In addition to blogging and co-hosting a radio program, I also maintain a YouTube account. I have recently begun posting new video blogs there that I wish to share with our readers. In the past, my video efforts were more in the area of highlighting the need for biblical evangelism so as to encourage other brethren to preach the gospel to the lost. However, more recently I have felt burdened to produce videos that encourage and edify the body of Christ to be serious about our faith. It is my conviction that we as Christians need to delve deeper into the Word of God because it is the only source of truth, the only thing that can truly answer the problems we face today. To that end, I have posted two videos (which are linked below) that I hope and pray glorify God and equip the brethren. It is my intent to produce similar videos in the weeks to come. I ask you to consider watching and sharing these videos with other Christians. I also welcome questions and suggestions for future videos. If you have any thoughts on what else you would like to see covered, please email me at defendingcontending@gmail.com.
judgment
DOMA Declared Unconstitutional by the Supreme Court
Today, the Supreme Court of the United States handed down its decision on the constitutionality of the federal Defense of Marriage Act. In a 5 to 4 decision, the Court ruled the law was unconstitutional. The decision now opens the door for the federal recognition of same sex marriages. There are going to be lots of commentary of the next several hours, days and weeks, so I will add little here about the merits of the decision. Much smarter folks than I will do a far better job of it. My concern is more about what does this mean for the individual Christian.
My first reaction is to ask those who are in utter shock by this, “did you really expect anything less?” I do not wish to sound trite or accusatory here. But in truth, there have been many, including those of us here at DefCon, who have tried to sound the alarm that trying to win moral victories through questionable alliances with worldly organizations was wrong. For the church to be unequally yolked with government bureaucrats and false religious systems was to deny God had any power or sovereignty over the situation. It was, in essence, a refusal to believe in the power of His word alone. Yet, American churches and Christians around the country have made repeated compromises in hopes of moral victories. With each new fight, we were willing to acquiesce a little ground each time in hopes of gaining at least some victory. Now the ground beneath us has been eroded away. Are you really that surprised?
My second thought is this, for years many Christians have warned about the growth of seeker friendly churches, the acceptance of false teachers into the Christian fold and the erosion of the true gospel message. Repeatedly those Christians have been told to be silent by the Evangelical church at large. We have been accused of being divisive, judgmental and down-right mean. We were told that we needed to accept a wider tent concept of Christianity. “Doctrine divides!” has been the battle cry of those who believed that it was wrong to hold to a biblical standard of how to define what the church actually is. As a result, more goats have invaded the pews and the true message of the gospel has been supplanted with self help messages that only reaffirm the unregenerate sinner’s belief they are actually good at heart. With no message that people are wretched sinners in need of a righteous Savior, are you really surprised at today’s decision?
My final thought is this, Christians, you have been commanded by the Captain of our salvation to proclaim the glorious message of the gospel. Have you been doing this? Or have you believed that such a command did no apply to you? Did you leave it to your pastor alone, or have you been willing to step out in faith to proclaim the truth the Jesus Christ came to save sinners? I ask this because that is the only real answer to the situation we currently face. Our nation is embracing a pagan and sinful ideology that utterly rejects the Lordship of our Savior. No amount of political machinations can change the a human heart bent on this course. As we have seen in a very short time, a political victory established with installment of DOMA has now been ripped from our hands. So, was it ever a real victory? Or was it merely a speed bump that slowed things down for a brief moment in time? I would say it was clearly the latter.
The heart of man is desperately wicked, forever tainted by the stain of sin. Therefore, all efforts to bring man under the submission of moral law, which is a noble effort as society benefits from it, is bound to ultimately fail. Man will always reject the law of God because he is bound in chains to his sinful flesh. He will always reject God’s authority in favor of his own. Thus, while we as Christians can and should seek to establish a nation that is founded on godly principles, we should never place our hope in that. It is only the preaching of the gospel to lost souls, preaching that is covered in serious study of the Word and intense prayer, preaching that trusts in the sovereign, supernatural working of the Holy Spirit, that frees man from the bondage of sin. That is what we are called to today.
Christian, if you are staring at the TV right now, wringing your hands over this decision, remember this, God is still God and He is still on His throne. You have not been called to rescue a nation from bad politics. You have been commanded to preach the gospel to a lost and dying people. There are souls today that are rejoicing over this decision because it frees them to further pursue the sins of the flesh. Other rejoice because they see it as another nail in the coffin of Christian principles. Even more will just see it as a necessary change to everyone’s personal morality. Yet, none fully realize they are in rebellion against their Lord and King. They do not comprehend the wrath and judgment to come. My question to you is, do you care more about this decision because it makes your life more difficult, or because it reveals the heart of a people in desperate need of salvation in Jesus Christ? Let us be busy about our Father’s business. Let us be preaching the gospel.
“Teach Your Children the Fear of the LORD” by Geoff Kirkland
There is perhaps no greater duty in the life of a Christian parent than to raise one’s children in the fear and admonition of the Lord. It is our first and most important ministry, for God has placed these little ones in our care. If we fail to evangelize and catechize our children, yet diligently share the gospel with the world, we have failed to be obedient to Lord we proclaim as Savior. To that end, I would like to share a wonderful article I read from Pastor Geoff Kirkland who author’s the blog Vassal of the King. Please take time to read through what I believe are biblical and practical steps to raising up your children to fear and love the Savior.
“Teach Your Children to Fear the LORD
The primary teachers that God gives to children to teach them the words, ways, and works of God is their parents. One of the highest duties that parents have is the delightful privilege and lofty duty to teach their children the fear of the LORD.
It should be noted that in Psalm 34:11, the psalmist gathers the children (“come”) and then commits to teaching them verbally (“listen to me”). This here lays forth a helpful model for parental instruction of children. Parents should gather the children and verbally instruct the children daily.
The book of Proverbs reveals why this is so important as it is the fear of the LORD that is wisdom (1:7-8). If a child stores up the words of God within him then he will know the fear of the LORD (2:1, 5; 3:1, 7). Wisdom calls out and begs for the naive to understand wisdom (8:4-5).To know God is understanding and to fear God is wisdom and this is the fundamental building block of all biblical wisdom, knowledge, and learning that parents must instill in their children’s hearts and minds (9:10).
So the question is asked, how do you teach a child to fear God? Here are a few practical suggestions to help.”
Read the rest of the article here.
Are You Resisting Sanctification?
I have been noticing a pattern of sin in my life that I know has always been there, but I never really recognized it for what it was. When God redeemed and made me a new creation almost 13 years ago, He gave me a new nature. As part of that nature, God made me aware of my sin, not in a generic sense, but in a very specific one. No longer did I feel bad about coveting, lusting, lying or hating just because bad consequences occurred. I actually began to hate my sin because I saw it for what it was, a rebellious act toward a kind and loving God. A God who mercifully redeemed me by the shed blood of Jesus Christ. And instead of just trying to find someway to justify my sin, I now wanted to repent of those things because I loved my Savior.
That battle to repent from my sins and to live a life that is pleasing to God has never been an easy one. In fact, one besetting sin stuck with me for over three years before God helped me to see just how wicked it was. Today I struggle with that sin, but I no longer dive head long into it. I make great efforts to never again set my feet anywhere near the path that leads me there. I rejoice when God gives me victory over sin, but I am ever aware that this wicked flesh is always waiting to find reason to transgress God’s law for its own satisfaction.
However, as of lately, I have become aware of multiple areas of sin in my life. Perhaps it is because my family and I have been going through many trials that I am more sensitive to His working in me. We certainly have had to rely on the Lord far more than ever before. As a result of that, I am becoming more aware of His working in our lives. And perhaps that is what has opened my own eyes to the sins I had previously ignored. Yet, it is my reaction to these areas of sin that is an even greater problem than the sins themselves. It is this area that I desire to share with you in hopes you can be edified and strengthened.
I have noticed that whenever I have begun to see an area of sin in my life that God is exposing, my first reaction, almost without fail, is to become upset, despondent, sad or depressed. I will practically shut down and begin to focus solely on myself and my failure to live up to the perceived standard I am supposed to live up to. I then complain about what a terrible Christian I am. I begin to seek comfort with family and friends, telling them about how bad I realize I am in the eyes of God. When they console me and tell me I am being too hard on myself, I feel refreshed, thinking I clearly have misunderstood what God was showing me. I then proceed on with my life as if nothing had ever happened.
Did you catch the sin? I see that God is showing me an area, or even areas, of sin, but rather than admit it and repent, I become introspective and complain to others. That is the sin. As a Christian, I am one time sanctified, made righteous in the eyes of God through the propitiatory sacrifice of Jesus Christ. In other words, my rebellion and wickedness is placed on Jesus at the cross, His perfect righteousness is accounted to me through repentance and faith. From that moment on, I am seen in God’s eyes as perfect, because all my sin – past, present and future – was punished at the cross. So no matter how often I stumble into sin, I am secure in the Father because I was purchased by the Son.
However, it does not stop there. Throughout my walk as a Christian, I am sanctified by God. That means that He is continually working to make me more like His Son. He is ever growing me through the reading of His word, expanding my understanding of the richness of His grace. He leads me in deeper prayer and worship, causing me to love Him more, and in turn, loving others around me. He causes me to care less about myself and to desire to serve Him alone. And He is also constantly exposing areas of sin in my life, leading me to repentance. God is purging me of my sins so that I may reflect my Savior in my thoughts, words and deeds. This process of sanctification is ongoing, never ending, right up until the day God calls me home. On that day, I will be glorified. I will be made perfect and will sin no more. But until that day, God sanctifies me and every other Christian He has redeemed in Christ. So the process of sanctification should be welcome in the life of every Christian. After all, God is refining us in the fire, removing the dross which is the sin for which Christ died. Yet, I find that rather than embrace sanctification, I am actually resisting it.
When I become morose over an area of sin in my life I am actually doing a couple of things. First, I am actually denying my own sinfulness. By acting shocked that God has revealed more sin in my life, I am claiming I should be able to not sin. If I am in fact, as the Bible describes me, a wretched sinner deserving nothing but judgment from God, then I should not be surprised that everything I do is tainted by sin. I should expect, daily, God to be showing me areas from which I need to repent. I should express concern over sin in my life, because sin is wickedness against God; however, I should not become distraught over it. By succumbing to emotional turmoil, I am actually stating that I believe I am capable of not sinning. I am ascribing to myself a kind of sinless perfection that exists only in God Himself.
Secondly, when I become this despondent over my sin, my inclination is to seek comfort in the eyes of others. By seeking their comfort, rather than repenting before God, I am actually trying to deny that sin which God has revealed. As I described above, I have personally complained to family and friends when I start seeing new sins in my life. I seek their comfort because I secretly believe that they will dull the edge of the sword which God used to expose me. When we run to others, asking them to reaffirm our personal image of ourselves, we are asking them to actually act in God’s stead as our judge. We value their opinion over God’s word because we believe their personal relationship with us will prevent them from saying anything too harsh about us, even if it is true. We are further sinning because we are setting up men in the place of God to judge us. And if you doubt this, check your reaction when a loved one doesn’t affirm you, but rather points out that sin God is revealing. If you are even more hurt by what they say, then you know that you were not asking for the truth from them, but a lie which would make you feel better.
So by ascribing to ourselves a kind of pseudo-perfectionism and getting others to affirm it, we are actively resisting God’s work of sanctification. We are denying that we need to repent before the Lord and submit to His holy work in us. This is utterly sinful, yet we can submit to it so easily. We can justify this mindset because we know that we should not sin, especially because we have a new understanding of how evil sin is. So we make the mistake of setting up personal, legalistic standards that we can then judge the progress of our Christian growth by. In doing so, we actually are falling back on idolatry because we become the judges of ourselves rather than God. In God’s eyes we are completely sinful and only the blood of Christ makes us righteous. In our own eyes, if we can reach certain benchmarks, we can declare we are righteous by what we do. When God exposes sins that we were previously unaware of, it deals a serious blow to the idolatrous view of ourselves. Wanting to reassert that view, we can easily fall into the trap of resisting God’s work of sanctification.
So what are we to do? The first thing is to remember who we are in Christ. Before we were redeemed, we were rebellious and wicked sinners bound for Hell. There was absolutely nothing good about us. By recognizing this, we can do away with the absurd notion that we are capable of not sinning at all. We will sin, even as new creations in Christ. But because we have been bought by His precious blood and have been made new by the Holy Spirit, we have been set free from the bondage of sin. We no longer have to sin. We will be tempted because our flesh is weak and longs to be satisfied. Because of that, we will fall into sin. Yet, because the power of the Holy Spirit resides in us, we can trust in God, being slaves to Him, to give us a way of escape when temptation comes. So we recognize that we are not capable of perfection of our own accord, but only in the power of Christ can we resist temptation and sin.
The other thing we can do is embrace sanctification. Rather than retreating into ourselves and grumbling over newly discovered sins (or the discovery that we are still struggling with the same ones) we should rejoice that our heavenly Father is at work in us. By revealing this area of wickedness, God is seeking to make us more like His Son. He is refining us into a tool fit for His use. If I am overly concerned that I am still sinning, yet I do not repent, it is like I am refusing to sharpen the blade on a dull axe. Instead of making the tool fit for use, I am demanding that God use the tool in its busted condition. It is a ridiculous notion to think that I am already a tool that is perfect in design and will never fail. But if I yield to the sanctification of God, He takes me as that busted and worthless tool and makes me into one that is perfectly designed for the job He has in store.
My encouragement to my brethren is to examine your own heart when it comes to sanctification. If you are angry at your sins, depressed and begging for affirmation, then you are denying the need for God’s perfect work in your life. If this is happening, repent, turn from that wickedness and yield to God. It is part of His perfect plan and will that you be made into a tool fit for His use and His glory. Therefore, I urge you to submit to and rejoice in His sanctifying work in you.
Tragedy in My Own Neighborhood
Last week, a terrible tragedy struck in two homes just a stone’s throw from my own house. As of the writing of this article, one man is currently in custody on nineteen criminal charges, including the murder of five people. When I first heard of this terrible crime, my first thought, in fact my overriding thought the entire week, has been for the safety of my family. While that is a right and good thing to be concerned for, I have to confess, I have given little thought to the soul of the man who committed the murders. I have given thought to his crime, to the court system that will soon try and likely convict him, and the to application of justice against one who would harm innocent victims in this manner. Yet, at a time like this, I believe it is right that, as Christians, we should very concerned about the judgment of God which rests on the soul of this man.
A similar tragedy occurred less than two years ago in another city near my home when a man entered a restaurant and opened fire. Several people were hurt and killed, including three National Guard soldiers. In the wake of that tragedy, a man had responded to an online news article by stating he hoped the murderer would never be forgiven by God and would forever burn in hell. The anger in that statement shook me to the core. It is right for us to feel a righteous anger at the unjust murder of any person. But for someone to wish the eternal, conscious torment of Hell on a person startled me. I believe the author of that comment did not understand his own sinfulness and the necessity of God’s justice to be applied against himself one day. Had he understood the righteousness and holiness of God, he would have seen his own anger and hatred for what it was, a sin against the God who he wished would cause the murder to be eternally condemned. I wrote my thoughts on that tragedy then, asking those who profess Christ as Lord to consider our reactions to such terrible crimes and to pray for those who commit them.
I want to be careful not to simply repeat what I wrote then; however, certain themes and principles bear repetition. When I heard of the horrendous nature of this crime, I could not help but feel anger at the loss of life and pouring of such evil near my home. Yet, according the word of God, all of us are wicked in the eyes of God. Jeremiah wrote, “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jer. 17:9). Every person in this world possesses a heart of wickedness, born under the curse of the original sin of our federal representative, Adam. When he rebelled against God in the garden, all of Adam’s descendants were forever tainted with sin. Thus, all that we can conceive of and do is affected by our self serving, sinful nature. Nothing we can do of ourselves will ever be “good.”
In fact, the apostle Paul wrote in Romans 3: 9-18:
“What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written:
None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.”
Their throat is an open grave;
they use their tongues to deceive.
The venom of asps is under their lips.
Their mouth is full of curses and bitterness.
Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.
There is no fear of God before their eyes.”
Quoting from the Psalms, Paul makes the case that there is nothing about us that is good in the eyes of God. Even when we claim we believe in God and are trying to obey Him, Paul makes it clear that none of us actually are seeking after the true God. Because of our sin nature, we in fact create idolatrous versions of God. We seek to worship a god of our own creation, one who either will not take our sin seriously, or one which will allow us to do some sort of work to personally make up for it. Neither is the true God, but is in fact a god of self. We are worshiping our own perceived innate goodness, thus proving we are the very wicked sinners who Paul is writing about. Outside the regenerative work of Jesus Christ, we cannot truly seek after and worship God. Therefore, we will pursue the wicked desires of our own heart while professing our own self righteousness along the way.
Matthew 5:21-22 records the words of Jesus who said, “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” Chris Himself declared that a person who harbors anger and insults another person will be judged the same as one who commits murder. In other words, whenever you have been angry at or felt hatred for another human being, God has seen you as wicked a sinner as the man who killed five people in my town. That is applicable to each and every one of us, myself included. That should terrify us. When I am horrified that my neighborhood was rocked by such evil, I should also remember that, in the eyes of God, I am as terrible a sinner as the one who committed the evil. God judges the thoughts and intents of the heart, not just the actions.
This brings me back to my original statement. When I thought of the tragedy committed by this man, I gave no thought to his eternal state before the Lord. I focused solely on the crime and the danger to my family. As a Christian, I know that I have sinned in the areas of anger and hatred. Yet, God in His mercy has forgiven me through the shed blood of Jesus Christ. I rightly deserve His wrath, but Christ took the righteous judgment of God upon Himself for me at the cross. He suffered and died for the sins of my heart. He was buried, yet rose again, defeating death and granting me eternal life. If I know that I was deserving of such condemnation, but was forgiven, then I must desire to see even the most vile and wicked murderer to receive the precious gift of the gospel.
Does this mean that I should not be concerned about the terrible events in my neighborhood, and shouldn’t bother taking steps to protect my family. Certainly not. Knowing that I live in the midst of a wicked and perverse people, wisdom dictates that I be aware of the dangers that surround us and take to the proper steps to keep my family from harm. But I must also desire to bring the precious gospel to that same wicked and perverse people. I was a wicked sinner just as they were, yet I was saved by the blood of Christ. If I ever believe that somehow the crimes of someone are beyond the saving grace of Jesus, or that, because that criminal was so vicious, I simply could never share the gospel with them, then I prove myself an even greater sinner than the murderer. I write this to encourage my brethren to look at the tragedies that surround you in light of the gospel. Certainly, we can feel fear, sadness and even righteous anger. But never let us see ourselves as better than those who committed these crimes. Let us pray for them and even go to great lengths to bring the life saving gospel to their perishing souls.
Can We Reason With a World that Hates Christ?
Can we actually reason with a world that hates Jesus Christ? It’s a strange question, but one that I feel is very important. As Christians, we understand that, under the moral law of God, we stood as convicted criminals before Him. Every thought, word and deed in our lives was contaminated by our sin nature. That means that nothing about us was good in the eyes of God. In fact, on our very best day, where we did everything “right,” God saw us as rebel sinners who were only motivated by our most selfish desires. We were destined for the fires of Hell and rightfully so.
Yet, in His mercy, God sent His Son, Jesus Christ, to live the life of perfection we could never achieve. Everything He ever did was in complete obedience to God, with no motivation other than glorifying the Father. Then Jesus willing allowed Himself to be placed on the cross so that the righteous wrath of God could be poured on Him in our place. He readily took the punishment we deserved and became the substitutionary sacrifice in our place. Then Christ rose Himself from the grave three days later, proving His power over death. Through the preaching of the gospel, God miraculously and mercifully granted us repentance and faith in Christ. He redeemed us through the shed blood of His Son and adopted us as His children.
Before God redeemed us and made us into new creations, such concepts were completely foreign to us. Sin, judgment, hell, sacrifice and redemption were concepts we may have heard of at some point; however, our minds were hardwired, due to our sinful nature, to see ourselves as good. If we even believed we were capable of being bad, then we believed we could do enough good to make up for it. The idea that Someone had to be punished in our place was ludicrous to us. Yet, God broke through that sin hardened heart with the gospel message which caused us to be broken over our sin and saved us from His wrath.
The reason I write this is that I need to establish a foundation for the rest of the article. It was only through the precious message of the gospel that Christians now understand the evil that resides in their hearts. Prior to that, sin was a foreign concept that could either be rationalized away or personally atoned for. The world is made up of billions of sinners whose hearts are hardened against God and His commandments. While they have knowledge of His existence according to Romans 1, they suppress that truth in unrighteousness. The law of God is written on men’s hearts, but they reject the authority God has over them, making themselves gods over their own lives. Consequently, the rampant sin we see in our world – sexual promiscuity, homosexuality, abortion, hatred, lust, covetousness – is the byproduct of a world governed by sin.
I now come back to my original question. Can the church reason with a world that hates Jesus Christ? Today, we see a lot of churches and Christian groups lobbying and protesting against the widespread debauchery of our day. Many are willing to link arms with co-belligerents (be they political, secular or religious) in an effort to bring “morality” back into the world. Often times, such groups will state that arguments of a philosophical or sociological nature are the means by which to achieve moral victory because the world rejects the Bible. The claim is that, because the world doesn’t understand the scriptures, it rejects them. Therefore, we cannot use the Bible as our source material. We must, they say, speak to them on their level and prove to them, without God’s word, that God’s morality is superior. In the end, if we can legislate a Christian worldview into existence, the world will be in a much better place.
Such an argument, on its surface can seem to have merit. After all, as stated above, mankind is utterly sinful and rebellious against God. Since that is the case, by bringing the Bible into the discussion seems to guarantee that they will reject what we have to say. However, that argument assumes that the purpose of the church is to somehow redeem culture. In other words, the job of Christians is to make the world a more moral and pleasant place to live. That by changing the standards of the laws and morality to a Christian worldview, life will be better. But is that really the mission of the church? I would argue that it is not.
When a person is redeemed in Christ, he is to live his life in such a way as to glorify the One who purchased him. A Christian does not exist to make the world a better place to live, but to serve as a beacon, a sign post pointing to Jesus Christ, the Savior. By living a life of obedience to God, and acknowledging Him in all that one does, the Christian testifies to the world that his allegiance is not to the fallen, sinful system of mankind, but to the One who will one day judge all men. Thus, his job is not to necessarily fix a broken system. Short of all mankind being saved in Christ, no system established in this world will ever be fixed. It will always be tainted by the sinfulness of the human heart.
The Christian’s calling then is to proclaim the gospel of Jesus Christ, the One who came to save sinners. Any attempt to cure societal ills (which is not the specific calling of the Christian) by arguing with worldly philosophies, allows people to believe that they, not God, are the chief authority in this world. We are allowing them to deny the power and lordship of Christ. They will continue to operate in the delusion that they are the ones who decide right and wrong, good and evil. Thus, without the Bible and the power of the gospel, the unregenerate world will continue to operate in its sin tainted worldview. Any changes that occur, moral or immoral, will still result in billions of souls condemned to hell, despising the God whom they have denied and rejected.
Therefore, the duty of the Christian is to always – not sometimes, but always – preach the gospel in any discussion we have with those in the world. If we are discussing homosexual marriage, the gospel teaches that sex was created by God for a man and a woman in the confines of a lifelong, monogamous marriage (which reflects Christ and the church). Any other act of sexual intimacy is a sin and rebellion against God and will result in the judgment of God. Thus, we stand against it and we proclaim that good news that Christ came to save homosexuals. If the issue at hand is abortion, the gospel says that all life is created in the image of God and that abortion is the murder of life created by God. Thus we stand against it and we proclaim that Jesus Christ came to save women who want to murder children and the abortionists who commit the detestable act. If the matter is a tyrannical government, the gospel teaches that God appoints leaders over people for the good of the people, that those under the government are to obey the leaders, and that God will hold those in account who abuse its citizens for their personal gain. Then we preach the good news that Jesus Christ can save even tyrannical leaders if they will but repent and trust in Christ alone.
Christians, we cannot reason with the unregenerate, Christ hating world on their terms. They have no reasoning outside of God and we only will feed their insatiable appetite for sin. We must always preach the gospel, regardless of whether the world agrees with it or not. The gospel is the power of God to salvation. Only the gospel can change sin hardened heart. Only the gospel can bring a dead man to new life. Let us be less about the winning of culture and be more about the winning of souls condemned to Hell. If we commit to be obedient in this calling, then the Lord will save whom He will save. And if scores of untold souls are saved, then the consequence may just be a society that desires to live morally because it loves the Lord who established true morality to begin with.
Forgiveness For Mothers Who Murder Their Children
I am asking our readers who care about the lives of unborn children to watch the video below. Tony Miano just released a video which I believe rightly strikes the balance between compassionately calling abortion what it is, murder, and proclaiming that there is forgiveness for murderers in Jesus Christ. Please take fifteen minutes of your day to watch this and then share it with everyone you know.
Check Out the Street Preacher Section on CARM!
If anyone has been reading my articles for any length of time, you are well aware of the fact that I am very much about calling the Christian church to be about the business of preaching the gospel. I have long said that not every Christian needs to be on a street corner preaching, but every believer needs to find someone to share the gospel with. That being said, I truly believe that one of the powerful forms of evangelism is Christians getting out into the community and proclaiming the gospel in the open air. A great many godly men have preached out in the open square, men like Whitfield, Wesley, Spurgeon, Knox and many others. Many people today may never darken the door of a church, others might only if the church caters entirely to their flesh. Yet, there hundreds, thousands, even millions of people coming and going throughout the communities in which we live. Short of going to each and every door in a community, another blessed and worthwhile evangelism effort, one of the perhaps most effective means of reaching the masses of people with which we abide is to proclaim the gospel where they are, in the open square.
To that end, several ministries are attempting to raise up a new generation of open air preachers who will boldly proclaim the good news. One such ministry is CARM, the Christian Apologetics & Research Ministry. Matt Slick and Tony Miano have worked together to establish a new Street Preaching section. I highly recommend all our readers take the time to go to this valuable resource and learn about preaching the gospel in the open air. Having been an evangelist and street preacher, I can personally say that there is no more humbling, yet powerful opportunity to share the gospel than to step up on a box, open your lips and speak the truth of the gospel to people who you may never meet again. Please, check out the link below and pray what God may have you do today.
Something to Think About
I am one who still celebrates Christmas with my family. Yes I know the allegations of it’s pagan origins, but I’m not going to argue that issue here today. Suffice it to say, if you are like me, then you enjoy sharing gifts with your loved ones. But as I share the picture posted above, I cannot help but be convicted by the influence out culture holds over us. If it is not the the newest, the latest and greatest gadget or toy, we feel cheated. We act as though we deserve to have the best and how dare anyone give us less.
But in our nation, even those of the lowest “class” have far more than the poorest nations in the world. I ask you to consider this, if you have a roof over your head, clothing to keep you warm and food to eat, realize your are greatly blessed by the Lord. If you have more than that, if you have a stable job, the ability to provide your family with even the smallest of gifts this season, you have been blessed above and beyond anything you deserve.
If you have a family that just “has to have” the newest and best, take the time to lead them through the gospel. Show them what we all truly deserve, the wrath of God. Then show them that in His great love for us, Christ died to redeem us. Anything above and beyond that gift is God’s blessings and we should not despise them.
Then, as Christians who have been bought with the precious blood of Christ, may we examine the blessings we have received and see where we might share them with those who are not so fortunate. Let us bestow upon those who are in far greater need than ourselves, providing for what their physical needs may be. Then, when we do so, let us share that greatest gift of all, the message that Jesus Christ came to save sinners.
Happy Thanksgiving
“Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness! Come into his presence with singing! Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. – Psalm 100”
As we begin this day of Thanksgiving, as we prepare meals for our friends and loved ones, as we speak of how thankful we are for the things, events and people in our lives, let us not forget to give thanks to God. Let us praise His holy name as our Creator and Sustainer. Let us be thankful for His giving us life and breath, for even allowing the very molecules that make us up to be held together. Let us praise God as the eternal Lawgiver and Judge. May we thank Him for being the very definition of righteousness, for instilling in us the conscience which holds us accountable before Him. And may we thank Him for His justice, that no deed done in darkness will ever go unpunished.
As we enjoy this Thanksgiving day, let us proclaim the goodness of God and His sovereignty. That God is in complete control of all circumstances, good and bad, righteous and evil, and is using them according to His good purposes and for His glory. May we bow in humble adoration that, in that sovereignty, God sent His Son, Jesus Christ, born of a virgin, to take on humanity, live a life of moral perfection in thought, word and deed, and to die a propitiatory death on the cross so that sinners might be saved. May we thank God that, despite there being no good thing in us, He reached down out of eternity, regenerated our hearts through the preaching of the gospel, and caused us to repent and place our faith in the Savior. May we thank God alone for giving us a new birth and making us a new creation.
As we speak to others about this Thanksgiving holiday, let us proclaim to them the true source of our thanks. May we share with them the glorious gospel of grace so that they too may repent and trust in Christ and that they may give thanks to God alone for their salvation. May we give them real reason to be thankful.
On this day of November 22, 2012, we the writers of Defending Contending wish you a Happy Thanksgiving and ask you to thank the Lord for all He has done for you and to praise His holy name.
I Want to Start Sharing the Gospel, Part 3
In my previous two articles, I laid the foundation that Christians need be built up in study of the word, in prayer and in worship in preparation for sharing the gospel. These are essential to Christian wisdom and growth; it also equips us through God’s power, rather than our own feeble efforts. I also discussed unbiblical methods of evangelism and why Christians should not use them. Today, I want to share the biblical method of evangelism and why a Christian should be sharing the gospel in this manner.
The Gospel
First, let us understand what the gospel actually is. In 1 Timothy 1:15, Paul writes, “The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.” In Romans 5:8, he writes, “but God shows his love for us in that while we were still sinners, Christ died for us.” And in John 3:16, Christ Himself states, “For God so loved the word, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” That is the gospel, that Jesus Christ, the eternally begotten Son of God, who took on human flesh, came to die for sinners, so that, through repentance and faith, they could be granted eternal life! That is the message that we as Christians want to share with a lost and unregenerate world, that their sins can be forgiven if they would but repent and trust in Christ’s propitiatory sacrifice for their sins. But before a sinner can repent, they must understand that they ARE a sinner!
Law to the Proud
Most gospel presentations today are devoid of any actual effort to tell the sinner they are in fact a sinner. Those who propose such unbiblical methods argue that doing so is judgmental or legalistic. However, the apostle Paul did not agree with that. He stated, “…Yet if it had not been for the law, I would not have known sin…” (Romans 7: 7). It is by the very law of God that mankind is made aware of his sin. In fact, Romans 3:19 states, “Now we know that whatever the laws says, it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.” So the first thing that a Christian needs to address with the unregenerate sinner is the fact that he or she is guilty of breaking God’s law.
Before we start running out into the world and making wild accusations of everyone we meet, please understand, I am not advocating Westboro Baptist style, “God hates you,” hellfire preaching. In no way should any Christian slam down the ten commandments and start telling people just how wicked they are. Any presentation of the law and gospel message must be tempered with mercy, compassion and grace. It must be with the remembrance that we once were in the same position as the person we are speaking to. Never should it be filled with hate and vitriol, never should it be with the appearance that we see ourselves as better than someone else. Always in love and compassion should the law be given.
The law is essential to break up the stony ground of the unregenerate heart. The best way to illustrate this is by asking the average person if they thought they were a good person. The vast majority will tell you that they believe they are good. They pay their taxes, occasionally help the neighbor, they take care of their kids, they don’t sell drugs and certainly never murdered anyone. So, in their eyes, they are really good people. The problem is that they are comparing themselves to others in the world. They comparison they must make is against the holy righteousness of God. Against His perfect standard none are “good” (see Romans 3:10-20)
Often times, a good way to expose this is to simply illustrate their sins through the use of the Ten Commandments. While there a great many more laws written in the Old Testament, the Ten Commandments are most familiar to people and speak directly to the conscience, the law God has already written on their heart. By leading a person through the commandments, by asking simple questions such as “How many lies have you told? How many things have you taken that did not belong to you? How often did you disobey your parents? Have you ever used God’s name in a low or filthy way? Has God always been the most important thing in your life?’ we can lead a person into the understanding that, in the eyes of God, they are not a good person, but a sinner.
Often times, the sinner will still attempt to justify themselves by stating their good deeds outweigh their bad, but we need to remind them that God is a good judge who will by no means ignore their guilt. As God is perfect, holy and righteous, to be able to earn His favor and enter Heaven, we must be likewise. In fact Christ said, “For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven,” (Matthew 5:20). And, “You therefore must be perfect, as your heavenly Father is perfect,” (Matthew 5:48).
Other times, the person may appeal to God’s mercy and say that if they just ask for forgiveness and He will let them in because He is good. We must help them to see that if God is indeed good, He cannot let the guilty go free. Imagine a judge in a courtroom allowing a murderer to walk away, even though he confessed to his terrible crime, simply because he said, “I’m sorry.” That would be an unjust and capricious application of the law. And if we can see that in this sin filled world, how much more can we expect a perfectly holy God to uphold His laws? The law of God must be upheld, judgment of the guilty must happen or God is not good at all.
When the sinner understands that they are guilty in the courtroom of God, that their “good deeds” cannot wipeout their guilt (and are actually filthy rags in the sight of God, see Isaiah 64:6) and that they will be justly sentenced to condemnation for eternity, it is then that we can truly proclaim the goods news to them!
Grace to the Humble
When the lost sinner sees him or herself as justly condemned before a holy, righteous and perfect Judge, it is truly a humbling experience. Yet, there are many who will still proclaim their self righteousness, or will deny the right of God to judge them. For those who arrogantly stand in opposition to the law, I do not encourage the proclamation of God’s grace. I say this because “…the law was our guardian until Christ came, in order that we might be justified by faith,” (Galatians 3:24). If one does not see they are justly condemned through their violations of the law, then they cannot receive the grace of Christ by faith. For those, I would say it is better to allow them to consider the law alone until such a time as they are humbled and understand their need for a savior.
But for those who are known humbled and broken, we can proclaim the good news! We can explain to them that Jesus Christ is the eternal Son of God, who took on human flesh, lived a life of perfection in every thought word and deed. This is extremely important. If Christ is not God eternally, then He is only a man or a created being. If He is a created being, then His life and death are only applicable to Himself and has no bearing in our lives. Yet as God, as the Creator of the entire universe, every aspect of who He is has bearing on every aspect of our lives. And Christ as God eternally, took on human flesh! He now has two natures, divine and human. Not only is He our Creator and Lord, but He is the perfect Man, our perfect representative before God. Remember that our first representative, Adam, fell in the garden and all mankind fell under the power of sin. Yet, our second representative, the last Adam, lived a life of perfection in every aspect of the law! Never once did He sin!
Christ’s perfect obedience to the law is essential to understanding the gospel. You and I are justly deserving of judgment because of our sin, yet Christ, in His perfection was undeserving of any judgment whatsoever. But Christ willingly presented Himself as a sacrifice. He willingly allowed Himself to be arrested, put under an illegal trial, was falsely charged despite no two witnesses being present who could agree, and was brought before Pilate for execution. Despite all this, Christ made no defense of Himself, much to the Roman governor’s surprise. And He allowed Himself to be beaten, mocked and crucified (the most horrible form of execution ever devised). He was guiltless yet He willingly died. Why? Because “…the wages of sin is death…” (Romans 6:23) and “…without the shedding of blood, there is no forgiveness of sins,” (Hebrews 9:22). In other words, every sinner is condemned to an eternal death and torment. Yet, through the shedding of the blood of the perfect sacrifice, through the blood of the Son of God, mankind can receive forgiveness. Because Christ took on the debt that we all deserve, because He paid the fine we cannot pay. He is guiltless, we are guilty. We deserve judgment, He did not. Yet, He willingly took our place on the cross and shed His blood so that the judgment of God could be satisfied. The law could be fulfilled and the debt paid, the guilty made guiltless before God.
But that is not the only thing we need to share! See, three days later, Christ rose Himself from the grave! He defeated death and provided a way of eternal life. Now, not only can the guilty have the slate wiped clean, they can be granted eternal life, not based on their merits, but on the perfect and righteous merits of Jesus Christ. Sins can be forgiven and life eternal can be granted!
However, before the sinner can have access to this, they must acknowledge their sinfulness before God and must turn from it. In other words, they must repent! See, it is not enough for the sinner to just merely assent he or she has sinned and Christ died for that. Imagine a man who has committed adultery but wants his wife to forgive him. Would she simply receive him back if he merely said, “yep, it was wrong,” with no indication that he had changed his ways? Of course not. And anyone who makes a mere assent without a life indicating they have turned from sin has not truly repented. This is not to say that salvation will only come after a lifetime of repentance, but that one who truly repents will evidence that by an ongoing life of repentance.
The sinner must also fully trust in the completed work of Jesus Christ at the cross alone for their salvation. Imagine being in Court and sentenced to a billion dollar fine. Someone pays that fine for you, yet you attempt to come in each week and pay back a measly nickel to add your works to it. You would not esteem the sacrifice of the one who paid your fine, you would be trusting in your own pitiful works to justify yourself. Thus the sinner cannot justify themselves by their works, but must trust in Christ alone. They must surrender the entirety of their lives into the hands of the Lord and Savior Jesus Christ. Through repentance and faith alone can a sinner be saved.
Conclusion
A truly biblical presentation of the gospel is one that uses the law to break up the stony heart and exposes the wretched sinfulness of the hearer. It brings them to the courtroom of God where they will see themselves rightly condemned. It then transitions to the glorious grace of our Lord Jesus Christ who died to pay the debt that they owe. It presents the sinner with the fact that if they would but repent and trust in the Savior, they can be saved.
I encourage every person who has read these articles to understand the great command they have been given by our Lord. We have been given the duty to share the greatest possible news in the world, the Christ came to save sinners! No other task is greater than this. No other duty has greater honor than to serve our Lord and Savior on the front lines of a spiritual battle. But remember this, we are only the tools in His hands. Victory is Christ’s alone. While we must fully prepare ourselves, while we must rightly present the truth, salvation is by Him alone. Thus present the gospel and do so fervently and urgently. Yet trust in His power alone to save the lost.
It’s Not About the Government, It’s About the Gospel
Yes, this is going to be another article about how Christians should view their involvement in politics. But please, bear with me through this as I attempt to make a few points that I hope may cause you to stop and think a little harder on the issue. I will start off by saying I am not looking to cause you to think about who you should vote for, whether or not you can vote for a person in a theological cult, or whether you should even bother voting at all. It is my sincere hope that by the end of this article, you will have a slightly different perspective on this matter altogether.
The first point I want to make is this: I do not believe Christians are called to “rescue America.” Now before you drag me out into the square and put me in front of a firing squad, I want you to consider some things. In Romans chapter 13, Paul calls Christians to “…be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God,” (Romans 13:1 ESV). Note that Paul does not say that Christians are to rescue Rome by appointing Senators and getting laws passed that are in keeping with the Scriptures. He does not call for Christians to appeal to Caesar to make laws more favorable to religious liberties. Rather he calls Christians to obedience to the governing authorities appointed over them. Also note that Paul does not make a distinction as to whether the government is conservative or liberal, honest or corrupt. He only states that the governments have been established by God who is the one true authority.
And before you tell me that means all governments must therefore submit to biblical principles, I must remind you that it was God who raised up Pharaoh in Egypt for the express purpose of oppressing the Jews so that He would be glorified when He delivered them from Pharaoh’s hand. God raises up good and bad governments for His express purposes. Christians are not called to overturn bad governments, but to obey them. We are called to do this so, “…that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.” (1 Peter 2:15, 16 ESV). In other words, when the world sees us obedient to government, it is a testimony to our faith in God. Our obedience indicates our willingness to be obedient to the ultimate authority, God alone.
Now, there are several of you right now who are probably pretty irritated with me. “So you’re saying that we should let the the wicked, sinful government roll right over us, is that it??” Not in the least. I do believe that we are given liberty to stand up for ourselves within the government, which is my second point. In Acts chapter 16, Paul and Silas are wrongly arrested and beaten by the magistrates in Phillipi. When they were to be released the next day, Paul announces that he and Silas are Roman citizens and called upon the magistrates to be held accountable for their actions. Additionally, Paul appeals to have his case heard by Caesar in Acts 25 after false charges are brought against him.
I believe this is clearly a biblical principle which demonstrates that Christians can, and should, work within the legal confines of the government for the express purpose of defending one’s self against unjust government intrusion and false arrests. However, what I do not believe is that is sets a precedent that Christians are called to rescue a broken system and set it right by forcing it to comply to biblical principles. In both cases, Paul legally defended himself against injustice. What he did not do was call upon the Christians to organize the ousting of unjust magistrates or make mass appeals to Caesar to change the judicial system so that false charges could not be made. What I mean is that Christians have the liberty to act within the laws of government to defend themselves against injustice and persecution. But we are not necessarily called to rescue an unjust system. Does that mean I am advocating we should never, ever fight to establish godly laws. No, not at all! But I am saying that the proper biblical, perspective must be maintained. Government is established by God for our benefit, to protect its citizens and punish evildoers. It is not the means by which God will establish His kingdom. That being the case, Christians should not be seeking to win government to God as the sole means of establishing God’s rule on Earth. In fact, there is really but one means by which God has commanded that His kingdom would be established, which brings me to third and final point.
If Christians are called to obey governments and to act within a certain context when it comes to injustice of laws, or the application thereof, then just what are we supposed to do about the mess our country is in? “And he said to them, “Go into all the world and proclaim the gospel to the whole creation.'” (Mark 16:15 ESV) That is our command from our Lord and Savior Jesus Christ. To preach the gospel. Why? “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16 ESV) When the gospel is preached, people get saved. When people get saved, the Holy Spirit makes them a new creation (see 2 Corinthians 5:17). People who are new creations, who are led by the Spirit, who desire to obey the commands of God willingly because they love their Savior, do not have to be convinced to change laws and appoint representatives that are in line with biblical truths. They do so of their own accord.
Stop and think about this. Just how much time, energy and effort have Christians poured into the political system in the last several decades? Every election cycle, we are inundated with calls for churches to mobilize and get into the voting booth. Organizations pour countless man hours into tracking voting records, courting candidates and sending out mailers with recommendations on who to vote for. In the end, we end up with two candidates that just about everyone agrees are terrible, but nevertheless, we are encouraged, guilted and practically ordered to vote for the “lesser evil” because at least he’s not as bad as the other guy. And even when the “right guy” wins, or the right measure is voted into law, it doesn’t take long before all that hard work is reversed when the next guy takes office, or when the right lawsuit gets filed. For all our victories, we are left with very little to celebrate. I’m not advocating that Christians not vote, don’t get me wrong. I believe we are blessed with an amazing privilege to have a voice in our government, but like I said before, it has to be in the right context.
Imagine something different now. Imagine if every single, truly born again Christian got as excited and driven about the souls of those in Washington, in their legislatures, in their city councils, or even about their neighbors, as they do about who is going to get elected. Imagine if we spent nearly the amount of time praying, studying and sharing the gospel with them as we do watching news reports, complaining to our co-workers about candidates and attending political rallies. Just imagine if the souls of those who were going to Hell got us as incensed as the increase in our taxes, or the next failed social program being announced. What if, instead of calling our representatives to complain or demand action on an issue, we took the time to care about their eternal destiny and shared the gospel with them. If the amount of time, effort and energy we spent fighting political battles was spent in preaching the gospel to a lost and dying world, what might the end result look like? I’m not advocating that we preach the gospel to get a better country. I am saying that rather than caring more about rescuing the country, we should care more about rescuing souls. And if souls are rescued and captured for Jesus Christ, then all these other issues might not be as big a deal as there are now.
Christians, we are not a political party, though we may align ourselves with one when we get into the voting booth. We were once wretched, vile, God hating sinners who God condescended to save through the perfect life and sacrificial death of His Son. We were the ones who lied, cheated, stole, lusted, hated and blasphemed. We were the ones who deserved nothing but the fires of Hell. We deserved no good thing, especially not a good government and a free society. Yet, God, in His mercy, sent His Son to take on human flesh, to live a perfect life free from sin, to die a bloody death on the cross in our place, and to be risen again to give us a promise of eternal life. He did this so that our old man might be crucified and that we might be created as a new life. He granted that through repentance, the turning away from our sins, and through faith in the Savior alone we might be granted eternal life with Him. What on earth could possibly convince us that “rescuing America” has more value than that? What could possess us to believe that political maneuverings and machinations could do more for the lives of our countrymen than the preaching of the gospel? It simply boggles the mind that we could ever want to do more in the realm of politics than in the proclamation of the greatest news ever told.
Election time is coming and I encourage you to vote. It is your right as a citizen and a liberty as a Christian. But let’s keep it in perspective. Let’s stop pouring so much energy into a world system that can only produce temporal results and let us be driven to share the gospel which has eternal results.
You Versus God: Who’s View is More Important?
What is more important? What you think of yourself, or what God thinks of you? In our current culture, how we view ourselves is considered of the utmost importance. In fact, many believe that the single greatest thing that we can do for ourselves is to perfect our self image. The greater and more positively we view ourselves, the more likely we will be successful in life. The more negatively we view ourselves, the less likely we will be able to cope with life’s difficulties. On the surface this sounds very compelling. When there are so many people and events that attempt to make us feel like we are worthless or failures, thinking positively seems to make sense so that we can avoid the inevitable depression that would come. Looking at all the positive aspects of our lives, seeing ourselves as good people in the midst of difficult circumstances, would seem to help us because we are not dwelling on the negatives. We are not being drug down emotionally, but we are able to keep our minds free and clear. Thus, it is argued, self image is far more important that anything else.
However, there is an aspect to this that is rarely considered. Self image addresses our perceived needs in the here and now. It concerns itself with how we feel at this moment, how we perceive ourselves in the present. While self image does claim to look back at past mistakes to learn from, and makes the additional claim that it benefits for future life decisions, it primarily concerns itself with our life in this world, at this moment in time. It does not, in fact cannot, deal with what comes after. It can only address how we exist in this life. So, if there is a life yet to come, one which God has much to say about, does it not conclude that solely concerning ourselves with how we feel about ourselves excludes a major aspect of our existence? And if it is how God perceives us that determines our eternal existence, then focusing solely on how we feel in the here and now could well prove detrimental to us. For if we concern ourselves with only how we view our life, then we could well neglect God’s view of us and, by natural extension, live in such a way that brings us into conflict with Him.
We are God’s creation. When God made the universe (see Genesis 1-2) He designed it to declare His glory and majesty (Psalm 19:1). But to whom did it declare? On day 6, God made man. Man was created in God’s image. He was created with the unique breath of life, the awareness of himself, the ability think and perceive outside of basic animal instinct. Man was created with the unique opportunity to understand he was created by God, to be in fellowship with God, to worship and obey God. Man, being God’s unique creation in the universe, finds his being and purpose in loving and worshipping his Creator alone. However, it was in chapter 3 of the book of Genesis where man turned that purpose on its head. At that time, man chose to seek his own purpose, to determine for himself what was right and wrong. In that moment, when man ate of the forbidden fruit, he actively chose to place his desires, his own feelings, over that which God had designed man for. In that moment, man chose how he felt about himself and forever changed his standing before God.
SInce that time, mankind has lived in a state of rebellion against God. Every thought, every word and deed, has been tainted by this desire to satisfy one’s self. And while man does often demonstrate an ability to show mercy, kindness and even love, it is all affected ultimately by the self centered sinfulness that first manifested itself in the garden. If you doubt it, then ask yourself this: who among us can ever say that they have never lied? How about theft, and the value of the stolen item is not the issue. The willful taking of that which is not yours, the depriving of another’s property, ideas or livelihood is theft. What about lust? Some may say that lust is what drives mankind’s ability to reproduce. But is also a demonstration of one’s inability to control the emotional and hormonal drives that God gave us to be used for our spouses alone. The inability to simply bring our thoughts under control when we look at another person again demonstrates how far we are in bondage to sin. What about how we view God? All one must do is look around at the various world religions to realize mankind has failed to acknowledge God as He truly is. From Buddhism to Islam to Catholicism and all points in between, mankind has designed “gods” that resemble the desires of its own heart. Every world religion establishes as system of “good works” that can appease its “god,” hopefully to the point of atoning for the very sins we just looked at. Yet, this demonstrates the fallen nature of man for it demonstrates a “god” that can somehow be bribed or cajoled into ignoring the guilt men have when they sin.
The point of all this is to say that God designed us to be in loving fellowship with Him, yet we have rebelled against Him. Our Creator is now not just the loving God who made us, but He is also the righteous judge who must hold us accountable for the sins we have committed against Him. Where we were once to be ushered into a beautiful, eternal existence with God, we are now barred from such a paradise. Where we were once in a state of being children of the King, we are now condemned criminals, traitors against our sovereign Lord. God cannot view us as positively as we hope to view ourselves. We were created to worship Him, but we have chosen a life of sin against Him.
So we come back to our original question: what is more important, our view of ourselves, or God’s view? If we only were ever to exist in this life, we could say that how we viewed ourselves was very important. But we were created by a being who exists outside of all space and time. We were created to love, honor and worship Him alone, yet we have sinned against Him. The end result is that, when this life ends, we will stand before that Creator, and he will be our Judge. The books of our lives will be opened and every sin we have ever committed will be judged. And like any good judge, God will find us guilty, condemning us to an eternal torment that justly fits our crimes. So the answer is simple, yet very profound, it is God’s view of us that has the greatest importance. And no matter how positively we view our own life, God sees it as utter rebellion. It is not a positive ending we are headed for, but one of eternal suffering.
So, we now ask, if man cannot appease God, cannot atone for himself, what do we do? Should we just “eat, drink and be merry, for tomorrow we die?” If we are honest, we have to admit it would seem that if we are to be condemned, should we not just “live it up?” If that were the end of the story, perhaps that would be the answer. But it is not. Remember, God made us to be in fellowship with Him. It is our sinful nature that keeps that from happening, Therefore, God made the way for that fellowship to be restored. We cannot make ourselves “un-guilty” of our sins, Nor can we convince God to simply “forget about it.” So, the only possible means of addressing the consequences of sin was for God to pay the price for it Himself!
Jesus Christ, the Son of God, second Person of the triune God, fully God and fully Man, came to this world approximately 2,000 years ago and did what we could never do. He lived a perfect life, free of sin in every aspect. He perfectly obeyed the will of His Father in every single moment of His life. Then, despite His being innocent of any offense, He willingly, voluntarily placed Himself in the hands of sinful man, endured an unfair trial, was humiliated, beaten and tortured. All the while, He could have called down legions of angels to rescue Him, yet He remained silent and received it all. Then Jesus allowed Himself to be placed on the cross, an instrument of cruel execution. He suffered and died, all the while being reviled by those He came to save. In doing so, He took upon Himself the punishment due for all our sins. The perfect, sinless Son of God took on the righteous and holy wrath of the Father so that the perfect law could be satisfied. We have earned eternal death from God, but the eternal Son died in our place. Then, on the third day after His death, Christ rose Himself from the grave. In doing so, Jesus proved that He had defeated sin and death. His own death paid the price for us, His resurrection secured life for us.
Today, that forgiveness of sins and promise of eternal life is available to us, but there is only one means by which it is obtained. We must acknowledge our that our life is one of wretched sinfulness, and is deserving of the judgment of God. We must turn away from that life of sin and commit ourselves to a life that is pleasing to the Lord. We must trust in the finished work of Jesus Christ alone, knowing that no work we could ever do would satisfy the law of God. Having total and complete faith that Christ has paid that price and devoting our lives to Him alone.
The question was who’s view of us was more important, our’s or God’s. Clearly, God’s view is the supreme view we must submit to. Yet, God’s view of His own Son is one of perfection and righteousness. If we will humble ourselves, repent of our sins and trust in the death and resurrection of Jesus, then God’s view of Christ is placed on us, rather than his view of of our sins. Place yourself in the hands of Christ. Trust not in your view of who you are, but trust in the holy and righteous God alone for salvation.
Original article posted here.
The Death of Christopher Hitchens
Renown speaker, author and self avowed atheist Christopher Hitchens died at age 62 yesterday. Mr. Hitchens was perhaps most well-known for his atheism and consistent attacks against religion, primarily Christianity. He was previously diagnosed with esophageal cancer and underwent medical treatment, including chemotherapy, to treat the disease. Ultimately he succumbed to pneumonia as a complication of the cancer and died. Prior to his death, many Christians prayed for Mr. Hitchens, for his healing and for God to save his soul. Mr. Hitchens found this to be interesting, but assured the public that any stories of his deathbed conversion would be fabricated.
The question that stands before us today of course, is where is Christopher Hitchens today. According to Mr. Hitchens, he simply ceased to exist, nothing more. But for the Christian, we know that we exist for eternity once this mortal body ceases functioning. There are only two possibilities as to where, Heaven or Hell. As Mr. Hitchens was created by God, and was bound to God’s laws, as we all are, he can only be in one of those two places. At first, it may seem quite easy to figure it out. He denied God, spoke vehemently against the Christian faith, and was often hateful and vitriolic in his speech regarding it. Considering that he made the statement there would be no deathbed conversion, it would be a simple thing to declare God sent him to hell. However, the truth is, we simply do not, and cannot know.
It is clear that Mr. Hitchens made a career of hating the very idea of God. But it is also clear that he was a common sinner just like the rest of us. He had a conscience, he was aware of right and wrong. He, like the rest of us, committed acts that were in violation of that conscience. We know that our consciences are God’s laws written upon our hearts. When we violate our conscience, we are violating God’s laws. Additionally, Mr. Hitchens debated with many Christians, he had heard the gospel presentation many times. There is little question that by the time of his death, Mr. Hitchens knew what God required of him. It is that time just prior to his death that we cannot know about. Is it at least possible, that as he faced those last moments, knowing death was coming that he considered those sins he committed, that he contemplated the gospel he had denied so many times, that he just might have repented and trusted Christ. If we are intellectually honest, we must say that it is possible. And since we cannot know, we hope that is what happened. We hope that we will find Mr. Hitchens in Heaven one day, for we do not wish the wrath of God on any man.
But we must also be honest say that he may not have repented. It is entirely possible that Mr. Hitchens held on to his rejection of God all the way into death. If so, Mr. Hitchens now stands before God in judgment for his sins. And not just for his atheism. As said before, our consciences are merely God’s law written on our hearts. When any man or woman breaks those laws, through lying, stealing, coveting, lusting, or blaspheming, they have sinned against a holy and righteous God. It is not just because he was an atheist that Mr. Hitchens may have stood condemned, it is because, as we all are, he was a sinner against the God who created him. And if that indeed is what occurred, even we Christians must mourn his death, for we do not wish Hell on any man. But we also rejoice that God is glorified, because His justice is perfect.
So what does that mean for the Christian? First, let us not run around proclaiming we know where Christopher Hitchens is, only God knows that. Let us share with people the truth, that if he repented and trusted Christ (which is our hope), he is in Heaven. But if he remained in his sins, he was condemned (as we all deserve). Let us not rejoice that another atheist voice is silent, that presents us as unkind and unloving. But let us not ignore that what he taught was blasphemous. As we engage in coversation with others on this, let us remember that, whatever Mr. Hitchens fate was, all of us face the same date with death. All of us will one day die and stand before the Lord. Let that motivate us to share the gospel with everyone we meet. Let his death stand as a reminder that our lives are but a vapor, our next breath is not guaranteed. Thus, it is imperative that we share the gospel, the good news that Jesus Christ died for sinners, and that salvation is available through Him alone. Christians, let us be about our Father’s business of proclaiming this good news.
Quotes (783)
“They weave the spider’s web.” – Isaiah 59:5
See the spider’s web, and behold in it a most suggestive picture of the hypocrite’s religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape. Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement, and other flies, are the small game which hypocrites take in their nets. A spider’s web is a marvel of skill: look at it and admire the cunning hunter’s wiles. Is not a deceiver’s religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold? A spider’s web comes from the creature’s own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged by their own hands. They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider’s web is very frail. It is curiously wrought, but not enduringly manufactured. It is no match for the servant’s broom, or the traveller’s staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work. Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord’s house: He will see to it that they and those who spin them shall be destroyed forever. O my soul, be thou resting on something better than a spider’s web. Be the Lord Jesus thine eternal hiding-place.
-C.H. Spurgeon
1834-1892
Judgment and Discipline – Part 4
Part 1 of series here.
Part 2 of series here.
Part 3 of series here.
In light of certain ministers signing The Manhattan Declaration, there are several questions that arise. Is discipline necessary in such a case? How does discipline play a vital part in the integrity of the local church? How do we maintain our roles as pastors in a world that accepts just about everything simply because the name evangelical has been slapped on as a label? How do we instruct our people in the matter of discipline while recognizing that such discipline is for the purpose of restoration? And finally, does discipline really matter when the majority of evangelical believers will either deliberately ignore the matter of discipline or they will fall for the lies of the evil one who was the first to question, “Has God REALLY said such and such?”
It is not my intention to rehash the first three parts of this series, but I want to reiterate one point. The bottom line is this in regards to judgment – NO JUDGMENT = NO HOLINESS. NO HOLINESS = NO PURITY. NO PURITY = NO CHURCH. NO CHURCH = NO LIFE. NO LIFE = NO CHRIST!
When it comes to discipline in the local church, we must remember that the Bible teaches that each local assembly is to be autonomous. They are to govern themselves. There is no Scriptural mandates for a denominational hierarchy that is to set the standards for the church and then ensure those are obeyed otherwise discipline against the pastor and church will be enacted. Simply put, I do not believe there is any Scriptural command that permits one local church to discipline a member of another local church. Therefore, for those who believe that ministers like Al Mohler and Ligon Duncan should be disciplined, I would urge caution because this would be a matter for his own local church to enact against their pastor if they believe that he has crossed the line of doctrinal integrity.
However, I am convinced that the Bible not only teaches independence and self-governance, I am as strongly convinced that the New Testament makes it clear that the early churches were inter-dependent. They made their own decisions, but did not have the liberty to enact decisions which would reflect on a sister church or the testimony of the Lord Jesus Christ. With that in mind, how does one local church respond to a sister church that is descending a slippery slope into heresy, false teaching, or even going down the road towards an all-embracing gospel? How do 2 Thessalonians 3:14-15 and 2 Corinthians 6:14-17 play a part in the way we deal with others?
We who are true believers are required to follow the commands of Scripture such as found in 2 Cor. 6:14-17, “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them And walk among them. I will be their God, And they shall be My people. Therefore, come out from among them and be separate, says the Lord. Do not touch what is unclean, And I will receive you.”
The admonition is clear. We are not, cannot, must not be unequally yoked with unbelievers. In the matter of TMD, regardless of what Mohler, Duncan and others say, this was drafted to be a theological document. Thus, in signing their names to this, they have broken the commands to be unequally yoked with unbelievers. We are called to be separate in every aspect of our lives. We are in the world, but not to be of it. Thus, the remaining problem is how do we respond when evangelicals we respect choose to break the commands of Scripture.
2 Thess. 3:14-15, “And if anyone does not obey our word in this epistle, note that person and do not keep company with him, that he may be ashamed. Yet do not count him as an enemy, but admonish him as a brother.“
This post is not intended to question whether Mohler or Duncan are true believers. The issue is how to respond in a biblical fashion to those who are brothers, yet failing to follow the “word in this epistle.” The Scriptures are clear that we cannot be yoked with those who are of the world, and it is just as clear that we have a responsibility not to keep company with those brethren who would act and teach contrary to the commands of God’s Word.
Therefore, in the matter of church discipline which is local church specific, the commands in 2 Thessalonians 3 show that we still have a responsibility to perform. It is with the purpose in mind of restoration at all times, not with ostracizing a brother or trying to throw him under the bus. My prayer is that Mohler, Duncan and others will repent of their desire to link up with the enemy and repent of such. My prayer is that they will seek forgiveness from those they are leading astray as men called to shepherd their flocks. If they do not and continue on their current path, then other evangelical leaders/pastors/believers have a responsibility to disassociate with them until they do.
The problem with evangelicalism is that we do not take biblical separation seriously. We will condemn those who cross certain lines, but it is only verbal. Rarely is further action involved. Evangelicals talk a good talk, but that is where it seems to stop. They will continue to endorse one another’s books, invite each other to conferences, share pulpits, and do everything that was done before the offending brother crossed the line. If we are going to be serious about our positions, we are going to have to show to the world that refusing to keep company with a brother is vital to the integrity of each local church. If we are going to seek purity in our churches, we cannot continue to endorse IN ANY WAY those who fail to heed the commands of Scripture. Pastors are called to a high office and to be servants of the Most High God. It is for the sake of the gospel that we stand firm, no matter what the cost to us or our ministry for in the end we will give account before God, NOT to each other.
I challenge my fellow pastors that if we are going to verbally call into question men like Driscoll for his vulgarity, like Piper for his saying that Wilson and Wright do not preach a false gospel, like Mohler and Duncan for signing The Manhattan Declaration, etc., then we must back up what we say publicly. We must refuse to endorse their materials, must admonish our people when they blindly follow these men, must stop inviting them to conferences and sharing pulpits with them, and MUST ABOVE ALL continue to seek full restoration with each other as part of the Body of Christ for whom Christ died. If we do not, then we are being hypocrites. If they are wrong, then they are wrong and pacifying the masses may be good for future book sales or endorsements, but it does not bode well for the future of true evangelical Christianity.
What we underhandedly endorse today will only become the new standards for tomorrow, and the false teachings and ecumenicalism of tomorrow will become the stepping stones towards a greater liberalism than we see today! May God give us strength to stand firm in the face of ALL opposition. May He grant us mercy and keep our feet strong so that we do not waver from the faith once delivered to the saints!
For the sake of the Gospel,
The Desert Pastor
Quotes (463)
I want you to beware of that self-righteous spirit that defines these crises as a judgment on America; that may be true, but beloved, even if it is a judgment on America, even if we’re going to see a greater meltdown – I’m not making predictions here, I am not here as a prophet, I don’t know what’s going to happen – but we do have enough principles in the scriptures to be able to discern these things.
And while these crises may be a judgment on America, you must understand that that would be secondary purpose in the intentions of God and it would be secondary to His discipline upon His own church. His discipline upon everybody that professes to know the name of Christ…
The Bible says that God’s judgment begins with the household of God (1 Peter 4:18). And listen to me, this is really important, think about the broad scope of things in that which has passed as Christianity over the decades.
After decades, decades of insipid preaching, compromise with Catholics and cults, charismatic charlatans, academic arrogance, corrupt spiritual leadership, political power brokers, and unscrupulous publishers who give a platform to them all, beloved; God’s discipline on His own people is way overdue.
It’s time to clear out the money changers from the temple and if it takes an economic crisis, if it takes political change of massive proportions to bring that about, to purge out the false elements and to purify His church to speak with boldness in a time of spiritual darkness, then we as His people should be willing to embrace that because the surpassing priority in our lives is to love the Lord our God with all of our heart, soul, strength and mind and to see the purity of His purpose advanced because the consequences to us are secondary.
God and His kingdom are the supreme priority and if it takes a massive world calamity to shake all this garbage out from within the walls of the church and to cause the rats to flee when the light goes on, then bring it!
Bring it!
Let’s bring it so that the purity of the church can be restored. God is much more concerned, beloved, with the holiness of His people and the holiness of His church than He is with the state of American economics and politics.
– Don Green
From his sermon entitled “Serious Faith for Serious Times” preached in October, 2008 from the GraceLife Pulpit.
Christ Alone Wyoming 