How to stagnate the church: A dictator’s manual.

Dear atheistic, communistic dictator: Having trouble with that dastardly underground church spreading like wild fire?

No matter how much you seize, imprison, torture, and execute those Christians, the church still keeps flourishing?

Christians getting in the way of your nation’s “progressive” progress?

Looking for a way to stamp out the spread of Christianity in your Orwellian utopia?

Well look no further than this blog post. That’s right. In this post I will show you in just two easy steps how to limit the spread of the church in your country in one generation so you can continue to build your effervescent dystopian society unhindered.

But, dear dictator, it is essential that you first understand two things before we proceed: 

Firstly, up to this point you’ve been doing it all wrong.  The blood of the martyrs is the seed of the church and history has proven that persecution only grows the church. 

Secondly, God’s ultimate sovereign will and His predetermined plans will never be thwarted by any man, including you . . . with all due respect of course, dearest comrade.

If you can resign yourself to the fact that your current approach has been ineffective, and that you will never completely stamp out Christianity, then you’re ready to follow the two easy steps outlined below to begin stagnating the spread of the church in your country.

Let’s begin.

STEP ONE:

You must legalize freedom of religion. I know, I know, this sounds counter intuitive, but trust me on this.

Combined with step two, legalizing freedom of religion will ensure that the tares will greatly increase among the wheat since there’s no longer a sacrifice associated with “becoming a Christian.” Once the tares begin to outnumber the wheat, you will know that success (achieved without a single shot fired) is just around the corner.

STEP TWO:

In conjunction with step one, open up Christian bookstores in every city and flood the market with two waves of books. In the first wave push books by the likes of Joel Osteen, Rick Warren, Robert Schuller, Benny Hinn, Joyce Meyer, and Beth Moore to skew their concept of what Christianity is. Simultaneously make available to them such television channels as TBN to tell them that God’s greatest desire for them is to be healthy and wealthy and that anything less means they are lacking in faith.

After the masses have consumed and adapted to a positive, self-help version of the gospel, then hit them with the second wave of book by the likes of Rob Bell, Dallas Willard, Doug Pagitt, Jay Bakker, and similar Emergents to encourage them to doubt everything the Bible says (or at least doubt what the Bible says about the sins they like to continue engaging in).

Allow Christian radio stations to function uninhibited. Encourage stations to fill the airwaves with their sugary, Jesus-is-my-boyfriend, contemporary, Christian pop music along with all the “positive and encouraging” Bible verses to boot (avoiding verses like Psalm 5:5, Psalm 11:5, Matthew 7:21-23, and Hebrews 10:31), offering contests to win theme park tickets, movie theater tickets, concert tickets, backstage passes, autographed CDs, day spa visits, and cruises, cruises, cruises.

All of this will drive these Christians to seek after increased comfort and greater self-preservation over and above everything else. This “laying down of one’s cross” to seek after comfort, security, and prosperity, of course, is the very opposite of what the Christian should be doing and is the antithesis of a “revolutionary.” A revolutionary, need I remind you, is one who would be willing to sacrifice everything to overthrow an oppressive government such as yours. The less revolutionaries there are, the greater your chance of retaining your power becomes.

Remember, your goal is not to make these people irreligious, because that simply doesn’t work (which is, after all, why you’re reading this). No, your goal is to inoculate them to the true gospel of Jesus Christ, the only religious faith that truly poses an ideological threat to your fragile utopia.

If you properly followed the above steps, then your subjects will not only have moved from the true gospel to a false one, but they’ll even reject the true gospel and not even be able to recognize it when it’s presented to them. This biblical ignorance will certainly spread like a cancer and be passed on to the next generation, ensuring your safety and security from an uprising or revolution for many years to come. 

Left to human nature, men will inevitably take the path of least resistance. No dying to self and carrying a cross for them, only happiness, security, prosperity, and ease. And once on the hook, they will then follow whoever promises to continue to provide those comforts, even if they follow that leader to the gallows he has prepared for them.

Do you still doubt that my two-step plan will work? Do you still desire proof of its effectiveness? Then I need only to direct you to where this two-step process has been implemented already as proof that this works every time it’s tried: Look no further than the churches in Australia, the United Kingdom, and the United States of America.

Help and encouragement for those with critical spirits.

Below are links to parts one and two of Teri Maxwell’s article on how we can so easily become negative and critical, the ramifications of being negative and critical, and how we can overcome being negative and critical.

I highly recommend these two articles, and especially part two for parents.

Part One: Are you normally a positive or negative person?

Part Two: How to overcome a critical spirit.

Gay Is Not the New Black

Voddie Baucham has written a though provoking article (just read some of the more than 300 comments that follow it!) about the current cultural battle over the covenant of marriage. Here is a small excerpt, here is a link to the entire article.

It’s hard to deny that homosexual marriage appears to be a foregone conclusion in America. This is a frightening prospect not only for those of us who understand marriage to be a testimony of the relationship between Christ and his bride, the church, but also for all who value the family and its contribution to the well-being of society and human thriving. And while it’s difficult to watch a coordinated, well-funded, well-connected propaganda strategy undermine thousands of years of human history, it’s especially disconcerting to witness the use of the civil rights struggle as the vehicle for the strategy.

The idea that same-sex “marriage” is the next leg in the civil rights race is ubiquitous. One of the clearest examples of the conflation of homosexual “marriage” and civil rights is Michael Gross’s article in The Advocate, in which he coins the now-popular phrase “Gay is the new black.”1 Gross is not alone in his conflation of the two issues, however. At a 2005 banquet, Julian Bond, former head of the NAACP, said, “Sexual disposition parallels race. I was born this way. I have no choice. I wouldn’t change it if I could. Sexuality is unchangeable.”2

James Boice on Election.

So many people think that election is useless and perhaps even pernicious. It is nothing of the sort. It is part of the Bible’s inspired teaching and is therefore “useful,” as Paul insisted all Scripture is (2 Tim. 3:16-17). Here’s a look at ways election impacts things like evangelism and worship:

1. Election is humbling. Those who do not understand election often suppose the opposite, and it is true that those who believe in election sometimes appear prideful or smug. But this is an aberration. God tells us that he has chosen some by grace entirely apart from merit or even an ability to receive grace, precisely so that pride will be eliminated: “For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God–not by works, so that no one can boast”(Eph. 2:8-9).

2. Election encourages our love for God. If we have a part in salvation, however small, then our love for God is diminished by just that amount. If it is all of God, then our love for him must be boundless. Sadly, today’s church frequently takes the love of God for granted. “Of course, God loves me,” we say. “I love myself; why shouldn’t God love me too?” Consider the little girl who loved the Barney theme song from television (“I love you, you love me; we’re a happy family”). But she sang it this way: “I love me, you love me; we’re a happy family.” That is how we tend to think of God’s love. We think we deserve it. Understanding that we are elected by grace alone undermines our self-centered, self-satisfied way of thinking.

3. Election will enrich our worship. Who can admire a God who is frustrated by the rebellious will of human beings? Martin Luther wrote, “It is not irreligious, idle, or superfluous, but in the highest degree wholesome and necessary, for a Christian to know whether or not his will has anything to do in matters pertaining to salvation…. For if I am ignorant of the nature, extent and limits of what I can and must do with reference to God, I shall be equally ignorant and uncertain of the nature, extent and limits of what God can and will do in me–though God, in fact, works all in all. Now, if I am ignorant of God’s works and power, I am ignorant of God himself; and if I do not know God, I cannot worship, praise, give thanks, or serve Him, for I do not know how much I should attribute to myself and how much to Him. We need, therefore, to have in mind a clear-cut distinction between God’s power and ours, and God’s work and ours, if we would live a godly life.”

4. Election encourages us in our evangelism. People suppose that if God is going to save certain individuals, then he will save them, and there is no point in our having anything to do with it. But it does not work that way. Election does not exclude the use of the means by which God works, and the proclamation of the gospel is one of those means (1 Cor. 1:21).

Moreover, it is only the truth of election that gives us any hope of success as we proclaim the gospel to unsaved men and women. If the heart of a sinner is as opposed to God as the Bible declares it to be, and if God does not elect people to salvation, then what hope of success could we possibly have in witnessing? If God does not call sinners to Christ effectively, it is certain that we cannot do so either. Even more, if the effective agent in salvation is not God’s choice and call–if the choice is up to the individual or to us, because of our powers to persuade others to accept Christ–how could we even dare to witness? For what if we make a mistake? What if we give a wrong answer? What if we are insensitive to the person’s real questions? In that case, people will fail to believe. They may eventually go to hell, and their eternal destiny will be partly our fault, and how could any thinking, feeling Christian live with that?

But on the other hand, if God has elected some to salvation and if he is calling those elected individuals to Christ, then we can go forth boldly, knowing that our witness does not have to be perfect, that God uses even weak and stuttering testimonies to his grace and, best of all, that all whom God has chosen for salvation will be saved. We can be fearless, knowing that all who are called by God will come to him.

HT: Old Truth

Quotes (943)

There will be no deception at the last day. The unerring eye of God will discern who are His own people, and who are not. Nothing but true faith shall abide the fire of His judgment. All spurious Christianity shall be weighed in the balance and found lacking. None but true believers shall sit down at the marriage supper of the Lamb. It shall avail the hypocrite nothing that he has been a loud talker about religion, and had the reputation of being an eminent Christian among men. His triumphing shall be but for a moment. He shall be stripped of all his borrowed plumage, and stand naked and shivering before the bar of God, speechless, self-condemned, hopeless, and helpless. He shall be cast into outer darkness with shame, and reap according as he has sown. 

J. C. Ryle

1816 – 1900

Quotes (942)

How is it that the Gospel can move one man to wade through an army of opposition to publicly identify with Christ in a deadly winter baptism, and yet in another man who confesses the same Gospel, it has no power to make even the most insignificant changes in his life? When will the church in the West regain the fundamental biblical truth that faith is evidenced by works; that a tree is known by its fruit; and that not everyone who confesses ‘Lord, Lord’ in the comfortable confines of Western evangelicalism will enter the kingdom of heaven?

– Paul Washer

HT: Saved by Grace

Sermon of the Week: “Why Every Pastor Should Be a Biblical Theologian” by Michael Lawrence

https://i0.wp.com/t4g.org/site/wp-content/uploads/2012/05/Michael_Lawrence.jpg

This week’s sermon comes from Pastor Michael Lawrence who is formerly of Capital Hill Baptist (Mark Dever’s Washington DC church) and now pastor at Hinson Baptist Church in Portland, OR. This sermon comes from the 2012 Together For the Gospel Conference and is a direct plea to pastors, elders, Sunday school teachers and all Christians to not be professionals in the area of ministry; not to be about numbers, seating, programs, and the like, but to be BIBLICAL THEOLOGIANS. Biblical Theology is different from systematic theology in that if we compare theology to a tree, Systematic Theology would be the study of the full grown tree and its fruit while Biblical Theology is the study of the tree from a seed and watching it grow progressively over time and how its growth progresses from one stage to another. Biblical Theology, therefore, requires the Christian, pastor, teacher, or elder to be a person of the Word of God…to be fully drenched and saturated in the Word of God, and not systems or frameworks or theology books. Enjoy Michael’s interesting message here:

Why Every Pastor Should Be a Biblical Theologian

T4G Website with Link

Hinson Baptist Church Website for more information.

A Catechism for Babes, or, Little Ones

“There never was a man in the world without a creed. What is a creed? A creed is what you believe. What is a confession? It is a declaration of what you believe. That declaration may be oral or it may be committed to writing, but the creed is there either expressed or implied.”—B.H. Carrol

A Catechism for Babes, or, Little Ones, Suitable to their Capacity more than others have been Formerly,

1652 by H. Jessey, a servany of Jesus Christ

Prov. 22.6 Catechise or begin the child in his way, according to his 1capacitie: and when he is old, he will not depart from it.

 2 Tim. 3.15. From 2infancy thou hast known the holy Scriptures, which are able to make thee wise unto salvation.
 1Heb. mouth 2Gr. an infant

Q. Who made you?
A. God made me. (Psal. 100.3. Know that the Lord is God, he made us, and not we.)

Q. When did God make you?
A. God made me before I was born. (Psal. 139.13,16, next proof.)

Q. Where did God make you?
A. God made me in my Mother’s womb. (Job 31.15. Did not he that made me in the womb, make him?)

Q. Wherefore did God make you?
A. God made me that I should serve him. (Psal. 100.3. Serve the Lord, —he made us. Luke 1.74.)

Q. Must you not then learn to know God, that so you may rightly serve him?
A. Yea I must learn to know God. (See the first proof 1 Chro. 28.9: Know the God of thy Fathers.)

Q. When must you learn to know God?
A. I must learn to know God now, when I am but a child. (2 Tim. 3,14,15. Eccles. 12.1,2. Prov. 22.6. Remember now thy Creator. See the Title page.)

Q. How may you learn to know God?
A. I may learn to know God by his word, and by his workes. (Deut. 17.19. Psai. 91.7. 11.1 John 39.40. Rom. 1.19,20. He shall read it all the dayes of his life, that he may learn to fear the Lord his God. The Heavens declare the glory of God. Psa. 19.1.

You are encouraged to read the complete catechism – and find many other excellent resources to build up your faith in Christ – right here.

Book recommendation: “Escape from the World Trade Center” by Leslie Haskin.

I fully understand that this will be a very controversial post (perhaps the most controversial post in DefCon’s history) and I’ve even been reluctant to post it (opting to leave it sitting in pending drafts for quite awhile). But even if it causes some to cease their readership of this blog, the truth needs to be told.

For almost a year now I’ve been revisiting the events of 9/11/01, without prejudice or preconceived notions, and I have come away shocked with what I have discovered. The more I look into the events of that day the more I am convinced that we have not been told everything about what occurred on that September morning almost eleven years ago.

So when this short book written by  professing Christian Leslie Haskin (detailing her escape from one of the three WTC towers that fell on September 11, 2001) became available for free on Kindle (from the longer book Between Heaven and Ground Zero), I download it. I was curious to read a survivor’s account of that day to see if it corroborated more with the government’s official version of the events of that day, or instead, with that of the mounting evidence pointing to a conspiracy of the magnitude never before seen in this country.

In this book, Haskin tells of her upbringing in a Christian home, her eventual turning from the faith, and how the events of September 11, 2001 brought her back to her faith in God. Haskin has written a few other books and she’s been a guest speaker around the country (and has even appeared on The 700 Club). But it was the details of her escape from WTC Tower One that I was most interested in and she did not fail to deliver. What I read in her account contradicts the official version of what happened on that day, and corroborates the evidence pointed to by conspiracy theorist’s (term not used pejoratively) to prove that not everything we’ve been told to believe about 9/11 is true.

As for the book itself, I found that the placement of Scripture throughout it seemed to be sporadic and random and it became somewhat distracting. Oftentimes the verses cited were completely out of context with the storyline. I also did not find the writing to be as polished as it could have been, as the jumping back and forth between 9/11 and other events in her past didn’t flow well to me and seemed somewhat disjointed. And the overuse of ellipses was very taxing, offering an unprofessional appearance and tone to her writing.

I also wouldn’t recommend this book on the grounds of theological meatiness as it is weak on doctrinal distinctions. I understand that this book is not meant to be a theological tome, but with the profuse employment of Scripture throughout it I would have hoped for a little more solidness in the biblical message she was trying to convey, instead of the man-centered, Hallmark card flavor it carried.

You can read more reviews of the book here where others had similar criticisms about the book.

But in spite of my above cited dissatisfaction, I still highly recommend this book because of the valuable information contained within it as the author details the things she saw, smelled, heard, and felt during her escape from the terror in her tower; things that should cause every American to ask questions without fear of being marginalized with ad hominen attacks pejorative labels like “crazy conspiracy theorists.”

So what is it in Haskin’s book that contradicts the official governmental 9/11 conspiracy theory and instead supports an alternative 9/11 conspiracy theory?

Continue reading

248 children found murdered.

I wonder if the murder of these 248 children will get as much attention (including around the clock news coverage) as the Colorado murders. Methinks the answer, sadly, is no.

Why? Because murdering 12 people in a movie theater is a crime, but murdering 248 children in their mothers’ womb is a “choice.”

It’s what happens when the culture of situational ethics and the culture of death collide.

From RT.com:

A fishing trip in Russia’s Urals ended with cries of horror as a man found canisters filled with human embryos, some already shaped to baby bodies.

­Lids on the bright blue containers apparently unlocked as the canisters hit the ground, and many embryos spilled out. The little bodies, no longer than 15 centimeters, shrank, turning into mummies.

A friend of mine called at night and said he went fishing and wanted to get some wood for his fire. He found some abandoned water canisters and wanted to take them for his house. And when he came up, he saw… little baby bodies,” a local told Russia’s Channel 4.

Arriving Monday morning, police found 248 embryos aged 12-16 weeks in and around the four canisters. Labels attached to tiny hands and legs listed family names of assumed mothers and some digit codes, which may refer to the pregnancy period, date of abortion or the hospital where the body originated from.

The 50-liter canisters filled with formalin seem to have been thrown out of a vehicle not far from a road leading to Nevyansk, a town on the slopes of the Ural Mountains.

Nevyansk authorities immediately said the canisters could not have originated in their town.

Our area is too small; we can’t have so many stillborns, miscarriages or artificial abortions,” they said.

Later it was revealed that the horrifying content was “biological waste” from at least three hospitals in Ekaterinburg, the region’s major city.

It appears a waste disposal company has failed to carry out its duties properly,” remark local authorities as the investigation continues. The Ministry of Health has been requested to determine which companies provide embryo disposal services to Ekaterinburg hospitals.

In Russia, embryos are subject to immediate disposal as they are classified high hazard waste. Prior to disposal, they are to be kept in special packages, not in canisters with formalin. It is also out of practice to attach labels with any information, at least in Ekaterinburg hospitals.

But the bodies found near the Urals not only fall out of this description – the labels show they may have been stored for over ten years.

Some medical experts believe the embryos might have been meant for studies or other purposes, as they contain stem cells. The cells are widely used for immune illnesses treatment and in cosmetic procedures.

Prosecutors are talking tentatively of criminal charges, but most probably the guilty party will bear an administrative punishment.

See more here (with news video).

The Fall of the United States of Rome. (Repost)

Martin Lloyd-Jones (1899-1981) offers a sobering warning from the grave:

“If the West goes down and is defeated, it will be for one reason only: internal rot. . . . If we continue to spend our lives in jollification, doing less and less work, demanding more and more money, more and more pleasure and so-called happiness, more and more indulgence of the lusts of the flesh, with a refusal to accept our responsibilities, there is but one inevitable result—complete and abject failure. Why did the Goths and Vandals and other barbarians conquer the ancient Roman Empire? Was it by superior military power? Of course not! Historians know that there is only one answer: the fall of Rome came because of the spirit of indulgence that had invaded the Roman world—the games, the pleasures, the baths. The moral rot that had entered into the heart of the Roman Empire was the cause of Rome’s ‘decline and fall.’ It was not superior power from the outside, but internal rot that was Rome’s ruination. And the really alarming fact today is that we are witnessing a similar declension in this and most other Western countries. This slackness, this indiscipline, the whole outlook and spirit is characteristic of a period of decadence. The pleasure mania, the sports mania, the drink and drug mania have gripped the masses.”

Sermon of the Week: “The Subtlety of Satan ” by Jim Murphy.

In this week’s sermon, The Subtlety of Satan, Pastor Murphy gives a scathing indictment on what today’s version of a “Christian” is:

“(Today’s Christian is) someone who has made the decision to be an emotionally well-adjusted, self-actualized risk-taking leader who knows his purpose, lives a no regret life of significance, has overcome his fears, enjoys a healthy marriage, is an attentive parent celebrating recovery from all their hurts, their habits, their hang-ups, and that practices biblical stress relief techniques, is financially free from consumer debt, fosters emotionally healthy relationships with his peers, attends a weekly life group, volunteers regularly at church, tithes off his gross, and has taken at least one humanitarian aid trip to a third world nation. . . . Never once do you read in that modern contextualized interpretation that a Christian is one who sees their sin, confesses their sin, repents of their sin, and receives the gift of salvation in Christ alone. That’s how far we’ve come. So Christianity now is dictated and defined by culture.”

Pastor Murphy also exhorts his congregation to “connect the dots,” between the many dangers we are warned about repeatedly in Scripture and what is being taught under our noses in many churches and by many Christian authors and leaders today.

‎”The mood is that if you have a reformed soteriology you get a pass on everything else.”  -John MacArthur

What Mac says is so true – Calvinistic preachers are assumed to be orthodox because they have one doctrine correct. Yet those who serve as elders in the local church are to preach the whole counsel of God’s Word. This will humble any man and cause the sheep to be less dependent on the preacher and more on the Lord.

As we’ve pointed out in other posts, here and here, for example, the Bible has plenty of warnings about being deceived and misled by men. No man is above having his teaching tested against Scripture, because only the God Man Jesus was and is without error – and He is the Word of God!

HT: Sola Sisters

Homosexuality, Polyester, and Shellfish.

The following article, Homosexuality, Polyester, and Shellfish (found here), is a condensed version of a larger article of the same name (found here).

I hope this helps to answer the false charges of “inconsistency” leveled against Christians based on ignorance of the scriptures (and poor hermeneutics) from those making the accusations.

Jun 19, 2012 • By David Murray

Churches and ministries are coming under increasingly aggressive pressure from militant homosexuality. Some homosexuals are combing websites looking for sermons and statements that they can use in the media to ridicule Christianity and build sympathy for their cause.

When challenged, many Christians and even many pastors, struggle to defend and explain their position in a way that is Scriptural, consistent, and loving. Homosexuals and the media often point to other Old Testament verses that forbid things that Christians now eat or use. How do we explain that? 

Well, here’s a short briefing paper that I hope will answer some of these questions, and also help Christians and pastors to explain the Bible’s teaching in a loving way. Below you will find a bullet point summary of the paper (each point is explained in fuller detail in the paper). For further reading, please see the books referenced in the footnotes. And a huge thank you to my Research Assistant for the huge amount of work he put into this paper. 

Homosexuality, polyester, and shellfish.

What do these three things have in common? Well, they are all mentioned in the Bible as forbidden by God. And the latter two come up in conversations about the first.  The charge is often that Christians are being inconsistent – we allow polyester and enjoy shellfish, but we still condemn homosexuality.

The real question is not why Christians are inconsistent. The real question is why and how Christians do make a distinction between homosexuality, polyester, and shellfish. Because they do, and it matters.

The short answer is because Scripture demands that we must. The long answer is that when we take into account some basic hermeneutical principles and some Scriptural principles, we realize that we must relate differently to homosexuality than to shellfish.

Basic Hermeneutical Principles.  Our interpretation of Scripture is based on the following convictions:

  • Scripture is an authoritative revelation of God.
  • The central unifying theme of Scripture is Jesus Christ.
  • Old Testament law is divided into three main types: civil, ceremonial, and moral:
    • The civil laws were given to a unique nation (Israel) for a unique purpose and time.
    • The ceremonial laws pointed to Christ’s sacrifice and were abolished by His sacrifice.
    • The moral laws define sin and continue in force.
  • Homosexuality falls under the moral law.
  • The punishments for the moral law have changed.
  • The Old Testament needs to be understood in light of the New Testament.
  • The Old Testament law is still relevant today.

So, since the Bible is the authoritative Word of God, and we can distinguish between various Old Testament commands, what does the Bible say about homosexuality?

Relevant Scriptural Principles. Our position on homosexuality is based on Scriptural principles:

  • God created all things, including sexuality.
  • All humans are God’s creation.
  • Sex has a limited role and purpose in life.
  • Sin impacts all of life, including sex.
  • Homosexuality is a consequence of sin.
  • Scripture states that homosexuality is sinful behavior.
  • Homosexuality is not the only sin in society.
  • Sinners, including homosexual sinners, can receive salvation.
  • Believers cannot be characterized as having a homosexual life.
  • Victory over sin, including homosexuality, is possible.

Basic Relational Principles. Our interactions and relationships will be based on Scriptural principles:

  • Remember that salvation is more important than being heterosexual, or outlawing same-sex marriage.
  • Homosexuality is being used as a cultural battleground.
  • Fear and hatred of homosexuals are not proper responses.
  • Christians need to show grace to those who misunderstand.
  • Addressing the issue of homosexuality gives the church a unique opportunity to witness. 
  • All ministry on earth (apart from Christ’s) is from sinners to sinners.
  • Love sometimes demands non-approval.

Therefore the difference between homosexuality, polyester, or shellfish is not a reactionary choice between homophobia or vestiphobia or ichthyophobia. It is not an inconsistent personal preference.

It is a principled decision based on divine revelation.

Five errors of pragmatic churches.

The following article is from A Twisted Crown of Thorns:

Do they want bigger hot dogs? Flavored water or cushions for their ankles the customer is king. This is the approach to successful entrepreneurship. It is sometimes no different when it comes to modern day church marketing only that it is called being ‘purpose driven’. Long gone are the days of preaching the gospel and teaching sound doctrine. It’s not uncommon to hear pastors talk and ask questions like ‘what’s the vision for your church?’ or ‘how is your church going to grow?’ By ‘vision’ they usually mean ‘a purpose driven plan’ or pragmatic approach to church growth.

You see, the purpose driven church movement makes several assumptions but here we will look at 5 common errors and how they deviate from scripture.

Continue reading here.

Book recommendation: “Under the Banner of Heaven” by Jon Krakauer.

I recently finished Jon Krakauer’s book, Under the Banner of Heaven: A Story of Violent Faith. I found the book to be very revealing of early Mormon history (much of the stuff modern day Mormons prefer you didn’t know about). Namely this book tackled Mormonism’s twin doctrines of polygamy and Blood Atonement (and detailing the hellish results those unbiblical doctrines wrought on Mormons and non-Mormons alike).

Although this work was a scathing revelation of Mormonism’s twisted and violent history, I could not help but detect the author’s occasional sympathetic bent toward Joseph Smith and the Mormon organization as a whole.

Sympathy or poor research in some instances (I am not certain which), but one example of less-than accurate reporting is when Krakauer said that when Joseph Smith fired his gun at the angry mob (the gun that was smuggled into the Carthage jail), he wounded “at least one.”

However, Mormonism’s own History of the Church cites that Jospeh Smith actually “snapped the pistol six successive times; only three of the barrels, however, were discharged. I afterwards understood that two or three were wounded by these discharges, two of whom, I am informed, died.”

I must say that there’s a chasm of difference between “wounding at least one” and “two or three were wounded . . . two of whom . . . died.”

Another instance in the book where the author would have done well to have done better research is when he writes that Calvinists teach that God is “bent on making humans atone for Adam’s original sin.”

If Krakauer did his homework he would have known that that is not the historic Calvinist position (and never has been). Calvinism teaches that God’s Son (and Him alone) is the only One able to atone for mankind’s sin that was inherited through Adam and for the sins man commits daily. It is actually the belief of Mormonism (and Roman Catholics, and Jehovah’s Witnesses, and Seventh Day Adventists, and Muslims, etc.) that man can atone for or add to Christ’s atoning work on the cross; and this in direct opposition to Galatians 5:4.

In all, although the author was incorrect on a few points, I found the book to be a fascinating look into both the mainstream LDS organization (the one’s who broke away from the original teachings of Joseph Smith and Brigham Young) and the varios fundamental LDS organizations (the one’s who still follow the original teachings of Joseph Smith and Brigham Young) with the Lafferty brothers’ murder of Erica Lafferty and her baby, Erica, on July 24, 1984, as the back drop of the book.

The book, although containing a critical overtone toward all religion, horrifyingly exposes the results of following Joseph Smith and Brigham Young’s teachings faithfully, showing that Mormonism (much like Islam) is a violent religion full of lies, deception, adultery, sexual immorality, and forever marked by the bloodshed of innocent men, women, and children.