Daddies and daughters.

Ingrid Schlueter has hit the nail on the head with her article Daddies and Daughters.

Her piece should serve as a reminder to all fathers that even success in something as important as ministry should not come at the expense of your children. What endeavor, career, or goal in life could be more important than capturing your daughter’s heart?

Here’s an excerpt from Ingrid’s article:

“Buried under the eye-liner, body-piercings, provocative clothing and exhibitionist behavior of so many girls today are sad hearts and souls, weeping for a daddy who never cared.”

You can read the entire article (which I highly encourage you to do) here.

Quotes (928)

Who can observe the invitation system today and not see that many are in danger of confusing this practice with coming to faith in Christ? . . . While I was a pastor in New England, our church participated in two [Billy] Graham crusades. We received the names of ten converts from one crusade and six from the other. In our follow-up, not one was interested in church, the Bible, or even talking about his “new-found faith in Christ.” Other pastors reported the same results.

Jim Ehrhard

Are women who pastor churches sinning against God?

Lyn, from the blog  Saved By Grace, asks the question, “Are women who pastor churches sinning against God?” in her article of the same name.

“This is a subject that isn’t very popular within the realm of Christianity, it is hotly debated with more and more women taking what they believe is their rightful place in the pulpit. I believe it goes back to one of the five solas, sola scriptura. Do we really believe God’s word is the sole authority and are we submissive to it? If you believe women have a right to preach, you do not adhere to sola scriptura.”

Continue reading here.

John Piper now endorses a book by a contemplative female reverend.

John Piper has endorsed the book Real Sex: The Naked Truth About Chastity by Lauren Winner, a deacon at St. Luke’s who (according to her bio on the church’s webpage) “looks forward to celebrating her ordination to the priesthood,” and (according to the Laity Lodge webpage) is scheduled to be a speaker this June at a contemplative retreat.

 HT: Sola Sisters

How to think like a Roman Catholic.

The following is an illustrated lesson to help you understand how the average Roman Catholic thinks on the matter of idolatry. I have provided several images which will allow you to better understand how a Romanist processes information.

But before we begin, and so you can fully grasp this lesson, you must carefully read the following passages from Leviticus 26:1 and Exodus 20:4-5 (respectively):

“You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the LORD your God.

“You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me,”

Now, let’s begin.

To see if you think like a Roman Catholic, what is your response to each of the the following pictures (the “proper” Romanist responses are indicated below each image).

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

Pagan idol worship condemned by scripture.

_______________________________

Veneration.

_______________________________

To see if you’ve been successfully conditioned to think like a Roman Catholic, we’ll conclude with one last picture.

Examine the following photograph carefully. The worshipers in the picture are from India, a country dominated with the worship of countless idols of Hindu gods made from stone and wood. So, are the people in this picture merely offering veneration, or are they pagan idol worshipers violating God’s prohibition of such activity found in Leviticus 26:1 and Exodus 20:4-5?

The answer: They are Roman Catholics, so therefore, their actions are only that of veneration.

If you answered this correctly, you are thinking like a Romanist, if you answered incorrectly you either need to start again at the beginning of this post, or you’re simply one of those fundamentalists who takes God’s prohibition against idolatry literally and seriously.

But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death. Revelation 21:8

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. 1 Corinthians 6:9-11

The source of LDS lunar life discovered?

Those who have studied Mormonism’s history have seen that much of the Book of Mormon was written largely in part thanks to other sources that were available to Joseph Smith at the time he lived.

The two most notable examples are Joseph Smith’s plagiarism of the King James Bible, and Joseph Smith’s not-so-unique tales of native American Indians being ancestors of Israelites. The former was the standard translation of the Bible used in America at that time, and the latter was a popular notion advanced in numerous books during Joseph Smith’s time.

Even Mormons (including LDS general authority member and apologist B.H. Roberts) have had to concede the uncanny similarities between the Book of Mormon and other works of men available to Joseph Smith at the time.

In fact, there’s been much discussion about writings by Solomon Spaulding and Ethan Smith which are eerily similar to that of the Book of Mormon and predate the Book of Mormon. 

 You can read more on Solomon Spaulding’s manuscript here, and view the numerous similarities between Ethan Smith’s work and Joseph Smith’s Book of Mormon here.


But the Indians-are-Hebrews stories aren’t the only tales that were circulating during Joseph Smith’s time

There is another Mormon teaching that was espoused by early Mormon leaders that–like the Indian/Hebrew theory–was also not original to Mormonism. I’m speaking of the Mormon teaching that the moon was inhabited by men.

Oliver B. Huntington, who was a close associate of Joseph Smith and remained a faithful Mormon his whole life, said:

Astronomers and philosophers have, from time almost immemorial until very recently, asserted that the moon was uninhabited, that it had no atmosphere, etc. But recent discoveries, through the means of powerful telescopes, have given scientists a doubt or two upon the old theory. Nearly all the great discoveries of men in the last half century have, in one way or another, either directly or indirectly, contributed to prove Joseph Smith to be a prophet. As far back as 1837, I know that he said the moon was inhabited by men and women the same as this earth, and that they lived to a greater age than we do, that they live generally to near the age of a 1000 years. He described the men as averaging near six feet in height, and dressing quite uniformly in something near the Quaker style. In my Patriarchal blessing, given by the father of Joseph the Prophet, in Kirtland, 1837, I was told that I should preach the gospel before I was 21 years of age; that I should preach the gospel to the inhabitants upon the islands of the sea, and–to the inhabitants of the moon, even the planet you can now behold with your eyes. Young Woman’s Journal, Volume 3, pages 263-264, 1892

Huntington also said the following of Joseph Smith’s teaching regarding  moon people:

The inhabitants of the moon are more of a uniform size than the inhabitants of the earth, being about 6 feet in height. They dress very much like the quaker style and are quite general in style, or fashion of dress. They live to be very old; coming generally, near a thousand years.” This is the description of them as given by Joseph the Seer, and he could “see” whatever he asked the father in the name of Jesus to see. The Journal of Oliver B. Huntington, Volume 3, Page 166

William A. Linn had this to say about Martin Harris, one of the three Witnesses to the Book of Mormon:

Daniel Hendrix relates that as he and [Martin] Harris were riding to the village one evening, and he remarked on the beauty of the moon, Harris replied that if his companion could only see it as he had, he might well call it beautiful, explaining that he had actually visited the moon, and added that it “was only the faithful who were permitted to visit celestial regions.” William A. Linn, The Story of the Mormons, Page 35,  1902

Of, course, not to be outdone by all the grandiose claims, Mormon Prophet Brigham Young went even farther by alleging that there are solar inhabitants as well:

We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed “the man in the moon,” and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Journal of Discourses, Volume 13, Page 271, 1870

So where did early Mormon leaders devise such tall tales about moon people and sun dwellers?

Well, all of the above quotes from Mormonism arose after 1835, the year when a tale of lunar habitation by humans was being spun by a paper called the New York Sun. A tale that later became known as The Great Moon Hoax.

In August of 1835 (just two years before Oliver B. Huntington said Joseph Smith began talking about inhabitants of the moon) the New York Sun (a paper from Joseph Smith’s own home state) reported that British astronomer Sir John Herschel discovered people living on the moon (as well as unicorns and hut-dwelling, fire-wielding bi-ped beavers).

Of course, thanks to advancements in astronomy, we now know for certain that men do not live on the moon (or the sun) and modern Mormons have since back-peddled from these teachings (painting over them with a veneer that these were only their leaders’ “opinion”). But even though they recognized the foolishness of these teachings, they still believe in extra-terrestrial habitation on other planets . . . just not on our moon or sun.

Mormon prophet Brigham Young said:

Mankind are here because they are the offspring of parents who were first brought here from another planet, and power was given them to propagate their species. Journal of Discourses, Volume 7, Page 285, 1859

Joseph Fielding Smith, tenth prophet/president of the Mormon organization, said:

We are not the only people that the Lord has created. We have brothers and sisters on other earths. They look like us because they, too, are the children of God and were created in his image, for they are also his offspring. Doctrines of Salvation, Volume 1, Page 62

Recognizing the prophets’ errors of claiming the moon and sun are inhabited is honest and the right thing to do, but why still cling to the idea that other planets are inhabited?

I’m still waiting for LDS apologists to finally concede that the Book of Mormon was just Joseph Smith’s “opinion” as well since advancements in archeology have not revealed one city, town, sword, shield, coin or other artifact or location in Book of Mormon history; advancements in DNA science have proven that American Indians are not descendants of ancient Hebrews as the Book of Mormon claims; that there is not one ancient manuscript to support the authenticity of the Book of Mormon; that the “Reformed Egyptian” language Joseph Smith supposedly translated the Book of Mormon from has never existed; and that the Book of Mormon (called “the most correct of any book on earth”), has undergone 3,913 documented changes, corrections, and alterations since it’s original 1830 publication.

But I suppose, even in the face of all that evidence, the odds of Mormons admitting that the Book of Mormon was a fabrication is as slim as finding Quakers living on the moon.


The blasphemy of Rome’s priesthood.

Reminiscent of The Pharisees

“The priest speaks, and Christ, the eternal and omnipotent God, bows his head in humble obedience to the priest’s command.”

– “Father” John O’Brien

The Faith of Millions

“Jesus died to institute the priesthood. Had he not died, where should we find the victim that the priests now offer? It was not necessary for the Redeemer to die in order to save the world; a drop of his blood, a single tear, or prayer, was sufficient to procure salvation for all . . . but to institute the priesthood, the death of Jesus Christ was necessary.”

– Alphonsus Ligouri

The Dignity and Duties of the Priest

Sermon of the week: “Sovereign Election, Israel & Eschatology (a.k.a. Why Every Self-Respecting Calvinist is a Premillennialist)” by John MacArthur.

John MacArthur Your sermon of the week is Sovereign Election, Israel & Eschatology (a.k.a. Why Every Self-Respecting Calvinist is a Premillennialist) by John MacArthur. This is the message that caused a stir a few years ago when MacArthur delivered it at the Shepherd’s Conference.

Not all the contributors on this blog agree with MacArthur on this subject, but I wanted to make it available here for those who have not listened to it yet.

You may also want to hear the opposition’s position to the Premil view posted last week by ATG.

For a more in-depth examination of this subject, I highly recommend MacArthur’s six -part series found on this previous post. (I actually prefer MacArthur’s six-part series as he has more time to unpack his points, and makes a more convincing argument for the Premil position, than he does in today’s single message.)

You can download this week’s message by MacArthur by going to the page found on this link, or just right-click and save this link.

Quotes (924)

After Hitler was defeated, war crime trials were held in Nuremberg to judge the guilt of Hitler’s henchmen. But a dispute arose as to what laws should be used to try the accused, after all, Hitler’s cronies argued, quite plausibly, that they had not broken any laws; their actions were carried out within the protection of their own legal system. They could not be accused of murder because personhood had been redefined to exclude Jews and other undesirables. These men were simply following the laws handed down by the courts of their day. As Eichmann protested before his execution, “I was simply following the laws of war and my flag!” . . . Moral relativists who believe that laws are nothing more than the result of social conditioning, subject to the whim of leaders and nations, would have to agree with Goering, Hitler’s designated successor, when at Nuremberg he insisted, “This court has no jurisdiction over me, I am a German!” By what laws then, should the Nazis be tried? And what would [be] the basis of such laws? . . . If all laws are relative, and each country has its own idea of what laws they should enact, there is no universal standard by which laws can be judged. . . . Several years ago a group of pro-life protesters who picketed an abortion clinic were sued for slander for calling abortionists murderers. The abortionists argued, just as Hitler’s emissaries had done, that they could not be murderers because they were not breaking any laws! The experience of Nuremberg and the silent holocaust in our abortion clinics bear eloquent witness to the fact that when a state is accountable to no one except itself, it simply assumes whatever is legal is moral. The law is simply whatever the courts or a dictator say it is. Show me your laws and I will show you your God.

– Erwin Lutzer

Seeing the handwriting on the wall.

Two years ago I published a post about a CCM entertainer’s comments that he gave to a Roman Catholic organization in which the entertainer, David Crowder, admitted:

“Much of the Catholic traditions and writings have been influential in my formation of faith and to be quite contradictory of what was stated earlier, I’ve found much inspiration there.”

Of course, my pointing this out went over like a lead balloon with many professing Christians. Daring to bring to light (or even make mention of) the biblically antithetical theology, leanings, and/or admitted influences of any of their beloved entertainers will always incur the wrath of the American evangelical. (That same post also spoke of David Crowder’s ties to contemplatives too, but for some reason that has never been much of a point of contention with Crowder’s defenders.)

I received numerous responses of defense for Crowder from tons of professing Christians telling me how stupid I was for pointing out Crowder’s obvious Roman Catholic leanings. In the estimation of his defenders, I was just jumping to conclusions, making mountains out of mole hills, and seeing things that were simply not there.

But was I?

(I still wonder how Crowder defenders would have reacted if he had said “Much of the Mormon traditions and writings have been influential in my formation of faith . . .“.) 

Apparently I have to venture outside the whitewashed, happy, clappy realm of Americanized Christianity to find someone else who can add 2 plus 2 and come up with 4. 

Marc, a Roman Catholic who blogs at Bad Catholic, is one of those out there who also read Crowder’s interview and saw the same handwriting on the wall. On his latest post praising David Crowder, Marc writes what’s so obvious as the noon-day sun to him (and me) but seems to escape the comprehension of so many professing Christians:

“So, remember that time I invited David Crowder to become Catholic? Yeah, that might have been redundant. . . .  I’m happy as can be, and praying for Mr. Crowder, hoping he comes into full communion soon, though it seems his heart is already there.”

Although Marc and I will disagree on many (many) things regarding theology, we can at least both agree on what we’re seeing coming from the “evangelical” entertainer, David Crowder.

Marc also wrote an open letter (an open invitation) to David Crowder to invite hm to finally “enter into full communion with the Holy Catholic Church.”

Because of Crowder’s most recent album, Marc has said that he finds himself “in one of the most incredible moments of my music-loving, Christ-worshipping, Roman Catholic existence” and that “To the Christian, this is awesome. To the Catholic, well, this is freaking fantastic.”

Here is an excerpt from Marc’s article regarding Crowder’s latest album, an album that has at least one Roman Catholic all abuzz:

“So when your album started with a man walking into a Church, and the voice of a priest saying ‘Grant them eternal rest, Lord, and let perpetual light shine on them…’ (in Latin!) I fairly well freaked out. That prayer is not merely a memory of the dead, it is a prayer for the dead, that they might be granted to enter into Heaven.”

Here is Marc’s invitation to “evangelical” entertainer, David Crowder: 

“Though I’m sure you’ve been invited before — and if not, I take this opportunity to apologize for it — I’d like to invite you to enter into full communion with the Holy Catholic Church. You’ve been in my prayers and the prayers of my friends for some time now. We heard when you said that many ‘of the Catholic traditions and writings have been influential in [your] formation of faith,’ and about your love for St. Francis when you granted LifeTeen an interview, and we got pretty pumped.”

So, I guess I wasn’t alone with what I concluded in that interview David Crowder gave to LifeTeen; even Marc and some of his Roman Catholic friends understood it and have not only been praying for Crowder, but were “pretty pumped” by what Crowder said. It’s the cultural Christians who have their fingers in their ears and their eyes slammed shut refusing to examine whether or not the CCM emperor is wearing clothes.

I also find it ironic that the very first comment Marc received on his open invitation to David Crowder came from a Roman Catholic who claims to have actually worked with David Crowder and his band, and knows them on a personal level. This commenter scolded Marc, informing him that he’s not giving David Crowder enough credit for his Romainst leanings:

“I’m a Catholic who’s worked with the Crowder band up until their recent retirement. I was standing there when they walked off stage for the last time in Atlanta two weeks ago, and I know all the guys on a personal level. . . . [Y]ou have absolutely no idea what Dave does or does not know about the Catholic faith. Without that knowledge, I’m finding it hard to understand why you chose to write a manifesto about our faith as if you were telling him things he doesn’t already know. It sounds to me you’ve made an awful lot of assumptions here. Dave has a very healthy knowledge of the Catholic faith. He knows much more than you and others are giving him credit for. When the idea of this album came up, Dave sought out Catholic musician Matt Maher and asked for his input and in depth perspective regarding the Catholic funeral liturgy.”

I’ll conclude with a short video posted on Marc’s blog of David Crowder talking about his latest album, “Give Us Rest or (A Requiem Mass in C [The Happiest of All Keys]),” a video in which the first commenter on Marc’s post wrote:

“Did David Crowder, the renowned Protestant musician, just use the words ‘Liturgy’ ‘Latin’ ‘Mass’ and ‘Eucharist’ in that video??! I’m failing to see how this could lead anywhere other than into the welcoming arms of Holy Mother Church.”


Pagan Christianity?

I was given the task of reading and reviewing this book as part of a project at my church. Frank Viola is aggressive in defending his perspective; if you want his view you can easily find one or more of his blogs. With that short introduction, here’s my lengthy review.

Pagan Christianty?

By Frank Viola and George Barna

Reviewed by Stuart L. Brogden

The thesis statement of this book is found in the Preface, written by Viola, on page xix: “we intend to show how that organism (the first century church) was devoid of so many things we embrace today” and on page xx: “We are seeking to remove a great deal of debris in order to make room for the Lord Jesus Christ to be the fully functioning head of His church.”

In the Preface, he repeatedly refers to “the contemporary church” as their foil – no doubt most reformed Christians would also take issue with many things done in that name. Reinforcing what I infer as a mystical view of God and Truth revealed in the thesis, Viola tells us, “the New Testament vision of church best represents the dream of God.” and “The normative practices of the first-century church were the natural and spontaneous expression of the divine life that indwelt the early Christians.” (page xix) Their mystical view of the body of Christ is fully spelled out later in the book. Also on page xix, the author’s beloved “organic church” is described thusly: “An organic church is simply a church that is born out of spiritual life instead of constructed by human institutions and held together by religious programs. Organic churches are characterized by Spirit-led, open-participatory meetings and nonhierarchical leadership.” We will see that “Spirit-led” means “everyone doing what seems right in their own eyes”. In the delving Deeper section on page xxxi we are told that their “goal is not to develop a full description of the organic church but only touch on it when necessary.” See – we get explicit wrong-doings by the contemporary and institutional church but only vague and partial descriptions of the proposed answer to those evils.

Viola shows his misunderstanding of the work of the Holy Spirit of God, ascribing (page xix) His actions as “the natural and spontaneous expression of the divine life that indwelt the early Christians”. The Bible is clear that God is a God of order, not chaos; He is not a natural expression of what is in man (Psalms 50:21). He is not “spontaneous” – acting on whimsy; He has planned and has ordered all things to the fulfillment of His plans (Psalms 135:6 and Ephesians 1:11).

In Barna’s Introduction, we discover the authors see themselves – and the Lord Jesus – as Revolutionaries, working to correct the centuries-long trial of errors foisted upon us by religious men. He rightly identifies legitimate problems in many churches (mega-churches, satellite campuses, affinity and age segregated groups, etc.) on page xxvii – and then reveals that this book is our trustworthy guide to find out God’s will for the church. He concludes by telling us that he wants the reader “to think carefully and biblically about how you practice your faith with other Christians.” Barna concludes with, “We pray that this book will help you to do your part in straightening out the crooked path of the contemporary church.” We shall see.

The “Jesus” of the OC is manifested by “open sharing” in all church meetings – this is the normative method that “is completely scriptural”, especially if the only scripture one reads is 1 Corinthians 14:26 – 29. They have an unbiblical view of Jesus Christ and an unbiblical view of the church – which they consider (page xxviii) to be “Himself in a different form. This is the meaning of the phrase “the body of Christ”.” Deep in the appendix, on page 268, we read, “When each member of His body shares his or her portion of Christ, then Christ is assembled.”

Wayne Grudem sheds a better light on this concept on page 858 of his Systematic Theology: “In 1 Corinthians 12 the whole body is taken as a metaphor for the church, because Paul speaks of the “ear” and the “eye” and the “sense of smell” (1 Cor 12:16 – 17). In this metaphor, Christ is not viewed as the head joined to the body, because the individual members are themselves the individual parts of the head. Christ is in the metaphor the Lord who is “outside” of that body that represents the church and is the one whom the church serves and worships.” There are, as Grudem goes to point out, different uses of the word “body” as a metaphor for the church – the context in which each metaphor is used reveals its meaning. Barna and Viola appear to hold to the Roman Catholic view of the church as the “continuing incarnation” of Christ rather than properly viewing Christ as reigning in heaven in addition to dwelling among us. As for the biblical view of the church, one cannot comprehend that unless one studies the Pastoral Epistles – and there’s no indication the authors have even read them.

Consistently in this book, the method of “proving” their case builds on setting up a straw man they call the “institutional church” (IC) – a seemingly equivalent term for the “contemporary church” – and presenting an ill-defined “organic church” (OC) as the only Christ-honoring alternative. This IC straw man is constructed from mostly undocumented sources of history, which reflect the main line record of the Roman Catholic Church. There is no evidence that the remnant of God which did not follow Rome (as in Andrew Miller’s Church History) was ever considered by the authors – for therein one would find local churches without many of the errors that have crept into most churches since ~ 400AD. Too many reformed churches have forgotten “Semper Reformda!”, stagnating in partial reform that still has a lot in common with Rome. These present day vestiges of Rome ought to be critiqued and Protestants should repent and reform to the Biblical model. Some of this book’s critique rightly applies to some churches, but does not warrant the radical, semi-biblical approach advocated.

Continue reading

Top 10 reasons to reject the cult of Word of Faith.

I found the following article at Beyond Grace:

Word-Faith (WOF) teaching, identified with Ken Copeland and Ken Hagin, is the foundation for today’s prophetic/apostolic movement. Several years ago Tricia Tillin wrote an article on the Top Ten Reasons for rejecting Word-of-Faith doctrine.

REASON ONE:
It requires ‘revelation knowledge’.

REASON TWO:
It makes the Almighty God and Creator a weak ‘faith-being’ who is at the mercy of His own universal laws.

REASON THREE:
It makes the Divine Son of God into a born-again man who had to die in Hell to pay the price for our treason.

REASON FOUR:
It elevates man to equality with Jesus.

REASON FIVE:
It makes man a god.

REASON SIX:
It makes the redemption into a restoration of dominion for mankind.

REASON SEVEN:
Its goal is the transformation of the earth by spiritual dominion.

REASON EIGHT:
It replaces prayer with confession, and God’s will with the manipulation of ‘forces’.

REASON NINE:
It denies the reality of sin and sickness.

REASON TEN:
It focuses on self and the world instead of God and Heaven.

 

Quotes (923).

The Roman Catholic Church teaches that infants are forgiven of original sin when a priest pours water over the baby in the sacrament of baptism. There are two serious problems with this practice. First, there is no occurrence of infant baptism in the New Testament, and second, one must believe in Jesus in order to be forgiven. Clearly a baby cannot respond in faith to the Gospel and thus be forgiven.

–          Mike Gendron

A gospel test for Jehovah’s Witnesses.

The following five questions for Jehovah’s Witnesses, from a tract sold by Personal Freedom Outreach, is a perfect companion to Paul Washer’s witnessing technique to Jehovah’s Witnesses (found here).

Edging even closer to Revelation 13.

My Amillennial friends may not be interested in this, but for the rest of you I thought you’d like to see how much closer we’ve come to Revelation 13.

In his article, Cashless Society: India Implements First Biometric ID Program for all of its 1.2 Billion Residents, Alex Jones writes:

“Over the past few months, I have written several articles dealing with the coming cashless society and the developing technological control grid. I also have written about the surge of government attempts to gain access to and force the use of biometric data for the purposes of identification, tracking, tracing, and surveillance. Unfortunately, the reactions I receive from the general public are almost always the same. While some recognize the danger, most simply deny that governments have the capability or even the desire to create a system in which the population is constantly monitored by virtue of their most private and even biological information. Others, either gripped by apathy or ignorance, cannot believe that the gadgets given to them from the massive tech corporations are designed for anything other than their entertainment and enjoyment.”

Continue reading Jones’ article here.


“And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name.  Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.”

– Revelation 13:16-18

Walter Martin vs Van Hale debate: “Is Mormonism Christian?”

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vs

van-hale

Christian apologist Walter Martin takes on Mormon apologist Van Hale in a debate entitled Is Mormonism Christian? It is another fine job by Walter Martin in defending the faith from those who would seek to pervert it.

Years after this debate, Van Hale publicly announced (in 2005) that he cannot accept the Book of Mormon as real history about real people (see here). I’m not sure if his debate with Dr. Martin helped bring him to that point, but it is an interesting piece of history.

You can download all three parts of this debate here:

Is Mormonism Christian? (Part One)

Is Mormonism Christian? (Part Two)

Is Mormonism Christian? (Part Three)

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Check out another great debate between Walter Martin and anti-theist Madalyn Murray O’Hair here.

Atheist hypocrisy (Part 1)

I often hear the lament from anti-theists about Christian hypocrisy as the impetus behind their rejection of God, but rarely is atheist hypocrisy ever mentioned. So let’s look at two glaring hypocrisies of atheism, part one today, and part two coming soon.

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I recall a time a few years ago when I posted a gospel tract on the community bulletin board of a local coffee shop.

Shortly thereafter, as I sat sipping my hot beverage, a woman in her thirties entered the shop and made her way over to the bulletin board. Upon seeing the tract, she quickly removed it and promptly found a table where she sat and thumbed through the little booklet. Her behavior led me to speculate that she was familiar with what she held in her hands, and I watched from a distance. 

Then this woman took out a pen and began to write on the tract (both the front and rear covers). This greatly piqued my interest of course, and I continued to observe.

A short while later another woman entered the establishment and approached the table where the first woman sat. The second woman greeted the first and the first woman gleefully showed the second woman the cover of the tract. The second woman gave a smirk while the first had a grin ear to ear. She then promptly returned the tract to the bulletin board.

My party and I left at the same time as the two women did but my curiosity got the best of me so I returned to the bulletin board inside the business and retrieved the tract. And there I read what the woman in all her giddy-like-a-school-girl excitement had written on the tract.

On the front:

“There is no God!”

On the back:

“Shame on God!”

There you have it . . . classic anti-theist hypocrisy: “Shame on the very thing I believe doesn’t exist.”

How can someone say on one hand, “There is no God!” then on the other hand say, “Shame on God!”? That is either blatant hypocrisy or a mild case of schizophrenia.

You can’t claim that someone or something doesn’t exist, then offer an opinion on that someone or something. Let me offer an example.

If I said that the Loch Ness Monster does not exist, but then warned you that you should be careful while swimming in Loch Ness because the Monster might get you, would you not be justified in questioning the truthfulness of my original claim that Nessie doesn’t exist?

So I came to the realization that most self-proclaimed atheists aren’t atheists because they disbelieve the existence of God, but it’s simply because they hate Him. They don’t want to be limited or prohibited in their lifestyle choices, nor be confronted with their sin, so they self-inflict a seared conscience upon themselves.

I would prefer if these professing atheists would be upfront and honest about their beliefs and come to terms with the fact that they simply hate God and His laws, instead of hiding behind a pretentious facade of pseudo-intellectualism in their declaration that the very thing they hate does not exist.

A little honesty and candor is all I’m seeking. Is that too much to ask for?


Sermon of the week: “Audacious Grace” by Akash Sant Singh.

Does God’s lavish, unexplainable grace offend you? Does it bother you that His grace can be extended to a wretch such as a serial killer, or is it only good for you?

I am happy to present another powerful and convicting message by Akash Sant Singh as your sermon of the week: God’s Audacious Grace.