for the love of a deceitful world!
– Richard Baxter
1615 – 1691
If you take away God, you take away conscience, and thereby all measures and rules of good and evil. And how can any law be made when the measure and standard of them are removed? All good laws are founded upon the dictates of conscience and reason, upon common sentiments in human nature, which spring from a sense of God; so that as the foundation is demolished, the whole superstructure must tumble down. A man then could be a thief, a murderer, an adulterer, and could not in a strict sense be considered an offender. The worst actions could not be evil, if a man were a god to himself, a law to himself.
– Stephen Charnock
1628 – 1680
Your sermon of the week is the final installment from John MacArthur’s series The Battle for the Beginning, entitled The Implications of Evolution. We’ve been featuring this series every other week since May and you can find the whole series on MacArthur’s website here.
We will be featuring one more sermon from MacArthur on the subject of creation (unrelated to this particular series) in two weeks.
How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the law of the LORD, And in His law he meditates day and night.
– Psalm 1:1-2
Paris Reidhead (1919-1992):
I first met Rose Marie a few years ago. She is a 20-something nun who works a booth at the local fair. Since she travels around selling Rome’s idolatrous wares and trinkets, I hadn’t seen her since that first meeting. However, she was back in town and I saw her yesterday at this year’s fair. When I approached her she immediately recognized me.
Rose Marie, or as I’m sure she prefers to be called, Sister Rose Marie, is still relying on her own efforts to save her from the coming wrath of God.
I only had a chance to chat with her for about a minute or two this time, but I am researching a way to correspond with her like a pen-pal. If this does not materialize, then I’ll have to wait another year to have an opportunity to speak with her.
I ask that the readers of DefCon please keep this precious young lady (who has devoted her life to a dead religion of works in hopes to find favor with God) in your prayers. To read a brief post on my first encounter with Rose Marie from 2007, check out: A conversation with a nun in the most unlikeliest of places.
Your sermon of the week is Evangelism by Kirk Cameron from the 2005 Resolved Conference.
On August 03, 2010, while lying in bed nursing a 102 degree fever, I received a call that my grandfather (who was in the hospital recovering from a minor operation) had stopped breathing on two separate occasions but they were able to resuscitate him both times.
When I arrived at the hospital he was on a ventilator (tube down his throat feeding him oxygen) in addition to a myriad of other tubes and wires, and loaded with a plethora of medications—all of which were keeping him alive.
The following day tests confirmed that his condition was only growing worse and that his organs were beginning to shut down. It was unanimous: his wife and family decided that there was no need to artificially prolong the inevitable.
The day I’ve always dreaded arrived on the evening of August 04, 2010. With his family by his side, my grandfather slipped into a Christless eternity, ending his life of eighty-three years on earth.
Before the mountains were brought forth – or the earth and world were formed, from everlasting Jesus Christ was, like the Father, very God. From the beginning He was foreordained to be the Savior of sinners. He was always the Lamb slain from the foundation of the world, without whose blood there could be no remission. The same Jesus, to whom alone we may look for salvation, that same Jesus was the only hope of Abel and Enoch and Noah and Abraham and all the patriarchs; what we are privileged to see distinctly they doubtless saw indistinctly – but the Savior both we and they rest upon is one. It was Christ Jesus who was foretold in all the prophets, and foreshadowed and represented in all the law – the daily sacrifice of the lamb, the cities of refuge, the brazen serpent, all these were so many emblems to Israel of that Redeemer who was yet to come, and without whom no man could be saved. There never was but one road to heaven: Jesus Christ was the way, the truth and the life yesterday as well as today.
– J. C. Ryle
1816 – 1900
Here’s the great fall out of the evangelical church: “People aren’t getting it [the gospel], let’s make it more understandable.”
“I know, let’s get a neat package we could sell at Life Way. We could call it the ABCs. Surely they could understand that.”
“I know, we’ll do a twelve step formula. Boy, if they get up to the twelfth step then they’ll get it.”
“I know, we’ll write it up in such a way, I know—we’ll sell it to the church—‘How to Share Your Faith Without Fear.’ And we’ll make it real easy where we don’t offend nobody, and it’s not hard for us, and everybody’d be happy, and we’ll all gather ‘round at the end of the service we’ll bow our head and close our eyes, nobody look around, everybody wave your hand, come to the front, pray this prayer, we’ll dunk you in the water, and we won’t see you again till we meet you in Hell.”
-Randall Easter
Your sermon of the week is Creation, Day 6 by John MacArthur (three parts) from his series The Battle for the Beginning. We’ve been featuring this series every other week. The next installment will be in two weeks.
The following is a question regarding James 2:20, and John MacArthur’s answer.
Question
Please explain James 2:20, “…that faith without works is dead.”
Answer
“But wilt thou know, O vain man, that faith without works is dead?” What does this mean: “Faith without works is dead”? Does this mean that to be saved we have to do works? Well let’s find out.
Back up, verse 14. We have got to get the context. “What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him?”
Now what he is saying, James, that’s why Marten Luther said that the Book of James was a right strawy [something of little value] epistle, he didn’t like it, because it kind of fouled up his doctrine of justification by faith. But that is only because he didn’t study it in deep detail to see what was really being said.
What does the Bible teach about salvation? Abraham was justified by works? Romans four, is that what it says? “Abraham was justified by what…? “Faith.” Abraham was not justified by works. Romans chapter three says, “No man is justified by works. By the deeds of the law shall…” what? “No flesh be justified,” none. There is no way that we can be justified. In Romans 3:28, “Therefore we conclude that a man is justified by faith apart from the deeds of the law.” Salvation is by faith, not by works. Galatians chapter three tells us the same thing, that you cannot be justified by works, you cannot be saved by what you do, in terms of deeds. He says, “…they that are of faith,” Galatians 3:9, “are blessed with faithful Abraham.” It’s all a matter of faith. The man that is justified, he says in verse 11, “But no man is justified by the law in the sight of God, … The just shall live by faith.” Now the Bible teaches that you are saved by faith, well you say that what in the world is James saying?
Can faith save him? James is looking at this from the stand point of evaluation. He is looking at a man who says, “I have faith!” And he is saying, all right if you have true saving faith then I ought to see some evidence of it, right? “By their fruits you shall…” what? “…know them.”
He is simply saying, if your faith is genuine then it’s going to manifest itself. “If any man be in Christ he is a new creation, old thing are passed away and behold all things become…” what? “…new.” There is going to be a manifestation. And so he says, what kind of faith have you got my friend, I don’t see any evidence?
For example, he says, “If a brother or sister be naked and destitute of daily food and one of you who claims to have saving faith says depart in peace be warm and filled.” Just what he needs. Condolence. Hope you feel better, hope you find some food. But you don’t give him the things needful to the body, what kind of faith is that? If you’re really saved it’s going to be a working kind of salvation that will bear fruit. That’s all he’s saying. So, in verse seventeen, “…so faith, if it doesn’t have works, is dead, because it’s alone.” So it’s a dead faith not a living faith. If “a man may say, thou hast faith, and I have works; show me your faith without your works, and I’ll show you my faith by my works.” And he contrasts two kinds of faith.
One kind of faith is the faith that doesn’t have any works and it is dead faith and the other faith is the faith that produces something and its living faith. One saves and one doesn’t. That’s what he is saying, “Oh,” but he says “I believe, I believe,” “Yeah,” he says, “The devils believe and they tremble.” It’s not enough to believe unless that believing results in an act of commitment to Christ that results in a changed life that bears fruit. That’s his whole point.
You’ve seen Ten (very) quick questions for Jehovah’s Witnesses and you’ve also enjoyed Ten more (very) quick questions for Jehovah’s Witnesses. Well here’s the next installment:
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“Do the people around you see you as an alien or stranger or do they see you just like them? Same affections, same lives, same movies, same dress, same-same?”
The above quote comes from your sermon of the week by Rick Holland entitled The War Against Your Soul.
People seem to forget that all Christ’s sufferings on the cross were fore-ordained. They did not come on Him by chance or accident—they were all planned, counseled, and determined from all eternity. The cross was foreseen in all the provisions of the everlasting Trinity for the salvation of sinners. In the purposes of God the cross was set up from everlasting. Not one throb of pain did Jesus feel, not one precious drop of blood did Jesus shed, which had not been appointed long ago. Infinite wisdom planned that redemption should be by the cross. Infinite wisdom brought Jesus to the cross in due time. He was crucified “by the determinate counsel and foreknowledge of God. (Acts 2:23)”
– J.C. Ryle
1816 – 1900
Where the Holy Ghost is, there will always be the habit of earnest private prayer. . . . He that knows nothing of real, living, fervent private prayer, and is content with some old form, or with no prayer at all, is dead before God. He has not the Spirit of Christ!
– J. C. Ryle
1816 – 1900
Christ Alone Wyoming 